43.g. “Wilderness” – 7.n. Sinai – “Now when all the people saw”

Exodus 20:18  Now when all the people saw the thunder and the flashes of lightning and the sound of the trumpet and the mountain smoking, the people were afraid and trembled, and they stood far off and said to Moses, “You speak to us, and we will listen; but do not let God speak to us, lest we die.” Moses said to the people, “Do not fear, for God has come to test you, that the fear of him may be before you, that you may not sin.” The people stood far off, while Moses drew near to the thick darkness where God was.

 Psalms 139:7-8    Where shall I go from your Spirit? Or where shall I flee from your presence?  If I ascend to heaven, you are there! If I make my bed in Sheol, you are there!

 Isaiah 41:10   fear not, for I am with you; be not dismayed, for I am your God; I will strengthen you, I will help you, I will uphold you with my righteous right hand.

 Deuteronomy 13:3   For the LORD your God is testing you, to know whether you love the LORD your God with all your heart and with all your soul.

 Deuteronomy 8:2   And you shall remember the whole way that the LORD your God has led you these forty years in the wilderness, that he might humble you, testing you to know what was in your heart, whether you would keep his commandments or not.

 Job 28:28     And he said to man, ‘Behold, the fear of the Lord, that is wisdom, and to turn away from evil is understanding.’”

 Proverbs 1:7    The fear of the LORD is the beginning of knowledge;

 Proverbs 3:7   Be not wise in your own eyes; fear the LORD, and turn away from evil.

 Joshua 24:14  “Now therefore fear the LORD and serve him in sincerity and in faithfulness.

 Deuteronomy 5:5    while I stood between the LORD and you at that time, to declare to you the word of the LORD. For you were afraid because of the fire

 Psalms 97:2    Clouds and thick darkness are all around him; righteousness and justice are the foundation of his throne.

 1 Timothy 6:16   who alone has immortality, who dwells in unapproachable light, whom no one has ever seen or can see. To him be honor and eternal dominion. 

Deuteronomy 5:23 explains why the mountain smoked; it says the mountain was burning with fire. The awe of all the phenomenon did nothing to draw the people closer to God; it only made them stand afar off. One might think that Israel loved the dramatic experience at Mount Sinai, and especially the honor of hearing God’s voice like a loudspeaker from heaven. Instead, because of the great awe and dread they felt, they wanted God to stop speaking to them directly. This is a typical reaction of those who came into the presence of God, such as Isaiah who felt undone before God (Isaiah 6:1-5) and John who fell as a dead man before the Lord (Revelation 1:17). The people promised to hear and (by implication) obey the word of God that came to them by Moses. In following generations, Israel interpreted the law downward, so it could be more easily obeyed, removing the heart and intent of the law. Jesus exposed this shallow understanding of the law in His Sermon on the Mount.

The people of Israel wanted to separate themselves from the manifest presence of God, but God meant it for good to test them. The test revealed to them what kind of God they served: a God above nature, personal, good, and holy. The test revealed to them their own weakness and need for God’s grace, help, and rescue. The test revealed to them what God’s expectations were, that God is a moral God who expects moral behavior from His people. That His fear may be before you speaks of the attitude of honor and reverence that leads to respect and obedience. Though it is better to obey God out of fear than to disobey Him, God’s ultimate motivation for obedience is love. This is clear from 1 John 4:18-19: There is no fear in love; but perfect love casts out fear, because fear involves torment. But he who fears has not been made perfect in love. We love Him because He first loved us. Moses had a relationship with God the common man in Israel did not have. Through the circumstances of his life and the direct revelation of God, Moses was aware of both God’s holy power and also of God’s glorious grace. (Guzik)

This law, which is so extensive that we cannot measure it, so spiritual that we cannot evade it, and so reasonable that we cannot find fault with it, will be the rule of the future judgment of God, as it is for the present conduct of man. If tried by this rule, we shall find our lives have been passed in transgressions. And with this holy law and an awful judgment before us, who can despise the gospel of Christ? And the knowledge of the law shows our need of repentance. In every believer’s heart sin is dethroned and crucified, the law of God is written, and the image of God renewed. The Holy Spirit enables him to hate sin and flee from it, to love and keep this law in sincerity and truth; nor will he cease to repent. (Henry)

The Israelites drew near to the mountain. They were intrigued by what they saw and heard when the 10 commandments were given. Now in closeness to God and the power and might of presence, they heard and saw and felt the holy awesomeness of God and feared for their lives. 

What would our lives be like if we would have a reverent, trusting, and reliant fear of God? Would it be different than it is now? Would we fear, hate, anger, and be anxious less? Would we rejoice, praise, and worship more? Would we be content? Would greed, pride, and unkindness be not found in our lives? Would we run to the mountain of God or would we retreat to what we believe is a safe distance? Would we desire to be in the continual presence of God? Would we want to hear His voice with a desire to obey it for His honor and glory? Would things of this earth become less distracting and things of God become more encompassing? Would we know joy and peace that passes all understanding? Would we be more generous? Would we discern the quiet whispers of the Holy Spirit leading us? Would the Word of God be precious to us? Would our thoughts, words, and actions be in line with honor and glory to Jesus Christ? Would we hunger and thirst for His Word and leading so that this honor and glory would be pure?  Would we??????

33.r. “Do you not know that a little leaven leavens the whole lump”

 

Matthew 16:5  When the disciples reached the other side, they had forgotten to bring any bread. Jesus said to them, “Watch and beware of the leaven of the Pharisees and Sadducees.” And they began discussing it among themselves, saying, “We brought no bread.” But Jesus, aware of this, said, “O you of little faith, why are you discussing among yourselves the fact that you have no bread? Do you not yet perceive? Do you not remember the five loaves for the five thousand, and how many baskets you gathered? Or the seven loaves for the four thousand, and how many baskets you gathered? How is it that you fail to understand that I did not speak about bread? Beware of the leaven of the Pharisees and Sadducees.” Then they understood that he did not tell them to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.

 Luke 12:1   In the meantime, when so many thousands of the people had gathered together that they were trampling one another, he began to say to his disciples first, “Beware of the leaven of the Pharisees, which is hypocrisy.

 1 Corinthians 5:6-8   Your boasting is not good. Do you not know that a little leaven leavens the whole lump?  Cleanse out the old leaven that you may be a new lump, as you really are unleavened. For Christ, our Passover lamb, has been sacrificed.  Let us therefore celebrate the festival, not with the old leaven, the leaven of malice and evil, but with the unleavened bread of sincerity and truth.

 Galatians 5:9   A little leaven leavens the whole lump

 2 Timothy 2:16-17   But avoid irreverent babble, for it will lead people into more and more ungodliness,  and their talk will spread like gangrene.

 Matthew 16:12    Then they understood that he did not tell them to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.

 “It was the Jewish metaphorical expression for an evil influence. To the Jewish mind leaven was always symbolic of evil…leaven stood for an evil influence liable to spread through life and to corrupt it.” (Barclay) 

 “False doctrine; which is fitly called leaven, because it soureth, swelleth, spreadeth, corrupteth the whole lump, and all this secretly.” (Trapp)

Then Jesus said, Beware of the leaven of the Pharisees — That is, of their false doctrine; elegantly called leaven, for it spreads in the soul, or the church, as leaven does in bread. (Benson)

It passes secretly, silently, but certainly through the mass of dough. None can see its progress.” So it was with the doctrines of the Pharisees. They were insinuating, artful, plausible. They concealed the real tendency of their doctrines; they instilled them secretly into the mind, until they pervaded all the faculties like leaven.   It is secret, silent, steady; pervading all the faculties of the soul and all the kingdoms of the world, as leaven, or yeast, though hidden in the flour, and though deposited only in one place, works silently until all the mass is brought under its influence. (Barnes)

When God’s Word is neglected or when we become complacent with its influence in our daily lives, it is then we will begin to tolerate (by intentional choice) worldly or fleshly thoughts or actions that had no room in our heart, mind, and soul previously. By His Word and through the Holy Spirit we are given discernment into what is right, pure, good, and holy.  By its neglect, we allow leaven in and day by day it silently and surely influences what we say, think, and do. How sad it is that through neglect and complacency we intentionally choose to become blind and deaf to things of God and the quiet whispers of the Holy Spirit’s leading in our lives.  None are immune to the effects of “leaven”. The key is to be ever seeking and desiring the Holy Spirit’s leading through God’s Word so that in all things we think, say, and do, they honor and glorify Jesus Christ.

109. The Pursuit of God

1 Samuel 20:1  Then David fled from Naioth in Ramah and came and said before Jonathan, “What have I done? What is my guilt? And what is my sin before your father, that he seeks my life?”

  Psalms 7:3-5     O LORD my God, if I have done this, if there is wrong in my hands,  if I have repaid my friend with evil or plundered my enemy without cause,  let the enemy pursue my soul and overtake it, and let him trample my life to the ground and lay my glory in the dust.

Psalms 119:112    I incline my heart to perform your statutes forever, to the end.

1 John 3:21     Beloved, if our heart does not condemn us, we have confidence before God;

Psalms 18:21-22       For I have kept the ways of the LORD, and have not wickedly departed from my God.  For all his rules were before me, and his statutes I did not put away from me.

2 Corinthians 1:12     For our boast is this, the testimony of our conscience, that we behaved in the world with simplicity and godly sincerity, not by earthly wisdom but by the grace of God, and supremely so toward you.

Trials and troubles come into our lives.  We can take note of God’s word when He was angered and past judgment on people or nations.  Their guilt was evident and the action taken by God was righteous.  Other times, people were victims of the consequences of others actions.  This is why David is speaking like this.  What have I done?  What is my guilt?  What is my sin?  These are very good questions to ask ourselves when trials and troubles come our way.  Note the heart of David;  “I incline my heart.”  “I have kept your ways.”  “Your word is before me and I kept it close to me.”  “I’m committed to the end.”

Tozer wrote this in his book “The Pursuit of God.”  We pursue God because and only because He has first put an urge within us that spurs us to the pursuit. “No man can come to Me,” said our Lord, “except the Father which hath sent me draw him,” and it is by this drawing that God takes from us every drop of credit for the act of coming. The impulse to pursue God originates with God, but the outworking of the impulse is our pursuit (following hard) after Him.  All is of God.  God is always previous.  In practice, where God’s previous working meets our present response, we must pursue God.  On our part, there must be positive reciprocation if this secret personal drawing of God is to become an identifiable experience of the presence of the Holy Spirit in our life.  David said, As the deer pants after water, so pants my soul after thee.”

It would seem we have watered down and diluted the conversion of becoming a child of God.  Has it become mechanical and spiritless?  Has faith been diluted to the point where there is no shake-up to our moral life and no embarrassment to our self-centered, non-hungering and non-thirsting pursuit of God?  Are we in danger of losing God because of our lack of hunger and thirst for His word?  Have we lost sight of what it means to be a humble servant?  Does the lack of time set aside for His word and subsequent lack of knowledge and understanding give any indication of how non-existent our pursuit of God is?

Now is the time to assess your heart.  Do you hunger and thirst for His word, or are you eating and drinking the way of the world.

Model of Good Works

“Show yourself in all respects to be a model of good works, and in your teaching show integrity, dignity, and sound speech that cannot be condemned,”

” please remember how I have walked before you in faithfulness and with a whole heart”

Psalms 26:1   Vindicate me, O LORD, for I have walked in my integrity, and I have trusted in the LORD without wavering Prove me, O LORD, and try me; test my heart and my mind. For your steadfast love is before my eyes, and I walk in your faithfulness.  I do not sit with men of falsehood, nor do I consort with hypocrites. I hate the assembly of evildoers, and I will not sit with the wicked.

2 Corinthians 1:12  For our boast is this, the testimony of our conscience, that we behaved in the world with simplicity and godly sincerity, not by earthly wisdom but by the grace of God, and supremely so toward you.

Titus 2:7  Show yourself in all respects to be a model of good works, and in your teaching show integrity, dignity, and sound speech that cannot be condemned, so that an opponent may be put to shame, having nothing evil to say about us.

Acts 20:33  I coveted no one’s silver or gold or apparel.  You yourselves know that these hands ministered to my necessities and to those who were with me.  In all things I have shown you that by working hard in this way we must help the weak and remember the words of the Lord Jesus, how he himself said, ‘It is more blessed to give than to receive.’”

2 Kings 20:3  “Now, O LORD, please remember how I have walked before you in faithfulness and with a whole heart, and have done what is good in your sight.” And Hezekiah wept bitterly.

Proverbs 20:7  The righteous who walks in his integrity— blessed are his children after him!

Proverbs 29:25   ……but whoever trusts in the LORD is safe.

What would our lives look like if we showed integrity, dignity, sound speech, or did not covet another money or position, working hard, helped the weak, walked in faithfulness, trusted God fully, and did not waver in our purpose to humbly serve, honor and obey God?  These all are aspects of growing in understanding and knowledge of God and choosing to apply them in our lives.  There has to be commitment, sincerity, and desire that is more than a thought.  It has to be a continually growing heart deep desire.  The confusion in this life-walk is to often the food that fuels our actions and is derived from what our mind takes in.  How much daily time is given to reading God’s word, meditating on it, praying, seeking Him and His purpose, listening to what His word is speaking to your heart, and discerning what is right?  James says if we read it and do not have works aligned with what we have read it is like looking into a mirror and forgetting what you look like.  Our lives should be a reflection of what we have read, God’s leading and our obedience to follow and apply/obey.

 

Limping Along

“How long will you go limping between two different opinions? If the Lord is God, follow him; but if Baal, then follow him.”

Joshua 24:14
Now therefore fear the Lord and serve him in sincerity and in faithfulness. Put away the gods that your fathers served beyond the River and in Egypt, and serve the Lord. And if it is evil in your eyes to serve the Lord, choose this day whom you will serve, whether the gods your fathers served in the region beyond the River, or the gods of the Amorites in whose land you dwell. But as for me and my house, we will serve the Lord”

Deuteronomy 10:12
“And now, Israel, what does the Lord your God require of you, but to fear the Lord your God, to walk in all his ways, to love him, to serve the Lord your God with all your heart and with all your soul, and to keep the commandments and statutes of the Lord, which I am commanding you today for your good? Behold, to the Lord your God belong heaven and the heaven of heavens, the earth with all that is in it. Yet the Lord set his heart in love on your fathers and chose their offspring after them, you above all peoples, as you are this day

1 Samuel 12 24
Only fear the Lord and serve him faithfully with all your heart. For consider what great things he has done for you. But if you still do wickedly, you shall be swept away, both you and your king

1 Kings 18:21
And Elijah came near to all the people and said, “How long will you go limping between two different opinions? If the Lord is God, follow him; but if Baal, then follow him.” And the people did not answer him a word”

Notice how all of these scriptures proclaim our purpose, the benefit of following God, and the consequence of not.  Elijah said How long will you limp along without committing to one way or another.  Moses said you be sure you follow God in all your ways – this is what He requires. Samuel said to serve Him faithfully with all your heart and to consider all the great things He has done – but there are consequences if you don’t.  And Joshua said be sincere in following God – for sure he and his house choose to follow Him.  We have a choice as to how dedicated and to what level we will follow and serve God.  Some people outright choose to follow other gods, others limp along really not committing to ether one and seem to choose whatever seems right at the time.  And then there are those who choose to seek, follow, serve, and obey God.  Their is no age limit on this commitment choice – you can’t start to early and surely there is no upper age limit.  We don’t ever retire or slow down from seeking, following, serving, and obeying.  Why not start today with a choice that will make your life so much more worth living?