smoke – Praying Pint

9.k. Among the survivors shall be those whom the Lord calls.

Joel 2:28 “And it shall come to pass afterward, that I will pour out my Spirit on all flesh; your sons and your daughters shall prophesy, your old men shall dream dreams, and your young men shall see visions. Even on the male and female servants in those days I will pour out my Spirit. “And I will show wonders in the heavens and on the earth, blood and fire and columns of smoke. The sun shall be turned to darkness, and the moon to blood, before the great and awesome day of the Lord comes. And it shall come to pass that everyone who calls on the name of the Lord shall be saved. For in Mount Zion and in Jerusalem there shall be those who escape, as the Lord has said, and among the survivors shall be those whom the Lord calls.

There is so much here that relates to Jesus Christ, salvation, and end times. I think what Peter was led to say in Acts captures the fullness of Joel today. Act 2:17-37 “‘And in the last days it shall be, God declares, that I will pour out my Spirit on all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams even on my male servants and female servants in those days I will pour out my Spirit, and they shall prophesy. And I will show wonders in the heavens above and signs on the earth below, blood, and fire, and vapor of smoke; the sun shall be turned to darkness and the moon to blood, before the day of the Lord comes, the great and magnificent day. And it shall come to pass that everyone who calls upon the name of the Lord shall be saved.’ “Men of Israel, hear these words: Jesus of Nazareth, a man attested to you by God with mighty works and wonders and signs that God did through him in your midst, as you yourselves know— this Jesus, delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men. God raised him up, loosing the pangs of death, because it was not possible for him to be held by it. For David says concerning him, “‘I saw the Lord always before me, for he is at my right hand that I may not be shaken; therefore my heart was glad, and my tongue rejoiced; my flesh also will dwell in hope. For you will not abandon my soul to Hades, or let your Holy One see corruption. You have made known to me the paths of life; you will make me full of gladness with your presence.’ “Brothers, I may say to you with confidence about the patriarch David that he both died and was buried, and his tomb is with us to this day. Being therefore a prophet, and knowing that God had sworn with an oath to him that he would set one of his descendants on his throne, he foresaw and spoke about the resurrection of the Christ, that he was not abandoned to Hades, nor did his flesh see corruption. This Jesus God raised up, and of that we all are witnesses. Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this that you yourselves are seeing and hearing. For David did not ascend into the heavens, but he himself says, “‘The Lord said to my Lord, “Sit at my right hand, until I make your enemies your footstool.”’ Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified.” Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?”

8.g. “The fruit for which your soul longed has gone from you”

Revelation 18:9 And the kings of the earth, who committed sexual immorality and lived in luxury with her, will weep and wail over her when they see the smoke of her burning. They will stand far off, in fear of her torment, and say, “Alas! Alas! You great city, you mighty city, Babylon! or in a single hour your judgment has come.”

And the merchants of the earth weep and mourn for her, since no one buys their cargo anymore, cargo of gold, silver, jewels, pearls, fine linen, purple cloth, silk, scarlet cloth, all kinds of scented wood, all kinds of articles of ivory, all kinds of articles of costly wood, bronze, iron and marble, cinnamon, spice, incense, myrrh, frankincense, wine, oil, fine flour, wheat, cattle and sheep, horses and chariots, and slaves, that is, human souls. “The fruit for which your soul longed has gone from you, and all your delicacies and your splendors are lost to you, never to be found again!”

Whether this passage describes the decadence of ancient Rome, Jerusalem, some future city or the materialistic culture in which live, when Babylon perishes the economic chaos is complete. Everything the unbeliever has grasped and valued is ground to powder. The words of Jesus echo in our ears: “Don’t collect for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal. But collect for yourselves treasures in heaven, where neither moth nor rust destroys, and where thieves don’t break in and steal. For where your treasure is, there your heart will be also” (Matt. 6:19-21).

Matthew Henry makes a keen observation: “What was the cause of their mourning; not their sin, but their punishment. They did not lament their fall into idolatry, and luxury, and persecution, but their fall into ruin – the loss of their traffic and of their wealth and power. The spirit of antichrist is a worldly spirit, and their sorrow is a mere worldly sorrow; they did not lament for the anger of God, that had now fallen upon them, but for the loss of their outward comfort”

Today, we live in a period of extended grace as we await the Lord’s return. Paul seems to think he will see the day when Christ splits the clouds of heaven and comes back to fulfill all things. So do Peter, James, and the writer of Hebrews. Every generation of Christians since the first century has looked longingly into the heavens and asked, “How long, Lord?” And yet there is a purpose in His delay. Paul writes that “God our Savior … wants everyone to be saved and to come to the knowledge of the truth” (1 Tim. 2:4). And Peter pens these words: “The Lord does not delay His promise, as some understand delay, but is patient with you, not wanting any to perish but all to come to repentance” (2 Peter 3:9). Peter follows that up immediately, however, with a reminder that “the Day of the Lord will come like a thief” (v. 10); in other words, when judgment comes, it will come suddenly.

7.u. he also will drink the wine of God’s wrath

Revelation 14:9 And another angel, a third, followed them, saying with a loud voice, “If anyone worships the beast and its image and receives a mark on his forehead or on his hand, he also will drink the wine of God’s wrath, poured full strength into the cup of his anger, and he will be tormented with fire and sulfur in the presence of the holy angels and in the presence of the Lamb. And the smoke of their torment goes up forever and ever, and they have no rest, day or night, these worshipers of the beast and its image, and whoever receives the mark of its name.” Here is a call for the endurance of the saints, those who keep the commandments of God and their faith in Jesus. And I heard a voice from heaven saying, “Write this: Blessed are the dead who die in the Lord from now on.” “Blessed indeed,” says the Spirit, “that they may rest from their labors, for their deeds follow them!”

I found these comments in a commentary – Once Delivered APRIL 22, 2014: “A third angel follows the other two and pronounces woe on those who worship the beast and his image and receive a mark on their foreheads or hands. The consequences of rejecting God – who has revealed Himself in creation, conscience, Christ, and the canon of scripture – are spelled out plainly. The one who embraces the beast will experience the consequences of his or her rebellion. Secondly, the beast worshiper will be “tormented with fire and sulfur in the sight of the holy angels and in the sight of the Lamb, and the smoke of their torment will go up forever and ever”. There is little doubt that this is a reference to the everlasting consequences of rejecting God. While those who cast their lot with the beast will lament Babylon’s fall, they also will discover that their torment is just beginning. To make it clear, God does not delight in the torment of His adversaries. Rather, He allows them to be excluded from His kingdom by their own choice. And in their everlasting destruction, they will become aware of His dominion and ultimately acknowledge it.

The permanence of the unbeliever’s fate is punctuated in John’s words, “[A]nd the smoke of their torment will go up forever and ever” (v. 11a). This should not be twisted to mean that only the fires of hell are eternal while the wicked are annihilated. Jesus describes hell as a place where the unbeliever’s “worm does not die, and the fire is not quenched” (Mark 9:48). Further, the same Greek words used to describe eternal life are employed in the depiction of eternal damnation. Rebellion against an eternal God who offers us eternal life has eternal consequences. In Jesus’ account of Lazarus and the rich man (Luke 16:19-31), the rich man, Lazarus, and Abraham all are conscious and self-aware after their deaths – in Abraham’s case, hundreds of years after his passing. On the Mount of Transfiguration, the spirits of Moses and Elijah appear. And in Rev. 20:10, we are told, “The Devil who deceived them was thrown into the lake of fire and sulfur where the beast and the false prophet are, and they will be tormented day and night forever and ever.” John intends the reader to see the contrast between those in verse 11, who find no rest day or night, and those in verse 13, who rest from their labors. One final note: John offers hope. In fact, he prefers it. The door of grace is yet open, for he writes, “If anyone worships the beast …” This is a clear warning to those who choose to worship the beast, but it’s also a reminder that salvation is still within reach for those who take Christ’s nail-scarred hand into their own.”

7.d. And in those days people will seek death and will not find it.

Revelation 9:1 And the fifth angel blew his trumpet, and I saw a star fallen from heaven to earth, and he was given the key to the shaft of the bottomless pit. He opened the shaft of the bottomless pit, and from the shaft rose smoke like the smoke of a great furnace, and the sun and the air were darkened with the smoke from the shaft. Then from the smoke came locusts on the earth, and they were given power like the power of scorpions of the earth. They were told not to harm the grass of the earth or any green plant or any tree, but only those people who do not have the seal of God on their foreheads. They were allowed to torment them for five months, but not to kill them, and their torment was like the torment of a scorpion when it stings someone. And in those days people will seek death and will not find it. They will long to die, but death will flee from them. In appearance the locusts were like horses prepared for battle: on their heads were what looked like crowns of gold; their faces were like human faces, their hair like women’s hair, and their teeth like lions’ teeth; they had breastplates like breastplates of iron, and the noise of their wings was like the noise of many chariots with horses rushing into battle. They have tails and stings like scorpions, and their power to hurt people for five months is in their tails. They have as king over them the angel of the bottomless pit. His name in Hebrew is Abaddon, and in Greek he is called Apollyon.

Being sealed by God is a promise. He knows those who are His. During the church age (the time from the death and resurrection of Jesus Christ until the rapture) those who believe (rely on, cling too, and trust in Jesus Christ) are sealed with the Holy Spirit until the day of redemption. God still displays grace during the tribulation period. His wrath and anger unleashed on unbelieving and non-repenting people in ever-increasing measure, and yet in this, we see there are those with a mark (either visible or not) who are spared this torment. This torment is unbearable but God does not allow it to kill. The torment is so great that men will seek death but God does not allow it. We see that even in severe torment there are those who do not and will not repent. Their heart is hard as stone to the things of God. They have chosen this path and are living the consequences of that choice.

God gives us promises of His grace, mercy, and love. “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.” God gives this precious promise of eternal life, redemption, and forgiveness. This offer (promise) comes with peace, rest, joy, hope, love, and the indwelling Holy Spirit to lead us on paths that glorify and honor Jesus Christ. The love of God comes first. It does not come as an ultimatum. It comes as a promise, an offer, blessed salvation. “Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me”. God’s love pursues us. “Behold, I stand at the door, and knock: if any man hears my voice, and open the door, I will come into him”. God’s offer of love, grace, and mercy is an offer and a promise of eternal life. Rejection of His grace, mercy, and love ends in unfulfilled lives on earth, torment for the soul, eternal torment upon death. This 5th trumpet is a promise too for all who have rejected His grace, mercy, and love in and through Jesus Christ. The torment during the time of this 5th trumpet sound is unbearable but will be nothing like the eternal torment received at the final judgment where all of those who have rejected His love promise will be cast into the lake of fire for eternity.

1.r. What is the Glory of God?

2 Chronicles 5:13 and it was the duty of the trumpeters and singers to make themselves heard in unison in praise and thanksgiving to the Lord), and when the song was raised, with trumpets and cymbals and other musical instruments, in praise to the Lord, “For he is good,

for his steadfast love endures forever,” the house, the house of the Lord, was filled with a cloud, so that the priests could not stand to minister because of the cloud, for the glory of the Lord filled the house of God.

Exodus 40:35  And Moses was not able to enter the tent of meeting because the cloud settled on it, and the glory of the LORD filled the tabernacle.

Isaiah 6:1-4    In the year that King Uzziah died I saw the Lord sitting upon a throne, high and lifted up; and the train of his robe filled the temple.  Above him stood the seraphim. Each had six wings: with two he covered his face, and with two he covered his feet, and with two he flew.  And one called to another and said: “Holy, holy, holy is the LORD of hosts; the whole earth is full of his glory!”

Ezekiel 10:4  And the glory of the LORD went up from the cherub to the threshold of the house, and the house was filled with the cloud, and the court was filled with the brightness of the glory of the LORD.

Revelation 15:8    and the sanctuary was filled with smoke from the glory of God and from his power,

Psalms 19:1   The heavens declare the glory of God, and the sky above proclaims his handiwork. Day to day pours out speech, and night to night reveals knowledge. There is no speech, nor are there words, whose voice is not heard. Their voice goes out through all the earth, and their words to the end of the world. In them he has set a tent for the sun, which comes out like a bridegroom leaving his chamber, and, like a strong man, runs its course with joy. Its rising is from the end of the heavens, and its circuit to the end of them, and there is nothing hidden from its heat.

How do you define “The Glory of God”?

Thesaurus – praise, worship, adoration, veneration, honor, reverence, exaltation, homage, thanksgiving, thanks.

Dictionary – high renown or honor won by notable achievements, magnificence or great beauty, wonder, beauty, delight, marvel, phenomenon; sight, spectacle

John Piper – Defining the glory of God is impossible, I say because it is more like the word beauty than the word basketball. So if somebody says they have never heard of a basketball, they don’t know what a basketball is and they say: Define a basketball. That would not be hard for you to do.

You can’t do that with the word beauty. There are some words in our vocabulary which we can communicate with not because we can say them, but because we see them. We can point. If we point at enough things and see enough things together and say, “That’s it, that’s it, that’s it,” we might be able to have a common sense of beauty. But you try to put the word beauty into words, it would be very, very difficult

The same thing with the word glory. So how shall I do it? You have got to try because we can’t just leave it for people to fill up on their own. So here is the way I am going to try to do it. I am going to take it and contrast it biblically with the word holy and ask, “What is the difference between the holiness of God and the glory of God.” In doing that, I think we get a little handle on the nature of this term, the glory of God. So that is the way I am going to try to do it.

The holiness of God is, I think, his being in a class by himself in his perfection and greatness and worth. His perfection and his greatness and his worth are of such a distinct and separate category—we have been taught that holy means separate—that he is in a class by himself. He has infinite perfections, infinite greatness, and infinite worth.

His holiness is what he is as God that nobody else is. It is his quality of perfection that can’t be improved upon, that can’t be imitated, that is incomparable, that determines all that he is and is determined by nothing from outside him. It signifies his infinite worth, his intrinsic, infinite worth, his intrinsic, infinite value.

Now when Isaiah 6:3 says that angels are crying, “Holy, holy, holy is the Lord God almighty” — the next thing they say is this — “The whole earth is full of his” — and you might have expected him to say holiness. And he doesn’t say holiness. He says glory.

Intrinsically holy, intrinsically holy, and the whole earth is full of his glory from which I stab at a definition by saying the glory of God is the manifest beauty of His holiness. It is the going public of his holiness. It is the way he puts his holiness on display for people to apprehend. So the glory of God is the holiness of God made manifest.

Paul Trip – For any human being to think that they could capture the glory of God in a single artistic statement is delusional at best and vain at worst. To squeeze what is infinite into what is finite is vastly more impossible than trying to cram the entire body of the fully-developed elephant into a thimble. No matter how gifted you are or how hard you try, it just won’t happen!

No single drawing, painting, photograph, or verbal description could ever capture glory. Glory isn’t so much a thing as it is a description of a thing. Glory isn’t a part of God; it’s all that God is. Every aspect of who God is and every part of what God does is glorious. But even that’s not enough of a description.

People are glory-oriented creatures. Animals are not. People are attracted to glorious things, whether it’s an exciting drama or sports game, an enthralling piece of music or the best meal ever. Animals live by instinct and exist to survive. We live with a glory hardwiring and chase bigger and better things.

God built this glory orientation into us; it’s not sinful or against God’s will to be attracted to glorious things. Because of this glory orientation, our lives will always be shaped by the pursuit of some kind of glory. You and I will always be chasing something to satisfy the glory hunger that God designed for us to live with.

God intentionally placed us in a world jam-packed with glory. From trees to flowers to mountains; from mashed potatoes to steak to lemonade; from thunderstorms to sunsets to snowfalls – all of these things were designed by God to tingle our glory sensors. But, it’s important to understand that every created glory is meant by God to function as a spiritual GPS that points us to the only glory that will ever satisfy our hearts, the glory of God.

Imagine taking a family vacation to Disney World, and 30 miles out, you spot a sign on the side of the road with the logo and name of the resort. It would be silly to stop at the sign and have your family vacation on the side of the road! So it is with the glory of God in creation – it’s only a sign, directing you to the source. Don’t stop at the sign.

If there exists within each of us a hunger for glory, then one could argue that everything we think, desire, say and do is done out of a quest for glory. We all want what is glorious in our lives – whether that’s the fleeting glorious pleasure of a meal, the glory of recognition by peers or supervisors, or participating in the glorious work of the Kingdom of God here on earth.

Where we chase after glory can vary, but one thing is for certain: this hunger for glory will never ever be satisfied by created things. Even if you could experience the most glorious situations, locations, relationships, experiences, achievements or possessions in this life, your heart still would not be satisfied. Creation has no capacity whatsoever to bring contentment to your heart. Only God can satiate our hunger, and in satiating our hunger, give peace and rest to our hearts.

But Lot’s wife looked back

Genesis 19:23 The sun had risen on the earth when Lot came to Zoar. Then the Lord rained on Sodom and Gomorrah sulfur and fire from the Lord out of heaven. And he overthrew those cities, and all the valley, and all the inhabitants of the cities, and what grew on the ground. But Lot’s wife, behind him, looked back, and she became a pillar of salt. And Abraham went early in the morning to the place where he had stood before the Lord. And he looked down toward Sodom and Gomorrah and toward all the land of the valley, and he looked and, behold, the smoke of the land went up like the smoke of a furnace. So it was that, when God destroyed the cities of the valley, God remembered Abraham and sent Lot out of the midst of the overthrow when he overthrew the cities in which Lot had lived.

Luke 17:28 Likewise, just as it was in the days of Lot—they were eating and drinking, buying and selling, planting and building, but on the day when Lot went out from Sodom, fire and sulfur rained from heaven and destroyed them all— so will it be on the day when the Son of Man is revealed. On that day, let the one who is on the housetop, with his goods in the house, not come down to take them away, and likewise let the one who is in the field not turn back. Remember Lot’s wife. Whoever seeks to preserve his life will lose it, but whoever loses his life will keep it.

1 Corinthians 10:6-12 Now these things took place as examples for us, that we might not desire evil as they did. Do not be idolaters as some of them were; as it is written, “The people sat down to eat and drink and rose up to play.” We must not indulge in sexual immorality as some of them did, and twenty-three thousand fell in a single day. We must not put Christ to the test, as some of them did and were destroyed by serpents, nor grumble, as some of them did and were destroyed by the Destroyer. Now these things happened to them as an example, but they were written down for our instruction, on whom the end of the ages has come. Therefore let anyone who thinks that he stands take heed lest he fall.

Hebrews 10:38-39 but my righteous one shall live by faith, and if he shrinks back, my soul has no pleasure in him.” But we are not of those who shrink back and are destroyed, but of those who have faith and preserve their souls.

2 Peter 2:18-22 For, speaking loud boasts of folly, they entice by sensual passions of the flesh those who are barely escaping from those who live in error. They promise them freedom, but they themselves are slaves of corruption. For whatever overcomes a person, to that he is enslaved. For if, after they have escaped the defilements of the world through the knowledge of our Lord and Savior Jesus Christ, they are again entangled in them and overcome, the last state has become worse for them than the first. For it would have been better for them never to have known the way of righteousness than after knowing it to turn back from the holy commandment delivered to them. What the true proverb says has happened to them: “The dog returns to its own vomit, and the sow, after washing herself, returns to wallow in the mire.”

Lot’s wife looked back which appears to be for a longing of the way things were. Living there was a life of what was recorded in Ezekiel 49 “Behold, this was the guilt of your sister Sodom: she and her daughters had pride, excess of food, and prosperous ease, but did not aid the poor and needy.” Change from this life caused her to turn back with a longing concern for what once was.

What keeps us from turning back or falling back into that which does not honor God? Is it not by the simple fact that through complacent neglect of His word we are deceived and diluted, by the way of the world, into thinking that which is common and natural and lawful to the culture is somehow ok for us? Oh, that our heart, mind and soul would thirst for understanding and knowledge of Him and His word. Oh that our passion was not for this world but rather to serve, honor, glorify, follow and obey Him who is worthy.

Matthew Henry comments “All the people of Sodom were very wicked and vile. Care was therefore taken for saving Lot and his family. Lot lingered; he trifled. Thus many who are under convictions about their spiritual state, and the necessity of a change, defer that needful work. The salvation of the most righteous men is of God’s mercy, not by their own merit. We are saved by grace. God’s power also must be acknowledged in bringing souls out of a sinful state If God had not been merciful to us, our lingering had been our ruin. Lot must flee for his life. He must not hanker after Sodom. Such commands as these are given to those who, through grace, are delivered out of a sinful state and condition. Return not to sin and Satan. Rest not in self and the world. Reach toward Christ and heaven, for that is escaping to the mountain, short of which we must not stop. Concerning this destruction, observe that it is a revelation of the wrath of God against sin and sinners of all ages. Let us learn from hence the evil of sin, and its hurtful nature; it leads to ruin.”

Who is a God like you

“For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts.”

“Let the heavens praise your wonders, O LORD,”

Psalms 108:1 My heart is steadfast, O God! I will sing and make melody with all my being! Awake, O harp and lyre! I will awake the dawn! I will give thanks to you, O LORD, among the peoples; I will sing praises to you among the nations. For your steadfast love is great above the heavens; your faithfulness reaches to the clouds. Be exalted, O God, above the heavens! Let your glory be over all the earth! That your beloved ones may be delivered, give salvation by your right hand and answer me!

Micah 7:18-20 Who is a God like you, pardoning iniquity and passing over transgression for the remnant of his inheritance? He does not retain his anger forever, because he delights in steadfast love. He will again have compassion on us; he will tread our iniquities underfoot. You will cast all our sins into the depths of the sea. You will show faithfulness to Jacob and steadfast love to Abraham, as you have sworn to our fathers from the days of old.

Ephesians 2:4-7 But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved— and raised us up with him and seated us with him in the heavenly places in Christ Jesus, so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus.

Isaiah 51:2-11 For the LORD comforts Zion; he comforts all her waste places and makes her wilderness like Eden, her desert like the garden of the LORD; joy and gladness will be found in her, thanksgiving and the voice of song. “Give attention to me, my people, and give ear to me, my nation; for a law will go out from me, and I will set my justice for a light to the peoples. My righteousness draws near, my salvation has gone out, and my arms will judge the peoples; the coastlands hope for me, and for my arm they wait. Lift up your eyes to the heavens, and look at the earth beneath; for the heavens vanish like smoke, the earth will wear out like a garment, and they who dwell in it will die in like manner; but my salvation will be forever, and my righteousness will never be dismayed. “Listen to me, you who know righteousness, the people in whose heart is my law; fear not the reproach of man, nor be dismayed at their revilings.

11 And the ransomed of the LORD shall return and come to Zion with singing; everlasting joy shall be upon their heads; they shall obtain gladness and joy, and sorrow and sighing shall flee away.

Who is like God? When we think of His love, grace, and mercy do we put it in context of “Our Sin”? When we think of His anger, judgement, wrath do we think of it in the context of “Others Sins”? One of these views results in joy, peace, safety, hope, strength, courage, rest, and praise to God. The other view results in a life critical of others, complacent neglect because the inner self is not examined. Praise to God does not come from looking at others sins in light of our perceived righteous actions, no it comes from knowing God, His holiness, and a deep understanding of our sinful nature. We find this in and through His word. God’s word is sharper than a two edged sword, able to divide the thought and intents of man. Spend time in His word and let it speak to your heart, soul and mind. In and through it and His promises we find hope and peace.