speaking – Praying Pint

45.h. “Wilderness” – 9.n. “Moses did not know that the skin of his face shone because he had been talking with God”

Exodus 34:29-35 When Moses came down from Mount Sinai, with the two tablets of the testimony in his hand as he came down from the mountain, Moses did not know that the skin of his face shone because he had been talking with God. Aaron and all the people of Israel saw Moses, and behold, the skin of his face shone, and they were afraid to come near him. But Moses called to them, and Aaron and all the leaders of the congregation returned to him, and Moses talked with them. Afterward all the people of Israel came near, and he commanded them all that the LORD had spoken with him in Mount Sinai. And when Moses had finished speaking with them, he put a veil over his face. Whenever Moses went in before the LORD to speak with him, he would remove the veil, until he came out. And when he came out and told the people of Israel what he was commanded, the people of Israel would see the face of Moses, that the skin of Moses’ face was shining. And Moses would put the veil over his face again, until he went in to speak with him.

2 Corinthians 3:7-9 Now if the ministry of death, carved in letters on stone, came with such glory that the Israelites could not gaze at Moses’ face because of its glory, which was being brought to an end, will not the ministry of the Spirit have even more glory? For if there was glory in the ministry of condemnation, the ministry of righteousness must far exceed it in glory.

Close communion with God physically affected Moses. His face had a shining appearance that was so noticeable that both the leaders and the people of Israel were afraid to come near him. It is true that a life lived with God affects physical appearance, especially the face. The peace, joy, love, and goodness of God should be evident on the face of the one who follows Jesus. Yet what Moses experienced seems beyond that general principle, and a direct result from his remarkable communication with God. The radiance of Moses’ shining face was a reflected radiance, a received glory. The source was the face of God, and as Moses communicated so directly with God his face received some of this shining glory.

“Directly people become conscious of their superiority to others, and boast of it, it is certain that they have never really seen the beauty of God’s holiness, and have no clear knowledge of the condition of their own hearts.” We read of only two men in the Bible whose faces shone like this: Moses and Stephen (Acts 6:15). Both were humble men. “I am afraid, brethren, that God could not afford to make our faces shine: we should grow too proud. It needs a very meek and lowly spirit to bear the shinings of God.” “We are always praying, ‘Lord, make my face to shine’; but Moses never had such a wish; and, therefore, when it did shine, he did not know it. He had not laid his plans for such an honor. Let us not set traps for personal reputation, or even glance a thought that way.” (Guzik)

Moses, fresh from the mountain of vision, where he had gazed on as much of the glory of God as was accessible to man, caught some gleam of the light which he adoringly beheld; and a strange radiance sat on his face, unseen by himself, but visible to all others. So, supreme beauty of character comes from beholding God and talking with Him; and the bearer of it is unconscious of it. Thus, brethren, the practical, plain lesson that comes from this thought is simply this: If you want to be pure and good, noble and gentle, sweet and tender; if you desire to be delivered from your own weaknesses and selfish, sinful idiosyncrasies, the way to secure your desire is, ‘Look unto Me and be ye saved, all the ends of the earth.’ Contemplation, which is love and longing, is the parent of all effort that succeeds. Contemplation of God in Christ is the master-key that opens this door, and makes it possible for the lowliest and the foulest amongst us to cherish unpresumptuous hopes of being like Him’ if we see Him as He is revealed here, and perfectly like Him when yonder we see Him ‘as He is.’ Cultivate a clear sense of your own imperfections. We do not need to try to learn our goodness. That will suggest itself to us only too clearly; but what we do need is to have a very clear sense of our shortcomings and failures, our faults of temper, our faults of desire, our faults in our relations to our fellows, and all the other evils that still buzz and sting and poison our blood. Has not the best of us enough of these to knock all the conceit out of us? A true man will never be so much ashamed of himself as when he is praised, for it will always send him to look into the deep places of his heart, and there will be a swarm of ugly, creeping things under the stones there, if he will only turn them up and look beneath. So let us lose ourselves in Christ, let us set our faces to the unattained future, let us clearly understand our own faults and sins. I do not mean here to touch at all upon the general thought that, by its very nature, all evil tends to make us insensitive to its presence. Conscience becomes dull by practice of sin and by neglect of conscience, until that which at first was as sensitive as the palm of a little child’s hand becomes as if it were ‘seared with a hot iron.’ The foulness of the atmosphere of a crowded hall is not perceived by the people in it. It needs a man to come in from the outer air to detect it. We can accustom ourselves to any mephitic and poisonous atmosphere, and many of us live in one all our days, and do not know that there is any need of ventilation or that the air is not perfectly sweet. The ‘deceitfulness’ of sin is its great weapon. But what I desire to point out is an even sadder thing than that-namely, that Christian people may lose their strength because they let go their hold upon God, and know nothing about it. Spiritual declension, all unconscious of its own existence, is the very history of hundreds of nominal Christians amongst us, and, I dare say, of some of us. The very fact that you do not suppose the statement to have the least application to yourself is perhaps the very sign that it does apply. Beauty and strength come from communion with God. (Mac Laren)

37.h. “Before they call I will answer; while they are yet speaking I will hear.”

Genesis 25:19 These are the generations of Isaac, Abraham’s son: Abraham fathered Isaac, and Isaac was forty years old when he took Rebekah, the daughter of Bethuel the Aramean of Paddan-aram, the sister of Laban the Aramean, to be his wife. And Isaac prayed to the LORD for his wife, because she was barren. And the LORD granted his prayer, and Rebekah his wife conceived.

1 Samuel 1:11     And she vowed a vow and said, “O LORD of hosts, if you will indeed look on the affliction of your servant and remember me and not forget your servant, but will give to your servant a son, then I will give him to the LORD all the days of his life, and no razor shall touch his head.”

1 Samuel 1:27  For this child I prayed, and the LORD has granted me my petition that I made to him.

Psalms 50:15 and call upon me in the day of trouble; I will deliver you, and you shall glorify me.”

Psalms 65:2    O you who hear prayer, to you shall all flesh come.

Psalms 91:15    When he calls to me, I will answer him; I will be with him in trouble; I will rescue him and honor him.

Isaiah 45:11     Thus says the LORD, the Holy One of Israel, and the one who formed him: “Ask me of things to come; will you command me concerning my children and the work of my hands?

Isaiah 65:24    Before they call I will answer; while they are yet speaking I will hear.

Isaiah 58:9    Then you shall call, and the LORD will answer; you shall cry, and he will say, ‘Here I am.’

Luke 1:13    But the angel said to him, “Do not be afraid, Zechariah, for your prayer has been heard, and your wife Elizabeth will bear you a son, and you shall call his name John.

Isaac prayed and even the son of promise did not come into the promise easily. It only came through waiting and prayer. We can trust that the prayers of a husband for his wife have a special effectiveness. This prayer was answered, but some 20 years after Isaac and Rebekah first married. Their faith and persistence in prayer was tested and invited to grow through many years. As well, these were the only children born to Isaac and Rebekah. (Guzik)

Though God had promised to multiply his family, he prayed for it; for God’s promises must not supersede, but encourage our prayers, and be improved as the ground of our faith. Though he had prayed for this mercy many years, and it was not granted, yet he did not leave off praying for it. (Benson)

Isaac seems not to have been much tried, but to have spent his days in quietness. Jacob and Esau were prayed for; their parents, after being long childless, obtained them by prayer. The fulfilment of God’s promise is always sure, yet it is often slow. The faith of believers is tried, their patience exercised, and mercies long waited for are more welcome when they come. Isaac and Rebekah kept in view the promise of all nations being blessed in their posterity, therefore were not only desirous of children, but anxious concerning every thing which seemed to mark their future character. In all our doubts we should inquire of the Lord by prayer. (Henry)

Isaac’s marriage, like Abraham’s, was for a long time unfruitful; not to extreme old age, however, but only for 20 years. The seed of the promise was to be prayed for from the Lord, that it might not be regarded merely as a fruit of nature, but be received and recognised as a gift of grace. At the same time Isaac was to be exercised in the patience of faith in the promise of God. After this lengthened test, Jehovah heard his prayer in relation to his wife. (Keil and Delitzsch Biblical)

It is important to recognize that our prayers are heard by God and answered howbeit in His timing, not ours, in His purpose and will not ours. Abraham faithfully waited 25 years believing in God. Isaac waited 20 years believing in God. Do not let God’s timing of His answer to your prayers weaken your faith in Him and His ability to answer. He hears your prayer before the words leave your lips. Grow in patient-reliant faith and do not allow Satan to have any ground towards unbelief. God can do more than we ask and much more than we can imagine.

37.c. “I shall know that you have shown steadfast love”

Genesis 24:10 Then the servant took ten of his master’s camels and departed, taking all sorts of choice gifts from his master; and he arose and went to Mesopotamia to the city of Nahor. And he made the camels kneel down outside the city by the well of water at the time of evening, the time when women go out to draw water. And he said, “O LORD, God of my master Abraham, please grant me success today and show steadfast love to my master Abraham. Behold, I am standing by the spring of water, and the daughters of the men of the city are coming out to draw water. Let the young woman to whom I shall say, ‘Please let down your jar that I may drink,’ and who shall say, ‘Drink, and I will water your camels’—let her be the one whom you have appointed for your servant Isaac. By this I shall know that you have shown steadfast love to my master.” Before he had finished speaking, behold, Rebekah, who was born to Bethuel the son of Milcah, the wife of Nahor, Abraham’s brother, came out with her water jar on her shoulder. The young woman was very attractive in appearance, a maiden whom no man had known. She went down to the spring and filled her jar and came up. Then the servant ran to meet her and said, “Please give me a little water to drink from your jar.” She said, “Drink, my lord.” And she quickly let down her jar upon her hand and gave him a drink. When she had finished giving him a drink, she said, “I will draw water for your camels also, until they have finished drinking.” So she quickly emptied her jar into the trough and ran again to the well to draw water, and she drew for all his camels. The man gazed at her in silence to learn whether the LORD had prospered his journey or not. When the camels had finished drinking, the man took a gold ring weighing a half shekel, and two bracelets for her arms weighing ten gold shekels, and said, “Please tell me whose daughter you are. Is there room in your father’s house for us to spend the night?” She said to him, “I am the daughter of Bethuel the son of Milcah, whom she bore to Nahor.” She added, “We have plenty of both straw and fodder, and room to spend the night.” The man bowed his head and worshiped the LORD and said, “Blessed be the LORD, the God of my master Abraham, who has not forsaken his steadfast love and his faithfulness toward my master. As for me, the LORD has led me in the way to the house of my master’s kinsmen.”

Generally speaking, circumstances alone can be a dangerous way to discern God’s will. We have a way of ignoring circumstances that speak against our desired outcome (or we attribute those circumstances to the devil), while focusing on the circumstances that speak for our desired outcome. This is sometimes a bad way to discern God’s will. But in this case, Eliezer established what he would look for before anything happened. He wasn’t making up the standard as the process unfolded. Abraham’s servant asked God to show him the woman chosen to be Isaac’s wife through an offer to provide water for his ten camels. Eliezer was wise enough to ask for a sign that was remarkable, but (in human terms) possible. He didn’t tempt God by asking for fire to fall from heaven or for protection as he leapt from an unsafe height. Abraham’s servant cared nothing about the woman’s appearance. He wanted a woman of character, a woman whom God had chosen. (Guzik)

Isaiah 65:24 speaks of this kind of gracious answer to prayer: It shall come to pass that before they call, I will answer; and while they are still speaking, I will hear.

We have leave to be particular in recommending our affairs to the care of Divine providence. He proposes a sign, not that he intended to proceed no further, if not gratified in it; but it is a prayer that God would provide a good wife for his young master; and that was a good prayer. She should be simple, industrious, humble, cheerful, serviceable, and hospitable. Whatever may be the fashion, common sense, as well as piety, tells us, these are the proper qualifications for a wife and mother; for one who is to be a companion to her husband, the manager of domestic concerns, and trusted to form the minds of children. When the steward came to seek a wife for his master, he did not go to places of amusement and sinful pleasure, and pray that he might meet one there, but to the well of water, expecting to find one there employed aright. He prayed that God would please to make his way in this matter plain and clear before him. Our times are in God’s hand; not only events themselves, but the times of them. We must take heed of being over-bold in urging what God should do, lest the event should weaken our faith, rather than strengthen it. But God owned him by making his way clear. Rebekah, in all respects, answered the characters he sought for in the woman that was to be his master’s wife. When she came to the well, she went down and filled her pitcher, and came up to go home with it. She did not stand to gaze upon the strange man his camels, but minded her business, and would not have been diverted from it but by an opportunity of doing good. She did not curiously or confidently enter into discourse with him, but answered him modestly. On learning that she was of his master’s relations, he bowed down his head and worshipped, blessing God. (Henry)

Given all of the examples of prayer and the mighty works of God answering those prayers of faith in the bible, why is it we lack in prayer and faith?

Note the faithful servant prayed for God’s providence in providing success to him fulfilling Abraham’s assignment to him and showing His steadfast love to Abraham. This is not a prayer for success of self but for another. Likewise the prayer of thanksgiving and worship of God in the answering of his prayer for Abraham’s quest for a wife for Isaac.

28.a. “Walk while you have the light, lest darkness overtake you”

Ephesians 5:15 Look carefully then how you walk, not as unwise but as wise, making the best use of the time, because the days are evil. Therefore do not be foolish, but understand what the will of the Lord is.

1 Corinthians 14:20    Brothers, do not be children in your thinking. Be infants in evil, but in your thinking be mature.

Hebrews 12:25   See that you do not refuse him who is speaking. For if they did not escape when they refused him who warned them on earth, much less will we escape if we reject him who warns from heaven.

Philippians 1:27   Only let your manner of life be worthy of the gospel of Christ, so that whether I come and see you or am absent, I may hear of you that you are standing firm in one spirit, with one mind striving side by side for the faith of the gospel,

Proverbs 14:8    The wisdom of the prudent is to discern his way, but the folly of fools is deceiving.

John 12:35     So Jesus said to them, “The light is among you for a little while longer. Walk while you have the light, lest darkness overtake you. The one who walks in the darkness does not know where he is going.

While walking in the dark we are always exposed to some danger we did not see. We learn this very early in life and will always choose to walk in lighted areas rather than darkened ones. We understand there is a risk associated with walking in the dark.

When we choose to walk in the dark (apart from Jesus Christ and the light of His Word) we foolishly tell ourselves there is no danger. We think we can see the dangers but we can’t and don’t. We blindly walk about without a care. We actually can be accustomed to the dark and shun the light. This shunning takes on many forms; neglect of God’s Word, little to no generosity, kindness, patience, hope…., little to no commitment to attending church yet alone becoming active in serving in some area, thinking, speaking, and doing fleshly/worldly things, having no outward testimony that you are even a follower of Jesus Christ, the busyness of life, worry, fear, confusion, unthankfulness, division, gossip, hopeless, faithless, anger, hate, lusts of the flesh, ………….. and the list continues to whatever it is in the dark that draws you and keeps you from desiring and seeking to walk in the light. Paul said to walk carefully, wisely, and make good use of your time. Any time we spend serving anything other than honoring and glorifying Jesus Christ is not a good use of our time. It is reckless and unwise. Desiring and seeking to honor and glorify Jesus Christ will always be a guiding light for your path in all you think, say, and do.

27.q. “I appeal to you, brothers, to watch out for those who cause divisions”

Ephesians 4:14 so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes. Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ, from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love.

Acts 20:30-31   and from among your own selves will arise men speaking twisted things, to draw away the disciples after them.

Romans 16:17-18    I appeal to you, brothers, to watch out for those who cause divisions and create obstacles contrary to the doctrine that you have been taught; avoid them.  For such persons do not serve our Lord Christ, but their own appetites, and by smooth talk and flattery they deceive the hearts of the naive.

Colossians 2:4    I say this in order that no one may delude you with plausible arguments.

Colossians 2:8  See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the world, and not according to Christ.

1 John 2:26     I write these things to you about those who are trying to deceive you.

2 Thessalonians 2:2-5   not to be quickly shaken in mind or alarmed, either by a spirit or a spoken word, or a letter seeming to be from us, to the effect that the day of the Lord has come.  Let no one deceive you in any way. For that day will not come, unless the rebellion comes first, and the man of lawlessness is revealed, the son of destruction,

1 John 4:1    Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world.

2 Timothy 4:3   For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions,

Once people leave the Word of God they often then embrace fantastic fantasies. When a man rejects God’s truth, it isn’t that he believes in nothing; he will believe in anything. Their ears crave it. Their hearts feed on it. Their minds believe it.

Philosophy threatening us Christians is dangerous because it is not obviously sinful. It is high-sounding and seems highly intelligent. Vain speculation replaces God’s truth. Deception and false direction pulls and takes captive those who are not rooted, watered, and growing (maturing) in the Word of God and their understanding and knowledge of Him. Paul is warning them about people who would come and speak charismatically about vain things that seem plausible because of the way they are presented, but in truth, it dilutes the gospel of Jesus Christ. We have to be mindful of our innate desire to chase after worldly and fleshly stuff rather than the spiritual living water and bread of life found in Jesus Christ alone. As we grow in the knowledge and understanding of God’s grace, mercy, and love the things of this world become less important. Our hearts and minds daily continue to be filled to overflowing with more light, wisdom, discernment in what is God-honoring and glorifying and what is not. A shallow commitment leads to neglect. There will be no growth in our lives. In fact, there will be just the opposite. Once there is no desire for growth – a withering and shrinking decline takes place and tossing to and fro from every wind of doctrine takes root.

We are given the fullness of the Holy Spirit when we were born again. We are given free will to choose to listen, follow, and obey its leading. When we intentionally choose to desire more understanding and knowledge of God and what it means to live in such a way that honors and glorifies Him alone in all we say and do, then and only then will we display the peace, hope, and joy that only comes in and through Jesus Christ.

25.i. “Working together with him”

2 Chorinthians 6:1 Working together with him, then, we appeal to you not to receive the grace of God in vain. For he says, “In a favorable time I listened to you, and in a day of salvation I have helped you.” Behold, now is the favorable time; behold, now is the day of salvation.

Matthew 23:37 “O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often would I have gathered your children together as a hen gathers her brood under her wings, and you were not willing!

Hebrews 12:25 See that you do not refuse him who is speaking. For if they did not escape when they refused him who warned them on earth, much less will we escape if we reject him who warns from heaven.

God wants us to be workers together with Him, not “couch potatoes” or “pew potatoes” together with Him. Instead of trying to get God to help us with our work, we need to find out what God’s work is, ask Him to help us carry it out, and do it with Him. What does it mean to receive the grace of God in vain? It means to receive the goodness and favor of God, yet to hinder the work of grace in one’s life. It means to receive the favor of God and to fail in what Paul spoke of in 1 Corinthians 15:10: But by the grace of God I am what I am, and His grace toward me was not in vain; but I labored more abundantly than they all, yet not I, but the grace of God which was with me.

Is God supposed to do it or am I supposed to do it? Many struggle with this. The answer is, “Yes!” God does it and we do it in obedience through Him. Trust God, rely on Him, and then get to work and work as hard as you can! That is how we see the work of God accomplished. If I neglect my end of the partnership, God’s grace doesn’t accomplish all that it might or could if I am an active, obedient, and willing worker, therefore the grace given to me is in vain. “God’s grace is always coming to my heart and life in the very wonderful and blessed experience of now. Yesterday’s grace is totally inadequate for the burden of today, and if I do not learn to lay hold of heavenly resources every day of my life for the little things as well as the big things, as a Christian I soon become stale, barren, and fruitless in the service of the Lord.” (Redpath)

20.y. “Let him seek peace and pursue it.”

Romans 12:9 Let love be genuine. Abhor what is evil; hold fast to what is good. Love one another with brotherly affection. Outdo one another in showing honor. Do not be slothful in zeal, be fervent in spirit, serve the Lord. Rejoice in hope, be patient in tribulation, be constant in prayer. Contribute to the needs of the saints and seek to show hospitality.

Psalms 55:21   His speech was smooth as butter, yet war was in his heart; his words were softer than oil, yet they were drawn swords.

Psalms 36:4   He plots trouble while on his bed; he sets himself in a way that is not good; he does not reject evil.

Proverbs 8:13   The fear of the LORD is hatred of evil. Pride and arrogance and the way of evil and perverted speech I hate.

Proverbs 26:25   when he speaks graciously, believe him not, for there are seven abominations in his heart;

Ezekiel 33:31   And they come to you as people come, and they sit before you as my people, and they hear what you say but they will not do it; for with lustful talk in their mouths they act; their heart is set on their gain.

Psalms 34:14    Turn away from evil and do good; seek peace and pursue it.

Amos 5:15   Hate evil, and love good, and establish justice in the gate; it may be that the LORD, the God of hosts, will be gracious to the remnant of Joseph.

Psalms 101:3   I will not set before my eyes anything that is worthless. I hate the work of those who fall away; it shall not cling to me.

1 Peter 3:10-11  For “Whoever desires to love life and see good days, let him keep his tongue from evil and his lips from speaking deceit;  let him turn away from evil and do good; let him seek peace and pursue it.

I like where David says “ I will not set before my eyes anything that is worthless. I hate the work of those who fall away; it shall not cling to me.” He has purposed in his heart to know what is good, true, and right and by knowing this he is able to discern what is evil and worthless. Though he sees it and though others are doing or following after it, it will not cling to him. He has purposed in his heart to keep his life from evil and to do that which honors and glorifies Jesus Christ.

How is a person to know what is worthless and how to keep it from clinging to us? “Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable–if anything is excellent or praiseworthy–think about such things. What you have learned and received and heard and seen in me—practice these things, and the God of peace will be with you.” We need to be able to recognize and discern the difference between that which is worthless and that which is right, true, pure, honorable, and lovely. God’s Word will always bring to mind the difference. Sometimes this wisdom comes immediately and other times it is a work in progress. The problem is that God’s Word does not reside in the hearts and minds of many. Meditation on His Word is what is able to soak in on a Sunday morning a couple of times per month. There is so much distraction in the world today. It is at our fingertips all our waking moments and unless there is a purposed restraint it will consume our hearts and minds. It is in this consumption that we become neglectful and complacent to the Word of God and things of God. Take an inventory of what is worthless in the world. Make a list of what you see as worthless. Spend some time looking at God’s view of what is worthless in this world. Seek and desire to know the difference.

16.z. “This is my beloved Son, with whom I am well pleased; listen to him.”

John 10:22 At that time the Feast of Dedication took place at Jerusalem. It was winter, and Jesus was walking in the temple, in the colonnade of Solomon. So the Jews gathered around him and said to him, “How long will you keep us in suspense? If you are the Christ, tell us plainly.” Jesus answered them, “I told you, and you do not believe. The works that I do in my Father’s name bear witness about me, but you do not believe because you are not among my sheep. My sheep hear my voice, and I know them, and they follow me. I give them eternal life, and they will never perish, and no one will snatch them out of my hand. My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father’s hand. I and the Father are one.”

2 Corinthians 4:3-4   And even if our gospel is veiled, it is veiled to those who are perishing.  In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God.

Matthew 17:5    He was still speaking when, behold, a bright cloud overshadowed them, and a voice from the cloud said, “This is my beloved Son, with whom I am well pleased; listen to him.”

Acts 3:23   And it shall be that every soul who does not listen to that prophet shall be destroyed from the people.’

1 John 2:19   They went out from us, but they were not of us; for if they had been of us, they would have continued with us. But they went out, that it might become plain that they all are not of us.

Revelation 3:20    Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me.

The religious leaders wanted Jesus to speak plainly, and here He spoke more plainly than they probably wanted. Jesus previously told them they were not true shepherds. Here Jesus told them they were not even true sheep, because the Messiah’s sheep believe and hear His voice. They are not only untrustworthy shepherds of God’s people but are showing that they ought no longer to be classed among the sheep that pay attention to His voice. People have a choice to hear and follow Jesus Christ. It is not that you were not chosen, but rather you rejected being chosen. When there is a knock at your hearts’ door there is a choice. When you hear the knock will you eagerly open it? It is our choice of what and who we open the door of our heart to. Sadly, things of this world are welcomed in and the Word of God, Jesus Christ, salvation, redemption, forgiveness, and eternal life are denied entry. Those that choose this will perish from this life to eternal hell. Those that choose to open the door do so with a desire to know and be known by Jesus Christ. Turn your ears away from the noise of this world that is knocking and shouting at the door to your heart. Reject opening that door to them and listen for the knock and voice of Jesus Christ. If you listen to it, it is knocking right now.

12.l. “He died for all, that those who live might no longer live for themselves but for him who for their sake died and was raised.”

Zachariah 7:1 In the fourth year of King Darius, the word of the Lord came to Zechariah on the fourth day of the ninth month, the month of Kislev. The people of Bethel had sent Sharezer and Regem-Melek, together with their men, to entreat the Lord by asking the priests of the house of the Lord Almighty and the prophets, “Should I mourn and fast in the fifth month, as I have done for so many years?” Then the word of the Lord Almighty came to me: “Ask all the people of the land and the priests, ‘When you fasted and mourned in the fifth and seventh months for the past seventy years, was it really for me that you fasted? And when you were eating and drinking, were you not just feasting for yourselves? Are these not the words the Lord proclaimed through the earlier prophets when Jerusalem and its surrounding towns were at rest and prosperous, and the Negev and the western foothills were settled?’”

Isaiah 58:1  “Cry aloud; do not hold back; lift up your voice like a trumpet; declare to my people their transgression, to the house of Jacob their sins.Yet they seek me daily and delight to know my ways, as if they were a nation that did righteousness and did not forsake the judgment of their God; they ask of me righteous judgments; they delight to draw near to God.‘Why have we fasted, and you see it not? Why have we humbled ourselves, and you take no knowledge of it?’ Behold, in the day of your fast you seek your own pleasure, and oppress all your workers. Behold, you fast only to quarrel and to fight and to hit with a wicked fist. Fasting like yours this day will not make your voice to be heard on high. Is such the fast that I choose, a day for a person to humble himself? Is it to bow down his head like a reed, and to spread sackcloth and ashes under him? Will you call this a fast, and a day acceptable to the LORD?“Is not this the fast that I choose: to loose the bonds of wickedness, to undo the straps of the yoke, to let the oppressed go free, and to break every yoke?Is it not to share your bread with the hungry and bring the homeless poor into your house; when you see the naked, to cover him, and not to hide yourself from your own flesh?Then shall your light break forth like the dawn, and your healing shall spring up speedily; your righteousness shall go before you; the glory of the LORD shall be your rear guard. Then you shall call, and the LORD will answer; you shall cry, and he will say, ‘Here I am.’ If you take away the yoke from your midst, the pointing of the finger, and speaking wickedness, if you pour yourself out for the hungry and satisfy the desire of the afflicted, then shall your light rise in the darkness and your gloom be as the noonday. And the LORD will guide you continually and satisfy your desire in scorched places and make your bones strong; and you shall be like a watered garden, like a spring of water, whose waters do not fail.

Romans 14:17-18   For the kingdom of God is not a matter of eating and drinking but of righteousness and peace and joy in the Holy Spirit.

1 Corinthians 10:31   So, whether you eat or drink, or whatever you do, do all to the glory of God.

2 Corinthians 5:15    and he died for all, that those who live might no longer live for themselves but for him who for their sake died and was raised.

Colossians 3:23    Whatever you do, work heartily, as for the Lord and not for men,

The Law of Moses only commanded one fast day, on the Day of Atonement. In addition to this day, during the exile, the Jewish people instituted four more fasts to remember key dates in the tragic defeat of their nation. These additional fasts were not commanded by God, but instituted by man. Yet because they were traditionally practiced for so long (at least 70 years), they developed an authority of their own. God’s word through Zechariah rebuked the people of God for what their fasting had become – indulgent pity-parties instead of a time to genuinely seek God. Their lives were not right when they did eat and drink – that they did for themselves, not for the LORD. A few days of fasting every year could not make up for the rest of the year lived for self. Because their hearts were not right with God, their rituals were not right before God. Everyday obedience would make their times of fasting meaningful, but their neglect of everyday obedience made their fasting hypocritical. Instead of actively performing and pretending, God wants us to focus on active obedience and an active walk with Him. Think about this; these additional fasts were established by man to remember what had happened to them when they were disobedient to God and they became a man-made way of getting right before God. They established special days where they would piously observe fasting and yet the rest of the time they lived for self. This is not obedience but rather ritual. A heart for God will be a heart for God every day, every moment, and in every fiber of the fabric of their soul, not just on special days.

12.d. “but the LORD will be your everlasting light, and your God will be your glory.”

Zechariah 2:3 While the angel who was speaking to me was leaving, another angel came to meet him and said to him: “Run, tell that young man, ‘Jerusalem will be a city without walls because of the great number of people and animals in it. And I myself will be a wall of fire around it,’ declares the Lord, ‘and I will be its glory within.’

Psalms 46:7-11   The LORD of hosts is with us; the God of Jacob is our fortress. Selah  Come, behold the works of the LORD, how he has brought desolations on the earth.  He makes wars cease to the end of the earth; he breaks the bow and shatters the spear; he burns the chariots with fire.  “Be still, and know that I am God. I will be exalted among the nations, I will be exalted in the earth!”  The LORD of hosts is with us; the God of Jacob is our fortress.

Isaiah 60:18-19   Violence shall no more be heard in your land, devastation or destruction within your borders; you shall call your walls Salvation, and your gates Praise.  The sun shall be no more your light by day, nor for brightness shall the moon give you light; but the LORD will be your everlasting light, and your God will be your glory.

Revelation 21:23   And the city has no need of sun or moon to shine on it, for the glory of God gives it light, and its lamp is the Lamb.

This world can give no peace and therefore can not take it away. Peace the world offers is tied to that which cannot satisfy the heart and soul. Searching for peace outside of God is like chasing the wind – (never caught – only a temporary sensory feeling – always changing direction). “Peace” that comes from God, “Peace” that passes all understanding, is comforting and encouraging to the soul. It strengthens us against the trials and troubles faced this side of eternity. It gives us the courage to face each day with hope, trust, faith, and reliance in our Heavenly Father.

Oh that we would choose to live in the presence of the Glory of God and find our strength each day in the fortress of His grace, mercy, and love found in and through Jesus Christ. Our days would be filled with the light of His glory and the things of this world would become less and less and He would become more and more.