Tag: sojourn

43.p. “Wilderness” – 7.w. Sojourner, widow, and Orphan

 

Exodus 22:21  “You shall not wrong a sojourner or oppress him, for you were sojourners in the land of Egypt. You shall not mistreat any widow or fatherless child.  If you do mistreat them, and they cry out to me, I will surely hear their cry,  and my wrath will burn, and I will kill you with the sword, and your wives shall become widows and your children fatherless.

 Leviticus 19:33    “When a stranger sojourns with you in your land, you shall not do him wrong.

 Deuteronomy 10:19   Love the sojourner, therefore, for you were sojourners in the land of Egypt.

 Jeremiah 22:3   Thus says the LORD: Do justice and righteousness, and deliver from the hand of the oppressor him who has been robbed. And do no wrong or violence to the resident alien, the fatherless, and the widow, nor shed innocent blood in this place.

 Malachi 3:5   “Then I will draw near to you for judgment. I will be a swift witness against the sorcerers, against the adulterers, against those who swear falsely, against those who oppress the hired worker in his wages, the widow and the fatherless, against those who thrust aside the sojourner, and do not fear me, says the LORD of hosts.

 Deuteronomy 10:18     He executes justice for the fatherless and the widow, and loves the sojourner, giving him food and clothing.

 Isaiah 1:17   learn to do good; seek justice, correct oppression; bring justice to the fatherless, plead the widow’s cause.

 Zechariah 7:10   do not oppress the widow, the fatherless, the sojourner, or the poor, and let none of you devise evil against another in your heart.”

 James 1:27     Religion that is pure and undefiled before God the Father is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world.

Governments have the right and responsibility to control borders and immigration; yet there is no doubt of the individual’s responsibility to neither mistreat a stranger nor oppress him.  It is fair to examine how accommodating we are to the strangers among us. The widow and fatherless child were the weakest and most vulnerable members of society. In an unrestrained, survival-of-the-fittest society, they would be the first to suffer abuse and destruction. (Guzik)

The laws against oppression with three crimes of the deepest dye seems intended to indicate that oppression is among the sins which are most hateful in God’s sight. The lawgiver, however, does not say that it is to be punished capitally, nor, indeed, does he affix to it any legal penalty. Instead of so doing, he declares that God Himself will punish it “with the sword”. (Ellicott)

Ye shall not afflict the widow, or fatherless child — That is, ye shall comfort and assist them, and be ready upon all occasions to show them kindness. In making just demands from them, their condition must be considered who have lost those that should protect them; and no advantage must be taken against them, nor any hardship put upon them, which a husband or a father would have sheltered them from. (Benson)

It is good for us to take heed of these words from God. All we have has been given to us by God. Oh, that our hearts and minds would be sensitive to the quiet whispers of the Holy Spirit leading us to show God’s grace, mercy, and love.

37.j. “I will be with you and will bless you”

 

 

Genesis 26:1 Now there was a famine in the land, besides the former famine that was in the days of Abraham. And Isaac went to Gerar to Abimelech king of the Philistines. And the LORD appeared to him and said, “Do not go down to Egypt; dwell in the land of which I shall tell you. Sojourn in this land, and I will be with you and will bless you, for to you and to your offspring I will give all these lands, and I will establish the oath that I swore to Abraham your father. I will multiply your offspring as the stars of heaven and will give to your offspring all these lands. And in your offspring all the nations of the earth shall be blessed, because Abraham obeyed my voice and kept my charge, my commandments, my statutes, and my laws.”

Genesis 26 12:  And Isaac sowed in that land and reaped in the same year a hundredfold. The LORD blessed him, and the man became rich, and gained more and more until he became very wealthy. He had possessions of flocks and herds and many servants, so that the Philistines envied him. (Now the Philistines had stopped and filled with earth all the wells that his father’s servants had dug in the days of Abraham his father.) And Abimelech said to Isaac, “Go away from us, for you are much mightier than we.”

Genesis 26:19  . But when Isaac’s servants dug in the valley and found there a well of spring water, the herdsmen of Gerar quarreled with Isaac’s herdsmen, saying, “The water is ours.” So he called the name of the well Esek, because they contended with him. Then they dug another well, and they quarreled over that also, so he called its name Sitnah. And he moved from there and dug another well, and they did not quarrel over it. So he called its name Rehoboth, saying, “For now the LORD has made room for us, and we shall be fruitful in the land.”

Genesis 26:26  When Abimelech went to him from Gerar with Ahuzzath his adviser and Phicol the commander of his army, Isaac said to them, “Why have you come to me, seeing that you hate me and have sent me away from you?” They said, “We see plainly that the LORD has been with you.

Genesis 26:34  When Esau was forty years old, he took Judith the daughter of Beeri the Hittite to be his wife, and Basemath the daughter of Elon the Hittite, and they made life bitter for Isaac and Rebekah.

The 26th chapter speaks of the life of Isaac. There is a famine in the land and Isaac moves away from it, hears from God, is blessed by God, and is told to sojourn where he was at on his apparent way to Egypt.  Isaac is blessed and becomes rich and wealthy and is told to leave the place where he was sojourning in. (“Go away from us”)  

Isaac moves on and digs wells which two out of three times are claimed by others. God appears to Isaac again, and again, confirming His blessing in his life because of His blessing promised to Abraham. The Philistines who kicked him out from living in their land come to Isaac and want to make peace with Isaac because they see God’s blessing on him.

Esau marries Judith and Basemath, both Hittites. They make life for Isaac and Rebekah bitter.

What does it mean to be blessed by God? A life of ease, prosperity, and problem free? Worry free? Is there blessing in famine? Is there blessing in being kicked out from where you are living? Is there blessing in laboring (digging wells) and having the fruit of that labor claimed by others? Is there blessing when a son or daughter marries without concern for the marriage is right before God? 

Too often we think blessings from God equal ease, prosperity, and conflict and worry-free living. Life will encounter numerous trials and troubles for the flesh which make us doubt if God blesses us. Blessings from God may include those we realize materially and very few trials or troubles in our life. However, these themselves do not mean we are blessed by God. Look at those who have these worldly things and give God no thought or thanks for them. 

Why would God promise to be our rock, refuge, fortress, strength, power, and might if there were no reason for them? Don’t all of these indicate our lives on this side of eternity will have encountered trials and troubles?  I fear we think blessings from God in only worldly material and comfort.  This should not be. Children of God (those who have repented, believed, trusted, followed, obeyed, and rely in and on Jesus Christ for their redemption and salvation) are blessed beyond all measure. Though trials and troubles come our rock, refuge, fortress, strength, and power are promised by the all-powerful, all-knowing, and ever-present God of all creation. Our true blessing is found in reliance and trust in Him alone. When it is our heart’s desire at all times to honor and glorify Jesus Christ in all we think, say, and do our lives are blessed beyond all measure in this world and eternity to come.