simeon – Praying Pint

45.q. “Wilderness” – 9.w. “So he listed them in the wilderness of Sinai”

Num 1:19 as the LORD commanded Moses. So he listed them in the wilderness of Sinai.

Num 1:21 those listed of the tribe of Reuben were 46,500.

Num 1:23 those listed of the tribe of Simeon were 59,300.

Num 1:25 those listed of the tribe of Gad were 45,650.

Num 1:27 those listed of the tribe of Judah were 74,600.

Num 1:29 those listed of the tribe of Issachar were 54,400.

Num 1:31 those listed of the tribe of Zebulun were 57,400.

Num 1:33 those listed of the tribe of Ephraim were 40,500.

Num 1:35 those listed of the tribe of Manasseh were 32,200.

Num 1:37 those listed of the tribe of Benjamin were 35,400.

Num 1:39 those listed of the tribe of Dan were 62,700.

Num 1:41 those listed of the tribe of Asher were 41,500.

Num 1:43 those listed of the tribe of Naphtali were 53,400. all those listed were 603,550.

The people were numbered to show God’s faithfulness in thus increasing the seed of Jacob, that they might be the better trained for the wars and conquest of Canaan, and to ascertain their families in order to the division of the land. It is said of each tribe, that those were numbered who were able to go forth to war; they had wars before them, though now they met with no opposition. (Henry)

There is nothing material to observe, or anything different from what is in these verses, but the particular sums of each tribe numbered in which may be observed the various increase of the tribes, agreeably to divine predictions, and according to the sovereign will and infinite wisdom of God. (Gill)

600,000 men of age for battle but not ready for battle. It would be another 38 years before they would step into battle and start to claim the Promised Land.

After we take inventory or thought to what we have we may think we are ready for something or to do something, Yet there is a timing of which God ordains as perfect. In this perfection is His purpose, will, plans, and timing. All of God’s plans and purposes are perfect. God can and does direct the paths of those called according to His purpose, of which, Honoring and Glorifying Jesus Christ is most certainly first. We come into all kinds of problems when we live apart from this purpose. Direction from God does not fall on deaf ears and hardened hearts of stone. Plans made in this state of neglect will be outside of His plans and purpose. Oh, they may seem like they are right and worthy, but are they of God’s direction? Only you know. You know if you are walking with God, living to honor and glorify Jesus Christ, growing and maturing in the knowledge of God’s Holiness and the sinfulness of sin, or if you are living apart from Him in a lukewarm commitment. You know if you are complacent, seeking more of the worldly than godly, letting the busyness of life consume your time and give you an excuse to be neglectful and complacent. You know.

45.p. “Wilderness” – 9.v. “The names of the men who shall assist you”

Numbers 1:5-18. And these are the names of the men who shall assist you. From Reuben, Elizur the son of Shedeur; from Simeon, Shelumiel the son of Zurishaddai; from Judah, Nahshon the son of Amminadab; from Issachar, Nethanel the son of Zuar; from Zebulun, Eliab the son of Helon; from the sons of Joseph, from Ephraim, Elishama the son of Ammihud, and from Manasseh, Gamaliel the son of Pedahzur; from Benjamin, Abidan the son of Gideoni; from Dan, Ahiezer the son of Ammishaddai; from Asher, Pagiel the son of Ochran; from Gad, Eliasaph the son of Deuel; from Naphtali, Ahira the son of Enan.” These were the ones chosen from the congregation, the chiefs of their ancestral tribes, the heads of the clans of Israel. Moses and Aaron took these men who had been named, and on the first day of the second month, they assembled the whole congregation together, who registered themselves by clans, by fathers’ houses, according to the number of names from twenty years old and upward, head by head, as the LORD commanded Moses. So he listed them in the wilderness of Sinai.

In general, the names have a significant and positive spiritual meaning, saying something good about the spiritual life of the Israeli community that left Egypt. These are Hebrew names. believing names; not Egyptian names. Most all the names make reference to God (Elohim).

From the tribe of Reuben, Elizur– whose name can mean, (My) God Is a Rock.

· From the tribe of Simeon, Shelumiel– whose name can mean, (My) Peace Is God.

· From the tribe of Judah, Nahshon– whose name can mean, (My) People Are Noble.

· From the tribe of Issachar, Nethanel– whose name can mean, Gift of God.

· From the tribe of Zebulun, Eliab– whose name can mean, (My) God Is Father.

· From the tribe of Ephraim, Elishama– whose name can mean, (My) God Hears. This man was the grandfather of Joshua · From the tribe of Manasseh, Gamaliel– whose name can mean, Reward of God.

· From the tribe of Benjamin, Abidan– whose name can mean, (My) Father Is Judge.

· From the tribe of Dan, Ahiezer– whose name can mean, (My) Brother Is a Helper.

· From the tribe of Asher, Pagiel– whose name can mean, Met by God.

· From the tribe of Gad, Eliasaph– whose name can mean, (My) God Has Added, Multiplied.

· From the tribe of Naphtali, Ahira– whose name can mean, (My) Brother Is Evil.

God’s guidance to Israel gave attention to both the individual and to the community. Both aspects were important and continue to be important today. “Under the New Covenant there is a distribution of grace to every one, an endowment of each according to his faith with priestly and even kingly powers…. [Yet] The commission each receives is not to be a free- lance in the Divine warfare, but to take his right place in the ranks; and that place he must find.” (Guzik)

It will be another 38-39 years before they go into battle in the promised land. Establishing numbers, ranks, order, and will not only affect these men but those born over the next 38 years. In establishing order there is not only purpose but a joining together, but a uniting of spirit for the cause. Plans are developed and actions taken based on rank and order. Unity in purpose is a strong bond that will overcome doubts. Having God lead, guide, and teach them in the wilderness about godliness, sin, obedience, and faith will take time for them to mature as a unified nation before moving into take the promised land.

41.p. “Bring out the people of Israel from the land of Egypt by their hosts.”

Exodus 6:14 These are the heads of their fathers’ houses: the sons of Reuben, the firstborn of Israel: Hanoch, Pallu, Hezron, and Carmi; these are the clans of Reuben. The sons of Simeon: Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul, the son of a Canaanite woman; these are the clans of Simeon. These are the names of the sons of Levi according to their generations: Gershon, Kohath, and Merari, the years of the life of Levi being 137 years. The sons of Gershon: Libni and Shimei, by their clans. The sons of Kohath: Amram, Izhar, Hebron, and Uzziel, the years of the life of Kohath being 133 years. The sons of Merari: Mahli and Mushi. These are the clans of the Levites according to their generations. Amram took as his wife Jochebed his father’s sister, and she bore him Aaron and Moses, the years of the life of Amram being 137 years. The sons of Izhar: Korah, Nepheg, and Zichri. The sons of Uzziel: Mishael, Elzaphan, and Sithri. Aaron took as his wife Elisheba, the daughter of Amminadab and the sister of Nahshon, and she bore him Nadab, Abihu, Eleazar, and Ithamar. The sons of Korah: Assir, Elkanah, and Abiasaph; these are the clans of the Korahites. Eleazar, Aaron’s son, took as his wife one of the daughters of Putiel, and she bore him Phinehas. These are the heads of the fathers’ houses of the Levites by their clans.

These are the Aaron and Moses to whom the LORD said: “Bring out the people of Israel from the land of Egypt by their hosts.” It was they who spoke to Pharaoh king of Egypt about bringing out the people of Israel from Egypt, this Moses and this Aaron.

On the day when the LORD spoke to Moses in the land of Egypt, the LORD said to Moses, “I am the LORD; tell Pharaoh king of Egypt all that I say to you.” But Moses said to the LORD, “Behold, I am of uncircumcised lips. How will Pharaoh listen to me?”

Moses and Aaron were Israelites; raised up unto them of their brethren, as Christ also should be, who was to be the Prophet and Priest, the Redeemer and Lawgiver of the people of Israel. Moses returns to his narrative, and repeats the charge God had given him to deliver his message to Pharaoh, and his objection against it. Those who have spoken unadvisedly with their lips ought to reflect upon it with regret, as Moses seems to do here.Uncircumcised, is used in Scripture to note the unsuitableness there may be in any thing to answer its proper purpose; as the carnal heart and depraved nature of fallen man are wholly unsuited to the services of God, and to the purposes of his glory. It is profitable to place no confidence in ourselves, all our sufficiency must be in the Lord. We never can trust ourselves too little, or our God too much. I can do nothing by myself, said the apostle, but I can do all things through Christ which strengtheneth me. (Henry)

These be the heads of their father’s houses,…. Not of the families of Moses and Aaron, but of the children of Israel, though only the heads of three tribes are mentioned; and some think that these three are taken notice of, to show that they were not rejected of God, though they seem to be rather cursed than blessed by Jacob; and that though they were guilty of very great crimes, as Reuben of incest, and Simeon and Levi of murder, yet they truly repented, and obtained mercy of God, and were honoured in their offspring, of whom an account is here given; but the two first seem to be taken notice of for the sake of the third, and that order might be observed, and that it might plainly appear that the deliverers of Israel were Israelites. (Gill)

Genealogies confuse me most of the time. I read over them and partially understand the flow of fathers to sons and then as quickly I forget them. They do trace and give records of families from Abraham – Moses, and other genealogies show the lineage from Abraham – David – Jesus Christ. They all prove and give records of the covenant promises of God to the Israelites. These promises were not given to gentiles until they rejected Jesus Christ as Lord, King, Redeemer, and Savior. These promises were given to all who would believe, trust, and rely on Jesus Christ. God demonstrated His love for everyone by sending His Son to redeem them. Let your heart rejoice and be filled with humbleness at this grace and mercy. Praise God for He alone is worthy of all praise, honor, and glory.

40.i. “But the people of Israel were fruitful and increased greatly”

Exodus 1:1 These are the names of the sons of Israel who came to Egypt with Jacob, each with his household: Reuben, Simeon, Levi, and Judah, Issachar, Zebulun, and Benjamin, Dan and Naphtali, Gad and Asher. All the descendants of Jacob were seventy persons; Joseph was already in Egypt. Then Joseph died, and all his brothers and all that generation. But the people of Israel were fruitful and increased greatly; they multiplied and grew exceedingly strong, so that the land was filled with them.

From the call of Abraham, when God first told him he would make him a great nation, to the deliverance of his seed out of Egypt, were four hundred and thirty years; during the first two hundred and fifteen of which they were increased to seventy, but in the latter half, those seventy multiplied to six hundred thousand fighting men.(Benson)

During more than 200 years, while Abraham, Isaac, and Jacob lived at liberty, the Hebrews increased slowly; only about seventy persons went down into Egypt. There, in about the same number of years, though under cruel bondage, they became a large nation. This wonderful increase was according to the promise long before made unto the fathers. Though the performance of God’s promises is sometimes slow, it is always sure.(Henry)

The first verses of Exodus reach back some 430 years. The story of the Exodus begins where the story Genesis ends: a large family with a crucial place in God’s plan of the ages and their migration to Egypt. Joseph was the remarkable great-grandson of Abraham who saved Egypt – and the world – from terrible famine because he listened to God’s voice speaking through Pharaoh’s dream. Because of his wisdom and administration, he was lifted to high and honored office in Egypt. Yet eventually, Joseph died and the status his family enjoyed died with him. (Guzik)

The promise given to Abraham concerning a great nation coming from his family was God’s plan and promise. We look at the time from promise to Abraham until Joseph and there are 70 up till then. In three plus generations the family grew to 70 and were put in a place of protection and blessings in Egypt. These blessing continued for many years until the heart of the Egyptian Pharaoh at that time became hard against them. This time laps (~430 years) brings us to the Exodus. God’s chosen are now going to start their journey to the promised land that was proclaimed to Abraham.

Never let circumstances and time give you reason to doubt the promises of God. He is God and all of His plans and purposes will come to be in His perfect timing.

39.r. “The thoughts of the righteous are just; the counsels of the wicked are deceitful.”

Genesis 49:5 “Simeon and Levi are brothers; weapons of violence are their swords. Let my soul come not into their council; O my glory, be not joined to their company. For in their anger they killed men, and in their willfulness they hamstrung oxen. Cursed be their anger, for it is fierce, and their wrath, for it is cruel! I will divide them in Jacob and scatter them in Israel.

Psalms 26:9    Do not sweep my soul away with sinners, nor my life with bloodthirsty men,

Psalms 64:2    Hide me from the secret plots of the wicked, from the throng of evildoers,

2 Corinthians 6:14    Do not be unequally yoked with unbelievers. For what partnership has righteousness with lawlessness? Or what fellowship has light with darkness?

Proverbs 1:15-16   my son, do not walk in the way with them; hold back your foot from their paths,  for their feet run to evil, and they make haste to shed blood.

Proverbs 12:5    The thoughts of the righteous are just; the counsels of the wicked are deceitful.

Our soul is our honor; by its powers we are distinguished from, and raised above, the beasts that perish. We ought, from our hearts, to abhor all bloody and mischievous men. Cursed be their anger. (Henry)

Simeon and Levi are brothers,…. Not because they were so in a natural sense, being brethren both by father and mother’s side, for there were others so besides them; but because they were of like tempers, dispositions, and manners (f), bold, wrathful, cruel, revengeful, and deceitful, and joined together in their evil counsels and evil actions, and so are joined together in the evils predicted of them, instruments of cruelty. (Gill)

Being in agreement with someone and joining together in an act does not necessarily make that act right, good, or just. It may make us think it is, but that will never make it so. Being angered at an act of another person(s) will surely come to us at some point in our lives, whether it be an act against us, our family, our friends, our community, or our nation. For some reason, anger is a part of our nature, and rightly so. Having the ability to recognize right and wrong, good and bad, just and injustice, and have either indignation or pleasure from it seems to be within our nature. How we treat this recognition in light of our knowledge and application of God’s Word is the difference between that which brings honor and glory to Jesus Christ or not.

By faith, trust, and reliance on God and His promises we can choose to lay the burden of our hearts about wrongs, injustice, and other sinful actions of others at His feet. Why???

Beloved, never avenge yourselves but leave it to the wrath of God
Vengeance is mine; I will repay
Vengeance is mine, and recompense, for the time when their foot shall slip; for the day of their calamity is at hand, and their doom comes swiftly.’
Repay no one evil for evil, but give thought to do what is honorable in the sight of all
Do not say, “I will do to him as he has done to me; I will pay the man back for what he has done.
the Lord takes vengeance on his adversaries and keeps wrath for his enemies.
For he is God’s servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain. For he is the servant of God, an avenger who carries out God’s wrath on the wrongdoer.
“O Sovereign Lord, holy and true, how long before you will judge and avenge our blood on those who dwell on the earth?”
for he avenges the blood of his children and takes vengeance on his adversaries.
I will execute great vengeance on them with wrathful rebukes. Then they will know that I am the Lord, when I lay my vengeance upon them.
Since indeed God considers it just to repay with affliction those who afflict you
It is a fearful thing to fall into the hands of the living God.
May the Lord judge between me and you, may the Lord avenge me against you, but my hand shall not be against you.
O shameless nation, before the decree takes effect —before the day passes away like chaff— before there comes upon you the burning anger of the Lord, before there comes upon you the day of the anger of the Lord.
the Lord will repay him according to his deeds
Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.
Why do the nations rage and the peoples plot in vain?
the Lord is an avenger in all these things

I think it is good that we can see wrongs and feel indignation and anger. This means we have the ability to know the difference. However, some people may be angered by good. The civil war is an example of two groups of people who saw the same thing, one calling it wrong and one calling it good. When we look at abortion there are those who call killing unborn babies good and those who call it bad. The same can be said about pornography, sex trafficking, LGBTQ, looting and burning businesses in an outcry of retaliation, proclaiming the Gospel of Jesus Christ, etc…. Let us know that it is from the heart that seeks and desires to honor and glorify Jesus Christ that a person will discern what is right, true, just, and good. Praise God that we have been given the Holy Spirit to guide and lead us unto truth in all matters. Praise God that we have been given discernment. Praise God that we have been given His promises of handling all wrongs, injustices, and cruelty. Praise God who gives us promises that allow us to lay these at His feet and know, in His Holiness and in His time they will be justly handled. Praise God we can rest and have peace when all around us are in fear and anger. Praise God and rejoice for He is God and in Him, we have hope for today and assurance for tomorrow.

39.c. “Unable to see blessings, fear became their resident”

Genesis 42:29 When they came to Jacob their father in the land of Canaan, they told him all that had happened to them, saying, “The man, the lord of the land, spoke roughly to us and took us to be spies of the land. But we said to him, ‘We are honest men; we have never been spies. We are twelve brothers, sons of our father. One is no more, and the youngest is this day with our father in the land of Canaan.’ Then the man, the lord of the land, said to us, By this I shall know that you are honest men: leave one of your brothers with me, and take grain for the famine of your households, and go your way. Bring your youngest brother to me. Then I shall know that you are not spies but honest men, and I will deliver your brother to you, and you shall trade in the land.’” As they emptied their sacks, behold, every man’s bundle of money was in his sack. And when they and their father saw their bundles of money, they were afraid. And Jacob their father said to them, “You have bereaved me of my children: Joseph is no more, and Simeon is no more, and now you would take Benjamin. All this has come against me.” Then Reuben said to his father, “Kill my two sons if I do not bring him back to you. Put him in my hands, and I will bring him back to you.” But he said, “My son shall not go down with you, for his brother is dead, and he is the only one left. If harm should happen to him on the journey that you are to make, you would bring down my gray hairs with sorrow to Sheol.”

Here is the report Jacob’s sons made to their father. It troubled the good man. Even the bundles of money Joseph returned, in kindness, to his father, frightened him. He laid the fault upon his sons; knowing them, he feared they had provoked the Egyptians, and wrongfully brought home their money. Jacob plainly distrusted his sons, remembering that he never saw Joseph since he had been with them. It is bad with a family, when children behave so ill that their parents know not how to trust them. Jacob gives up Joseph for gone, and Simeon and Benjamin as in danger; and concludes, All these things are against me. It proved otherwise, that all these things were for him, were working together for his good, and the good of his family. We often think that to be against us, which is really for us. We are afflicted in body, estate, name, and in our relations; and think all these things are against us, whereas they are really working for us a weight of glory. Thus does the Lord Jesus conceal himself and his favour, thus he rebukes and chastens those for whom he has purposes of love. By sharp corrections and humbling convictions he will break the stoutness and mar the pride of the heart, and bring to true repentance. Yet before sinners fully know him, or taste that he is gracious, he consults their good, and sustains their souls, to wait for him. May we do thus, never yielding to discouragement, determining to seek no other refuge, and humbling ourselves more and more under his mighty hand. In due time he will answer our petitions, and do for us more than we can expect. (Henry)

39.b. “Ought you not to walk in the fear of our God”

Genesis 42:18 On the third day Joseph said to them, “Do this and you will live, for I fear God: if you are honest men, let one of your brothers remain confined where you are in custody, and let the rest go and carry grain for the famine of your households, and bring your youngest brother to me. So your words will be verified, and you shall not die.” And they did so. Then they said to one another, “In truth we are guilty concerning our brother, in that we saw the distress of his soul, when he begged us and we did not listen. That is why this distress has come upon us.” And Reuben answered them, “Did I not tell you not to sin against the boy? But you did not listen. So now there comes a reckoning for his blood.” They did not know that Joseph understood them, for there was an interpreter between them. Then he turned away from them and wept. And he returned to them and spoke to them. And he took Simeon from them and bound him before their eyes. And Joseph gave orders to fill their bags with grain, and to replace every man’s money in his sack, and to give them provisions for the journey. This was done for them.

Leviticus 25:43   You shall not rule over him ruthlessly but shall fear your God.

Nehemiah 5:9    So I said, “The thing that you are doing is not good. Ought you not to walk in the fear of our God

Luke 18:2   He said, “In a certain city there was a judge who neither feared God nor respected man.

Nehemiah 5:15   But I did not do so, because of the fear of God.

On the third day Joseph modified his severity. “This do and live,” i.e., then ye shall live: “I fear God.” One shall remain in prison, but let the rest of you take home “corn for the famine of your families,” and fetch your youngest brother, that your words may be verified, and ye may not die, i.e., may not suffer the death that spies deserve. That he might not present the appearance of despotic caprice and tyranny by too great severity, and so render his brethren obdurate, Joseph stated as the reason for his new decision, that he feared God. From the fear of God, he, the lord of Egypt, would not punish or slay these strangers upon mere suspicion, but would judge them justly. How differently had they acted towards their brother! The ruler of all Egypt had compassion on their families who were in Canaan suffering from hunger; but they had intended to leave their brother in the pit to starve! These and similar thoughts could hardly fail to pass involuntarily through their minds at Joseph’s words, and to lead them to a penitential acknowledgement of their sin and unrighteousness. The notion that Joseph altered his first intention merely from regard to his much afflicted father, appears improbable, for the simple reason, that he can only have given utterance to the threat that he should keep them all in prison till one of them had gone and fetched Benjamin, for the purpose of giving the greater force to his accusation, that they were spies. But as he was not serious in making this charge, he could not for a moment have thought of actually carrying out the threat. “And they did so:” in these words the writer anticipates the result of the colloquy which ensued, and which is more fully narrated afterwards. Joseph’s intention was fulfilled. The brothers now saw in what had happened to them a divine retribution: “Surely we atone because of our brother, whose anguish of soul we saw, when he entreated us and we would not hear; therefore is this distress come upon us.” And Reuben reminded them how he had warned them to no purpose, not to sin against the boy – “and even his blood…behold it is required”; i.e., not merely the sin of casting him into the pit and then selling him, but his death also, of which we have been guilty through that sale. Thus they accused themselves in Joseph’s presence, not knowing that he could understand; “for the interpreter was between them.” Joseph had conversed with them through an interpreter, as an Egyptian who was ignorant of their language. “The interpreter,” viz., the one appointed for that purpose. But Joseph understood their words, and “turned away and wept”, with inward emotion at the wonderful leadings of divine grace, and at the change in his brothers’ feelings. He then turned to them again, and, continuing the conversation with them, had Simeon bound before their eyes, to be detained as a hostage (not Reuben, who had dissuaded them from killing Joseph, and had taken no part in the sale, but Simeon, the next in age). He then ordered his men to fill their sacks with corn, to give every one his money back in his sack, and to provide them with food for the journey. (Keil and Delitzsch )

It is most noteworthy to see Joseph feared God in the decisions he made, what he did, and what he said. In contrast, the minds of his brothers were seared with a hot iron in remembrance of how they treated Joseph. They had acted out of envy, jealousy, and without any fear of God.

Our lives are to be living sacrifices that humbly honor and glorify Jesus Christ in all that we think, say, and do. When we have this single purpose goal for our lives, it is then we will discern fleshly non-God honoring thoughts, actions, and words and be able to cast them out before they take root and cause harm to ourselves or others and more importantly dishonor God.

38.e. “Because he had defiled their sister Dinah”

Genesis 34:1 Now Dinah the daughter of Leah, whom she had borne to Jacob, went out to see the women of the land. And when Shechem the son of Hamor the Hivite, the prince of the land, saw her, he seized her and lay with her and humiliated her………..Now Jacob heard that he had defiled his daughter Dinah. But his sons were with his livestock in the field, so Jacob held his peace until they came. And Hamor the father of Shechem went out to Jacob to speak with him. The sons of Jacob had come in from the field as soon as they heard of it, and the men were indignant and very angry, because he had done an outrageous thing in Israel by lying with Jacob’s daughter, for such a thing must not be done……….The sons of Jacob answered Shechem and his father Hamor deceitfully, because he had defiled their sister Dinah……..On the third day, when they were sore, two of the sons of Jacob, Simeon and Levi, Dinah’s brothers, took their swords and came against the city while it felt secure and killed all the males. They killed Hamor and his son Shechem with the sword and took Dinah out of Shechem’s house and went away. The sons of Jacob came upon the slain and plundered the city, because they had defiled their sister. They took their flocks and their herds, their donkeys, and whatever was in the city and in the field. All their wealth, all their little ones and their wives, all that was in the houses, they captured and plundered.

We remember that Jacob brought his family to a region in the Promised Land that God didn’t really want them to be in. It seems God directed him to return to Bethel (Genesis 31:13), and his time spent in the city of Shechem did much harm to his family. The Canaanite’s proposal to marry the daughter of Jacob after she was raped was a dangerous challenge to the covenant family. Irresponsible intermarriage with the Canaanites could prove especially harmful for this family with such an important destiny in God’s redemptive plan. Worse yet was the retribution of Simeon and Levi using deceit to carry out their plan of killing all of the men, taking captive the women and children, and plundering their livestock and homes. Their outrage is understood but their sense of what is just is not.

When we are led in a specific direction by God, we do well to follow that lead. Though we may feel safe and secure in our decision we can never know the full impact of that decision and the harm it will bring in the future. It is common for us to rely on ourselves for plans that seem right and for our good. Would it not be better to seek the counsel of God and rely on His leading, protection, wisdom, and leading us in doing what is best for His honor and glory? Nothing good comes from rejecting God’s leading or neglecting seeking His leading.

37.t. “The Sons of Jacob” “The birth of the 12 Tribes of Israel”

Genesis 29:31 When the LORD saw that Leah was hated, he opened her womb, but Rachel was barren. And Leah conceived and bore a son, and she called his name Reuben, for she said, “Because the LORD has looked upon my affliction; for now my husband will love me.” She conceived again and bore a son, and said, “Because the LORD has heard that I am hated, he has given me this son also.” And she called his name Simeon. Again she conceived and bore a son, and said, “Now this time my husband will be attached to me, because I have borne him three sons.” Therefore his name was called Levi. And she conceived again and bore a son, and said, “This time I will praise the LORD.” Therefore she called his name Judah. Then she ceased bearing.

30:1 When Rachel saw that she bore Jacob no children, she envied her sister. She said to Jacob, “Give me children, or I shall die!” Jacob’s anger was kindled against Rachel, and he said, “Am I in the place of God, who has withheld from you the fruit of the womb?” Then she said, “Here is my servant Bilhah; go in to her, so that she may give birth on my behalf, that even I may have children through her.” So she gave him her servant Bilhah as a wife, and Jacob went in to her. And Bilhah conceived and bore Jacob a son. Then Rachel said, “God has judged me, and has also heard my voice and given me a son.” Therefore she called his name Dan. Rachel’s servant Bilhah conceived again and bore Jacob a second son. Then Rachel said, “With mighty wrestlings I have wrestled with my sister and have prevailed.” So she called his name Naphtali. When Leah saw that she had ceased bearing children, she took her servant Zilpah and gave her to Jacob as a wife. Then Leah’s servant Zilpah bore Jacob a son. And Leah said, “Good fortune has come!” so she called his name Gad. Leah’s servant Zilpah bore Jacob a second son. And Leah said, “Happy am I! For women have called me happy.” So she called his name Asher.

In the days of wheat harvest Reuben went and found mandrakes in the field and brought them to his mother Leah. Then Rachel said to Leah, “Please give me some of your son’s mandrakes.” But she said to her, “Is it a small matter that you have taken away my husband? Would you take away my son’s mandrakes also?” Rachel said, “Then he may lie with you tonight in exchange for your son’s mandrakes.” When Jacob came from the field in the evening, Leah went out to meet him and said, “You must come in to me, for I have hired you with my son’s mandrakes.” So he lay with her that night. And God listened to Leah, and she conceived and bore Jacob a fifth son. Leah said, “God has given me my wages because I gave my servant to my husband.” So she called his name Issachar.

And Leah conceived again, and she bore Jacob a sixth son. Then Leah said, “God has endowed me with a good endowment; now my husband will honor me, because I have borne him six sons.” So she called his name Zebulun. Afterward she bore a daughter and called her name Dinah.

Then God remembered Rachel, and God listened to her and opened her womb. She conceived and bore a son and said, “God has taken away my reproach.” And she called his name Joseph, saying, “May the LORD add to me another son!”

Wow, two wives and two servants gave birth to 10 sons of Jacob. This seems that it would be a bit complicated to manage for anyone. I do note that just as Sarah and Rebekah were barren for a time and gave birth through and by the promise of God, Rachel likewise was barren for a time until God gave her children.

These are the 11 sons (one more to come) of Jacob; Reuben, Simeon, Levi, Judah, Dan, Naptali, Gad, Asher, Issachar, Zebulun, and Joseph.

Leah’s First Sons. – Jacob’s sinful weakness showed itself even after his marriage, in the fact that he loved Rachel more than Leah; and the chastisement of God, in the fact that the hated wife was blessed with children, whilst Rachel for a long time remained unfruitful. By this it was made apparent once more, that the origin of Israel was to be a work not of nature, but of grace. Leah had four sons in rapid succession, and gave them names which indicated her state of mind: (1) Reuben, “see, a son!” because she regarded his birth as a pledge that Jehovah had graciously looked upon her misery, for now her husband would love her; (2) Simeon, i.e., “hearing,” for Jehovah had heard, i.e., observed that she was hated; (3) Levi, i.e., attachment, for she hoped that this time, at least, after she had born three sons, her husband would become attached to her, i.e., show her some affection; (4) Judah (יהוּדה, verbal, of the fut. hoph. of ידה), i.e., praise, not merely the praised one, but the one for whom Jehovah is praised. After this fourth birth there was a pause (Genesis 29:31), that she might not be unduly lifted up by her good fortune, or attribute to the fruitfulness of her own womb what the faithfulness of Jehovah, the covenant God had bestowed upon her. (Keil and Delitzsch)

Rachel envied her sister: envy is grieving at the good of another, than which no sin is more hateful to God, or more hurtful to our neighbours and ourselves. She considered not that God made the difference, and that in other things she had the advantage. Let us carefully watch against all the risings and workings of this passion in our minds. Let not our eye be evil towards any of our fellow-servants, because our Master’s is good. Jacob loved Rachel, and therefore reproved her for what she said amiss. Faithful reproofs show true affection. God may be to us instead of any creature; but it is sin and folly to place any creature in God’s stead, and to place that confidence in any creature, which should be placed in God only. At the persuasion of Rachel, Jacob took Bilhah her handmaid to wife, that, according to the usage of those times, her children might be owned as her mistress’s children. Had not Rachel’s heart been influenced by evil passions, she would have thought her sister’s children nearer to her, and more entitled to her care than Bilhah’s. But children whom she had a right to rule, were more desirable to her than children she had more reason to love. As an early instance of her power over these children, she takes pleasure in giving them names that carry in them marks of rivalry with her sister. See what roots of bitterness envy and strife are, and what mischief they make among relations. At the persuasion of Leah, Jacob took Zilpah her handmaid to wife also. See the power of jealousy and rivalship, and admire the wisdom of the Divine appointment, which joins together one man and one woman only; for God hath called us to peace and purity. (Henry)

25.b. “For the word of the cross is folly to those who are perishing”

2 Corinthians 2:14 But thanks be to God, who in Christ always leads us in triumphal procession, and through us spreads the fragrance of the knowledge of him everywhere. For we are the aroma of Christ to God among those who are being saved and among those who are perishing, to one a fragrance from death to death, to the other a fragrance from life to life.

Luke 2:34    And Simeon blessed them and said to Mary his mother, “Behold, this child is appointed for the fall and rising of many in Israel, and for a sign that is opposed

John 9:39   Jesus said, “For judgment I came into this world, that those who do not see may see, and those who see may become blind.”

1 Corinthians 1:18    For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God.

Acts 13:45-47    And Paul and Barnabas spoke out boldly, saying, “It was necessary that the word of God be spoken first to you. Since you thrust it aside and judge yourselves unworthy of eternal life, behold, we are turning to the Gentiles.

2 Corinthians 4:3-4     And even if our gospel is veiled, it is veiled to those who are perishing.  In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God

2 Thessalonians 2:10    and with all wicked deception for those who are perishing, because they refused to love the truth and so be saved.

“Among those who are being saved and among those who are perishing”, “For the word of the cross is folly to those who are perishing”, “Since you thrust it aside and judge yourselves unworthy of eternal life”, “it is veiled to those who are perishing”, “The god of this world has blinded the minds of the unbelievers”, “They refused to love the truth and so be saved”. There are truly those who will have eternal life and those who will not. To those perishing, God’s word, the Gospel of Jesus Christ has been rejected. They have chosen to believe the lies and deceptions of Satan and they have chosen to refuse the truth found in and through Jesus Christ.

Imagine a drowning man being thrown a life jacket and all he has to do is grab hold to be saved and somehow he has purposed in his mind the life jacket is foolish and will not take hold of it. He perishes in his rejection of what can save him. Imagine a person dying of thirst and is offered water and all they have to do is drink and they will not die, but somehow they have purposed water will not save them from dying and they refuse to drink and they perish in their rejection of what can save them. Imagine a person in a speeding car that is heading straight on course to drive off of a mountain cliff and have been told to apply the breaks and they will stop and not die. They reject this advice and perish because they do not believe in that which can save them from certain death. Imagine a pilot of a small plane who has been warned of severe weather and the need to avoid it. The tower has the latest weather radar and they are relaying information to all on a path with it. The pilot who has also had radar in his plane does not see it on his screen and does not believe what the tower is telling him. He chooses to continue and perishes because of his unbelief. There are hundreds if not thousands of examples that can metaphorically demonstrate the acceptance/rejection of the Gospel of Jesus Christ.

“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.”