Sign – Praying Pint

53.m. Wilderness – 17.s. ““Take to heart all the words by which I am warning you today”

Deu 32:45-47  And when Moses had finished speaking all these words to all Israel, he said to them, “Take to heart all the words by which I am warning you today, that you may command them to your children, that they may be careful to do all the words of this law. For it is no empty word for you, but your very life, and by this word you shall live long in the land that you are going over the Jordan to possess.”

Deuteronomy 6:6-7    And these words that I command you today shall be on your heart.  You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise.

Deuteronomy 11:18     “You shall therefore lay up these words of mine in your heart and in your soul, and you shall bind them as a sign on your hand, and they shall be as frontlets between your eyes.

1 Chronicles 22:19    Now set your mind and heart to seek the LORD your God.

Proverbs 3:1-4    My son, do not forget my teaching, but let your heart keep my commandments,  for length of days and years of life and peace they will add to you.  Let not steadfast love and faithfulness forsake you; bind them around your neck; write them on the tablet of your heart.  So you will find favor and good success in the sight of God and man.

Ezekiel 40:4    And the man said to me, “Son of man, look with your eyes, and hear with your ears, and set your heart upon all that I shall show you, for you were brought here in order that I might show it to you. Declare all that you see to the house of Israel.”

Hebrews 2:1    Therefore we must pay much closer attention to what we have heard, lest we drift away from it.

1 Timothy 4:8     for while bodily training is of some value, godliness is of value in every way, as it holds promise for the present life and also for the life to come.

And he said unto them,…. By way of exhortation: set your hearts to all the words which I testify among you this day; it was not enough to hear them, but they were to lay them up in their hearts, and retain them in their memories; and not only so, but reflect on them in their minds, and closely apply to the consideration of them, and get the true knowledge and sense of them, and put it in practice. (Gill)

Moses: “I am warning you today”. Mose’s time was about up. He was not going into the Promised Land. He had spent 40 years in the wilderness, leading and instructing them in the Word of God, the Things of God, and the intentional choice to obey and follow God. Unbelief, grumbling, and disobedience were always at the door of their hearts and minds. The older generation of these unbelieving, grumbling, and disobedient people passed away in the wilderness. They were not allowed to enter into the promised land. This new generation was about to enter the promised land and Moses was instructing them on the importance of obeying and following after God; ““Take to heart all the words by which I am warning you today, that you may command them to your children, that they may be careful to do all the words of this law.”

I sometimes think how easy it would be to follow after God if there wasn’t so much busyness and intrusion, things that grab hold of my time and concern. (which by the way are nothing more than excuses we use to become complacent) Think about the Israelites. They spent 40 years in the wilderness with very little outside influence. They weren’t building towns or homes or businesses. They were tending their flocks and when God indicated it was time to move they broke camp and moved on to another place. They would see firsthand the provisions of God in their water and food supply in the desert. They would see the could by day and fire by night of the presence of God leading them. They would have seen God’s blessings and judgments. They would have heard firsthand communication from God through Moses. They were taught temple worship, sacrifice, and the Law of God. What happened? They would commit to the covenant of God and then, over time, forget and commit the very things they committed not to do and not do the things they said they would.

I have come to understand that it is not the busyness of life that distracts us into complacency and falling away. Our heart, mind, and soul are not making an intentional choice, a life commitment choice, to follow, obey, trust, and rely upon God. Busyness is just an excuse we use to neglect God’s Word.

Take a look at where you are spiritually. Do you hear the quiet whispers of the Holy Spirit’s leading in your life? Are you hungering, thirsting, and desiring the Word of God so that you can better honor and glorify Jesus Christ in all your thoughts, words, and actions? If the Word of God has become a dry well, and its fruits a dead and dying tree, then recognize it and repent of it, and seek after that which is holy and honorable. The world and its pleasures and lusts will consume the heart, mind, and soul if the Word of God is neglected and not desired.

44.l. “Wilderness” – 8.r. “You shall keep the Sabbath, because it is holy for you.”

Exodus 31:12-18 And the LORD said to Moses, “You are to speak to the people of Israel and say, ‘Above all you shall keep my Sabbaths, for this is a sign between me and you throughout your generations, that you may know that I, the LORD, sanctify you. You shall keep the Sabbath, because it is holy for you. Everyone who profanes it shall be put to death. Whoever does any work on it, that soul shall be cut off from among his people. Six days shall work be done, but the seventh day is a Sabbath of solemn rest, holy to the LORD. Whoever does any work on the Sabbath day shall be put to death. Therefore the people of Israel shall keep the Sabbath, observing the Sabbath throughout their generations, as a covenant forever. It is a sign forever between me and the people of Israel that in six days the LORD made heaven and earth, and on the seventh day he rested and was refreshed.’” And he gave to Moses, when he had finished speaking with him on Mount Sinai, the two tablets of the testimony, tablets of stone, written with the finger of God.

Orders were now given that a tabernacle should be set up for the service of God. But they must not think that the nature of the work, and the haste that was required, would justify them in working at it on sabbath days. The Hebrew word /shabath/ signifies rest, or ceasing from labour. The thing signified by the sabbath is that rest in glory which remains for the people of God; therefore the moral obligation of the sabbath must continue, till time is swallowed up in eternity. (Henry)

Verily my sabbaths ye shall keep—The reason for the fresh inculcation of the fourth commandment at this particular period was, that the great ardor and eagerness, with which all classes betook themselves to the construction of the tabernacle, exposed them to the temptation of encroaching on the sanctity of the appointed day of rest. They might suppose that the erection of the tabernacle was a sacred work, and that it would be a high merit, an acceptable tribute, to prosecute the undertaking without the interruption of a day’s repose; and therefore the caution here given, at the commencement of the undertaking, was a seasonable admonition. (Jamieson)

This command was strategically placed – at the very end of all the commands to build the tabernacle. Though God gave Israel a work to do in building the tabernacle He did not want them to do that work on the Sabbath. The rest of God still had to be respected. Our rest in the finished work of Jesus is never to be eclipsed by our work for God. When workers for God are burnt-out, they have almost always allowed their work for God to be bigger in their minds than His work for them. The difference between what Jesus has done for us and what we do for Him is like the difference between the sun and the moon, and the sun is almost unbelievably larger than the moon. Yet if the moon is in the exactly right (or wrong) place, it is possible for the moon to eclipse the sun. Some Christians live in a constant state of total eclipse, allowing what they do for Jesus to seem more important than what Jesus did for them. (Guzik)

43. “Wilderness” – 7.g. Sinai – “Remember the Sabbath day, to keep it holy”

Exodus 20:8  “Remember the Sabbath day, to keep it holy. Six days you shall labor, and do all your work but the seventh day is a Sabbath to the LORD your God. On it you shall not do any work, you, or your son, or your daughter, your male servant, or your female servant, or your livestock, or the sojourner who is within your gates. For in six days the LORD made heaven and earth, the sea, and all that is in them, and rested on the seventh day. Therefore the LORD blessed the Sabbath day and made it holy.

Leviticus 23:3   “Six days shall work be done, but on the seventh day is a Sabbath of solemn rest, a holy convocation. You shall do no work. It is a Sabbath to the LORD in all your dwelling places.

Isaiah 56:6  “And the foreigners who join themselves to the LORD, to minister to him, to love the name of the LORD, and to be his servants, everyone who keeps the Sabbath and does not profane it, and holds fast my covenant—

Exodus 34:21   “Six days you shall work, but on the seventh day you shall rest. In plowing time and in harvest you shall rest.

Exodus 31:13   “You are to speak to the people of Israel and say, ‘Above all you shall keep my Sabbaths, for this is a sign between me and you throughout your generations, that you may know that I, the LORD, sanctify you.

Exodus 16:33 He said to them, “This is what the LORD commanded: ‘Tomorrow is to be a day of sabbath rest, a holy sabbath to the LORD. So bake what you want to bake and boil what you want to boil. Save whatever is left and keep it until morning.’”

Probably there were always some whom natural piety taught that, in the absence of their ordinary employments, it was intended they should devote themselves to prayer and communion with God—to meditation on “high and holy themes,” such as His mercies in past time, His character, attributes, revelations of Himself, government of the world, dealings with men and nations. Thus only could the day be really “kept holy,” with a positive holiness. (Ellicott)

God commanded Israel – and all humanity – to make sure that there was sacred time in their life, separated time of rest, to warm the hearts of the people towards the observance of the Sabbath, and to render the Sabbath rest dear to the people, since it served to keep the Israelites constantly in mind of the rest which Jehovah had procured for them from the slave labour of Egypt. For resting from every work is the basis of the observance of the Sabbath. law, it belonged to the “shadow of (good) things to come” (Colossians 2:17, cf. Hebrews 10:1), which was to be done away when the “body” in Christ had come. Christ is Lord of the Sabbath (Matthew 12:8), and after the completion of His work, He also rested on the Sabbath. But He rose again on the Sunday; and through His resurrection, which is the pledge to the world of the fruits of His redeeming work, He has made this day the κυριακὴ ἡμέρα (Lord’s day) for His Church, to be observed by it till the Captain of its salvation shall return, and having finished the judgment upon all His foes to the very last shall lead it to the rest of that eternal Sabbath, which God prepared for the whole creation through His own resting after the completion of the heaven and the earth. (Brown)

Diluting this day of rest with worldly ideas of rest is not what is intended nor is it God-honoring. Just because the busyness of life fills every allowed minute of our days does not allow us to just allot this day to our whims and pass it by to get done that which we have determined to be more important than God, as so many days during our normal life are lived.

Try to practice giving this day a time of reflection, prayer, and family time with God. It is set aside by God for us to rest in Him from all of the worldly things that consume us. Try to incorporate reflecting on God-moments you have experienced this past week. Reflect and think about all of the things God is worthy of praise, worship, honor, and glory. (Not that this should be different than any other moment of any other day), but it is chosen by you to set it apart intentionally for these reasons.

Opening our minds to things of God in humble awareness of His power, love, grace, mercy, and endless blessings will put the things of this world into their proper place, and though this should be a continual way of living, let it be at least for one day of honoring, glorifying, praising, and worshiping – God our rock, refuge, and salvation.

42.f. “Let My People Go” – 10.c. Remembrance

Exodus 13:1 The LORD said to Moses, “Consecrate to me all the firstborn. Whatever is the first to open the womb among the people of Israel, both of man and of beast, is mine.” Then Moses said to the people, “Remember this day in which you came out from Egypt, out of the house of slavery, for by a strong hand the LORD brought you out from this place. No leavened bread shall be eaten. Today, in the month of Abib, you are going out. And when the LORD brings you into the land of the Canaanites, the Hittites, the Amorites, the Hivites, and the Jebusites, which he swore to your fathers to give you, a land flowing with milk and honey, you shall keep this service in this month. Seven days you shall eat unleavened bread, and on the seventh day there shall be a feast to the LORD. Unleavened bread shall be eaten for seven days; no leavened bread shall be seen with you, and no leaven shall be seen with you in all your territory. You shall tell your son on that day, ‘It is because of what the LORD did for me when I came out of Egypt.’ And it shall be to you as a sign on your hand and as a memorial between your eyes, that the law of the LORD may be in your mouth. For with a strong hand the LORD has brought you out of Egypt. You shall therefore keep this statute at its appointed time from year to year. “When the LORD brings you into the land of the Canaanites, as he swore to you and your fathers, and shall give it to you, you shall set apart to the LORD all that first opens the womb. All the firstborn of your animals that are males shall be the LORD’s. Every firstborn of a donkey you shall redeem with a lamb, or if you will not redeem it you shall break its neck. Every firstborn of man among your sons you shall redeem. And when in time to come your son asks you, ‘What does this mean?’ you shall say to him, ‘By a strong hand the LORD brought us out of Egypt, from the house of slavery.For when Pharaoh stubbornly refused to let us go, the LORD killed all the firstborn in the land of Egypt, both the firstborn of man and the firstborn of animals. Therefore I sacrifice to the LORD all the males that first open the womb, but all the firstborn of my sons I redeem.’ It shall be as a mark on your hand or frontlets between your eyes, for by a strong hand the LORD brought us out of Egypt.”

“Israel had been saved through the destruction of Egypt’s first-born, and now they were required to dedicate their own first-born as a constant memorial of their deliverance.” (Thomas)

In remembrance of the destruction of the first-born of Egypt, both of man and of beast, and the deliverance of the Israelites out of bondage, the first-born males of the Israelites were set apart to the Lord. By this was set before them, that their lives were preserved through the ransom of the atonement, which in due time was to be made for sin. They were also to consider their lives, thus ransomed from death, as now to be consecrated to the service of God. (Henry)

In connection with the deliverance from death of the Israelite first-born by the blood of the lamb, and still further to fix the remembrance of the historical facts in the mind of the nation, Moses was commissioned to declare all the firstborn of Israel for all future time, and all the firstborn of their domesticated animals “holy to the Lord.” There was, perhaps, already in the minds of men a feeling that peculiar dignity attached to the first-born in each family; and this feeling was now strengthened by the assignment to them of a sacred character. God claimed them, and also the first-born of beasts, as His own. The clean beasts became his by sacrifice; but the unclean ones could not he similarly treated, and therefore had to be “redeemed” (verse 13) by the sacrifice of clean animals in their place. The first-born of men became at the first institution of the new ordinance God’s ministers; but as this system was not intended to continue, it was announced that they too would have to be “redeemed” (verses 13, 15). The exact mode of redeeming them was left to be settled afterwards, and will be found in Numbers 3:40-51; Numbers 18:16 (Unknown)

Remembrance of what God has done is good for the soul. It is good for the mind of man to remember what God has done by His own mighty hand. It is good to remember God’s mercy, grace, and love. A heart and mind that is ever remembering God’s strength, power, love, mercy, refuge, wisdom, holiness, and promises, will act differently than the world, will see things of God, will be continually thanking God, will serve God, will honor and glorify God, and will display humbleness, gentleness, kindness, peace, hope, faith, and love. It is when we are consumed with things of this world and the busyness of life that we allow ourselves to be neglectful and complacent in remembering, following, repenting, obeying, and relying on God. Remembering God’s love, grace, and mercy is not a burden and yet should not be taken lightly. It is not an obligation, and yet, it pours out of the redeemed soul like a floodgate opened and never-ending. Without it the heart and mind will wander away from God on paths that neither honor nor glorify Him.

41.v. “Let My People Go” – 4. Flies

Exodus 8:20 Then the LORD said to Moses, “Rise up early in the morning and present yourself to Pharaoh, as he goes out to the water, and say to him, ‘Thus says the LORD, “Let my people go, that they may serve me. Or else, if you will not let my people go, behold, I will send swarms of flies on you and your servants and your people, and into your houses. And the houses of the Egyptians shall be filled with swarms of flies, and also the ground on which they stand. But on that day I will set apart the land of Goshen, where my people dwell, so that no swarms of flies shall be there, that you may know that I am the LORD in the midst of the earth. Thus I will put a division between my people and your people. Tomorrow this sign shall happen.”’” And the LORD did so. There came great swarms of flies into the house of Pharaoh and into his servants’ houses. Throughout all the land of Egypt the land was ruined by the swarms of flies. Then Pharaoh called Moses and Aaron and said, “Go, sacrifice to your God within the land.” But Moses said, “It would not be right to do so, for the offerings we shall sacrifice to the LORD our God are an abomination to the Egyptians. If we sacrifice offerings abominable to the Egyptians before their eyes, will they not stone us? We must go three days’ journey into the wilderness and sacrifice to the LORD our God as he tells us.” So Pharaoh said, “I will let you go to sacrifice to the LORD your God in the wilderness; only you must not go very far away. Plead for me.” Then Moses said, “Behold, I am going out from you and I will plead with the LORD that the swarms of flies may depart from Pharaoh, from his servants, and from his people, tomorrow. Only let not Pharaoh cheat again by not letting the people go to sacrifice to the LORD.” So Moses went out from Pharaoh and prayed to the LORD. And the LORD did as Moses asked, and removed the swarms of flies from Pharaoh, from his servants, and from his people; not one remained. But Pharaoh hardened his heart this time also, and did not let the people go.

There is no record of a specific reply from Pharaoh to this request, but since the plague came, he obviously did not soften his heart towards the LORD God or Israel. Perhaps the reaction was not described because there was no reaction; perhaps he ignored Moses’ message. This is the first mention of the idea that the land of Goshen (where most the Israelites lived) was spared in the plagues. Possibly, the people of Israel suffered at least somewhat under the previous plagues. To a large extent, they would be spared in this fourth plague. God wanted Pharaoh to know that there was something special about the people of Israel. Pharaoh refused to recognize this, so the plagues continued. (Guzik)

Pharaoh was early at his false devotions to the river; and shall we be for more sleep and more slumber, when any service to the Lord is to be done? The Egyptians and the Hebrews were to be marked in the plague of flies. The Lord knows them that are his, and will make it appear, perhaps in this world, certainly in the other, that he has set them apart for himself. Pharaoh unwillingly entered into a treaty with Moses and Aaron. He is content they should sacrifice to their God, provided they would do it in the land of Egypt. But it would be an abomination to God, should they offer the Egyptian sacrifices; and it would be an abomination to the Egyptians, should they offer to God the objects of the worship of the Egyptians, namely, their calves or oxen. Those who would offer acceptable sacrifice to God, must separate themselves from the wicked and profane. They must also retire from the world. Israel cannot keep the feast of the Lord, either among the brick-kilns or among the flesh-pots of Egypt. And they must sacrifice as God shall command, not otherwise. Though they were in slavery to Pharaoh, yet they must obey God’s commands. Pharaoh consents for them to go into the wilderness, provided they do not go so far but that he might fetch them back again. Thus, some sinners, in a pang of conviction, part with their sins, yet are loth they should go very far away; for when the fright is over, they will turn to them again. Moses promised the removal of this plague. But let not Pharaoh deal deceitfully any more. Be not deceived; God is not mocked: if we think to cheat God by a sham repentance and a false surrender of ourselves to him, we shall put a fatal cheat upon our own souls. Pharaoh returned to his hardness. Reigning lusts break through the strongest bonds, and make men presume and go from their word. Many seem in earnest, but there is some reserve, some beloved, secret sin. They are unwilling to look upon themselves as in danger of everlasting misery. They will refrain from other sins; they do much, give much, and even punish themselves much. They will leave it off sometimes, and, as it were, let their sin depart a little way; but will not make up their minds to part with all and follow Christ, bearing the cross. Rather than that, they venture all. They are sorrowful, but depart from Christ, determined to keep the world at present, and they hope for some future season, when salvation may be had without such costly sacrifices; but, at length, the poor sinner is driven away in his wickedness, and left without hope to lament his folly. (Henry)

The call of God to every individual is special and specific to them. This call on a person’s life can come at any moment and in any form that God alone chooses and ordains. This call will be in line with His Word and promises. It is hard to tell how many times this call to repentance and salvation will occur in a person’s life. I do know that at some point the heart becomes harder and more determined at rejecting and denying this call. How many people are in Hell right now that would give anything to have one more chance at redemption? How many are living right now with a hardened heart and a one-way ticket to Hell? How many reject the call of God without giving a pacing glance or nod toward eternity and things of God? Wide is the road that leads to eternal Hell and narrow is the gate to eternal Heaven – few there be that find it. Don’t let the things of this world or the wisdom of this world consume your soul. This world will go on chasing after meaningless ventures and crafty ideals, being led by people, like Pharaoh who give no thought to God and things of God.

41.a. “That they may believe”

Exodus 4:2 The LORD said to him, “What is that in your hand?” He said, “A staff.” And he said, “Throw it on the ground.” So he threw it on the ground, and it became a serpent, and Moses ran from it. But the LORD said to Moses, “Put out your hand and catch it by the tail”—so he put out his hand and caught it, and it became a staff in his hand— “that they may believe that the LORD, the God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has appeared to you.” Again, the LORD said to him, “Put your hand inside your cloak.” And he put his hand inside his cloak, and when he took it out, behold, his hand was leprous like snow. Then God said, “Put your hand back inside your cloak.” So he put his hand back inside his cloak, and when he took it out, behold, it was restored like the rest of his flesh. “If they will not believe you,” God said, “or listen to the first sign, they may believe the latter sign. If they will not believe even these two signs or listen to your voice, you shall take some water from the Nile and pour it on the dry ground, and the water that you shall take from the Nile will become blood on the dry ground.”

That rod of Moses would part the Red Sea. It would strike a rock and see water pour forth. It would be raised over battle until Israel won. It would be called the rod of God. Not only did Moses’ rod become like a snake; it became a real snake that was frightening enough to Moses that he ran from it. We see the faith of Moses when he reached out to grab the snake when God commanded him to. The tail is the most dangerous place to grab a snake; yet Moses was unharmed. Moses did what God told him to do even when it was uncomfortable. (Guzik)

A burning bush that does not get consumed, the voice of God speaking directly to Moses, a staff turning into a snake, the snake turning back into the staff, Moses’s hand turning leprous and then being made clean and whole again, and a promise of turning the water from the Nile into blood were all given to Moses as confirmation of God’s power, sovereignty, and calling of Moses to lead the Israelites out of cruel bondage. There was no written Word of God or indwelling Holy Spirit. There were promises given to chosen faith-filled men of God, whom God visited via dreams or other means of confirmation, that were passed down from generation to generation. Imagine how hard it would be to believe the promises of a “Land flowing with milk and honey” and become a “great nation” while being in slavery for over 300 years. Day after day, week after week, month after month, year after year these chosen of God were to keep their eyes focused on the Promises of God. Obviously, there were those who did and there were those who did not, such is the life of faith or faithlessness.

Fast forward to today some 4,000 years later and we have been given; The Word of God, the recorded history of the Israelites, God’s miracles, faithful men, evil men, Jesus Christ the redeemer and savior of man, promises of judgment, heaven and hell, promises of eternal life and eternal torment, the indwelling Holy Spirit, the promise of Jesus returning to gather His people, and like the times of Noah – Moses – Jesus – to now there are those who believe and trust in the promises of God (though they seem far off) and those who disregard and reject them.

34.z. “They shall not enter my rest.”

Genesis 2:1 Thus the heavens and the earth were finished, and all the host of them. And on the seventh day God finished his work that he had done, and he rested on the seventh day from all his work that he had done. So God blessed the seventh day and made it holy, because on it God rested from all his work that he had done in creation.

Exodus 20:11    For in six days the LORD made heaven and earth, the sea, and all that is in them, and rested on the seventh day. Therefore the LORD blessed the Sabbath day and made it holy.

Exodus 23:12   “Six days you shall do your work, but on the seventh day you shall rest; that your ox and your donkey may have rest, and the son of your servant woman, and the alien, may be refreshed.

Exodus 31:17    It is a sign forever between me and the people of Israel that in six days the LORD made heaven and earth, and on the seventh day he rested and was refreshed.’”

Deuteronomy 5:14  but the seventh day is a Sabbath to the LORD your God. On it you shall not do any work, you or your son or your daughter or your male servant or your female servant, or your ox or your donkey or any of your livestock, or the sojourner who is within your gates, that your male servant and your female servant may rest as well as you.

Isaiah 58:13   “If you turn back your foot from the Sabbath, from doing your pleasure on my holy day, and call the Sabbath a delight and the holy day of the LORD honorable; if you honor it, not going your own ways, or seeking your own pleasure, or talking idly;

Hebrews 4:4-10   For he has somewhere spoken of the seventh day in this way: “And God rested on the seventh day from all his works.”  And again in this passage he said, “They shall not enter my rest.”  Since therefore it remains for some to enter it,six days and those who formerly received the good news failed to enter because of disobedience,  again he appoints a certain day, “Today,” saying through David so long afterward, in the words already quoted, “Today, if you hear his voice, do not harden your hearts.”  For if Joshua had given them rest, God would not have spoken of another day later on.  So then, there remains a Sabbath rest for the people of God,  for whoever has entered God’s rest has also rested from his works as God did from his.

Colossians 2:16 So let no one judge you in food or in drink, or regarding a festival or a new moon or sabbaths, which are a shadow of things to come, but the substance is of Christ.

God did not need rest on the seventh day because He was tired. He rested to show His creating work was done, to give a pattern to man regarding the structure of time (in seven-day weeks), and to give an example of the blessing of rest to man on the seventh day. God sanctified the seventh day because it was a gift to man for rest and replenishment, and most of all because the Sabbath is a shadow of the rest available through the person and work of Jesus Christ. Though we are free from the legal obligation of the Sabbath, we dare not ignore the importance of a day of rest. God has built us so we need one. But we are also commanded to work six days. “He who idles his time away in the six days is equally culpable in the sight of God as he who works on the seventh” (Clarke). In our modern world of four or five-day workweeks and generous vacation time, surely more “leisure time” can be given to the work of the LORD. The description of each other day of creation ended with the phrase, so the evening and the morning were the… day. However, this seventh day of creation does not have that phrase. This is because God’s rest for us isn’t confined to one literal day. In Jesus, God has an eternal Sabbath rest for His people. (Guzik)

“God, having completed His work of creation, rests, as if to say, ‘This is the destiny of those who are My people; to rest as I rest, to rest in Me.’” (Boice)

The seventh day is distinguished from all the preceding days by being itself the subject of the narrative. In the absence of any work on this day, the Eternal is occupied with the day itself, and does four things in reference to it. First, he ceased from his work which he had made. Secondly, he rested. By this was indicated that his undertaking was accomplished. When nothing more remains to be done, the purposing agent rests contented. The resting of God arises not from weariness, but from the completion of his task. He is refreshed, not by the recruiting of his strength, but by the satisfaction of having before him a finished good. (Barnes)

God rested on the seventh day from all his works which he had made: not as though weary of working, for the Creator of the ends of the earth fainteth not, nor is weary, Isaiah 40:28 but as having done all his work, and brought it to such perfection, that he had no more to do; not that he ceased from making individuals, as the souls of men, and even all creatures that are brought into the world by generation, may be said to be made by him, but from making any new species of creatures; and much less did he cease from supporting and maintaining the creatures he had made in their beings, and providing everything agreeable for them, and governing them, and overruling all things in the world for ends of his own glory; in this sense he “continues working”, as Christ says, John 5:17. (Gill)

There was holy perfection in what God created, even the day of rest assured and promised to it. Before Sin entered the world there was a blessed rest that comes from God. Man will never find this rest on their own though they may cease the work of their hands and find sleep easy and refreshing. This rest is for the body and seeking rest that is for and deep into the soul of man. It is in this rest we find purpose, peace, joy, and hope. This perfect rest is found in Jesus Christ and through our complete trust, reliance, belief, and obedience in Him alone. We may try hard to find rest for our weary souls by “sleeping” but though we may sleep we wake with anxiousness, confusion, anger, and fear. Why? – Our souls still hunger for the “rest” that only Jesus Christ can fulfill.

33.o. “Save yourselves from this crooked generation.”

Matthew 16:1 And the Pharisees and Sadducees came, and to test him they asked him to show them a sign from heaven. He answered them, “When it is evening, you say, ‘It will be fair weather, for the sky is red.’ And in the morning, ‘It will be stormy today, for the sky is red and threatening.’ You know how to interpret the appearance of the sky, but you cannot interpret the signs of the times. An evil and adulterous generation seeks for a sign, but no sign will be given to it except the sign of Jonah.” So he left them and departed.

Luke 20:23    But he perceived their craftiness, and said to them,

Luke 12:54-56    You hypocrites! You know how to interpret the appearance of earth and sky, but why do you not know how to interpret the present time?

Acts 2:40    And with many other words he bore witness and continued to exhort them, saying, “Save yourselves from this crooked generation.”

Luke 11:29-30   When the crowds were increasing, he began to say, “This generation is an evil generation. It seeks for a sign, but no sign will be given to it except the sign of Jonah.

“It is an extraordinary phenomenon to find a combination of the Pharisees and Sadducees. They stood for both beliefs and policies which were diametrically opposed.” (Barclay) Yet for all these differences, Jesus brought them together. Not in a good way – they came together in opposition to Jesus, but they came together nonetheless.

Show us a sign was their request. They had heard of and seen the lame, deaf, mute, blind, and sick healed right before their eyes and still said, “show us a sign”. Asking for a sign indicates they knew who Jesus claimed himself to be and they rejected not only what He said but what they had witnessed Him doing.

Think about how God had done 8 wonders/signs in Egypt that rescued them from slavery. Think about how He had water come from a rock, manna from the sky, and birds for meat every day. The Israelites had witnessed God’s power, love, grace, and provision and yet they still did not trust Him to continue. The Bible gives repeated examples of those who saw remarkable signs, yet did not believe.

In Romans, it is also clear men reject God and have no excuse for their rejection. For what may be known about God is plain to them, because God has made it plain to them. For since the creation of the world God’s invisible qualities, His eternal power and divine nature, have been clearly seen, being understood from His workmanship, so that men are without excuse. For although they knew God, they neither glorified Him as God nor gave thanks to Him, but they became futile in their thinking and darkened in their foolish hearts

No person can claim ignorance. Faith does not require a sign, though many may be given. Faith – believes, trusts, obeys, follows, and relies on Jesus Christ.

32.u. “So be ashamed, you also, and bear your disgrace”

Matthew 12:38 Then some of the scribes and Pharisees answered him, saying, “Teacher, we wish to see a sign from you.” But he answered them, “An evil and adulterous generation seeks for a sign, but no sign will be given to it except the sign of the prophet Jonah. For just as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth. The men of Nineveh will rise up at the judgment with this generation and condemn it, for they repented at the preaching of Jonah, and behold, something greater than Jonah is here. The queen of the South will rise up at the judgment with this generation and condemn it, for she came from the ends of the earth to hear the wisdom of Solomon, and behold, something greater than Solomon is here.

James 4:4    You adulterous people! Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God.

Luke 11:29-30   When the crowds were increasing, he began to say, “This generation is an evil generation. It seeks for a sign, but no sign will be given to it except the sign of Jonah.  For as Jonah became a sign to the people of Nineveh, so will the Son of Man be to this generation.

Ezekiel 16:51-52   Samaria has not committed half your sins. You have committed more abominations than they, and have made your sisters appear righteous by all the abominations that you have committed.  Bear your disgrace, you also, for you have intervened on behalf of your sisters. Because of your sins in which you acted more abominably than they, they are more in the right than you. So be ashamed, you also, and bear your disgrace, for you have made your sisters appear righteous.

Jesus condemned them for seeking after a sign, especially when countless signs had already happened before their eyes. It is easy to overestimate the power of miraculous signs to change the heart of doubters and skeptics. (Guzik)

Every believer displays a miraculous sign. They are born again. They are a new creation. They are filled with the Holy Spirit of God. This miracle certainly ought to be seen and witnessed in the lives of every believer. Why else would Paul say “to be ready to give an answer to anyone who, when they see the hope in you ask where is it from.”

Jonah spent three days in the belly of a great fish – certainly, he died but after 3 days he was spit up onto shore alive. Jonah was a sign to Nineveh and they recognized it. The Queen of Sheba recognized the wisdom God gave Solomon. The central point to be sure in this is; “you are asking for a sign – I am God’s sign – and you have failed to recognize Me”. because of this they will, as an example, rise up in judgment against you. Simply put, Nineveh had lesser signs shining in their presence (it was the Word of God spoken by Jonah) and repented. Greater will be the judgment on those who have been given greater signs – the presence of the Son of God doing signs and wonders daily in your presence. This rejection by the religious leaders is indefensible.

Think about this; Jonah preached for 40 days – Jesus preached for several years. Jonah preached but displayed no miracles – Jesus preached and did miracles, signs, and wonders often. The people of Nineveh repented – the religious leaders rejected a much great witness.

The Word of God has never been so available as it is right now. There is no excuse for not knowing how to find it. There is no excuse for being too busy to find the time to go get your bible – it is in your pocket via your phone. There are hundreds of apps available to help study the bible and hundreds of thousands of resources available with just a click on your screen. There is no excuse for neglecting it. I wonder if it could be said that these religious leaders efforts will stand in judgment against those who are too busy to take time in God’s Word, too busy to meditate on it, too busy to have little to no application in their lives, too busy to hear what quiet whispers of the Holy Spirit’s leading, too busy to pray, too busy in worship, too busy to help others, too busy to give, too busy to be kind, too busy to praise Jesus, too busy to ……

We should be very mindful of how we spend our time in light of the abundance and availability of God’s Word in our lives. Anytime idleness and busyness are allowed into our lives, Jesus Christ will never be honored and glorified.

25.b. “For the word of the cross is folly to those who are perishing”

2 Corinthians 2:14 But thanks be to God, who in Christ always leads us in triumphal procession, and through us spreads the fragrance of the knowledge of him everywhere. For we are the aroma of Christ to God among those who are being saved and among those who are perishing, to one a fragrance from death to death, to the other a fragrance from life to life.

Luke 2:34    And Simeon blessed them and said to Mary his mother, “Behold, this child is appointed for the fall and rising of many in Israel, and for a sign that is opposed

John 9:39   Jesus said, “For judgment I came into this world, that those who do not see may see, and those who see may become blind.”

1 Corinthians 1:18    For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God.

Acts 13:45-47    And Paul and Barnabas spoke out boldly, saying, “It was necessary that the word of God be spoken first to you. Since you thrust it aside and judge yourselves unworthy of eternal life, behold, we are turning to the Gentiles.

2 Corinthians 4:3-4     And even if our gospel is veiled, it is veiled to those who are perishing.  In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God

2 Thessalonians 2:10    and with all wicked deception for those who are perishing, because they refused to love the truth and so be saved.

“Among those who are being saved and among those who are perishing”, “For the word of the cross is folly to those who are perishing”, “Since you thrust it aside and judge yourselves unworthy of eternal life”, “it is veiled to those who are perishing”, “The god of this world has blinded the minds of the unbelievers”, “They refused to love the truth and so be saved”. There are truly those who will have eternal life and those who will not. To those perishing, God’s word, the Gospel of Jesus Christ has been rejected. They have chosen to believe the lies and deceptions of Satan and they have chosen to refuse the truth found in and through Jesus Christ.

Imagine a drowning man being thrown a life jacket and all he has to do is grab hold to be saved and somehow he has purposed in his mind the life jacket is foolish and will not take hold of it. He perishes in his rejection of what can save him. Imagine a person dying of thirst and is offered water and all they have to do is drink and they will not die, but somehow they have purposed water will not save them from dying and they refuse to drink and they perish in their rejection of what can save them. Imagine a person in a speeding car that is heading straight on course to drive off of a mountain cliff and have been told to apply the breaks and they will stop and not die. They reject this advice and perish because they do not believe in that which can save them from certain death. Imagine a pilot of a small plane who has been warned of severe weather and the need to avoid it. The tower has the latest weather radar and they are relaying information to all on a path with it. The pilot who has also had radar in his plane does not see it on his screen and does not believe what the tower is telling him. He chooses to continue and perishes because of his unbelief. There are hundreds if not thousands of examples that can metaphorically demonstrate the acceptance/rejection of the Gospel of Jesus Christ.

“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.”