52.u. Wilderness – 17. Therefore the anger of the LORD was kindled

 

Deu 29:22  And the next generation, your children who rise up after you, and the foreigner who comes from a far land, will say, when they see the afflictions of that land and the sicknesses with which the LORD has made it sick— the whole land burned out with brimstone and salt, nothing sown and nothing growing, where no plant can sprout, an overthrow like that of Sodom and Gomorrah, Admah, and Zeboiim, which the LORD overthrew in his anger and wrath— all the nations will say, ‘Why has the LORD done thus to this land? What caused the heat of this great anger?’ Then people will say, ‘It is because they abandoned the covenant of the LORD, the God of their fathers, which he made with them when he brought them out of the land of Egypt, and went and served other gods and worshiped them, gods whom they had not known and whom he had not allotted to them. Therefore the anger of the LORD was kindled against this land, bringing upon it all the curses written in this book, and the LORD uprooted them from their land in anger and fury and great wrath, and cast them into another land, as they are this day.’

Future generations and foreign visitants, seeing the calamities with which the rebels had been visited, nay, all nations, should ask, in astonishment and horror, Wherefore hath the Lord done thus unto this land? what meaneth the heat of this great anger? It is evident from this that Moses contemplates, and in fact here predicts, a defection, not of individuals or families merely, but of the nation as a whole from the Lord, and the punishment which came in consequence upon the nation. (Unknown)

The secret and presumptuous nation who deceives its self that all is well and will be well with them, since they follow their own devices and they seemingly prosper. (Barnes)

This case supposes a general departure from the worship of God to the service of self-reliance; otherwise single individuals are punished in their own persons. (Gill)

How thoroughly Moses was filled with the thought, that not only individuals, but whole families, and in fact the greater portion of the nation, would fall into idolatry, is evident from the further expansion of the threat which follows, and in which he foresees in the Spirit, and foretells, the extermination of whole families, and the devastation of the land. (Keil)

There is an obvious reason to punish the covenant-breaker for his own sake. But God has a purpose beyond the reason of individual covenant. God’s purpose in bringing judgment against a covenant-breaking Israel was also for the sake of the coming generation of your children… and the foreigner. When they see the devastation that comes from breaking God’s covenant, when they see what happens to the land which the LORD overthrew in His anger and wrath, they will be warned to obedience. We can also learn from the calamity that comes on the lives of others when they break God’s covenant. We can learn that the price of disobedience is not worth it. We can learn that the commands of God are good, and protective in our lives. God’s purpose in bringing judgment against a covenant-breaking Israel was also for the sake of all nations. When they see what happens to a nation who forsakes the LORD, they will be warned to obedience. (Guzik)

It is good for us to read and study God’s Word for the benefit of our hearts, minds, and souls. Examples of God’s merciful and grace filled blessings and His wrath and anger filled judgements and punishment. Though we like to read of God’s blessings and give little thought to his wrath and anger it limits our understanding of the holiness of God and the sinfulness of mankind. 

Time in God’s Word is never wasted time. It will bring forth much fruit satisfying the hearts, minds, and souls of those who cherish that time.

32.g. “it will be more bearable on the day of judgment for the land of Sodom and Gomorrah than for that town.”

 

 

Matthew 10:5  These twelve Jesus sent out, instructing them, “Go nowhere among the Gentiles and enter no town of the Samaritans, but go rather to the lost sheep of the house of Israel. And proclaim as you go, saying, The kingdom of heaven is at hand.’ Heal the sick, raise the dead, cleanse lepers, cast out demons. You received without paying; give without pay. Acquire no gold or silver or copper for your belts, no bag for your journey, or two tunics or sandals or a staff, for the laborer deserves his food. And whatever town or village you enter, find out who is worthy in it and stay there until you depart. As you enter the house, greet it. And if the house is worthy, let your peace come upon it, but if it is not worthy, let your peace return to you. And if anyone will not receive you or listen to your words, shake off the dust from your feet when you leave that house or town. Truly, I say to you, it will be more bearable on the day of judgment for the land of Sodom and Gomorrah than for that town.

 Because so many were so spiritually neglected, Jesus sent these apostles out. “The beginnings of the mission to the neglected ‘lost’ sheep of Israel.  Who were the lost sheep of Israel? In a sense, all of them were. All we like sheep have gone astray; we have turned, every one, to his own way. (Isaiah 53:6). Yet in another sense, there were also lost sheep that were abused and neglected by their spiritual shepherds, the scribes, priests, and Pharisees. This is the sense of Jeremiah 50:6My people have been lost sheep. Their shepherds have led them astray.

The disciples both had a message to preach and a power to display. In this, they were truly followers of their Master. They were not to seek or desire payment – “You received without paying, give without pay”. They should expect God to meet their needs, without taking undue concern for their own needs. Furthermore, they should expect that God would normally meet their needs through the inspired hospitality of others. Even though the twelve could expect their needs to be met through the people they served, they should never require their needs to be met as payment. The foundational principle was freely you have received, freely give.

All we have we have been given by the author and creator. We are stewards of what He has given us.  We do well to keep this in mind and live humbly before God.