Tag: sinned

“And as it is appointed unto men once to die, but after this the judgment”. 

 

 

 1 John 5:11-13    And this is the testimony, that God gave us eternal life, and this life is in his Son.  Whoever has the Son has life; whoever does not have the Son of God does not have life.  I write these things to you who believe in the name of the Son of God, that you may know that you have eternal life.

 John 3:36     Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.

 John 5:24    Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life.

 John 6:40     For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day.”

 John 6:47    Truly, truly, I say to you, whoever believes has eternal life.

 John 8:51    Truly, truly, I say to you, if anyone keeps my word, he will never see death.”

 John 11:26    and everyone who lives and believes in me shall never die. Do you believe this?”

 Mark 16:16    Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.

 1 Peter 1:21   who through him are believers in God, who raised him from the dead and gave him glory, so that your faith and hope are in God.

 John 10:27-30   My sheep hear my voice, and I know them, and they follow me.  I give them eternal life, and they will never perish, and no one will snatch them out of my hand.  My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father’s hand.  I and the Father are one.”

 1 Thessalonians 5:9     For God has not destined us for wrath, but to obtain salvation through our Lord Jesus Christ,

 1 John 3:14    We know that we have passed out of death into life, because we love the brothers. Whoever does not love abides in death.

 Ephesians 2:5     even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved—

The second we were born we were given a “death sentence”. Seems harsh, doesn’t it? Some may be born and live 70 to 100 years. Others are much shorter. However, the fact remains that every last one of us will die. We will experience death. Our time on this side of eternity will stop. All of the pleasures, trials, blessings, troubles, love, anger, joy, hate, worry, fear, peace, hope, etc…… on earth will cease for us. We do not know the day or time of our death but it is as sure as the sun rising and setting.  We don’t give much thought to our death, but we sure give much thought to our living. 

We try to prolong life and delay death without giving much thought to death. It seems as though it is something that happens to others and not so much to us, when in fact, it will. We don’t know when our time will be over. And yet it will happen. 

When we don’t give thought to death and what is on the other side of it, our lives become full of only what this world has to offer us. temporal things, things that will decay, things that give us short-lived satisfaction, and they are all left behind when we die. 

There is a spiritual side to every single person born just as there is a fleshly side. We tend to the flesh but give little thought to the spiritual. Think about it, how much of your time any given day is given toward God and eternity compared to things of this world. 

Scripture tells us that though our flesh dies our spirit lives forever. It also reveals that there are two destinations to which our spirit will arrive. Eternal life in heaven with God or eternal total separation from God in hell. How important then is it to give time to thinking about the eternal over what is temporal?  How important is it to give thought to eternal life in heaven and eternal separation in hell? 

Scripture says – Death

 Romans 5:12     Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned—

Hebrews 9:27.  “And as it is appointed unto men once to die, but after this the judgment”. 

 Job 14:5    Since his days are determined, and the number of his months is with you, and you have appointed his limits that he cannot pass,

 Job 30:23     For I know that you will bring me to death and to the house appointed for all living.

 Psalms 89:48     What man can live and never see death? Who can deliver his soul from the power of Sheol?

 Ecclesiastes 3:20    All go to one place. All are from the dust, and to dust all return.

 Ecclesiastes 9:5     For the living know that they will die

 Ecclesiastes 12:7   and the dust returns to the earth as it was, and the spirit returns to God who gave it.

Scripture says – Judgment

 Ecclesiastes 11:9    Rejoice, O young man, in your youth, and let your heart cheer you in the days of your youth. Walk in the ways of your heart and the sight of your eyes. But know that for all these things God will bring you into judgment.

 Ecclesiastes 12:14     For God will bring every deed into judgment, with every secret thing, whether good or evil.

 Matthew 25:31-34     “When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne.  Before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats.  And he will place the sheep on his right, but the goats on the left.  Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world.

41  “Then he will say to those on his left, ‘Depart from me, you cursed, into the eternal fire prepared for the devil and his angels.

 2 Timothy 4:1     I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead

 Romans 2:5   But because of your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God’s righteous judgment will be revealed.

 Romans 14:12   So then each of us will give an account of himself to God.

 2 Corinthians 5:10    For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil.

 Jude 1:15    to execute judgment on all and to convict all the ungodly of all their deeds of ungodliness that they have committed in such an ungodly way, and of all the harsh things that ungodly sinners have spoken against him.”

Scripture says – Life

Jhn 3:16    “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.

1 Timothy 1:15-16    The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost.  But I received mercy for this reason, that in me, as the foremost, Jesus Christ might display his perfect patience as an example to those who were to believe in him for eternal life.

 John 3:36    Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.

 John 5:24     Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life.

 John 6:40     For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day.”

 John 20:31    but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.

 Romans 5:21     so that, as sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord.

 Romans 6:23     For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

 1 John 5:11-12    And this is the testimony, that God gave us eternal life, and this life is in his Son.  Whoever has the Son has life; whoever does not have the Son of God does not have life.

Matthew 7:13-14 “Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it.

49.e. Wilderness – 13.k. “The LORD did not listen to your voice or give ear to you”

 

Deu 1:40-46  But as for you, turn, and journey into the wilderness in the direction of the Red Sea.’ “Then you answered me, ‘We have sinned against the LORD. We ourselves will go up and fight, just as the LORD our God commanded us.’ And every one of you fastened on his weapons of war and thought it easy to go up into the hill country. And the LORD said to me, ‘Say to them, Do not go up or fight, for I am not in your midst, lest you be defeated before your enemies.’ So I spoke to you, and you would not listen; but you rebelled against the command of the LORD and presumptuously went up into the hill country. Then the Amorites who lived in that hill country came out against you and chased you as bees do and beat you down in Seir as far as Hormah. And you returned and wept before the LORD, but the LORD did not listen to your voice or give ear to you. So you remained at Kadesh many days, the days that you remained there.

The great excuse of Israel for their unbelief at Kadesh Barnea was, “If we go and take the land, our children will be killed” (Numbers 14:3). God answered their unbelieving excuse by saying, “You will be killed, and your children will possess the land.” “Anything, in fact, will serve as an excuse, when the heart is bent on compromise.” It is sobering to consider how easily, how quickly, and how completely, God sees through our excuses. We often feel confident in our excuses because other people can’t really challenge them – but God sees right through them. After hearing the consequences of their rejection of God, Israel had a change of heart. Yet they went forth in the flesh and not in faith, because God did not lead them. They did this in the midst of their supposed repentance. Their sorrow was not over grieving the heart of God but over forty more years in the wilderness. God therefore saw through their shallow repentance. After their total defeat, then they wept and wept – but again, this was over the consequences of getting caught, not over grieving the heart of God, and not over their sin of not believing the great love of God. (Guzik)

The Word of God must find purpose, meaning, reverence, and be more precious than gold and silver. If there is a lack of this in your heart and mind there will be room for tolerance, denial, and compromise which leads to and gives root to disobedience. Being lukewarm to God’s Word results in neglect and complacency. Things of this world become more enticing and things of God become less and less important in your life. Rejecting the leading of God will always put you on a path away from God. 

Keep His Word ever before your eyes, feast on it, meditate upon it, learn what God has said and is saying to you. Our Christian lives should be ever-growing in our knowledge and understanding of the things of God so that we will honor and glorify Jesus Christ in all we think, say, and do.

47.f. “Wilderness” – 11.l. “Why now are you transgressing the command of the LORD, when that will not succeed?”

 

Num 14:39-45  When Moses told these words to all the people of Israel, the people mourned greatly. And they rose early in the morning and went up to the heights of the hill country, saying, “Here we are. We will go up to the place that the LORD has promised, for we have sinned.” But Moses said, “Why now are you transgressing the command of the LORD, when that will not succeed? Do not go up, for the LORD is not among you, lest you be struck down before your enemies. For there the Amalekites and the Canaanites are facing you, and you shall fall by the sword. Because you have turned back from following the LORD, the LORD will not be with you.” But they presumed to go up to the heights of the hill country, although neither the ark of the covenant of the LORD nor Moses departed out of the camp. Then the Amalekites and the Canaanites who lived in that hill country came down and defeated them and pursued them, even to Hormah.

And the people mourned greatly.—It appears from what follows that the sorrow which the Israelites felt was sorrow for the punishment which their sin had entailed, not godly sorrow for the sin itself. (Ellicott)

But it was now too late. There was now no place for repentance. Such mourning as this there is in hell; but the tears will not quench the flames. (Benson)

There is in hell such mourning as this; but tears will not quench the flames, nor cool the tongue. Some of the Israelites were now earnest to go forward toward Canaan. But it came too late. If men would but be as earnest for heaven while their day of grace lasts, as they will be when it is over, how well would it be for them! That which has been duty in its season, when mistimed, may be turned into sin. Those who are out of the way of their duty, are not under God’s protection, and go at their peril. (Henry)

The people mourned greatly; because of their unhappy case, that they should be cut off by death in the wilderness, and be deprived of the enjoyment of the good land; their sorrow seems to have been not a godly sorrow, or true repentance for sin committed, but a worldly sorrow that works death; it was not on account of the evil of sin, the pardon of which they did not seem to seek after, but on account of the evil that was likely to come to them by it. (Gill)

 They rushed from one extreme of rashness and perversity to another, and the obstinacy of their rebellious spirit was evinced by their active preparations to ascend the hill, notwithstanding the divine warning they had received not to undertake that enterprise. for we have sinned—that is, realizing our sin, we now repent of it, and are eager to do as Caleb and Joshua exhorted us—or, as some render it, though we have sinned, we trust God will yet give us the land of promise. The entreaties of their prudent and pious leader, who represented to them that their enemies, scaling the other side of the valley, would post themselves on the top of the hill before them, were disregarded. How strangely perverse the conduct of the Israelites, who, shortly before, were afraid that, though their Almighty King was with them, they could not get possession of the land; and yet now they act still more foolishly in supposing that, though God were not with them, they could expel the inhabitants by their unaided efforts. The consequences were such as might have been anticipated. The Amalekites and Canaanites, who had been lying in ambuscade expecting their movement, rushed down upon them from the heights and became the instruments of punishing their guilty rebellion. (Brown)

We might wonder how to get right with God so we can follow, trust, and rely upon Him. When sin is exposed and our hearts and minds are made known of it, there must be repentance. I am not talking about repentance of being found out. I am talking about repentance of sinning against God. There is a big difference. One will proclaim how sorry they are and the other will confess and fall at the feet of God with a heart of knowing there is nothing that they can do but repent, confess, and rely upon the grace, mercy, and love of God.

Too many times I fear we confuse being sorry with repentance. It is one thing to be made aware of your sin compared to being aware of it in the light of the holiness of God. When sin is seen in the holiness of God and not in obedience to His Word then the sinfulness of sin surely will fall upon the heart with such heaviness that only faith in the grace and mercy of God can dispel. This is totally different than to tell God you’re sorry and go about your day. 

How does one who has had their sin exposed in the light go God’s holiness and in all of its sinful ugliness ever be right with God? How???? If it were left up to us and our abilities we would never be able to remove it, make up for it, or cancel it. It would hang onto us like the skin on our bodies. There is nothing we can do or say that would remove the ugliness of our sinfulness. Nothing. But God can! God does! God will! 

“For God so loved the world that He gave His only Son so that whosoever believes in Him shall not perish but have eternal life!” 

It is never about what we do but what He has done. Trust in self-sorry, self-repentance, self-works, and any other thing self and do falls short of true confession, repentance, faith, obedience, reliance, and trust.

44.w. “Wilderness” – 9.b. “Nevertheless, in the day when I visit, I will visit their sin upon them.”

 

Exodus 32:30-35  The next day Moses said to the people, “You have sinned a great sin. And now I will go up to the LORD; perhaps I can make atonement for your sin.” So Moses returned to the LORD and said, “Alas, this people has sinned a great sin. They have made for themselves gods of gold. But now, if you will forgive their sin—but if not, please blot me out of your book that you have written.” But the LORD said to Moses, “Whoever has sinned against me, I will blot out of my book. But now go, lead the people to the place about which I have spoken to you; behold, my angel shall go before you. Nevertheless, in the day when I visit, I will visit their sin upon them.” Then the LORD sent a plague on the people, because they made the calf, the one that Aaron made.

Moses already interceded for the people in Exodus 32:11-14. But he prayed again for them because now he saw the sin with his own eyes and was struck with the depth of the people’s sin.  Moses also learned on Mount Sinai that God’s penalty for idolatry was death. He who sacrifices to any god, except to the LORD only, he shall be utterly destroyed (Exodus 22:20). He was more aware than ever of the distance between the people and God and sensed the urgency to intercede. Moses did not minimize the sin of the people or put it in soft terms. They were guilty of worshipping a god of gold. Moses knew the enormity of the people’s sin, yet he still asked for forgiveness. This was an appeal to the mercy and grace of God.

Moses felt that Israel had sinned so terribly that the blood of a goat or an ox couldn’t cover it; it had to be a man who suffered in their place. Therefore, he offered to be blotted out of God’s book if it could somehow rescue the people. God said “no” to the request of Moses; yet we can say that God looked ahead to the sacrifice of One greater than Moses who would give Himself for the people, bringing full and complete atonement. God agreed to spare the nation as a whole, but He definitely reserved the right to judge individual sinners. That entire generation of adult Israelites would never enter the promised land. That specific judgment had yet to be pronounced, but God knew it would happen. (Guzik)

No distinct reply seems to have been given to the previous intercession of Moses (vers. 11-13). He only knew that the people were not as yet consumed, and therefore that God’s wrath was at any rate held in suspense. It might be that the punishment inflicted on the 3000 had appeased God’s wrath: or something more might be needed. In the latter case, Moses was ready to sacrifice himself for his nation (ver. 32). Like St. Paul, he elects to be “accursed from God, for his brethren, his kinsfolk after the flesh” (Romans 9:3). But God will not have this sacrifice. “The soul that sinneth, it shall die” (Ezekiel 18:4). He declares, “Whosoever hath sinned against me, him will I blot out of my book” (Exodus 32:33). Moses shall not make himself a victim. Without any such sacrifice, God will so far spare them, that they shall still go on their way towards the promised land, with Moses as their earthly, and an Angel as their heavenly leader. Only, their sin shall still be visited in God’s own good time and in his own way. How, is left in obscurity; but the decree is issued – “In the day that I visit, I will visit their sin upon them” (ver. 34). And, writing long years after the event, the author observes – “And God did plague the people because they made the calf which Aaron made”  (Unknown)

After Moses had thus avenged the honour of the Lord upon the sinful nation, he returned the next day to Jehovah as a mediator, who is not a mediator of one (Galatians 3:20), that by the force of his intercession he might turn the divine wrath, which threatened destruction, into sparing grace and compassion, and that he might expiate the sin of the nation. The book of life contains the list of the righteous (Psalm 69:29), and ensures to those whose names are written there, life before God, first in the earthly kingdom of God, and then eternal life.  To blot out of Jehovah’s book, therefore, is to cut off from fellowship with the living God, or from the kingdom of those who live before God, and to deliver over to death.  Hence, although Jehovah puts back the wish and prayer of Moses with the words, “Whoever has sinned, him will I blot out of My book,” He yields to the entreaty that He will ensure to Moses the continuance of the nation under His guidance, and under the protection of His angel, which shall go before it, and defer the punishment of their sin until the day of His visitation. (Kiel)

When I think about today and how easily people deny and reject God and things of God, and being blotted out of God’s Book of Life because of it, and how, when our life ought to be lived out in worship, honor, and glory for God it is filled with neglect and complacency, what is it that consumes our hearts and minds and so easily robs God His due? What does this life this side of eternity have to offer in place of serving, honoring, following, obeying, glorifying, and worshiping the Almighty Creator of all there is? Are our eyes so blind and ears so deaf that we cannot discern the worldly from the heavenly, right from wrong, good from bad? If our lives are not lived with every thought, act, and word being taken captive to know that it is either honoring and glorifying Jesus Christ, then we are no different from those who fumble around in the dark to things of God. Easily will it be for us to fall into following after the crowd and culture we live in? If you find yourself somewhere in this fog, confess, repent, and turn away from it and intentionally choose to live each day for His honor and glory in new and more meaningful ways.

44.o. “Wilderness” – 8.u. “Therefore great anger came from the LORD of hosts.”

 

Exodus 32:8-10  They have turned aside quickly out of the way that I commanded them. They have made for themselves a golden calf and have worshiped it and sacrificed to it and said, ‘These are your gods, O Israel, who brought you up out of the land of Egypt!’” And the LORD said to Moses, “I have seen this people, and behold, it is a stiff-necked people. Now therefore let me alone, that my wrath may burn hot against them and I may consume them, in order that I may make a great nation of you.”

 Exodus 20:23    You shall not make gods of silver to be with me, nor shall you make for yourselves gods of gold.

 Deuteronomy 9:16  And I looked, and behold, you had sinned against the LORD your God. You had made yourselves a golden calf. You had turned aside quickly from the way that the LORD had commanded you.

 Judges 2:17   Yet they did not listen to their judges, for they whored after other gods and bowed down to them. They soon turned aside from the way in which their fathers had walked, who had obeyed the commandments of the LORD, and they did not do so.

 Proverbs 29:1    He who is often reproved, yet stiffens his neck, will suddenly be broken beyond healing.

 Zechariah 7:11-12     But they refused to pay attention and turned a stubborn shoulder and stopped their ears that they might not hear.  They made their hearts diamond-hard lest they should hear the law and the words that the LORD of hosts had sent by his Spirit through the former prophets. Therefore great anger came from the LORD of hosts.

 Psalms 78:8    and that they should not be like their fathers, a stubborn and rebellious generation, a generation whose heart was not steadfast, whose spirit was not faithful to God.

Quickly after the law was given to them, and they had promised to obey it; quickly after God had done such great things for them, and declared his kind intentions to do greater. Untractable, willful, and stubborn; unapt to come under the yoke of the divine law, averse from all good, prone to all evil, incorrigible by judgments, and obstinate to all the methods of cure. (Benson)

How easy is it to fall away from intentional obedience to God and things of God? How easy is it to keep that unholy thought just a few more seconds in your mind? How easy is it to be tempted by things and thoughts of this world and what it establishes as important? How easy is it to not eat or drink from His Word? How easy is it to be influenced by things in this world? 

Take time and think about your past week and how much time was spent between worldly and Godly pursuits. There is no time like right now to affirm a new intentional choice to spend more time studying and meditating (thinking) about things of God, holiness, and the sinfulness of sin.

39.a. “Why do you look at one another?”

 

 

Genesis 42:1  When Jacob learned that there was grain for sale in Egypt, he said to his sons, “Why do you look at one another?” And he said, “Behold, I have heard that there is grain for sale in Egypt. Go down and buy grain for us there, that we may live and not die.” So ten of Joseph’s brothers went down to buy grain in Egypt. But Jacob did not send Benjamin, Joseph’s brother, with his brothers, for he feared that harm might happen to him. Thus the sons of Israel came to buy among the others who came, for the famine was in the land of Canaan.

 Genesis 41:54     and the seven years of famine began to come, as Joseph had said. There was famine

 Joshua 7:10   The LORD said to Joshua, “Get up! Why have you fallen on your face?

 Jeremiah 8:14  Why do we sit still? Gather together; let us go into the fortified cities and perish there, for the LORD our God has doomed us to perish and has given us poisoned water to drink, because we have sinned against the LORD.

How easy is it to become arrogant and complacent in times of plenty and prosperity? How easy is it to sit back and rest giving little thought to the opposite? How easy is it to forget God in times of prosperity? 

If this famine occurred right now there would be shouts of global warming, climate change. and the need for man’s wisdom to put things back into order.  Don’t get me wrong on this. We certainly need to be good stewards of God’s resources and mindful of waste and pollution but weather patterns, both short and long-term are in the Creator’s hands.

I am intrigued by Jacob’s question to his sons; “Why do you look at one another?” They have heard just like Jacob that there is grain for sale in Egypt. Their lack of making a decision to go and buy grain to survive baffled Jacob. He could see the answer to their immediate need but his sons were standing around looking at each other without any kind of action or plan of action. The famine had them stupefied. If you had a cow that no longer was giving milk and you needed milk, and your neighbor had more than enough milking cows to produce a surplus of milk, wouldn’t it seem like an easy enough decision to go buy some from them? Coming off 7 years of prosperity seems to have taken the creative thinking and problem-resolving ability from their brains concerning their current situation. 

There are times in our lives that require action and there are times that require waiting.  How can a person discerns when to apply constraints and wait, or take action and move on? For those who are believers, this can still be a time of indecision. Do I wait or do I move on? When we look to God in Faith the answer will come. In fact, it might be totally the opposite for two believers. God can move one to stay and another to move on. The key is by faith, reliance, and trust in and on God to speak to your heart and mind through the indwelling Holy Spirit.  Faith is built on hope, trust, and reliance in and on God. Taking action while others are waiting or waiting while others are taking action is very hard to understand, but to those who have their hearts and minds reliant on God and ever-seeking to hear His quiet whispers leading them in their decisions will find a peace that passes all understanding in these times. 

Too often times of prosperity result in neglect and complacency to things of God so that when times of famine, trials, and troubles arrive at your doorstep you are void of the ability to rely and trust in and on God. It is so sad this is the way of many who proclaim to be believers. If your life’s purpose is void of honoring and glorifying Jesus Christ in all you think, say, and do in times of prosperity it surely will be void in times of famine, trials, and troubles.  

Now is the time to change the way you live. No longer live for self, but rather by the renewing of your mind and intentionally choosing to live in such a way that all you think, say, and do honors and glorifies Jesus Christ. Now is the time for in this purpose we find our faith, hope, trust, and reliance will grow and mature into that which honors and glorifies Jesus Christ.

34.s. “The Lord will judge all people.”

 

 Matthew 27:24  So when Pilate saw that he was gaining nothing, but rather that a riot was beginning, he took water and washed his hands before the crowd, saying, “I am innocent of this man’s blood; see to it yourselves.” And all the people answered, “His blood be on us and on our children!” Then he released for them Barabbas, and having scourged Jesus, delivered him to be crucified.

 Jeremiah 2:35    you say, ‘I am innocent; surely his anger has turned from me.’ Behold, I will bring you to judgment for saying, ‘I have not sinned.’

 2 Corinthians 5:21    For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.

 Hebrews 10:29-30    How much worse punishment, do you think, will be deserved by the one who has trampled underfoot the Son of God, and has profaned the blood of the covenant by which he was sanctified, and has outraged the Spirit of grace?  For we know him who said, “Vengeance is mine; I will repay.” And again, “The Lord will judge his people.”

“Oh, the daring of Pilate thus in the sight of God to commit murder and disclaim it. There is a strange mingling of cowardliness and courage about many men; they are afraid of a man, but not afraid of the eternal God who can destroy both body and soul in hell.” (Spurgeon)

Vain hope pulls many into believing their heart is pure and their conscience is clear of wrong doing. In this hope many find ways to justify their words and actions that neither honor and glorify Jesus Christ or are in line with godly living. Being negligent in God’s Word does not free a person to say my heart is pure and conscience clear for lack of knowing. By the very fact they intentionally choose to neglect God’s Word or have any desire to hear Him speak into their lives, is as if they are saying you are not worthy of my interest, my time, my all. Like Pilate, they wash their hands of any responsibility for their lack of desire to live for the honor and glory of Jesus Christ. No excuse can be made on judgement day for neglecting Jesus Christ and living for Him. What will a person say? I was busy. I went to church. I lived peaceably. I was kind. I was generous. I was not as bad as other people. It was just to hard to understand. 

On judgement day every thought, word, and action the heart and mind of a person has taken, in an instant, they will become aware that it all was exposed before the eyes of God before it even happened. What will a person say at this time of Judgement? They will know without any doubts that they have disregarded, rejected, and denied God, the Word of God, and Jesus Christ. There will be no excuses residing in their mouths for they shall see clearly the Son of God they have cast away as not worthy of their thoughts or time. 

Trying to justify ourselves before God is to put ourselves and things we do ahead of Jesus Christ. Our hope is in what we have done or are doing. Our justification is in Christ alone. Period. He is the author and finisher our redemption, salvation, forgiveness, and hope of eternal life.

Do not think you can wash your hands of neglect, complacency, denial, rejection, or whatever else is contrary to living for the single purpose of honoring and glorifying Jesus Christ in all we think, say, and do. 

34.r. “In the fullness of his sufficiency he will be in distress”

Matthew 27:3  Then when Judas, his betrayer, saw that Jesus was condemned, he changed his mind and brought back the thirty pieces of silver to the chief priests and the elders, saying, “I have sinned by betraying innocent blood.” They said, “What is that to us? See to it yourself.” And throwing down the pieces of silver into the temple, he departed, and he went and hanged himself. But the chief priests, taking the pieces of silver, said, “It is not lawful to put them into the treasury, since it is blood money.” So they took counsel and bought with them the potter’s field as a burial place for strangers. Therefore that field has been called the Field of Blood to this day. Then was fulfilled what had been spoken by the prophet Jeremiah, saying, “And they took the thirty pieces of silver, the price of him on whom a price had been set by some of the sons of Israel, and they gave them for the potter’s field, as the Lord directed me.”

 Job 20:5    that the exulting of the wicked is short, and the joy of the godless but for a moment?

 Job 20:15-29   He swallows down riches and vomits them up again; God casts them out of his belly.  He will suck the poison of cobras; the tongue of a viper will kill him.  He will not look upon the rivers, the streams flowing with honey and curds.  He will give back the fruit of his toil and will not swallow it down; from the profit of his trading he will get no enjoyment.  For he has crushed and abandoned the poor; he has seized a house that he did not build.  “Because he knew no contentment in his belly, he will not let anything in which he delights escape him.  There was nothing left after he had eaten; therefore his prosperity will not endure.  In the fullness of his sufficiency he will be in distress; the hand of everyone in misery will come against him.  To fill his belly to the full, God will send his burning anger against him and rain it upon him into his body.  He will flee from an iron weapon; a bronze arrow will strike him through.  It is drawn forth and comes out of his body; the glittering point comes out of his gallbladder; terrors come upon him.  Utter darkness is laid up for his treasures; a fire not fanned will devour him; what is left in his tent will be consumed.  The heavens will reveal his iniquity, and the earth will rise up against him.  The possessions of his house will be carried away, dragged off in the day of God’s wrath.  This is the wicked man’s portion from God, the heritage decreed for him by God.”

The hypocrisy of the chief priests was transparent. “Tempters never make good comforters. Those who are the devil’s instruments, to command, entice, or allure men to sin, will afford them no relief when they have come to be troubled for what they have done.” (Poole)

Thus perished Judas Iscariot the traitor, a miserable example of the fatal influence of covetousness, and a standing monument of the divine vengeance, proper to deter future generations from acting contrary to conscience, through the love of the world. (Benson)

A guilty conscience and deep remorse result from actions taken and then having a glimpse of reality, a searing red hot iron of truth pressed hard onto the flesh of that person’s heart, mind, and soul. Judas, being seared with the knowledge and understanding of what Hell must be like, found no escape from it. There was no will to live with that torment and trying to escape it by killing himself seemed the only option. The peace he longed for deep in his soul by being released from the torment led him to this act. What Judas didn’t realize was he was headed from this earthly torment into eternal torment in Hell. There is no escape from this destiny without repentance and trust in Jesus Christ.  Though a person may be remorseful, sorry, and filled with regret it will never bring about forgiveness, redemption, or salvation of their soul. Our conscience may be seared with the truth of our sin actions to cause us to be remorseful, sorry, and regretful but these ought to lead us to repentance and Jesus Christ. 

Judas never repented, never sought repentance, never sought forgiveness, and tried to relieve the pain of the truth of his sin by giving back the 30 pieces of silver. In essence, he was trying to buy his pardon by self-reliance and atonement for what he had done. How many times do we go through life thinking we can do more good things to make up for bad things we have done, thought, or said? It is as if we keep a ledger book of our good and bad and try to make a good balance out just a little bit better. Do we think this makes us more right with God? Do we believe we are more worthy of forgiveness by doing good acts to offset the bad? 

There is nothing a person can do in and of themselves that will give them the peace of forgiveness. It is only trusting in Jesus Christ alone. Confessing it, repenting of it, and relying on His great love, mercy, and grace. We cannot cover any sin by being good enough. “It is by the grace of God we are saved, not by works lest any man should boast” We cannot do acts of kindness that make us worthy of God’s love, grace, and mercy. It is only by His love that we are redeemed through His Son. “For God so loved the world that He gave His only Son”  

Being remorseful, regretful, and sorry for some act we have done or thought ought to lead us to repentance and trust in Jesus alone, for He alone is the one who can forgive.

34.p. ” In spite of all this, they still sinned; despite his wonders, they did not believe”

 

Hebrews 11:6    And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him.

 Hebrews 3:12     Take care, brothers, lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God.

 Hebrews 4:2    For good news came to us just as to them, but the message they heard did not benefit them, because they were not united by faith with those who listened.

 Hebrews 4:6   Since therefore it remains for some to enter it, and those who formerly received the good news failed to enter because of disobedience,

 Revelation 21:8   But as for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur

 Numbers 14:11    And the LORD said to Moses, “How long will this people despise me? And how long will they not believe in me, in spite of all the signs that I have done among them?

 John 3:18-19   Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.  And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil.

 Psalms 78:22   because they did not believe in God and did not trust his saving power.

 Psalms 78:32    In spite of all this, they still sinned; despite his wonders, they did not believe.

 Proverbs 11:18     The wicked earns deceptive wages, but one who sows righteousness gets a sure reward.

 Jeremiah 29:13-14   You will seek me and find me, when you seek me with all your heart.  I will be found by you, declares the LORD,

Brethren, we call ourselves Christians; let us be honest with ourselves, and rigid in the investigation of the thoughts of our own hearts. Is there a wish for God there? Is there an aching void in His absence, or do we shovel cartloads of earthly rubbish into our hearts, and thus dull desires that can be satisfied only with Him? These are not questions to which any one has a right to expect an answer from another; they are not questions that any Christian man can safely shirk answering to himself and to God. The measure of our seeking is actually settled by the measure of our desire. (MacLaren)

Having one eye of our hearts and minds tuned into and seeking and desiring what the world has to offer, and having the other eye turned toward heaven will not find a place for things of God. The things of earth will eat away any desire and seeking that our hearts and minds would have for things of God. Whatever this world may shout loud and strong into the ears of any who would listen will influence their path in life and hinder any things of God from being heard or seen. The heart of man must want to see and hear things of God above what this world has to offer or they will blindly and deafly follow after what seems right in their own eyes and social norms. 

Seek to have God open His Word and give you understanding, knowledge, and wisdom of His grace, mercy and love.

33.l. “You have given me relief when I was in distress”

 

Matthew 15:21 And Jesus went away from there and withdrew to the district of Tyre and Sidon. And behold, a Canaanite woman from that region came out and was crying, “Have mercy on me, O Lord, Son of David; my daughter is severely oppressed by a demon.” But he did not answer her a word. And his disciples came and begged him, saying, “Send her away, for she is crying out after us.” He answered, “I was sent only to the lost sheep of the house of Israel.” 

 Psalms 4:1  Answer me when I call, O God of my righteousness! You have given me relief when I was in distress. Be gracious to me and hear my prayer!

 Jeremiah 50:6-7    “My people have been lost sheep. Their shepherds have led them astray, turning them away on the mountains. From mountain to hill they have gone. They have forgotten their fold.  All who found them have devoured them, and their enemies have said, ‘We are not guilty, for they have sinned against the LORD, their habitation of righteousness, the LORD, the hope of their fathers.’

 Ezekiel 34:5-6   So they were scattered, because there was no shepherd, and they became food for all the wild beasts. My sheep were scattered;  they wandered over all the mountains and on every high hill. My sheep were scattered over all the face of the earth, with none to search or seek for them.

 Ezekiel 34:16    I will seek the lost, and I will bring back the strayed, and I will bind up the injured, and I will strengthen the weak, and the fat and the strong I will destroy. I will feed them in justice.

 Ezekiel 34:23  And I will set up over them one shepherd, my servant David, and he shall feed them: he shall feed them and be their shepherd.

 Acts 13:46    And Paul and Barnabas spoke out boldly, saying, “It was necessary that the word of God be spoken first to you. Since you thrust it aside and judge yourselves unworthy of eternal life, behold, we are turning to the Gentiles.

The dark corners of the country, the most remote, shall share Christ’s influences; afterwards the ends of the earth shall see his salvation. The distress and trouble of her family brought a woman to Christ; and though it is need that drives us to Christ, yet we shall not therefore be driven from him. She did not limit Christ to any particular instance of mercy, but mercy, mercy, is what she begged for: she pleads not merit, but depends upon mercy. It is the duty of parents to pray for their children, and to be earnest in prayer for them, especially for their souls. Have you a son, a daughter, grievously vexed with a proud devil, an unclean devil, a malicious devil, led captive by him at his will? this is a case more deplorable than that of bodily possession, and you must bring them by faith and prayer to Christ, who alone is able to heal them. (Henry)

This mother speaks as though she herself were the one that needed healing, identifying herself with her oppressed daughter, as though the horrible anguish, distress, and torment lay upon her own spirit and could not be relieved without the cure of her suffering daughter. (Guzik)

But he answered her not a word,…. Not that he did not hear her, or that he despised either her person or petition, or that he was not moved with it; but to continue her importunity, and try her faith, and make it manifest: for like reasons the Lord does not always, and immediately, answer the requests of his people. This giving her no answer, either that he would, or would not help her. (Gill) 

But he answered her not a word,…. Not that he did not hear her, or that he despised either her person or petition, or that he was not moved with it; but to continue her importunity, and try her faith, and make it manifest: for like reasons the Lord does not always, and immediately, answer the requests of his people. This giving her no answer, either that he would, or would not help her. (unknown)

Send her away; for she cries after us.—It appears that after no response from Jesus the mother turned to the disciples. The disciples words, as interpreted by our Lord’s answer, were, in some sense, a plea in favor of the woman. They wished Him to grant what she asked for, and so to dismiss her. And yet we feel that their words were far harsher than their Master’s silence. They wanted only to be rid of her presence, which had followed them from the streets into the house, to be freed from the loud eager cries which vexed them. (Elliot)

I am not sent, but to the lost sheep of the house of Israel; as a priest, or as a Saviour and Redeemer, he was sent to make satisfaction and atonement for the sins of all God’s elect, and to obtain eternal redemption and salvation for all of them, whether Jews or Gentiles; but as a prophet, in the discharge of his own personal ministry, he was sent by his Father only to the Jews; he was the “minister of the circumcision”, Romans 15:8 that is, a minister to the circumcised Jews; he was sent only to preach the Gospel to them, and work miracles among them, in proof of his Messiahship; and upon their rejection of him, then his apostles were to be sent among the Gentiles; but he himself was sent only to the Jews, here styled “the lost sheep of the house of Israel”: by “the house of Israel”, is meant the whole body of the Jewish nation, so called from Israel, the name of Jacob their father, from whom they sprung; and by the “lost sheep” of that house, are more especially designed the elect of God among them: for though all the individuals of that house were “lost” persons, considered in Adam, and in themselves, as the rest of mankind, and Christ, in the external ministry of the word, was sent to preach to them all; yet the elect of God are only “sheep”: they are the sheep of Christ, of his pasture, and of his hand, whom he has the particular care and charge of; and who, in their natural state, are lost and straying, and could never find their way, or recover themselves from their lost state in Adam, and by their own transgressions; but he came to seek, and to save them, and to these his ministry was powerful and efficacious. (Gill)