sojourner – Page 2 – Praying Pint

43.p. “Wilderness” – 7.w. Sojourner, widow, and Orphan

Exodus 22:21  “You shall not wrong a sojourner or oppress him, for you were sojourners in the land of Egypt. You shall not mistreat any widow or fatherless child. If you do mistreat them, and they cry out to me, I will surely hear their cry, and my wrath will burn, and I will kill you with the sword, and your wives shall become widows and your children fatherless.

Leviticus 19:33    “When a stranger sojourns with you in your land, you shall not do him wrong.

Deuteronomy 10:19   Love the sojourner, therefore, for you were sojourners in the land of Egypt.

Jeremiah 22:3   Thus says the LORD: Do justice and righteousness, and deliver from the hand of the oppressor him who has been robbed. And do no wrong or violence to the resident alien, the fatherless, and the widow, nor shed innocent blood in this place.

Malachi 3:5   “Then I will draw near to you for judgment. I will be a swift witness against the sorcerers, against the adulterers, against those who swear falsely, against those who oppress the hired worker in his wages, the widow and the fatherless, against those who thrust aside the sojourner, and do not fear me, says the LORD of hosts.

Deuteronomy 10:18     He executes justice for the fatherless and the widow, and loves the sojourner, giving him food and clothing.

Isaiah 1:17   learn to do good; seek justice, correct oppression; bring justice to the fatherless, plead the widow’s cause.

Zechariah 7:10   do not oppress the widow, the fatherless, the sojourner, or the poor, and let none of you devise evil against another in your heart.”

James 1:27     Religion that is pure and undefiled before God the Father is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world.

Governments have the right and responsibility to control borders and immigration; yet there is no doubt of the individual’s responsibility to neither mistreat a stranger nor oppress him. It is fair to examine how accommodating we are to the strangers among us. The widow and fatherless child were the weakest and most vulnerable members of society. In an unrestrained, survival-of-the-fittest society, they would be the first to suffer abuse and destruction. (Guzik)

The laws against oppression with three crimes of the deepest dye seems intended to indicate that oppression is among the sins which are most hateful in God’s sight. The lawgiver, however, does not say that it is to be punished capitally, nor, indeed, does he affix to it any legal penalty. Instead of so doing, he declares that God Himself will punish it “with the sword”. (Ellicott)

Ye shall not afflict the widow, or fatherless child — That is, ye shall comfort and assist them, and be ready upon all occasions to show them kindness. In making just demands from them, their condition must be considered who have lost those that should protect them; and no advantage must be taken against them, nor any hardship put upon them, which a husband or a father would have sheltered them from. (Benson)

It is good for us to take heed of these words from God. All we have has been given to us by God. Oh, that our hearts and minds would be sensitive to the quiet whispers of the Holy Spirit leading us to show God’s grace, mercy, and love.

40.o. “But Moses stood up and saved them”

Exodus 2:16 Now the priest of Midian had seven daughters, and they came and drew water and filled the troughs to water their father’s flock. The shepherds came and drove them away, but Moses stood up and saved them, and watered their flock. When they came home to their father Reuel, he said, “How is it that you have come home so soon today?” They said, “An Egyptian delivered us out of the hand of the shepherds and even drew water for us and watered the flock.” He said to his daughters, “Then where is he? Why have you left the man? Call him, that he may eat bread.” And Moses was content to dwell with the man, and he gave Moses his daughter Zipporah. She gave birth to a son, and he called his name Gershom, for he said, “I have been a sojourner in a foreign land.”

Moses flees for his life and comes to a place where there happens to be an injustice being inflicted upon the daughters of the Midian priest. He intercedes and corrects the injustice, is invited to the home of the priest, is given a daughter in marriage, and has a son. We can surely see the hand of God in this, but the question of the sovereignty, plans, and purposes of God and the free will acts of man raises its head. I start down this path only to find myself at a crossroads that either gives too much credit to free will, and thereby limiting God, or places everything being done as the total work of God and thereby limiting man’s free will.

God has given mankind the free will to choose to honor and glorify Him or to go after their own way and dishonor and reject and deny Him. Mankind chooses to do good or bad, right or wrong, godly or ungodly things. God has given mankind a “free will” choice to trust in, cling to, rely on, follow, and obey Jesus Christ for their salvation and forgiveness of their sin. Eternal life is promised to all who repent, believe, and trust in the redemptive work on the cross through Jesus Christ. Eternal torment is promised to all who don’t. In these promises, there is God’s all-knowing “past, present, and future” purposes and plans, and mankind’s free will. God reaches out to the hearts of mankind and offers salvation, at the same time He knows who will repent, trust, and believe the Gospel of Jesus Christ. This mystery of God’s sovereignty and mankind’s free will is far above my understanding.

I do know this; repentance, trust, belief, obedience, and reliance on Jesus Christ changes a person. You are changed immediately and being changed continually for the honor and glory of Jesus Christ. Old things are past away and all things are new. You are a new creation, born again, and a light that shines for the honor and glory of Jesus Christ. Into this person will come to the Holy Spirit to guide, lead, and direct them in thought, words, and actions that honor and glorify Jesus Christ. To these, there is given a peace that passes all understanding though the world around them is in trials and troubles.

Commit this day to live in such a way that in all you think, say, and do will honor and glorify Jesus Christ.

31.r. “He has told you, O man, what is good; and what does the LORD require of you”

Matthew 7:12 “So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets.

Luke 6:31    And as you wish that others would do to you, do so to them.

Leviticus 19:18  You shall not take vengeance or bear a grudge against the sons of your own people, but you shall love your neighbor as yourself: I am the LORD.

Jeremiah 7:5-6   “For if you truly amend your ways and your deeds, if you truly execute justice one with another,  if you do not oppress the sojourner, the fatherless, or the widow,

Zechariah 8:16-17   These are the things that you shall do: Speak the truth to one another; render in your gates judgments that are true and make for peace;  do not devise evil in your hearts against one another, and love no false oath, for all these things I hate, declares the LORD.”

Ezekiel 18:7-8   does not oppress anyone, but restores to the debtor his pledge, commits no robbery, gives his bread to the hungry and covers the naked with a garment, does not lend at interest or take any profit, withholds his hand from injustice, executes true justice between man and man,

Micah 6:8     He has told you, O man, what is good; and what does the LORD require of you but to do justice, and to love kindness, and to walk humbly with your God?

Malachi 3:5   “Then I will draw near to you for judgment. I will be a swift witness against the sorcerers, against the adulterers, against those who swear falsely, against those who oppress the hired worker in his wages, the widow and the fatherless, against those who thrust aside the sojourner, and do not fear me, says the LORD of hosts.

Romans 13:8-10  Owe no one anything, except to love each other, for the one who loves another has fulfilled the law.  For the commandments, “You shall not commit adultery, You shall not murder, You shall not steal, You shall not covet,” and any other commandment, are summed up in this word: “You shall love your neighbor as yourself.”  Love does no wrong to a neighbor; therefore love is the fulfilling of the law.

1 Timothy 1:5   The aim of our charge is love that issues from a pure heart and a good conscience and a sincere faith.

None but he whose heart is filled with love to God and all mankind can keep this precept, either in its spirit or letter… It seems as if God had written it upon the hearts of all men, for sayings of this kind may be found among all nations, Jewish, Christian, and Heathen.” (Clarke)

“Oh, that all men acted on it, and there would be no slavery, no war, no swearing, no striking, no lying, no robbing; but all would be justice and love! What a kingdom is this which has such a law!” (Spurgeon)

Love of self, (who we are, what we do, how we think, what we say) is wrong when it places self above all others. Jesus has just spoken about loving your enemies, being careful how you judge others and not-self, giving to the needy, not being anxious about things in this life, seeking God in faith, and now finishing it with “do onto others as you wish them to do onto you”. We often judge others by their acts and not their intent, and yet we examine ourselves by our intent. When we repent of doing wrong to someone we want them to forgive and forget it. Yet, we feel justified to do the opposite when we have been wronged. Is Jesus Christ honored and glorified by how we treat others and what we think about them? Am I allowing God’s Word to lead and direct my thoughts, actions, and words toward others? Do I dwell on the negative thoughts about others that first pops into my head or am I able to recognize it as a wrong thought and cast it out and replace it with kindness, brotherly love, gentleness, generosity, and peaceful thoughts? If we would have hearts, minds, and souls that desired in all things to honor and glorify Jesus Christ, it is then we would begin to understand the depth of “do onto others as you wish them to do onto you”.

14.b. “Behold, the Judge is standing at the door.”

Malachi 3:5 “Then I will draw near to you for judgment. I will be a swift witness against the sorcerers, against the adulterers, against those who swear falsely, against those who oppress the hired worker in his wages, the widow and the fatherless, against those who thrust aside the sojourner, and do not fear me, says the Lord of hosts.

Psalms 50:3-6   Our God comes; he does not keep silence; before him is a devouring fire, around him a mighty tempest.  He calls to the heavens above and to the earth, that he may judge his people:  “Gather to me my faithful ones, who made a covenant with me by sacrifice!”  The heavens declare his righteousness, for God himself is judge!

James 5:8-9    You also, be patient. Establish your hearts, for the coming of the Lord is at hand.  Do not grumble against one another, brothers, so that you may not be judged; behold, the Judge is standing at the door.

Hebrews 10:30-31   For we know him who said, “Vengeance is mine; I will repay.” And again, “The Lord will judge his people.”  It is a fearful thing to fall into the hands of the living God.

Proverbs 22:22-23    Do not rob the poor, because he is poor, or crush the afflicted at the gate,  for the LORD will plead their cause and rob of life those who rob them.

Proverbs 23:10-11     Do not move an ancient landmark or enter the fields of the fatherless,  for their Redeemer is strong; he will plead their cause against you.

I have never counted or looked into how many times there are warnings given to us about all of the sins that plague the world in sinful hearts. These warnings are given to us so that we are very mindful of sinful nature temptations and worldly temptations. These manifest sins themselves in ways that are both seen and unseen heard and unheard said and unsaid. The temptation could be to disregard someone in need. Be very careful on this one. The warnings are very clear on this. The temptation could be to think something prideful, lustful, hateful, demeaning, dishonest, etc…… and even though a word did not come out of your mouth or action from your body the thought, if not capture, recognized, and discarded, will be held in account against the day of our Lord’s coming.

Dr. David Jeremiah said it like this; “What about our spiritual life? Our world certainly seems to grow more spiritually toxic all the time, and it is impossible to avoid encountering snares and temptations. So how do we keep our spiritual “body” pure? The psalmist had a solution: Store up God’s Word in our heart so that we might not sin against Him and apply the wisdom and direction His Word offers into our life (Psalm 119:9, 11). Think about it: If we obey (apply) God’s Word, we won’t choose to sin. And if we memorize (store up) God’s Word, it will be within a thought’s reach when we are faced with temptation. The more we live “in” God’s Word, the purer our life will be in the midst of a toxic world”.

John Blanchard said this; “God requires an inward purity as well as an outward performance.”

10.s. Hear this, all peoples! Give ear, all inhabitants of the world both low and high, rich and poor together!

Micah 1:1 The word of the Lord that came to Micah of Moresheth in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem. Hear, you peoples, all of you; pay attention, O earth, and all that is in it, and let the Lord God be a witness against you, the Lord from his holy temple. For behold, the Lord is coming out of his place, and will come down and tread upon the high places of the earth. And the mountains will melt under him, and the valleys will split open, like wax before the fire, like waters poured down a steep place.

Deuteronomy 32:1    “Give ear, O heavens, and I will speak, and let the earth hear the words of my mouth.

Psalms 49:1-2    Hear this, all peoples! Give ear, all inhabitants of the world both low and high, rich and poor together!

Jeremiah 22:29     O land, land, land, hear the word of the LORD!

Revelation 3:6    He who has an ear, let him hear what the Spirit says to the churches.’

Isaiah 1:2    Hear, O heavens, and give ear, O earth; for the LORD has spoken: “Children have I reared and brought up, but they have rebelled against me.

Mark 7:14-16     And he called the people to him again and said to them, “Hear me, all of you, and understand:

Malachi 3:5   “Then I will draw near to you for judgment. I will be a swift witness against the sorcerers, against the adulterers, against those who swear falsely, against those who oppress the hired worker in his wages, the widow and the fatherless, against those who thrust aside the sojourner, and do not fear me, says the LORD of hosts.

I am amazed at all of the news, fake news, drama news, political noise new, posturing news, lying news, false news, biased news, partial truth news, unfair news, news on news, opinion news, news for ratings, news for fear, etc……… How can you believe any of it? For everything that is reported it seems people are willing to believe it is true. They drink the kool-aid and don’t mind being led down paths that only a few short weeks ago they would have been up in arms over it. If they read it in the news or hear it on the TV news it must be true and at the same time they are choosing this they read scripture or hear scripture and doubt it’s application of truth for today.

Hear the words of the Lord. It is hard to hear when you are not listening. It is hard to hear when you are listening to something else. We listen to what we want to listen too. We choose to listen and give our attention to it. If the Lord is speaking to you and you choose not to listen it will be to your detriment. Scripture tells us we should b slow to speak and quick to listen. Scripture will speak to our hearts, minds, and souls if we would choose to listen to what the Holy Spirit is confirming deep within our soul. “Hear, you peoples, all of you; pay attention, O earth, and all that is in it, and let the Lord God be a witness against you”

10.i. “For the day of the Lord is near upon all the nations.”

Obadiah 1:10 Because of the violence done to your brother Jacob, shame shall cover you, and you shall be cut off forever. On the day that you stood aloof, on the day that strangers carried off his wealth and foreigners entered his gates and cast lots for Jerusalem, you were like one of them. But do not gloat over the day of your brother in the day of his misfortune; do not rejoice over the people of Judah in the day of their ruin; do not boast in the day of distress. Do not enter the gate of my people in the day of their calamity; do not gloat over his disaster in the day of his calamity; do not loot his wealth in the day of his calamity. Do not stand at the crossroads to cut off his fugitives; do not hand over his survivors in the day of distress.

For the day of the Lord is near upon all the nations. As you have done, it shall be done to you; your deeds shall return on your own head. For as you have drunk on my holy mountain, so all the nations shall drink continually; they shall drink and swallow, and shall be s though they had never been. But in Mount Zion there shall be those who escape, and it shall be holy, and the house of Jacob shall possess their own possessions. The house of Jacob shall be a fire, and the house of Joseph a flame, and the house of Esau stubble; they shall burn them and consume them, and there shall be no survivor for the house of Esau, for the Lord has spoken.

The Edomites were the descendants of the biblical Esau, who was the son of Isaac and grandson of Abraham. Deuteronomy 23:7 You shall not abhor an Edomite, for he is your brother. You shall not abhor an Egyptian, because you were a sojourner in his land. The Israelites and Edomites were descendant brothers. They were expected to treat each other as brothers. The Israelites were rejected passage through Edom while in the wilderness. Numbers 20:14 Moses sent messengers from Kadesh to the king of Edom: “Thus says your brother Israel: You know all the hardship that we have met: how our fathers went down to Egypt, and we lived in Egypt a long time. ^fAnd the Egyptians dealt harshly with us and our fathers. And when we cried to the Lord, he heard our voice and sent an angel and brought us out of Egypt. And here we are in Kadesh, a city on the edge of your territory. Please let us pass through your land. We will not pass through field or vineyard, or drink water from a well. We will go along the King’s Highway. We will not turn aside to the right hand or to the left until we have passed through your territory.” But Edom said to him, “You shall not pass through, lest I come out with the sword against you.” The Edomites eventually disappeared from history. “and there shall be no survivor for the house of Esau, for the Lord has spoken” And so it is. They lived in rebellion to God. They lived in pride and arrogance. They despised God and His chosen. They fought against God’s chosen. They even captured and turned over those who had escaped during the Babylonian attack and destruction of Jerusalem. “As you have done, it shall be done to you; your deeds shall return on your own head.“

Like the Edomites, there is no hope for those who reject the offer of salvation and redemption through Jesus Christ. Their end is the same, destruction, torment, and eternity in hell, which has been reserved for those who not only reject salvation but despise it and God.

62. I will teach you the fear of the LORD

Deuteronomy 31:12 Assemble the people, men, women, and little ones, and the sojourner within your towns, that they may hear and learn to fear the Lord your God, and be careful to do all the words of this law, and that their children, who have not known it, may hear and learn to fear the Lord your God, as long as you live in the land that you are going over the Jordan to possess.”

Deuteronomy 29:29    “The secret things belong to the LORD our God, but the things that are revealed belong to us and to our children forever, that we may do all the words of this law.

Psalms 34:11-14     Come, O children, listen to me; I will teach you the fear of the LORD.  What man is there who desires life and loves many days, that he may see good?  Keep your tongue from evil and your lips from speaking deceit.  Turn away from evil and do good; seek peace and pursue it.

Psalms 19:7-11     The law of the LORD is perfect, reviving the soul; the testimony of the LORD is sure, making wise the simple;  the precepts of the LORD are right, rejoicing the heart; the commandment of the LORD is pure, enlightening the eyes;  the fear of the LORD is clean, enduring forever; the rules of the LORD are true, and righteous altogether.  More to be desired are they than gold, even much fine gold; sweeter also than honey and drippings of the honeycomb.  Moreover, by them is your servant warned; in keeping them there is great reward.

Deuteronomy 6:6-7     And these words that I command you today shall be on your heart.  You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise.

I have thought often about “The fear of the LORD”. Many times I come up with both reverence and afraid and see both in scripture. I found this explanation from Ligonier Ministries.

We need to make some important distinctions about the biblical meaning of “fearing” God. These distinctions can be helpful, but they can also be a little dangerous. When Luther struggled with that, he made this distinction, which has since become somewhat famous: He distinguished between what he called a servile fear and a filial fear.

The servile fear is a kind of fear that a prisoner in a torture chamber has for his tormentor, the jailer, or the executioner. It’s that kind of dreadful anxiety in which someone is frightened by the clear and present danger that is represented by another person. Or it’s the kind of fear that a slave would have at the hands of a malicious master who would come with the whip and torment the slave. Servile refers to a posture of servitude toward a malevolent owner.

Luther distinguished between that and what he called filial fear, drawing from the Latin concept from which we get the idea of family. It refers to the fear that a child has for his father. In this regard, Luther is thinking of a child who has tremendous respect and love for his father or mother and who dearly wants to please them. He has a fear or an anxiety of offending the one he loves, not because he’s afraid of torture or even of punishment, but rather because he’s afraid of displeasing the one who is, in that child’s world, the source of security and love.

I think this distinction is helpful because the basic meaning of fearing the Lord that we read about in Deuteronomy is also in the Wisdom Literature, where we’re told that “the fear of the Lord is the beginning of wisdom.” The focus here is on a sense of awe and respect for the majesty of God. That’s often lacking in contemporary evangelical Christianity. We get very flippant and cavalier with God as if we had a casual relationship with the Father. We are invited to call Him Abba, Father, and to have the personal intimacy promised to us, but still, we’re not to be flippant with God. We’re always to maintain a healthy respect and adoration for Him.

Defend Your Cause

“Help us, O God of our salvation, for the glory of your name; deliver us, and atone for our sins, for your name’s sake! Why should the nations say, “Where is their God?” Let the avenging of the outpoured blood of your servants be known among the nations before our eyes!”

Psalms 74:18 Remember this, O LORD, how the enemy scoffs, and a foolish people reviles your name.

Psalms 74:22 Arise, O God, defend your cause; remember how the foolish scoff at you all the day!

Psalms 89:50 Remember, O Lord, how your servants are mocked, and how I bear in my heart the insults of all the many nations, with which your enemies mock, O LORD, with which they mock the footsteps of your anointed.

Psalms 41:1 Blessed is the one who considers the poor! In the day of trouble the LORD delivers him;

Psalms 94:2 Rise up, O judge of the earth; repay to the proud what they deserve! O LORD, how long shall the wicked, how long shall the wicked exult? They pour out their arrogant words; all the evildoers boast. They crush your people, O LORD, and afflict your heritage. They kill the widow and the sojourner, and murder the fatherless; and they say, “The LORD does not see; the God of Jacob does not perceive.” Understand, O dullest of the people! Fools, when will you be wise?

Isaiah 37:23 “‘Whom have you mocked and reviled? Against whom have you raised your voice and lifted your eyes to the heights? Against the Holy One of Israel! By your servants you have mocked the Lord, and you have said, With my many chariots I have gone up the heights of the mountains, to the far recesses of Lebanon, to cut down its tallest cedars, its choicest cypresses, to come to its remotest height, its most fruitful forest.

It takes courage to acknowledge our own weaknesses. We may not mock God but do we lead a life that He may be witnessed through our actions and words? Isn’t this, in simplest terms, a form of mocking? We claim His salvation but do not claim His power, sovereignty over all, might, and presence. Do you want to see the power, might, love, grace and mercy of God? Learn to be in His presence all the time. Train yourself to be always occupied by thoughts of Him. Ask God to open your heart, eyes and ears to His presence, love, grace, mercy, power and sovereignty. He will surely be seen by the heart of those who desire to know and humbly serve Him.

Who can Endure

“How much worse punishment, do you think, will be deserved by the one who has trampled underfoot the Son of God, and has profaned the blood of the covenant by which he was sanctified, and has outraged the Spirit of grace?”

Malachi 3:2 But who can endure the day of his coming, and who can stand when he appears? For he is like a refiner’s fire and like fullers’ soap.

Zechariah 13:9 And I will put this third into the fire, and refine them as one refines silver, and test them as gold is tested. They will call upon my name, and I will answer them. I will say, ‘They are my people’; and they will say, ‘The LORD is my God.’”

Malachi 3:5 “Then I will draw near to you for judgment. I will be a swift witness against the sorcerers, against the adulterers, against those who swear falsely, against those who oppress the hired worker in his wages, the widow and the fatherless, against those who thrust aside the sojourner, and do not fear me, says the LORD of hosts.

Matthew 3:7 But when he saw many of the Pharisees and Sadducees coming to his baptism, he said to them, “You brood of vipers! Who warned you to flee from the wrath to come? Bear fruit in keeping with repentance. And do not presume to say to yourselves, ‘We have Abraham as our father,’ for I tell you, God is able from these stones to raise up children for Abraham. Even now the axe is laid to the root of the trees. Every tree therefore that does not bear good fruit is cut down and thrown into the fire. “I baptize you with water for repentance, but he who is coming after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire. His winnowing fork is in his hand, and he will clear his threshing floor and gather his wheat into the barn, but the chaff he will burn with unquenchable fire.”

Amos 5:18 Woe to you who desire the day of the LORD! Why would you have the day of the LORD? It is darkness, and not light, as if a man fled from a lion, and a bear met him, or went into the house and leaned his hand against the wall, and a serpent bit him. Is not the day of the LORD darkness, and not light, and gloom with no brightness in it?

We need to be very conscious of our commitment to God. Note the words of prophets who declared the coming of the Lord. When the Lord returns He comes with judgment. Everyone will face Him for what they have done in their life and for the commitment, desire, and purpose they have lived it. I wonder if we claim the love, mercy and grace of God but do not give thought to what it means to live in knowledge of this. If we have basic understanding of His holiness and our sinfulness we see this love, mercy and grace from God with thankfulness and a desire to live our life worthy of humbly serving, honoring, following and obeying Him. Any other response or demonstration from our life is lacking in service to God. Keep God first and subject all in life to understanding what it means to fully live for Him.