sojourner – Praying Pint

52.z. Wilderness – 17.e. “Hear and learn to fear the LORD your God

Deu 31:9-13 Then Moses wrote this law and gave it to the priests, the sons of Levi, who carried the ark of the covenant of the LORD, and to all the elders of Israel. And Moses commanded them, “At the end of every seven years, at the set time in the year of release, at the Feast of Booths, when all Israel comes to appear before the LORD your God at the place that he will choose, you shall read this law before all Israel in their hearing. Assemble the people, men, women, and little ones, and the sojourner within your towns, that they may hear and learn to fear the LORD your God, and be careful to do all the words of this law, and that their children, who have not known it, may hear and learn to fear the LORD your God, as long as you live in the land that you are going over the Jordan to possess.”

Though we read the word in private, we must not think it needless to hear it read in public. This solemn reading of the law must be done in the year of release. The year of release was typical of gospel grace, which is called the acceptable year of the Lord; for our pardon and liberty by Christ, engage us to keep his commandments. It must be read to all Israel, men, women, children, and to the strangers. It is the will of God that all people should acquaint themselves with his word. It is a rule to all, therefore should be read to all. Whoever has read of the pains taken by many persons to get scraps of the Scriptures, when a whole copy could not be obtained, or safely possessed, will see how thankful we should be for the thousands of copies amongst us. They will also understand the very different situation in which the Israelites were placed for many ages. But the heart of man is so careless, that all will be found too little, to keep up a knowledge of the truths, precepts, and worship of God. (Henry)

The Feast of Tabernacles was appointed as the season for the reading, doubtless because there was a connection between the end for which the Law was read and the spirit and meaning of that festival as a festival of rejoicing because of their deliverance from the uncertainty and unsettledness of their state in the wilderness, and their establishment in a well-ordered state where they could in peace and quietness enjoy the blessings which the bounty of God bestowed. (Unkown)

Much could be said about the importance of this Law in regards to the timing of its reading, we should not lose sight of the importance given to reading it at this time for the children who may have not heard before. The law was to be their guiding observance for conduct and worship and obedience to God every single minute of every single day. And yet, it appears that during this special time of feasting the reading of the law to everyone.

How easy is it to lapse into a famine of God’s Word in our lives? We may continually have Christian music playing, and we might listen to snippets of sermons on the radio or read a daily devotion but is the Word of God hungered and thirsted for each day? Do we desire and cherish it? Is The Word of God more important than social media sporting events or the pursuit of our pleasures in this world? A host of things come to mind that lead to our lukewarmness. Envy, fear, pride, greed, jealousy, self-worth, busyness, worry, arrogance, boastfulness, hate, anger, lust, neglect, complacency, etc…. are common threats to our walk with God. His Word and the Holy Spirit’s leading bring to light when they stand at the door of our hearts.

Come to His Word with a hunger to learn from it. Thirst to be led by it. Commit to apply it as the Holy Spirit instructs you. Strive to honor and glorify Jesus Christ in all thoughts, words, and actions each moment of every day. As we grow in the knowledge and understanding of our sinfulness we will grow in our experience and knowledge of God’s grace, mercy, and love.

52.s. Wilderness – 16.y. “That he may establish you today as his people”

Deu 29:10-15 “You are standing today, all of you, before the LORD your God: the heads of your tribes, your elders, and your officers, all the men of Israel, your little ones, your wives, and the sojourner who is in your camp, from the one who chops your wood to the one who draws your water, so that you may enter into the sworn covenant of the LORD your God, which the LORD your God is making with you today, that he may establish you today as his people, and that he may be your God, as he promised you, and as he swore to your fathers, to Abraham, to Isaac, and to Jacob. It is not with you alone that I am making this sworn covenant, but with whoever is standing here with us today before the LORD our God, and with whoever is not here with us today.

The national covenant made with Israel, not only typified the covenant of grace made with true believers, but also represented the outward dispensation of the gospel. Those who have been enabled to consent to the Lord’s new covenant of mercy and grace in Jesus Christ, and to give up themselves to be his people, should embrace every opportunity of renewing their open profession of relation to him, and their obligation to him, as the God of salvation, walking according thereto. (Henry)

None of them were allowed to consider themselves as exempt from the terms of that national compact, lest any lapsing into idolatry might prove a root of bitterness, spreading its noxious seed and corrupt influence all around. (Brown)

“To-day,” when the covenant-law and covenant-right were laid before them, the whole nation stood before the Lord without a single exception to enter inwardly, to make the covenant an affair of their heart and life.. (Keil)

There is no limit to the blessing of following Jehovah and keeping His word. It is open to all, from the highest to the lowest, to take hold of His covenant. (Elliott)

Fast forward to when Joshua was leading in battle of Jericho and they were told to destroy everything because of its great sin. Achan took some of the plunder and because of this sin God’s blessing of victory over the nations they were battling was absent. The sin of one had an affect on the whole. The whole nation of Israel stood in covenant with God. God’s covenant with the whole did not allow for willful disobedience of one. Achan was called out and his sin exposed that caused the break in the covenant with God. Achan and his sons and daughters, his cattle, donkeys and sheep, his tent and all that he had. After they had stoned they burned them.

God’s fierce anger was released on them for the sin of one. Sin, our sin(s), have an effect on not only us individually, but others as well. We may think that to be the case but it is true. Greed, lust, hate, anger, pride, unkindness, lies, gossiping, backbiting, etc…… all have an affect on others, not to mention the disregard for God.

How many of us would be deserving of being stoned, save for the grace, mercy, and love of God? We do well to live with hearts and minds that honor and glorify Jesus Christ for the great grace, mercy, and love of God.

52.q. Wilderness – 16.w. “And the LORD rejected”

Deu 28:43  The sojourner who is among you shall rise higher and higher above you, and you shall come down lower and lower.

Judges 2:3     So now I say, I will not drive them out before you, but they shall become thorns in your sides, and their gods shall be a snare to you.”

2 Kings 17:20    And the LORD rejected all the descendants of Israel and afflicted them and gave them into the hand of plunderers, until he had cast them out of his sight.

John 19:15   They cried out, “Away with him, away with him, crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar.”

shall rise higher and higher above you
they shall become thorns in your side
their gods shall be a snare to you
We have no king but Caesar.

When you look at what our culture has become, how it influences our thoughts, what we consider important and worthy of our time, what is tolerated, what is not condemned, what has weakened our commitment, what has stunted our growth, what consumes our hearts and minds, what causes fear, chaos, and confusion, what causes division, hate, and anger, and how the thought of the return of Jesus Christ at any moment is void from our daily lives, – have we not placed this world and what it offers above God? How much of our thoughts and times are consumed by what this world says is important.

Professional and college sports teams, players, and stats, TV series and movies, Facebook, Twitter, Rumble, Instagram, influencers, news media outlets (live or in print), abortion, pornography, LBGTQ pride, etc…… all of this rises higher and higher and they become a snare. Our Redeemer, Savior, and coming again King Jesus Christ is forgotten. Our growth and maturing are stagnant if not totally snuffed out. The thorn in our side we once felt, we are now numb too.

Does any of this sound like a blessing or a curse?

Consuming what the world deems worthy and right will result in a weakness of faith and reliance on Jesus Christ.

Do we even seek to hear the quiet whispers or shouts of the Holy Spirit’s leading and conviction? If there is any Holy Spirit conviction, the time for repentance is today, now, and immediate. Oh that we would see what we have become and the pursuits of our hearts and minds that consume us.

Neglecting God’s Word and being unable to hear the Holy Spirit leading are good indicators that the snares of this world have enclosed around you. God’s curses are promised equally as His blessings. How are we blind to what it means to live, godly, holy, and honoring and glorifying Jesus Christ if our hearts and minds are focused on things of this world? What consumes your time will consume your thoughts.

52.g. Wilderness – 16.m. “Rejoice in the Lord always; again I will say, rejoice.”

Deu 26:11  And you shall rejoice in all the good that the LORD your God has given to you and to your house, you, and the Levite, and the sojourner who is among you. “When you have finished paying all the tithe of your produce in the third year, which is the year of tithing, giving it to the Levite, the sojourner, the fatherless, and the widow, so that they may eat within your towns and be filled, then you shall say before the LORD your God, ‘I have removed the sacred portion out of my house, and moreover, I have given it to the Levite, the sojourner, the fatherless, and the widow, according to all your commandment that you have commanded me. I have not transgressed any of your commandments, nor have I forgotten them.  I have not eaten of the tithe while I was mourning, or removed any of it while I was unclean, or offered any of it to the dead. I have obeyed the voice of the LORD my God. I have done according to all that you have commanded me. Look down from your holy habitation, from heaven, and bless your people Israel and the ground that you have given us, as you swore to our fathers, a land flowing with milk and honey.

Deuteronomy 12:7   And there you shall eat before the LORD your God, and you shall rejoice, you and your households, in all that you undertake, in which the LORD your God has blessed you.

Deuteronomy 12:12     And you shall rejoice before the LORD your God, you and your sons and your daughters, your male servants and your female servants, and the Levite that is within your town

Deuteronomy 16:11    And you shall rejoice before the LORD your God, you and your son and your daughter, your male servant and your female servant, the Levite who is within your towns, the sojourner, the fatherless, and the widow who are among you, at the place that the LORD your God will choose, to make his name dwell there.

Deuteronomy 28:47     Because you did not serve the LORD your God with joyfulness and gladness of heart, because of the abundance of all things,

Psalms 63:3-5    Because your steadfast love is better than life, my lips will praise you.  So I will bless you as long as I live; in your name I will lift up my hands.  My soul will be satisfied as with fat and rich food, and my mouth will praise you with joyful lips

Psalms 100:1-2    Make a joyful noise to the LORD, all the earth!  Serve the LORD with gladness! Come into his presence with singing!

Acts 2:46-47   And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts,  praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved.

Philippians 4:4    Rejoice in the Lord always; again I will say, rejoice.

1 Timothy 6:17-18     As for the rich in this present age, charge them not to be haughty, nor to set their hopes on the uncertainty of riches, but on God, who richly provides us with everything to enjoy.

When God has made good his promises to us, he expects we should own it to the honour of his faithfulness. And our creature comforts are doubly sweet, when we see them flowing from the fountain of the promise. The comfort we have in our own enjoyments, should lead us to be thankful for our share in public peace and plenty; and with present mercies we should bless the Lord for the former mercies we remember, and the further mercies we expect and hope for. (Henry)

When we receive from the LORD, and give back to Him, it makes us rejoice. It is the proper response of a creature to his Creator, who has supplied him with all good things. The prayer described here shows that the giving was done with the right kind of heart. God not only wants us to give, but to give with the right heart. Right giving is done according to God’s Word Right giving is done within the context of a whole life of obedience. Right giving genuinely sets aside what is to be given unto the LORD. Right giving is not done superstitiously, Right giving is done with the expectation of blessing. (Guzik)

How can we not rejoice? When saved our sins were washed away, we were forgiven, redeemed, born again, and transformed. We were promised eternal life in heaven with God. We were given the Holy Spirit to lead, guide, teach, encourage, convict us of sin, and yield the fruits of joy, peace, gentleness, kindness, love, grace, mercy, generosity, hospitality, humbleness, and patience. Beyond this God blesses us with great and precious promises, godly wisdom, fruits of our labors, and material, financial, and relational blessings. How can we not rejoice?

Rejoice in the Lord always, again I say rejoice.

52.a. Wilderness – 16.g. “Therefore be imitators of God”

Deu 24:17-22  “You shall not pervert the justice due to the sojourner or to the fatherless, or take a widow’s garment in pledge, but you shall remember that you were a slave in Egypt and the LORD your God redeemed you from there; therefore I command you to do this. “When you reap your harvest in your field and forget a sheaf in the field, you shall not go back to get it. It shall be for the sojourner, the fatherless, and the widow, that the LORD your God may bless you in all the work of your hands. When you beat your olive trees, you shall not go over them again. It shall be for the sojourner, the fatherless, and the widow. When you gather the grapes of your vineyard, you shall not strip it afterward. It shall be for the sojourner, the fatherless, and the widow. You shall remember that you were a slave in the land of Egypt; therefore I command you to do this.

Psalms 94:3-6    O LORD, how long shall the wicked, how long shall the wicked exult?  They pour out their arrogant words; all the evildoers boast.  They crush your people, O LORD, and afflict your heritage.  They kill the widow and the sojourner, and murder the fatherless;

Psalms 94:20-21    Can wicked rulers be allied with you, those who frame injustice by statute?  They band together against the life of the righteous and condemn the innocent to death.

Jeremiah 22:3    Thus says the LORD: Do justice and righteousness, and deliver from the hand of the oppressor him who has been robbed. And do no wrong or violence to the resident alien, the fatherless, and the widow, nor shed innocent blood in this place.

Ezekiel 22:7     Father and mother are treated with contempt in you; the sojourner suffers extortion in your midst; the fatherless and the widow are wronged in you.

Ephesians 5:1-2   Therefore be imitators of God, as beloved children.  And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.

Isaiah 51:1     “Listen to me, you who pursue righteousness, you who seek the LORD: look to the rock from which you were hewn, and to the quarry from which you were dug.

It is not hard to prove that purity, piety, justice, mercy, fair conduct, kindness to the poor and destitute, consideration for them, and generosity of spirit, are pleasing to God, and becoming in his redeemed people. The difficulty is to attend to them in our daily walk and conversation. (Henry)

It is hard for us to understand this while we live our separate lives in our ice little realm of society. We are unaffected by the homeless, fatherless, and widows. Yet, they are there if our eyes are opened and our ears listen. Our culture and society claim the unborn fatherless child as nothing more than an unwanted mass or tumor. Laws are made that give strength to this abomination. The arguments made rely on tolerance and personal rights. They will proclaim to those who do not buy into these lies as enemies of liberty and freedom and haters of others. They are very good at this.

God’s Word is clear as the noonday sun. It is wrong to treat those in need with contempt. It is wrong to turn our eyes and ears away from them. It is wrong to be silent.

Standing firm in the love of Jesus Christ. Do not be swayed by empty words spewed out by those who proclaim unrighteous acts of disobedience. Walk in the love of God, filled with the Holy Spirit, and with ears trained and seeking to know the will of God for whatever might come each day.

51.d. Wilderness – 15.j. “It is holy to the LORD.”

Deu 14:22  “You shall tithe all the yield of your seed that comes from the field year by year.

Deuteronomy 12:6    and there you shall bring your burnt offerings and your sacrifices, your tithes and the contribution that you present, your vow offerings, your freewill offerings, and the firstborn of your herd and of your flock.

Deuteronomy 26:12-15    “When you have finished paying all the tithe of your produce in the third year, which is the year of tithing, giving it to the Levite, the sojourner, the fatherless, and the widow, so that they may eat within your towns and be filled,  then you shall say before the LORD your God, ‘I have removed the sacred portion out of my house, and moreover, I have given it to the Levite, the sojourner, the fatherless, and the widow, according to all your commandment that you have commanded me. I have not transgressed any of your commandments, nor have I forgotten them.

Leviticus 27:30-33  “Every tithe of the land, whether of the seed of the land or of the fruit of the trees, is the LORD’s; it is holy to the LORD.

The purpose of tithing; to build an honor and reverence for God. The paraphrase in the Living Bible puts it plainly: The purpose of tithing is to teach you always to put God first in your lives. (Guzik)

The whole appointment evidently was against the covetousness, distrust, and selfishness of the human heart. It promoted friendliness, liberality, and cheerfulness, and raised a fund for the relief of the poor. They were taught that their worldly portion was most comfortably enjoyed, when shared with their brethren who were in want. If we thus serve God, and do good with what we have, it is promised that the Lord our God will bless us in all the works of our land. The blessing of God is all to our outward prosperity; and without that blessing, the work of our hands will bring nothing to pass. The blessing descends upon the working hand. Expect not that God should bless thee in thy idleness and love of ease. And it descends upon the giving hand. He who thus scatters, certainly increases; and to be free and generous in the support of religion, and any good work, is the surest and safest way of thriving. (Henry)

The sacrificial meals were to be held before the Lord, in the place where He caused His name to dwell (see at Deuteronomy 12:5), that Israel might learn to fear Jehovah its God always; not, however, as Schultz supposes, that by the confession of its dependence upon Him it might accustom itself more and more to the feeling of dependence. For the fear of the Lord is not merely a feeling of dependence upon Him, but also includes the notion of divine blessedness, which is the predominant idea here, as the sacrificial meals were to furnish the occasion and object of the rejoicing before the Lord. The true meaning therefore is, that Israel might rejoice with holy reverence in the fellowship of its God. (Keil)

Giving is important, tithing is commanded, and generosity is blessed. I must admit, at times, I am discouraged by all of the requests for money by mega church outreach radio ministries. They use worldly marketing ideas. They offer, “for free”, a book or booklet for a donation, they want you to join their purpose, they want to have your support. Don’t get me wrong, many of these ministries have outreaches that give food and shelter, protect the sanctity of life, and disaster relief. This is good. However, what would happen if people of the local church tithed and gave offerings to their local church and ministries for outreach. I would think there would be more local growth and outreach.

Some of the ministries ask support for the sermons and teaching that is broadcast on radio. I find few that preach the whole Word of God. They preach / teach in nice comfortable shallow concepts that make a person comfortable rather than convicted of sin. This is their approach; Are you hurting – God, Are you troubled – God, Are you having marital problems – God, Are you having financial problems – God, Are you needing a miracle – God, Are you having problems at work – God, … These are all about you and what you can get from God. Where is the Teaching / Preaching about sin? Where is the Preaching / Teaching that convicts a soul to repentance? Where is the Preaching / Teaching that dives into the holiness of God? Where is the Preaching / Teaching that rightly explains God’s wrath, anger, judgment……? Where is the Preaching / Teaching that declares Sin?

Far too many pastors / teachers preach about what you can comfortably “get” and speak in comforting words that neither convict or lead a person to evaluate themselves in light of the holiness of God past the Gospel of Jesus Christ and eternal life.

Far too many “Christians” are lukewarm and shallow because of this. Far too much of the world and its pleasures and what it deems important are finding ways into the church. Why??? Studying God’s Word is neglected. Why??? Far too many Christians go to church to listen to a sermon and there is no studying in their lives apart from this. Why??? Far too many Christians are confused about worldly events and cultural norms. Why??? Far too many Christians feel they are “being” Christ-like because they listen to Christian music channels all day. Why??? Why has the Christian life taken on a “look” that resembles exactly what the lost are doing???

Could it be that there is only focus on what you can get as blessings from God and never challenging the heart, mind, and soul to reflect on the holiness of God and the sinfulness of sin? When is the last time you were convicted by God’s Word and repented? When was the last time you actually studied God’s Word to learn how you might honor and glorify Jesus Christ?

If we are not studying and preachers and teachers are not proclaiming more than comfortable messages, how are we ever to grow in knowledge and understanding of sin and the holiness of God that leads us to repentance? How is the heart to be searched and the thoughts examined if God’s Word is not being used as the light into them?

The Christian life is not about checking the box to giving, attending church, listening to Christian music, etc… it is bout growing in the understanding and knowledge of God so that in every thought, word, and deed Jesus Christ is honored and glorified. Growing requires effort, steadfastness, commitment, faith, patience, determination, and purpose. There is no way to gain this understanding and knowledge through osmosis or neglect or complacency.

Paul said it like this; though you ought to be teachers by now, you are in need of being taught.

50.s. Wilderness – 14.y. ““Truly, your God is God of gods and Lord of kings”

Deu 10:17-22  For the LORD your God is God of gods and Lord of lords, the great, the mighty, and the awesome God, who is not partial and takes no bribe. He executes justice for the fatherless and the widow, and loves the sojourner, giving him food and clothing. Love the sojourner, therefore, for you were sojourners in the land of Egypt. You shall fear the LORD your God. You shall serve him and hold fast to him, and by his name you shall swear. He is your praise. He is your God, who has done for you these great and terrifying things that your eyes have seen. Your fathers went down to Egypt seventy persons, and now the LORD your God has made you as numerous as the stars of heaven.

Joshua 22:22     “The Mighty One, God, the LORD! The Mighty One, God, the LORD! He knows;

1 Chronicles 16:25-26    For great is the LORD, and greatly to be praised, and he is to be feared above all gods.  For all the gods of the peoples are worthless idols, but the LORD made the heavens.

Psalms 136:2   Give thanks to the God of gods, for his steadfast love endures forever.

Daniel 2:47     The king answered and said to Daniel, “Truly, your God is God of gods and Lord of kings, and a revealer of mysteries

Revelation 17:14    They will make war on the Lamb, and the Lamb will conquer them, for he is Lord of lords and King of kings, and those with him are called and chosen and faithful.”

Revelation 19:16     On his robe and on his thigh he has a name written, King of kings and Lord of lords.

Nehemiah 1:5    And I said, “O LORD God of heaven, the great and awesome God who keeps covenant and steadfast love with those who love him and keep his commandments,

Psalms 99:3    Let them praise your great and awesome name! Holy is he!

2 Chronicles 19:7    Now then, let the fear of the LORD be upon you. Be careful what you do, for there is no injustice with the LORD our God, or partiality or taking bribes.”

When God requires us to show justice, compassion, and reverence, it is because these virtues answer to aspects in God’s own character. The obedience God calls us to is always set in the context of what He did for us. Our service and obedience unto the LORD is based on what He has done for us and is to be the grateful response to His goodness. If there is a lack in obedience and reverence, there is almost always a lack of appreciation for what the LORD has done. Any wisdom, beauty, or skill we show is not to our praise. (Guzik)

We are here taught our duty to God in our principles and our practices. We must fear the Lord our God. We must love him, and delight in communion with him. We must walk in the ways in which he has appointed us to walk. We must serve him with all our heart and soul. What we do in his service we must do cheerfully, and with good will. We must keep his commandments. There is true honour and pleasure in obedience. We must give honour to God; and to him we must cleave, as one we love and delight in, trust in, and from whom we have great expectations. We are here taught our duty to our neighbour. God’s common gifts to mankind oblige us to honour all men. And those who have themselves been in distress, and have found mercy with God, should be ready to show kindness to those who are in the like distress. We are here taught our duty to ourselves. Circumcise your hearts. Cast away all corrupt affections and inclinations, which hinder you from fearing and loving God. (Henry)

48.z. Wilderness – 13.e. Cities of Refuge

Num 35:9-15 And the LORD spoke to Moses, saying, “Speak to the people of Israel and say to them, When you cross the Jordan into the land of Canaan, then you shall select cities to be cities of refuge for you, that the manslayer who kills any person without intent may flee there. The cities shall be for you a refuge from the avenger, that the manslayer may not die until he stands before the congregation for judgment. And the cities that you give shall be your six cities of refuge. You shall give three cities beyond the Jordan, and three cities in the land of Canaan, to be cities of refuge. These six cities shall be for refuge for the people of Israel, and for the stranger and for the sojourner among them, that anyone who kills any person without intent may flee there.

Num 35:29-33 And these things shall be for a statute and rule for you throughout your generations in all your dwelling places. “If anyone kills a person, the murderer shall be put to death on the evidence of witnesses. But no person shall be put to death on the testimony of one witness. Moreover, you shall accept no ransom for the life of a murderer, who is guilty of death, but he shall be put to death. And you shall accept no ransom for him who has fled to his city of refuge, that he may return to dwell in the land before the death of the high priest. You shall not pollute the land in which you live, for blood pollutes the land, and no atonement can be made for the land for the blood that is shed in it, except by the blood of the one who shed it.

The purpose of the cities of asylum was to protect the manslayer who kills any person accidentally. They were to protect someone in the case of manslaughter as opposed to murder. In the ancient culture of Israel, it was not left entirely up to the government to avenge a murder. Each extended family had a recognized avenger who would ensure that one who murdered a family member would likewise be killed. The institution of the family avenger was never commanded in Scripture; it was a broad cultural practice that was regulated by Scripture. “It is quite possible to do unjust things in the name of justice. It was against such a possibility that these cities were provided.” Therefore, such a man could flee to a city of refuge – an appointed Levitical city, where he could stay, safe from the avenger of blood, until he could stand before the congregation in judgment and he could leave the city of refuge safely. (Guzik)

To show plainly the abhorrence of murder, and to provide the more effectually for the punishment of the murderer, the nearest relation of the deceased, under the title of avenger of blood, (or the redeemer of blood,) in notorious cases, might pursue, and execute vengeance. A distinction is made, not between sudden anger and malice aforethought, both which are the crime of murder; but between intentionally striking a man with any weapon likely to cause death, and an unintentional blow. In the latter case alone, the city of refuge afforded protection. Murder in all its forms, and under all disguises, pollutes a land.

Does not the highway of salvation, resemble the smooth and plain path to the city of refuge? Survey the path that leads to the Redeemer. Is there any stumbling-block to be found therein, except that which an evil heart of unbelief supplies for its own fall?

The gate of the city stood open night and day. Has not Christ declared, Him that cometh unto me I will in nowise cast out? 5. The city of refuge afforded support to every one who entered its walls. Those who have reached the refuge, may live by faith on Him.

The city was a refuge for all. In the gospel there is no respect of persons. That soul lives not which deserves not Divine wrath; that soul lives not which may not in simple faith hope for salvation and life eternal, through the Son of God.

(Henry)

47.o. “Wilderness” – 11.u. “I am your portion and your inheritance”

Num 18:20-24  And the LORD said to Aaron, “You shall have no inheritance in their land, neither shall you have any portion among them. I am your portion and your inheritance among the people of Israel. “To the Levites I have given every tithe in Israel for an inheritance, in return for their service that they do, their service in the tent of meeting, so that the people of Israel do not come near the tent of meeting, lest they bear sin and die. But the Levites shall do the service of the tent of meeting, and they shall bear their iniquity. It shall be a perpetual statute throughout your generations, and among the people of Israel they shall have no inheritance. For the tithe of the people of Israel, which they present as a contribution to the LORD, I have given to the Levites for an inheritance. Therefore I have said of them that they shall have no inheritance among the people of Israel.”

Deuteronomy 10:9    Therefore Levi has no portion or inheritance with his brothers. The LORD is his inheritance, as the LORD your God said to him.

Deuteronomy 14:29    And the Levite, because he has no portion or inheritance with you, and the sojourner, the fatherless, and the widow, who are within your towns, shall come and eat and be filled, that the LORD your

Joshua 14:3    but to the Levites he gave no inheritance among them.

Joshua 13:14     To the tribe of Levi alone Moses gave no inheritance. The offerings by fire to the LORD God of Israel are their inheritance, as he said to him.

Psalms 73:26   My flesh and my heart may fail, but God is the strength of my heart and my portion forever.

You shall not have a distinct and separate portion of land, as the other tribes shall. The reason of this law was, partly, because God would have them wholly devoted to and employed in his service, and therefore; free from worldly encumbrances and businesses; partly, because God had abundantly provided for them otherwise by tithes and first-fruits and oblations of all sorts; partly, because God would have their worldly comfort and happiness depend singly upon him and his service, and so would; oblige them to use more zeal and diligence in the advancement of piety, even for their own interest, which was either better or worse as true religion flourished or decayed; see Judges 17:9,10 19:18 2 Chronicles 13:9 30:22 31:4; partly, that this might be a firm bond of hearty love and affection between the people and their teachers, the Levites, who, as they performed religious services for the people, so they received their subsistence from them; and partly, that by this means being dispersed among the several tribes, they might have the better opportunity for teaching and watching over the people, which was their duty, Deu 33:10 2 Chronicles 30:22 Malachi 2:4-7. (Poole)

God was necessarily to be regarded as the greatest possession of all, beyond which nothing greater is conceivable, and in comparison with which every other possession is to be regarded as nothing. Hence it was evidently the greatest privilege and highest honour to have Him for a portion and possession, “he who possesses God possesses all things; and the worship (cultus) of Him is infinitely fuller of delight, and far more productive. (Keil)

43.q. “Wilderness” – 7.x. “If you lend money to any of my people”

Exodus 22:25  “If you lend money to any of my people with you who is poor, you shall not be like a moneylender to him, and you shall not exact interest from him. If ever you take your neighbor’s cloak in pledge, you shall return it to him before the sun goes down, for that is his only covering, and it is his cloak for his body; in what else shall he sleep? And if he cries to me, I will hear, for I am compassionate.

Leviticus 25:35-37    “If your brother becomes poor and cannot maintain himself with you, you shall support him as though he were a stranger and a sojourner, and he shall live with you.  Take no interest from him or profit, but fear your God, that your brother may live beside you.  You shall not lend him your money at interest, nor give him your food for profit.

Proverbs 28:8    Whoever multiplies his wealth by interest and profit gathers it for him who is generous to the poor.

Ezekiel 18:17    withholds his hand from iniquity, takes no interest or profit, obeys my rules, and walks in my statutes

Interest was prohibited on loans made to the poor and the taking of collateral had to be reasonable. “The reason for the prohibition is presumably that the poor man borrows in his need. The loan is seen as assistance to a neighbor, and to make money from his need would be immoral.” (Guzik)

The people of God should ever be ready to show mildness and mercy, according to the spirit of these laws. We must answer to God, not only for what we do maliciously, but for what we do heedlessly. Therefore, when we have done harm to our neighbour, we should make restitution, though not compelled by law. Let these scriptures lead our souls to remember, that if the grace of God has indeed appeared to us, then it has taught us, and enabled us so to conduct ourselves by its holy power, that denying ungodliness and wordly lusts, we should live soberly, righteously, and godly in this present world. (Henry)

If a man should lend to one of the poor of his own people, he was not to oppress him by demanding interest; and if he gave his upper garment as a pledge, he was to give it him back towards sunset, because it was his only covering. God directs Himself at once to the hearts of the Israelites, and attacks the sins of selfishness and covetousness. (Keil)

When our hearts and minds begin to understand that all we have has been given to us by God, it is then when begin to understand the commands of God concerning the needs of others.