52.v. Wilderness – 17.a. “The secret things belong to the LORD our God”

 

Deu 29:29  “The secret things belong to the LORD our God, but the things that are revealed belong to us and to our children forever, that we may do all the words of this law.

Job 11:6-7   and that he would tell you the secrets of wisdom! For he is manifold in understanding. Know then that God exacts of you less than your guilt deserves.  “Can you find out the deep things of God? Can you find out the limit of the Almighty?

 Job 28:28    And he said to man, ‘Behold, the fear of the Lord, that is wisdom, and to turn away from evil is understanding.’”

 Psalms 25:14    The friendship of the LORD is for those who fear him, and he makes known to them his covenant

 Proverbs 3:32     for the devious person is an abomination to the LORD, but the upright are in his confidence.

 Jeremiah 23:18     For who among them has stood in the council of the LORD to see and to hear his word, or who has paid attention to his word and listened?

 Daniel 2:28    but there is a God in heaven who reveals mysteries,

 Amos 3:7    “For the Lord GOD does nothing without revealing his secret to his servants the prophets.

 Matthew 13:35    This was to fulfill what was spoken by the prophet: “I will open my mouth in parables; I will utter what has been hidden since the foundation of the world.”

 John 15:15     No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you.

 Acts 1:7     He said to them, “It is not for you to know times or seasons that the Father has fixed by his own authority.

 Romans 11:33-34    Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways!  “For who has known the mind of the Lord, or who has been his counselor?”

 Romans 16:25-26     Now to him who is able to strengthen you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery that was kept secret for long ages  but has now been disclosed and through the prophetic writings has been made known to all nations, according to the command of the eternal God, to bring about the obedience of faith—

 1 Corinthians 2:16    “For who has understood the mind of the Lord so as to instruct him?” But we have the mind of Christ.

 Matthew 11:27-30   All things have been handed over to me by my Father, and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him.  Come to me, all who labor and are heavy laden, and I will give you rest.  Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls.  For my yoke is easy, and my burden is light.”

 Matthew 13:11    And he answered them, “To you it has been given to know the secrets of the kingdom of heaven, but to them it has not been given.

 Romans 16:26    but has now been disclosed and through the prophetic writings has been made known to all nations, according to the command of the eternal God, to bring about the obedience of faith—

 2 Timothy 3:16   All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness,

 Deuteronomy 6:7     You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise.

 Deuteronomy 30:2     and return to the LORD your God, you and your children, and obey his voice in all that I command you today, with all your heart and with all your soul,

Moses ends his prophecy of the Jews’ rejection, just as St. Paul ends his discourse on the same subject, when it began to be fulfilled, Ro 11:33. We are forbidden curiously to inquire into the secret counsels of God, and to determine concerning them. But we are directed and encouraged, diligently to seek into that which God has made known. He has kept back nothing that is profitable for us, but only that of which it is good for us to be ignorant. The end of all Divine revelation is, not to furnish curious subjects of speculation and discourse, but that we may do all the words of this law, and be blessed in our deed. This, the Bible plainly reveals; further than this, man cannot profitably go. By this light he may live and die comfortably, and be happy for ever. (Henry)

Things which are revealed by God and his word, these are the proper object of our inquiries and studies, that thereby we may come to the knowledge of our duty, by the practice whereof we may be kept from such terrible punishments and calamities as these now mentioned. (Poole)

There are many secret things in nature, which cannot be found out and accounted for by men, which the Lord only knows; and there are many things in Providence, which are unsearchable, and past finding out by finite minds, especially the true causes and reasons of them; and there are many things relating to God himself, which remain secret with him; notwithstanding the revelation he has made of himself; for not only some of his perfections, as eternity, immensity, &c. are beyond our comprehension; but the mode of subsistence of the three divine Persons in the Godhead, the paternity of the one, the generation of the other, and the procession of the Spirit from them both; the union of the two natures, divine and human, in the person of Christ; the thoughts, purposes, and decrees of God within himself, until brought into execution; and so there are many things relating to his creatures, as the particular persons predestinated unto eternal life, what becomes of such who die in infancy, what will befall us in life, when we shall die, where and in what manner, and also the day and hour of the last judgment. Those things which are revealed belong to us and to our children for ever; the things of nature and Providence, which are plain and manifest, are for our use and instruction; and especially the word and ordinances of God, which are the revelation of his will, the doctrines and promises contained in the Scriptures. (Gill)

44.z. “Wilderness” – 9.e. ” You are my friends if you do what I command you”

 

Exodus 33:11  Thus the LORD used to speak to Moses face to face, as a man speaks to his friend. When Moses turned again into the camp, his assistant Joshua the son of Nun, a young man, would not depart from the tent.

 Numbers 12:8   With him I speak mouth to mouth, clearly, and not in riddles, and he beholds the form of the LORD. Why then were you not afraid to speak against my servant Moses?”

 Deuteronomy 5:4    The LORD spoke with you face to face at the mountain, out of the midst of the fire,

 Deuteronomy 34:10   And there has not arisen a prophet since in Israel like Moses, whom the LORD knew face to face,

 John 15:14-15   You are my friends if you do what I command you. No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you.

 James 2:23   and the Scripture was fulfilled that says, “Abraham believed God, and it was counted to him as righteousness”—and he was called a friend of God.

God contrasted how He spoke to Moses with how He spoke to other prophets; Moses heard clearly and plainly, and other prophets heard in dreams and visions. The personal revival in the life of Moses was an example to the entire nation, but it was a special example to his servant Joshua. When Moses drew close to God it also drew Joshua close to God, so much so that Joshua did not depart from the tabernacle. (Guzik)

ot that God hath a face or mouth, or that Moses could behold it; which is denied, Exodus 33:20; but the sense is, he spoke with him freely, familiarly, and immediately, and not as he did to other prophets, in dreams, or visions, or by an angel. As a man speaketh unto his friend —Which intimates not only that God revealed himself to Moses with greater clearness than to any other of the prophets, but also with greater expressions of particular kindness than to any other. He spake not as a prince to a subject, but as a man to his friend, whom he loves, and with whom he takes sweet counsel. And he turned again into the camp — To tell the people what hopes he had of bringing this business to a good issue. But his servant Joshua departed not out of the tabernacle — Probably Joshua abode there to assist and direct those who resorted thither to seek God in Moses’s absence. And he seems to have been appointed to this work rather than Aaron, or any other of the elders, because they had, one way or other, been guilty of the late idolatry, and God would hereby punish them with a temporary suspension from his service and their office. (Benson)

And the Lord spake unto Moses face to face,…. Not by an angel, but he himself in person; not by a dream or vision, but apparently, in real visible appearance; not in dark speeches, but clearly in plain words, easy to be understood; and not by a voice from heaven at a distance, but mouth to mouth, being very near, as when on the mount, and now at the door of the tabernacle, as a man speaketh unto his friend; freely, familiarly, plainly, cordially, openly, without any reserve or show of authority, or causing dread and fear. (Gill)

What must it be like to be friends with God? I have many people I would call acquaintances and have a relationship with, however I truly have what I would call 3 Christian friends. I would not be afraid to share anything with them and they with me. One lives in Iowa/Florida, one in Texas/Washington, and one in Kansas where I now live. For two of them time and location have separated us but our friendship is still as it was. It is cherished. My friend in Kansas is not separated and we speak almost every day and meet up frequently each week. A friend is someone who you like to be with, communicate with, and surely cherish their presence. What must it be like to be friends with God? Do we cherish time with Him, communicate with Him, and treasure time with Him? 

38.x. “For those who are led by the Spirit of God”

 

From Compelling Truth

 

Judges 15:14   But the Spirit of the LORD came powerfully upon Samson

Psalm 51:11  Do not cast me from your presence or take your Holy Spirit from me.

1 Chronicles 12:18  Then the Spirit came on Amasai, chief of the Thirty

1 Samuel 16:14 Now the Spirit of the LORD had departed from Saul, and an evil spirit from the LORD tormented him.

Ezekiel 11:5   Then the Spirit of the LORD came on me, and he told me to say:

John 14:17   the Spirit of truth. The world cannot accept him, because it neither sees him nor knows him. But you know him, for he lives with you and will be in you.

1 Corinthians 6:19–20  Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore honor God with your bodies.

Ephesians 1:7   In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace

Colossians 1:27   To them God has chosen to make known among the Gentiles the glorious riches of this mystery, which is Christ in you, the hope of glory.

1 John 4:15   If anyone acknowledges that Jesus is the Son of God, God lives in them and they in God.

Titus 3:5   he saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit,

Romans 8:15–17  For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!” The Spirit himself bears witness with our spirit that we are children of God, and if children, then heirs—heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him.

John 3:1–8   Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. This man came to Jesus by night and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.” Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?” Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. Do not marvel that I said to you, ‘You must be born again.’ The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.”

2 Timothy 3:16 All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness,

1 Corinthians 2:12  What we have received is not the spirit of the world, but the Spirit who is from God, so that we may understand what God has freely given us.

Romans 8:14  For those who are led by the Spirit of God are the children of God.

Galatians 5:22–23   But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control

Romans 8:26  n the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans.

1 Corinthians 12:13   For we were all baptized by one Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we were all given the one Spirit to drink.

The indwelling of the Holy Spirit is God taking up permanent residence in the heart of those who have placed their faith in Jesus Christ as Savior. In the Old Testament, the Spirit would come intermittently upon the saints, empowering them for service but not necessarily remaining with them. The Spirit “rushed upon” Lehi  and “clothed” Amasai. The Spirit was with David and able to be removed from him, and the Spirit “fell upon” Ezekiel and spoke to him . The Spirit, who had once been with King Saul, “departed from” him, removing His influence and guidance from the king .

It wasn’t until Pentecost that the Spirit began to indwell those who belong to God through Christ. Jesus predicted the coming of the Spirit who would live within His people, as well as the new role the Spirit of Truth would play in their lives. Prior to the resurrection and Pentecost, the Spirit was with the disciples and influenced them, but He did not yet indwell them, as Jesus explained to them: “he dwells with you and will be in you”. John 7:39 explains further: “Now this he said about the Spirit, whom those who believed in him were to receive, for as yet the Spirit had not been given, because Jesus was not yet glorified.”

The apostle Paul reiterated the same truth about the Spirit’s indwelling: “Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, for you were bought with a price. So glorify God in your body”. Because believers have been purchased for God by the blood of Christ, shed on the cross for our sins, our bodies become a living temple where the Spirit of God resides.

The image of the believer’s body being a temple is reminiscent of the Old Testament tabernacle, in which the Spirit of God lived. There, God’s presence would appear in a cloud and meet the high priest, who came once a year into the Holy of Holies. On the Day of Atonement, the high priest brought the blood of a slain animal and sprinkled it on the mercy seat of the Ark of the Covenant. On this special day, God granted forgiveness to the priest and His people.

The Jewish temple in Jerusalem no longer exists. Now the believer in Christ has become the inner sanctum of God the Holy Spirit, as the believer has been sanctified and forgiven by the blood of Jesus Christ. In fact, Scripture also says that the believer is the dwelling place of all three Persons of the Trinity. Along with the Spirit, Jesus Christ is in us, as is God the Father.

The purpose of the indwelling of the Holy Spirit is many-faceted. First and foremost, the Spirit creates new life in believers (), producing the same new birth Jesus spoke of in . The Spirit confirms to us that this new birth is real and that we truly belong to God (). He also imparts to believers spiritual gifts to be used to build up the body of Christ and glorify God (1 Corinthians 12:4–11). Further, as the author of Scripture through the writers He inspired (), the indwelling Spirit helps believers understand what He has written and how to apply it to daily life ().

Other functions of the indwelling Spirit include interceding for believers in prayer, leading us in the ways of righteous living, producing His fruit in our lives, and installing believers into the universal church of Christ, also called the baptism of the Spirit.

One of the indwelling Spirit’s most encouraging functions is to seal believers for eternity by placing His own mark upon us. Doing so assures our arrival in the Lord’s presence when we die (Ephesians 1:13–14, 4:30). The Holy Spirit’s presence within us is the guarantee that we have been purchased by Christ and redeemed from our sins. We can never lose our position as a prized possession. Until we die, the Spirit remains within us, renewing and sanctifying us, comforting us in trials, and sustaining us in afflictions. With the indwelling Holy Spirit, we are never alone, never lost, and never without His power.

31.d. For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace

Micah 5:2   But as for you, Bethlehem Ephrathah, too little to be among the clans of Judah, from you One will go forth for Me to be ruler in Israel. His goings forth are from long ago, from the days of eternity.

Matthes 2:6   “‘And you, O Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for from you shall come a ruler who will shepherd my people Israel.’”

John 7:42  Has not the Scripture said that the Christ comes from the offspring of David, and comes from Bethlehem, the village where David was?”

Isaiah 9:6-7  For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.  Of the increase of his government and of peace there will be no end, on the throne of David and over his kingdom, to establish it and to uphold it with justice and with righteousness from this time forth and forevermore. The zeal of the LORD of hosts will do this.

God made elaborate preparations for the coming of Christ. For hundreds of years before Christ’s birth, the Old Testament prophets had prophesied the coming of the Messiah. They made dozens and dozens of prophecies about Jesus’s life, His ministry, His death, and His resurrection, but many of their prophecies had to do with His birth. Seven hundred years before the event, God pinpointed the place on the map where the Messiah was going to be born. Micah 5:2 says, “But as for you, Bethlehem Ephrathah, too little to be among the clans of Judah, from you One will go forth for Me to be ruler in Israel. His goings forth are from long ago, from the days of eternity.” You cannot really appreciate this prophecy until you realize what a nothing town Bethlehem was. There was nothing spectacular about it at all. But God said that was where the Messiah would be born.

Fast-forward seven hundred years after that prophecy to the days of Mary and Joseph. Here was the problem: God had prophesied that the Messiah was going to be born in Bethlehem, but Mary and Joseph were eighty miles to the north in Nazareth. So how did God get this poor couple from Nazareth down to Bethlehem where they needed to be?

This is nothing short of amazing. Look at Luke 2:1: “Now in those days a decree went out from Caesar Augustus, that a census be taken of all the inhabited earth.” Half a continent away, at the center of power in the world, the Roman emperor was having a meeting with all of his counselors. The government was facing a crisis. Because of a lack of funds, they were facing a government shutdown, so the emperor and his counselors decided to raise taxes. In those days there were no computers to track people down and keep records of their income. So the government leaders had this idea to register everybody in the Roman Empire according to the city of their birth, which meant everyone had to pack a suitcase and travel to their hometown. Luke 2:3-4 says, “And everyone was on his way to register for the census, each to his own city. Joseph also went up from Galilee, from the city of Nazareth, to Judea, to the city of David which is called Bethlehem, because he was of the house and family of David.”

Little did Cesar Augustus know that his command to be taxed would cause a couple named Mary and Joseph to travel to a village in Judea in order to give birth to the Savior of the world. Isn’t it beyond our comprehension how God works? God’s gift of Jesus Christ was preceded by elaborate preparation.

31. “So then, the law was our guardian until Christ came, in order that we might be justified by faith.”

Matthew 5:17  “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished. Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven. For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.

 Romans 3:31    Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law.

 Luke 16:17     But it is easier for heaven and earth to pass away than for one dot of the Law to become void.

 Galatians 3:17-24    This is what I mean: the law, which came 430 years afterward, does not annul a covenant previously ratified by God, so as to make the promise void.  For if the inheritance comes by the law, it no longer comes by promise; but God gave it to Abraham by a promise.  Why then the law? It was added because of transgressions, until the offspring should come to whom the promise had been made, and it was put in place through angels by an intermediary.  Now an intermediary implies more than one, but God is one.  Is the law then contrary to the promises of God? Certainly not! For if a law had been given that could give life, then righteousness would indeed be by the law.  But the Scripture imprisoned everything under sin, so that the promise by faith in Jesus Christ might be given to those who believe.  Now before faith came, we were held captive under the law, imprisoned until the coming faith would be revealed.  So then, the law was our guardian until Christ came, in order that we might be justified by faith.

Jesus here began a discussion of the law and wanted to make it clear that He did not oppose what God gave Israel in what we call the Old Testament. He did not come to destroy the word of God, but to free it from the way the Pharisees and Scribes had wrongly interpreted it. Jesus wanted to make it clear that He had authority apart from the Law of Moses, but not in contradiction to it. Jesus added nothing to the law except one thing that no man had ever added to the law: perfect obedience. This is certainly one way Jesus came to fulfill the law. Even though He often challenged man’s interpretations of the law, Jesus never broke the law of God. Faith was never to be separated from the law but somehow man had changed faith into works apart from faith. The more laws they could follow without breaking the more righteous they felt they were. It is as if they were defining what it meant to be righteous by following in obedience to many of the man instituted obligations and rules.  The purpose behind obedience is not for obtaining righteousness but a person’s life committed to that which honors and glorifies Jesus Christ.  Don’t lose sight of this.  Too often people try to do good to outweigh what they have done wrong.  There is nothing wrong with doing good, but there is an absolute wrong when the good is an attempt to make oneself right before God.  Only faith, trust, hope, and reliance on Jesus Christ will right the wrongs in our life. 

29.f. ” See to it that no one takes you captive by philosophy and empty deceit”

 

Colossians 2:2  that their hearts may be encouraged, being knit together in love, to reach all the riches of full assurance of understanding and the knowledge of God’s mystery, which is Christ, in whom are hidden all the treasures of wisdom and knowledge. I say this in order that no one may delude you with plausible arguments.

 Romans 11:33    Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways!

 2 Timothy 3:15-17   and how from childhood you have been acquainted with the sacred writings, which are able to make you wise for salvation through faith in Christ Jesus.  All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness,  that the man of God may be complete, equipped for every good work.

 1 Corinthians 2:6-7   Yet among the mature we do impart wisdom, although it is not a wisdom of this age or of the rulers of this age, who are doomed to pass away.  But we impart a secret and hidden wisdom of God, which God decreed before the ages for our glory.

 Matthew 10:26   “So have no fear of them, for nothing is covered that will not be revealed, or hidden that will not be known.

 Ephesians 3:9    and to bring to light for everyone what is the plan of the mystery hidden for ages in God, who created all things,

 Colossians 2:8   See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the world, and not according to Christ.

 2 Thessalonians 2:9-11   The coming of the lawless one is by the activity of Satan with all power and false signs and wonders,  and with all wicked deception for those who are perishing, because they refused to love the truth and so be saved.  Therefore God sends them a strong delusion, so that they may believe what is false,

For Paul, real riches were found in the believer’s full assurance. Many lack full assurance about the character of God and are unconvinced that He is really good and loving. Others lack full assurance of their salvation and wonder if their Christian life is for real. Great freedom and confidence comes when we come to this full assurance.  “You will only find all the treasures of wisdom and knowledge in Jesus. He has them all.” It’s not wrong to seek after wisdom and knowledge; but we must seek it all in Jesus. Real wisdom is not hidden in secret books, but deposited in Jesus Christ so that all can access it. When Paul describes the truth of God with words like riches and treasures, he reminds us that God’s truth is precious and worthy of sacrificial seeking. (Guzik) 

It might sound simple, but deceivers are deceivers. They won’t announce their false doctrine as false doctrine, and it will often be similar enough to the truth to be dangerous. Combining The Word of God with worldly knowledge and wisdom will never end well.  Dilution of God’s Word will never lead us into deeper understanding, knowledge, and wisdom.  On the contrary, it will confuse, weaken, and leave us unsatisfied.  We never obtain complete wisdom, knowledge, and understanding but we certainly will grow and mature in it for our entire lives.  Line upon line, precept upon precept, here a little and there a little, we will mature if we are diligent in our intentional choice to humbly seek, surrender, obey, follow, trust, and rely on and in Jesus Christ, the mystery of God to man.

20.d. “I will have mercy on whom I have mercy”

Romans 9:14   What shall we say then? Is there injustice on God’s part? By no means! For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” So then it depends not on human will or exertion, but on God, who has mercy. For the Scripture says to Pharaoh, “For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth.” So then he has mercy on whomever he wills, and he hardens whomever he wills.

You will say to me then, “Why does he still find fault? For who can resist his will?” But who are you, O man, to answer back to God? Will what is molded say to its molder, “Why have you made me like this?”

Exodus 33:19  Then He said, “I will make all My goodness pass before you, and I will proclaim the name of the LORD before you. I will be gracious to whom I will be gracious, and I will have compassion on whom I will have compassion.”

God’s mercy is not something we earn or deserve.  We have done nothing or can do nothing that would obligate God to give and show mercy toward us.  It is out of His love that He looks on His creation and offers mercy through Jesus Christ to all who would believe in Him.  It is out of His love that mercy is given to us so that through Jesus Christ those who humbly surrender, repent, trust, and obey are promised eternal life. 

Our sinful nature leads us to believe that this is how we were created, imperfect.  However, we were created perfectly.  In this perfection, we were created with free will.  We were created with free will to continually be in the presence of God in obedience.  We were created with free will to love and trust God.  However, Adam, in this free will chose to disobey God.  He willingly chose to disobey and our sinful nature was born into man forevermore.  His disobedience gave birth to sin and separation from God.  In our sinful nature, there is nothing that deserves mercy from God.  Adam was made perfect but chose to be imperfect through disobedience.  Since Adam, disobedience has continued to mature and manifest its self through self-worth, self-desire, self-reliance, self-gain, self-first, self-centered, self-honor, etc……….  We may ask “why have you made me like this?” When in fact mankind, through Adam, we willingly chose to be like this.  God is not to fault and we are without excuse. We are without any hope were it not for God’s mercy.  

“For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life. For God sent not his Son into the world to condemn the world; but that the world through him might be saved.”  God’s mercy and love demonstrated.  This offer of restoration to God is because of His love and mercy toward His creation.  It can never be earned by any act we attempt to do to deserve it.  Jesus Christ was God’s mercy gift of Love.  Adam was given free will and chose to disobey, and now God has sent His Son to redeem man by giving us the means to be made right with Him.  Each person is given free will to choose to believe in this mercy gift through Jesus Christ, humbly surrendering, repenting, obeying, trusting, and believing in Him alone, not anything of self.  Just as Adam had free will and chose to disobey, we have free will to either believe, trust, honor, surrender, repent, and obey, or disobey.  God’s gift of mercy is nothing to take passing notice of, give lip service towards, become complacent towards, or neglect.  Eternity in heaven or eternity in hell awaits us all and we have been given free will to choose.

19.h. “If I must boast, I will boast of the things that show my weakness.”

Romans 4:1  What then shall we say was gained by Abraham, our forefather according to the flesh? For if Abraham was justified by works, he has something to boast about, but not before God. For what does the Scripture say? “Abraham believed God, and it was counted to him as righteousness.” Now to the one who works, his wages are not counted as a gift but as his due. And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness, just as David also speaks of the blessing of the one to whom God counts righteousness apart from works: “Blessed are those whose lawless deeds are forgiven, and whose sins are covered; blessed is the man against whom the Lord will not count his sin.”

Ephesians 2:9  not a result of works, so that no one may boast.

Jeremiah 9:23-24   Thus says the LORD: “Let not the wise man boast in his wisdom, let not the mighty man boast in his might, let not the rich man boast in his riches,  but let him who boasts boast in this, that he understands and knows me, that I am the LORD who practices steadfast love, justice, and righteousness in the earth. For in these things I delight, declares the LORD.”

2 Corinthians 11:30   If I must boast, I will boast of the things that show my weakness.

Galatians 6:14    But far be it from me to boast except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world.

This boasting is nothing because before God, every pretense is stripped away and it is evident that no one can really be justified by works. Boasting can take many forms.  It can be voiced; I am a good or great person, I do good or great things, I speak good or great things, I understand and have great wisdom, I am strong, I am powerful, I am an example to be followed, I am a light to be followed, I am a great giver, I am a great speaker, etc…….. It can also be silent and these same boasts can be spoken.  They are spoken within our minds directly to our hearts.  These boasts are silent killers of our souls.  When boasting is verbal at least it can be discussed in the context of God’s holiness and righteousness.  It can be challenged by the hearer.  It can be debated and rooted out for what it is.  It can be rebuked by the hearer.  However, silent boasting within our minds goes unchallenged and, if allowed to fester, will soon lead to self-reliance and self-worth.  This silent killer has and continues to lead many people directly to hell without them even knowing their unholy sickness of certain condemnation to hell and eternal punishment.  They have judged themselves worthy of salvation by the acts they proudly boast to themselves within their mind. They do not judge in light of God’s Word or His holiness, or his righteousness.  They are convinced that the world’s view of their acts justifies their stance before God.  This lie has blinded them to the need for Jesus Christ.  This lie has deafened their ears to the Word of God.  It is in this blindness and deafness they internally boast of their goodness and good works.  God’s Word is clear; “None is righteous, no, not one; no one understands; no one seeks for God. All have turned aside; together they have become worthless; no one does good, not even one.” “Their throat is an open grave; they use their tongues to deceive.” “The venom of asps is under their lips.” “Their mouth is full of curses and bitterness.” “Their feet are swift to shed blood; in their paths are ruin and misery, and the way of peace they have not known.” “There is no fear of God before their eyes.

“for all have sinned and fall short of the glory of God, and are justified by his grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a propitiation by his blood, to be received by faith.”

There is an urgent shout to the souls of man to reject self-reliance and to cling to, rely on, and trust in Jesus Christ alone.

19.c. “Behold, he is coming with the clouds, and every eye will see him, even those who pierced him, and all tribes of the earth will wail on account of him”

John 19:31  Since it was the day of Preparation, and so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews asked Pilate that their legs might be broken and that they might be taken away. So the soldiers came and broke the legs of the first, and of the other who had been crucified with him. But when they came to Jesus and saw that he was already dead, they did not break his legs. But one of the soldiers pierced his side with a spear, and at once there came out blood and water. He who saw it has borne witness—his testimony is true, and he knows that he is telling the truth—that you also may believe. For these things took place that the Scripture might be fulfilled: “Not one of his bones will be broken.” And again another Scripture says, “They will look on him whom they have pierced.”

 Psalms 22:14   I am poured out like water, and all my bones are out of joint; my heart is like wax; it is melted within my breast;

 Psalms 34:20    He keeps all his bones; not one of them is broken.

 Zechariah 12:10    “And I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and pleas for mercy, so that, when they look on me, on him whom they have pierced, they shall mourn for him, as one mourns for an only child, and weep bitterly over him, as one weeps over a firstborn.

 Psalms 22:16-17   For dogs encompass me; a company of evildoers encircles me; they have pierced my hands and feet—  I can count all my bones— they stare and gloat over me;

 Revelation 1:7  Behold, he is coming with the clouds, and every eye will see him, even those who pierced him, and all tribes of the earth will wail on account of him. Even so. Amen.

 This was brutal work for rough men. They likely used an iron bar or a heavy club. “To secure speedy death the crucifragium, breaking of the legs with a heavy mallet or bar, was sometimes resorted to: as without such means the crucified might in some cases linger for thirty-six hours.” (Dods) This breaking of the legs must have been terrifying for a man still alive on a cross. 

Imagine the fear of being told you are going to be flogged and the fear while being tied up.  Imagine also the fear of being told you are going to be crucified and then laid on a cross with a burly guy standing at the ready to pound nail spikes through your wrists and feet. Then imagine hanging on the cross and seeing a guy coming up to you carrying a big club to break your legs.  All of this Jesus endured save for the breaking of His legs.  He did this for all who would believe, trust, follow Him.  His death on a cross is a historical fact.

Most modern scholars agree that while this Josephus passage (called the Testimonium Flavianum) includes some later interpolations, it originally consisted of an authentic nucleus with a reference to the execution of Jesus by Pilate. James Dunn states that there is “broad consensus” among scholars regarding the nature of an authentic reference to the crucifixion of Jesus in the Testimonium.

Early in the second century, another reference to the crucifixion of Jesus was made by Tacitus, generally considered one of the greatest Roman historians. Writing in The Annals (c. 116 AD), Tacitus described the persecution of Christians by Nero and stated (Annals 15.44) that Pilate ordered the execution of Jesus. Scholars generally consider the Tacitus reference to the execution of Jesus by Pilate to be genuine, and of historical value as an independent Roman source. And of course, this is recorded in all 4 Gospels by Matthew, Mark, Luke, and John.  

Jesus endured all of this, save for the breaking of His legs.  He did this for all who would believe, trust, follow Him.  He did this for redemption, salvation, forgiveness.  He did this in obedience to the plan and purpose of His Heavenly Father.  He did this out of grace, mercy, and love.  He did this so that those who believe (cling to, rely on, and trust in Him) would have eternal life with Him forever.  “For God so loved the world that He gave His only Son.”  By faith we trust. It is not by being good enough or doing good enough things in our life that makes the death of Jesus Christ a payment or substitution for our sin.  It is faith in trust that what He did paid, in full, for our sin(s).  It can’t be earned. It can’t be bought.  Any hope in self must be surrendered. Any and all hope of being good enough must be cast far away from your mind.  Only whey you fully trust, by faith, in Jesus Christ’s redemption will you be set free from guilt, shame, and self-reliance.  

Too often we only think of this during Easter.  This should be on our hearts and minds every waking moment so that we ever remember the price that was paid for our sins out of grace, mercy, and love.

17. “‘I am the Son of God’”

John 10:31  The Jews picked up stones again to stone him. Jesus answered them, “I have shown you many good works from the Father; for which of them are you going to stone me?” The Jews answered him, “It is not for a good work that we are going to stone you but for blasphemy, because you, being a man, make yourself God.” Jesus answered them, “Is it not written in your Law, I said, you are gods’? If he called them gods to whom the word of God came—and Scripture cannot be broken— do you say of him whom the Father consecrated and sent into the world, ‘You are blaspheming,’ because I said, ‘I am the Son of God’? If I am not doing the works of my Father, then do not believe me; but if I do them, even though you do not believe me, believe the works, that you may know and understand that the Father is in me and I am in the Father.” Again they sought to arrest him, but he escaped from their hands. He went away again across the Jordan to the place where John had been baptizing at first, and there he remained. And many came to him. And they said, “John did no sign, but everything that John said about this man was true.” And many believed in him there.

“He is not ‘making himself God’; he is not ‘making himself’ anything, but in word and work he is showing himself to be what he truly is – the Son sent by the Father to bring life and light to mankind.” (Bruce) The judges of Psalm 82 were called “gods” because in their office they determined the fate of other men. Also, in Exodus 21:6 and 22:8-9, God called earthly judges “gods.”  If He called them gods, to whom the word of God came: Jesus reasoned, “If God gave these unjust judges the title ‘gods’ because of their office, why do you consider it blasphemy that I call Myself the ‘Son of God’ in light of the testimony of Me and My works? “The judges as well as the lawgivers and prophets of the old dispensation, as it is pointed out in verse 35, were those unto whom the word of God came, while Jesus is Himself sent by God, the very Word of God made flesh.” (Tasker) Even after Jesus refuted their charges they still chose to pick up stones to stone Him.  Hardened hearts and minds do not listen or even try to understand.  We need to be mindful of what we may harden our hearts and minds to in the Word of God.  Jesus went to the very place where you would think they would see and understand.  God sent His Son, the Messiah, to His chosen people and He was rejected by those who should have seen and recognized Him clearly.  Jesus was rejected and left. John did not do any miracles but He followed and obeyed the call on his life by God.  He had special work to do and had a lasting influence.  It is easy to think that special service is only given to very special people and that great tasks are not for common people.  Nothing could be further from the truth.  Have you ever heard of Mordecai Ham?  He was the preacher who spoke the Word of God when Billy Graham was saved. Here are a few others who did not let their work interfere with their faith.  William Turner MA was an English divine and reformer, a physician and a natural historian. He has been called “The father of English botany.”   Robert Boyle was an Anglo-Irish natural philosopher, theologian, chemist, physicist, and inventor. Boyle is largely regarded today as the first modern chemist, and therefore one of the founders of modern chemistry, and one of the pioneers of modern experimental scientific method. Sir Isaac Newton was an English mathematician, physicist, astronomer, theologian, and author who is widely recognised as one of the most influential scientists of all time and as a key figure in the scientific revolution.   John Ray (1627–1705): English botanist who wrote The Wisdom of God Manifested in the Works of the Creation (1691) and was among the first to attempt a biological definition for the concept of speciesGottfried Leibniz (1646–1716): He was a philosopher who developed the philosophical theory of the Pre-established harmony; he is also most noted for his optimism, e.g., his conclusion that our Universe is, in a restricted sense, the best possible one that God could have created.  • Antonie van Leeuwenhoek (1632–1723): Dutch Reformed Calvinist who is remembered as the “father of microbiology”.

Firmin Abauzit (1679–1767): physicist and theologian. He translated the New Testament into French.  Emanuel Swedenborg (1688–1772): He did a great deal of scientific research with the Royal Swedish Academy of Sciences having commissioned work by him.[31] His religious writing is the basis of Swedenborgianism and several of his theological works contained some science hypotheses, most notably the Nebular hypothesis for the origin of the Solar System. 

Mikhail Lomonosov (1711–1765): Russian Orthodox Christian who discovered the atmosphere of Venus and formulated the law of conservation of mass in chemical reactions.

John Abercrombie (1780–1844): Scottish physician and Christian philosopher[48] who created the a textbook about neuropathology.  

Marshall Hall (1790–1857): notable English physiologist who contributed with anatomical understanding and proposed a number of techniques in medical science. A Christian, his religious thoughts were collected in the biographical book Memoirs of Marshall Hall, by his widow[51] (1861). He was also an abolitionist who opposed slavery on religious grounds. He believed the institution of slavery was a sin against God and denial of the Christian faith. 

Benjamin Silliman (1779–1864): chemist and science educator at Yale; the first person to distill petroleum, and a founder of the American Journal of Science, the oldest scientific journal in the United States. An outspoken Christian,[55] he was an old-earth creationist who openly rejected materialism.  

Michael Faraday (1791–1867): Glasite church elder for a time, he discussed the relationship of science to religion in a lecture opposing Spiritualism. 

James David Forbes (1809–1868): physicist and glaciologist who worked extensively on the conduction of heat and seismology. He was a Christian as can be seen in the work “Life and Letters of James David Forbes” (1873). 

Charles Babbage (1791–1871): mathematician and analytical philosopher known as the first computer scientist who originated the idea of a programmable computer. He wrote the Ninth Bridgewater Treatise,[61][62] and the Passages from the Life of a Philosopher (1864) where he raised arguments to rationally defend the belief in miracles. 

Adam Sedgwick (1785–1873): Anglican priest and geologist whose A Discourse on the Studies of the University discusses the relationship of God and man. 

John Bachman (1790–1874): wrote numerous scientific articles and named several species of animals. He also was a founder of the Lutheran Theological Southern Seminary 

James Clerk Maxwell (1831–1879): Although Clerk as a boy was taken to Presbyterian services by his father and to Anglican services by his aunt, while still a young student at Cambridge he underwent an Evangelical conversion that he described as having given him a new perception of the Love of God. 

Gregor Mendel (1822–1884): Augustinian Abbot who was the “father of modern genetics” for his study of the inheritance of traits in pea plants.[71] He preached sermons at Church, one of which deals with how Easter represents Christ’s victory over death. 

Emil Theodor Kocher (1841–1917): Swiss physician and medical researcher who received the 1909 Nobel Prize in Physiology or Medicine for his work in the physiology, pathology and surgery of the thyroid. Kocher was a deeply religious man and also part of the Moravian Church, Kocher attributed all his successes and failures to God.

George Washington Carver (1864–1943): American scientistbotanisteducator, and inventor. Carver believed he could have faith both in God and science and integrated them into his life. He testified on many occasions that his faith in Jesus was the only mechanism by which he could effectively pursue and perform the art of science. 

Charles Milton Altland Stine (1882–1954) was a chemist and a vice-president of DuPont who created the laboratory from which nylon and other significant inventions were made. He was also a devout Christian who authored a book about religion and science. 

Ronald Fisher (1890–1962): English statistician, evolutionary biologist and geneticist. He preached sermons and published articles in church magazines. 

Igor Sikorsky (1889–1972): Russian–American aviation pioneer in both helicopters and fixed-wing aircraft. Sikorsky was a deeply religious Russian Orthodox Christian[140] and authored two religious and philosophical books (The Message of the Lord’s Prayer and The Invisible Encounter). 

Sir Robert Boyd (1922–2004): pioneer in British space science who was Vice President of the Royal Astronomical Society. He lectured on faith being a founder of the “Research Scientists’ Christian Fellowship” and an important member of its predecessor Christians in Science  

Stanley Jaki (1924–2009): Benedictine priest and Distinguished Professor of Physics at Seton Hall University, New Jersey, who won a Templeton Prize and advocated the idea modern science could only have arisen in a Christian society. 

Denis Alexander (born 1945): Emeritus Director of the Faraday Institute at the University of Cambridge and author of Rebuilding the Matrix – Science and Faith in the 21st Century. 

Francis Collins (born 1950): director of the National Institutes of Health and former director of the US National Human Genome Research Institute. He has also written on religious matters in articles and the book The Language of God: A Scientist Presents Evidence for Belief. 

William Newsome (born 1952): neuroscientist at Stanford University. A member of the National Academy of Sciences. Co-chair of the BRAIN Initiative, “a rapid planning effort for a ten-year assault on how the brain works.”[240] He has written about his faith: “When I discuss religion with my fellow scientists…I realize I am an oddity — a serious Christian and a respected scientist. 

Mary Higby Schweitzer: paleontologist at North Carolina State University who believes in the synergy of the Christian faith and the truth of empirical science.

  Gerhard Ertl (born 1936): 2007 Nobel Prize winner in Chemistry. He has said in an interview that “I believe in God. (…) I am a Christian and I try to live as a Christian (…) I read the Bible very often and I try to understand it. 

Fred Brooks (born 1931): American computer architect, software engineer, and computer scientist, best known for managing the development of IBM’s System/360 family of computers and the OS/360 software support package, then later writing candidly about the process in his seminal book The Mythical Man-Month. Brooks has received many awards, including the National Medal of Technology in 1985 and the Turing Award in 1999. Brooks is an evangelical Christian who is active with InterVarsity Christian Fellowship