Tag: Spirit

45.h. “Wilderness” – 9.n. “Moses did not know that the skin of his face shone because he had been talking with God”

 

Exodus 34:29-35  When Moses came down from Mount Sinai, with the two tablets of the testimony in his hand as he came down from the mountain, Moses did not know that the skin of his face shone because he had been talking with God. Aaron and all the people of Israel saw Moses, and behold, the skin of his face shone, and they were afraid to come near him. But Moses called to them, and Aaron and all the leaders of the congregation returned to him, and Moses talked with them. Afterward all the people of Israel came near, and he commanded them all that the LORD had spoken with him in Mount Sinai. And when Moses had finished speaking with them, he put a veil over his face. Whenever Moses went in before the LORD to speak with him, he would remove the veil, until he came out. And when he came out and told the people of Israel what he was commanded, the people of Israel would see the face of Moses, that the skin of Moses’ face was shining. And Moses would put the veil over his face again, until he went in to speak with him.

 2 Corinthians 3:7-9    Now if the ministry of death, carved in letters on stone, came with such glory that the Israelites could not gaze at Moses’ face because of its glory, which was being brought to an end,  will not the ministry of the Spirit have even more glory?  For if there was glory in the ministry of condemnation, the ministry of righteousness must far exceed it in glory.

Close communion with God physically affected Moses. His face had a shining appearance that was so noticeable that both the leaders and the people of Israel were afraid to come near him. It is true that a life lived with God affects physical appearance, especially the face. The peace, joy, love, and goodness of God should be evident on the face of the one who follows Jesus. Yet what Moses experienced seems beyond that general principle, and a direct result from his remarkable communication with God. The radiance of Moses’ shining face was a reflected radiance, a received glory. The source was the face of God, and as Moses communicated so directly with God his face received some of this shining glory.

“Directly people become conscious of their superiority to others, and boast of it, it is certain that they have never really seen the beauty of God’s holiness, and have no clear knowledge of the condition of their own hearts.” We read of only two men in the Bible whose faces shone like this: Moses and Stephen (Acts 6:15). Both were humble men. “I am afraid, brethren, that God could not afford to make our faces shine: we should grow too proud. It needs a very meek and lowly spirit to bear the shinings of God.” “We are always praying, ‘Lord, make my face to shine’; but Moses never had such a wish; and, therefore, when it did shine, he did not know it. He had not laid his plans for such an honor. Let us not set traps for personal reputation, or even glance a thought that way.” (Guzik)

Moses, fresh from the mountain of vision, where he had gazed on as much of the glory of God as was accessible to man, caught some gleam of the light which he adoringly beheld; and a strange radiance sat on his face, unseen by himself, but visible to all others. So, supreme beauty of character comes from beholding God and talking with Him; and the bearer of it is unconscious of it. Thus, brethren, the practical, plain lesson that comes from this thought is simply this: If you want to be pure and good, noble and gentle, sweet and tender; if you desire to be delivered from your own weaknesses and selfish, sinful idiosyncrasies, the way to secure your desire is, ‘Look unto Me and be ye saved, all the ends of the earth.’ Contemplation, which is love and longing, is the parent of all effort that succeeds. Contemplation of God in Christ is the master-key that opens this door, and makes it possible for the lowliest and the foulest amongst us to cherish unpresumptuous hopes of being like Him’ if we see Him as He is revealed here, and perfectly like Him when yonder we see Him ‘as He is.’ Cultivate a clear sense of your own imperfections. We do not need to try to learn our goodness. That will suggest itself to us only too clearly; but what we do need is to have a very clear sense of our shortcomings and failures, our faults of temper, our faults of desire, our faults in our relations to our fellows, and all the other evils that still buzz and sting and poison our blood. Has not the best of us enough of these to knock all the conceit out of us? A true man will never be so much ashamed of himself as when he is praised, for it will always send him to look into the deep places of his heart, and there will be a swarm of ugly, creeping things under the stones there, if he will only turn them up and look beneath. So let us lose ourselves in Christ, let us set our faces to the unattained future, let us clearly understand our own faults and sins. I do not mean here to touch at all upon the general thought that, by its very nature, all evil tends to make us insensitive to its presence. Conscience becomes dull by practice of sin and by neglect of conscience, until that which at first was as sensitive as the palm of a little child’s hand becomes as if it were ‘seared with a hot iron.’ The foulness of the atmosphere of a crowded hall is not perceived by the people in it. It needs a man to come in from the outer air to detect it. We can accustom ourselves to any mephitic and poisonous atmosphere, and many of us live in one all our days, and do not know that there is any need of ventilation or that the air is not perfectly sweet. The ‘deceitfulness’ of sin is its great weapon. But what I desire to point out is an even sadder thing than that-namely, that Christian people may lose their strength because they let go their hold upon God, and know nothing about it. Spiritual declension, all unconscious of its own existence, is the very history of hundreds of nominal Christians amongst us, and, I dare say, of some of us. The very fact that you do not suppose the statement to have the least application to yourself is perhaps the very sign that it does apply.  Beauty and strength come from communion with God. (Mac Laren)

44.o. “Wilderness” – 8.u. “Therefore great anger came from the LORD of hosts.”

 

Exodus 32:8-10  They have turned aside quickly out of the way that I commanded them. They have made for themselves a golden calf and have worshiped it and sacrificed to it and said, ‘These are your gods, O Israel, who brought you up out of the land of Egypt!’” And the LORD said to Moses, “I have seen this people, and behold, it is a stiff-necked people. Now therefore let me alone, that my wrath may burn hot against them and I may consume them, in order that I may make a great nation of you.”

 Exodus 20:23    You shall not make gods of silver to be with me, nor shall you make for yourselves gods of gold.

 Deuteronomy 9:16  And I looked, and behold, you had sinned against the LORD your God. You had made yourselves a golden calf. You had turned aside quickly from the way that the LORD had commanded you.

 Judges 2:17   Yet they did not listen to their judges, for they whored after other gods and bowed down to them. They soon turned aside from the way in which their fathers had walked, who had obeyed the commandments of the LORD, and they did not do so.

 Proverbs 29:1    He who is often reproved, yet stiffens his neck, will suddenly be broken beyond healing.

 Zechariah 7:11-12     But they refused to pay attention and turned a stubborn shoulder and stopped their ears that they might not hear.  They made their hearts diamond-hard lest they should hear the law and the words that the LORD of hosts had sent by his Spirit through the former prophets. Therefore great anger came from the LORD of hosts.

 Psalms 78:8    and that they should not be like their fathers, a stubborn and rebellious generation, a generation whose heart was not steadfast, whose spirit was not faithful to God.

Quickly after the law was given to them, and they had promised to obey it; quickly after God had done such great things for them, and declared his kind intentions to do greater. Untractable, willful, and stubborn; unapt to come under the yoke of the divine law, averse from all good, prone to all evil, incorrigible by judgments, and obstinate to all the methods of cure. (Benson)

How easy is it to fall away from intentional obedience to God and things of God? How easy is it to keep that unholy thought just a few more seconds in your mind? How easy is it to be tempted by things and thoughts of this world and what it establishes as important? How easy is it to not eat or drink from His Word? How easy is it to be influenced by things in this world? 

Take time and think about your past week and how much time was spent between worldly and Godly pursuits. There is no time like right now to affirm a new intentional choice to spend more time studying and meditating (thinking) about things of God, holiness, and the sinfulness of sin.

43.g. “Wilderness” – 7.n. Sinai – “Now when all the people saw”

Exodus 20:18  Now when all the people saw the thunder and the flashes of lightning and the sound of the trumpet and the mountain smoking, the people were afraid and trembled, and they stood far off and said to Moses, “You speak to us, and we will listen; but do not let God speak to us, lest we die.” Moses said to the people, “Do not fear, for God has come to test you, that the fear of him may be before you, that you may not sin.” The people stood far off, while Moses drew near to the thick darkness where God was.

 Psalms 139:7-8    Where shall I go from your Spirit? Or where shall I flee from your presence?  If I ascend to heaven, you are there! If I make my bed in Sheol, you are there!

 Isaiah 41:10   fear not, for I am with you; be not dismayed, for I am your God; I will strengthen you, I will help you, I will uphold you with my righteous right hand.

 Deuteronomy 13:3   For the LORD your God is testing you, to know whether you love the LORD your God with all your heart and with all your soul.

 Deuteronomy 8:2   And you shall remember the whole way that the LORD your God has led you these forty years in the wilderness, that he might humble you, testing you to know what was in your heart, whether you would keep his commandments or not.

 Job 28:28     And he said to man, ‘Behold, the fear of the Lord, that is wisdom, and to turn away from evil is understanding.’”

 Proverbs 1:7    The fear of the LORD is the beginning of knowledge;

 Proverbs 3:7   Be not wise in your own eyes; fear the LORD, and turn away from evil.

 Joshua 24:14  “Now therefore fear the LORD and serve him in sincerity and in faithfulness.

 Deuteronomy 5:5    while I stood between the LORD and you at that time, to declare to you the word of the LORD. For you were afraid because of the fire

 Psalms 97:2    Clouds and thick darkness are all around him; righteousness and justice are the foundation of his throne.

 1 Timothy 6:16   who alone has immortality, who dwells in unapproachable light, whom no one has ever seen or can see. To him be honor and eternal dominion. 

Deuteronomy 5:23 explains why the mountain smoked; it says the mountain was burning with fire. The awe of all the phenomenon did nothing to draw the people closer to God; it only made them stand afar off. One might think that Israel loved the dramatic experience at Mount Sinai, and especially the honor of hearing God’s voice like a loudspeaker from heaven. Instead, because of the great awe and dread they felt, they wanted God to stop speaking to them directly. This is a typical reaction of those who came into the presence of God, such as Isaiah who felt undone before God (Isaiah 6:1-5) and John who fell as a dead man before the Lord (Revelation 1:17). The people promised to hear and (by implication) obey the word of God that came to them by Moses. In following generations, Israel interpreted the law downward, so it could be more easily obeyed, removing the heart and intent of the law. Jesus exposed this shallow understanding of the law in His Sermon on the Mount.

The people of Israel wanted to separate themselves from the manifest presence of God, but God meant it for good to test them. The test revealed to them what kind of God they served: a God above nature, personal, good, and holy. The test revealed to them their own weakness and need for God’s grace, help, and rescue. The test revealed to them what God’s expectations were, that God is a moral God who expects moral behavior from His people. That His fear may be before you speaks of the attitude of honor and reverence that leads to respect and obedience. Though it is better to obey God out of fear than to disobey Him, God’s ultimate motivation for obedience is love. This is clear from 1 John 4:18-19: There is no fear in love; but perfect love casts out fear, because fear involves torment. But he who fears has not been made perfect in love. We love Him because He first loved us. Moses had a relationship with God the common man in Israel did not have. Through the circumstances of his life and the direct revelation of God, Moses was aware of both God’s holy power and also of God’s glorious grace. (Guzik)

This law, which is so extensive that we cannot measure it, so spiritual that we cannot evade it, and so reasonable that we cannot find fault with it, will be the rule of the future judgment of God, as it is for the present conduct of man. If tried by this rule, we shall find our lives have been passed in transgressions. And with this holy law and an awful judgment before us, who can despise the gospel of Christ? And the knowledge of the law shows our need of repentance. In every believer’s heart sin is dethroned and crucified, the law of God is written, and the image of God renewed. The Holy Spirit enables him to hate sin and flee from it, to love and keep this law in sincerity and truth; nor will he cease to repent. (Henry)

The Israelites drew near to the mountain. They were intrigued by what they saw and heard when the 10 commandments were given. Now in closeness to God and the power and might of presence, they heard and saw and felt the holy awesomeness of God and feared for their lives. 

What would our lives be like if we would have a reverent, trusting, and reliant fear of God? Would it be different than it is now? Would we fear, hate, anger, and be anxious less? Would we rejoice, praise, and worship more? Would we be content? Would greed, pride, and unkindness be not found in our lives? Would we run to the mountain of God or would we retreat to what we believe is a safe distance? Would we desire to be in the continual presence of God? Would we want to hear His voice with a desire to obey it for His honor and glory? Would things of this earth become less distracting and things of God become more encompassing? Would we know joy and peace that passes all understanding? Would we be more generous? Would we discern the quiet whispers of the Holy Spirit leading us? Would the Word of God be precious to us? Would our thoughts, words, and actions be in line with honor and glory to Jesus Christ? Would we hunger and thirst for His Word and leading so that this honor and glory would be pure?  Would we??????

40.d. “And the dust returns to the earth as it was, and the spirit returns to God who gave it”

 

 

Genesis 49:28  All these are the twelve tribes of Israel. This is what their father said to them as he blessed them, blessing each with the blessing suitable to him. Then he commanded them and said to them, “I am to be gathered to my people; bury me with my fathers in the cave that is in the field of Ephron the Hittite, in the cave that is in the field at Machpelah, to the east of Mamre, in the land of Canaan, which Abraham bought with the field from Ephron the Hittite to possess as a burying place. There they buried Abraham and Sarah his wife. There they buried Isaac and Rebekah his wife, and there I buried Leah— the field and the cave that is in it were bought from the Hittites.” When Jacob finished commanding his sons, he drew up his feet into the bed and breathed his last and was gathered to his people.

 Exodus 28:21     There shall be twelve stones with their names according to the names of the sons of Israel. They shall be like signets, each engraved with its name, for the twelve tribes.

 1 Kings 18:31   Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, to whom the word of the LORD came, saying, “Israel shall be your name,”

 Revelation 7:4     And I heard the number of the sealed, 144,000, sealed from every tribe of the sons of Israel:

 Job 5:26     You shall come to your grave in ripe old age, like a sheaf gathered up in its season.

 Job 14:10   But a man dies and is laid low; man breathes his last, and where is he?

 Ecclesiastes 12:7     and the dust returns to the earth as it was, and the spirit returns to God who gave it.

 Isaiah 57:1-2    The righteous man perishes, and no one lays it to heart; devout men are taken away, while no one understands. For the righteous man is taken away from calamity;  he enters into peace; they rest in their beds who walk in their uprightness.

 Hebrews 11:13-16    These all died in faith, not having received the things promised, but having seen them and greeted them from afar, and having acknowledged that they were strangers and exiles on the earth.  For people who speak thus make it clear that they are seeking a homeland.  If they had been thinking of that land from which they had gone out, they would have had opportunity to return.  But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared for them a city.

Each son and each tribe that would come from them had their own calling and destiny. Yet the remarkable promise remained – that they each would survive and grow into significant tribes, without one perishing during the centuries to come in Egypt. (Guzik)

Jacob blessed every one according to the blessings God in after-times intended to bestow upon them. He spoke about his burial-place, from a principle of faith in the promise of God (Henry)

all these are the twelve tribes of Israel—or ancestors. Jacob’s prophetic words obviously refer not so much to the sons as to the tribes of Israel. (Jamieson-fausset-brown)

All these are the twelve tribes of Israel,…. The twelve sons of Jacob before mentioned were heads of twelve tribes, who were afterwards seated, and had their part in the land of Canaan; there were indeed thirteen tribes, two springing from Joseph; but then the tribe of Levi had no part in the land of Canaan, which was divided into twelve parts; this shows that the above predictions respect not the persons of the patriarchs, but their tribes and everyone according to his blessing he blessed them; according to the blessing which was appointed to them of God, and was in later times bestowed on them, Jacob under a spirit of prophecy was directed to bless them with, or to foretell what blessings should come upon them, and which accordingly did. (Gill)

He gathered up his feet into the bed, not only as one patiently submitting to the stroke, but as one cheerfully composing himself to rest, now that he was weary. He freely gave up his spirit into the hand of God, the Father of spirits. If God’s people be our people, death will gather us to them. Under the care of the Shepherd of Israel, we shall lack nothing for body or soul. We shall remain unmoved until our work is finished; then, breathing out our souls into His hands for whose salvation we have waited, we shall depart in peace, and leave a blessing for our children after us. (Henry)

 “Jacob did not yield up the ghost until he had delivered the last sentence of admonition and benediction to his twelve sons. He was immortal till his work was done. So long as God had another sentence to speak by him, death could not paralyze his tongue.” (Spurgeon)

This ends the life of the last of the great patriarchs, of Abraham, Isaac, and Jacob. Yet the work and plan of God did not end. It continued through men and generations to come. (Guzik)

39.w. “I wait for Jesus who delivers us from the wrath to come.”

 

 

Genesis 49:16   “Dan shall judge his people as one of the tribes of Israel. Dan shall be a serpent in the way, a viper by the path, that bites the horse’s heels so that his rider falls backward. I wait for your salvation, O LORD.

 Judges 18:22-31    When they had gone a distance from the home of Micah, the men who were in the houses near Micah’s house were called out, and they overtook the people of Dan.  And they shouted to the people of Dan, who turned around and said to Micah, “What is the matter with you, that you come with such a company?”  And he said, “You take my gods that I made and the priest, and go away, and what have I left? How then do you ask me, ‘What is the matter with you?’”  And the people of Dan said to him, “Do not let your voice be heard among us, lest angry fellows fall upon you, and you lose your life with the lives of your household.”  Then the people of Dan went their way. And when Micah saw that they were too strong for him, he turned and went back to his home.  But the people of Dan took what Micah had made, and the priest who belonged to him, and they came to Laish, to a people quiet and unsuspecting, and struck them with the edge of the sword and burned the city with fire.  And there was no deliverer because it was far from Sidon, and they had no dealings with anyone. It was in the valley that belongs to Beth-rehob. Then they rebuilt the city and lived in it.  And they named the city Dan, after the name of Dan their ancestor, who was born to Israel; but the name of the city was Laish at the first.  And the people of Dan set up the carved image for themselves, and Jonathan the son of Gershom, son of Moses, and his sons were priests to the tribe of the Danites until the day of the captivity of the land.  So they set up Micah’s carved image that he made, as long as the house of God was at Shiloh.

 Psalms 14:7  Oh, that salvation for Israel would come out of Zion! When the LORD restores the fortunes of his people, let Jacob rejoice, let Israel be glad.

 Psalms 40:1   I waited patiently for the LORD; he inclined to me and heard my cry.

 Psalms 62:1  For God alone my soul waits in silence; from him comes my salvation.

 Psalms 119:41  Let your steadfast love come to me, O LORD, your salvation according to your promise;

 Psalms 119:166   I hope for your salvation, O LORD

 Psalms 130:5   I wait for the LORD, my soul waits, and in his word I hope;

 Isaiah 8:17    I will wait for the LORD, who is hiding his face from the house of Jacob, and I will hope in him.

 Isaiah 25:9     It will be said on that day, “Behold, this is our God; we have waited for him, that he might save us. This is the LORD; we have waited for him; let us be glad and rejoice in his salvation.”

 Lamentations 3:25   The LORD is good to those who wait for him, to the soul who seeks him.

 Micah 7:7    But as for me, I will look to the LORD; I will wait for the God of my salvation; my God will hear me.

 Galatians 5:5    For through the Spirit, by faith, we ourselves eagerly wait for the hope of righteousness.

 1 Thessalonians 1:10     and to wait for his Son from heaven, whom he raised from the dead, Jesus who delivers us from the wrath to come.

Dan shall judge his people as one of the tribes of Israel. There is an elegant paronomasia, or an allusion to the name of Dan in those words, which signifies to judge, and the sense of them is, there should be heads, rulers, and judges of it. (GILL)

“Dan will procure his people justice as one of the tribes of Israel. Let Dan become a serpent by the way, a horned adder in the path, that biteth the horse’s heels, so that its rider falls back.” Although only the son of a maid-servant, Dan would not be behind the other tribes of Israel, but act according to his name (ידין דּן), and as much as any other of the tribes procure justice to his people (i.e., to the people of Israel; not to his own tribe, as Diestel supposes). There is no allusion in these words to the office of judge which was held by Samson; they merely describe the character of the tribe, although this character came out in the expedition of a portion of the Danites to Laish in the north of Canaan, a description of which is given in Judges 18, as well as in the “romantic chivalry of the brave, gigantic Samson, when the cunning of the serpent he overthrew the mightiest foes” (KEIL & DELITZSCH)

Jacob, almost spent, and ready to faint, relieves himself with those words, I have waited for thy salvation, O Lord! The salvation he waited for was Christ, the promised Seed; now that he was going to be gathered to his people, he breathes after Him to whom the gathering of the people shall be. He declared plainly that he sought heaven, the better country, Heb 11:13,14. Now he is going to enjoy the salvation, he comforts himself that he had waited for the salvation. Christ, as our way to heaven, is to be waited on; and heaven, as our rest in Christ, is to be waited for. It is the comfort of a dying saint thus to have waited for the salvation of the Lord; for then he shall have what he has been waiting for. (HENRY)

36.j. Abraham “believed God, and it was accounted to him for righteousness.”

 

 

 

Genesis 15:1  After these things the word of the LORD came to Abram in a vision: “Fear not, Abram, I am your shield; your reward shall be very great.” But Abram said, “O Lord GOD, what will you give me, for I continue childless, and the heir of my house is Eliezer of Damascus?” And Abram said, “Behold, you have given me no offspring, and a member of my household will be my heir.” And behold, the word of the LORD came to him: “This man shall not be your heir; your very own son shall be your heir.” And he brought him outside and said, “Look toward heaven, and number the stars, if you are able to number them.” Then he said to him, “So shall your offspring be.” And he believed the LORD, and he counted it to him as righteousness.

Romans 4:1-3 What then shall we say that Abraham our father has found according to the flesh? For if Abraham was justified by works, he has something to boast about, but not before God. For what does the Scripture say? “Abraham believed God, and it was accounted to him for righteousness.”

Romans 4:9-10 Does this blessedness then come upon the circumcised only, or upon the uncircumcised also? For we say that faith was accounted to Abraham for righteousness. How then was it accounted? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised.

Romans 4:19-24  And not being weak in faith, he did not consider his own body, already dead (since he was about a hundred years old), and the deadness of Sarah’s womb. He did not waver at the promise of God through unbelief, but was strengthened in faith, giving glory to God, and being fully convinced that what He had promised He was also able to perform. And therefore “it was accounted to him for righteousness.” Now it was not written for his sake alone that it was imputed to him, but also for us. It shall be imputed to us who believe in Him who raised up Jesus our Lord from the dead.

Galatians 3:5-7  Therefore He who supplies the Spirit to you and works miracles among you, does He do it by the works of the law, or by the hearing of faith? – just as Abraham “believed God, and it was accounted to him for righteousness.” Therefore know that only those who are of faith are sons of Abraham.

There was a good reason for God to say this. Abram had just defeated a much larger army made up of a partnership of four kings. He had reason to be afraid, expecting an attack of retribution. God told Abram this because he was afraid, and afraid for good reasons. Yet God also gave him a reason to put away his fear. God doesn’t tell us do not be afraid without giving us a reason to put away our fear. 

God knows how to become the answer to our need. When we need a shield or a reward, He becomes those things for us. “I do not think that any human mind can ever grasp the fullness of meaning of these four words, ‘I am thy reward.’ God himself the reward of his faithful people”  “If God be our reward, let us take care that we do really enjoy him. Let us exult in him, and let us not be pining after any other joy.” (Spurgeon).

The faith that made Abram righteous wasn’t so much believing in God (as we usually speak of believing in God), as it was believing God. Those who only believe in God (in the sense of believing He exists) are merely on the same level as demons.

Believing in God or believing God – Believing in God does not mean you believe Him, His Word, and what it says.  Believing in God without believing God is like believing there is eternal heaven but never seeking or desiring the righteousness to find home there upon death. You might believe in God but discount the need for repentance, forgiveness, redemption, salvation, obedience, and reliance on Jesus Christ. You might believe in God but never give thought to humble surrender before Him.  You may believe in God but never spend time in His Word. You may believe in God but never expect to hear those quiet whispers deep in your heart and soul that would lead you to believe Him. You may believe in God but never choose to live a life that honors and glorifies Jesus Christ in all you say, think, and do. Believing God is more than just believing in God.  There is a transformation in your life. A new birth. A spiritual birth. You become a new creation. born-again. Never let believing in God be the end of your submission and reliance on Him.  Believe God, believe His Word, and learn to apply it in your life for His honor and glory.

35.v. “They have all turned aside; together they have become corrupt; there is none who does good, not even one”

 

 

Genesis 6:5   The LORD saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually. And the LORD regretted that he had made man on the earth, and it grieved him to his heart. So the LORD said, “I will blot out man whom I have created from the face of the land, man and animals and creeping things and birds of the heavens, for I am sorry that I have made them.” But Noah found favor in the eyes of the LORD.

 Psalms 14:1-4   The fool says in his heart, “There is no God.” They are corrupt, they do abominable deeds; there is none who does good.  The LORD looks down from heaven on the children of man, to see if there are any who understand, who seek after God.  They have all turned aside; together they have become corrupt; there is none who does good, not even one.  Have they no knowledge, all the evildoers who eat up my people as they eat bread and do not call upon the LORD?

 Romans 1:28-31   And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done.  They were filled with all manner of unrighteousness, evil, covetousness, malice. They are full of envy, murder, strife, deceit, maliciousness. They are gossips,  slanderers, haters of God, insolent, haughty, boastful, inventors of evil, disobedient to parents,  foolish, faithless, heartless, ruthless.

 Romans 3:9-19    What then? Are we Jews any better off? No, not at all. For we have already charged that all, both Jews and Greeks, are under sin,  as it is written: “None is righteous, no, not one;  no one understands; no one seeks for God.  All have turned aside; together they have become worthless; no one does good, not even one.”  “Their throat is an open grave; they use their tongues to deceive.” “The venom of asps is under their lips.”  “Their mouth is full of curses and bitterness.”  “Their feet are swift to shed blood;  in their paths are ruin and misery,  and the way of peace they have not known.”  “There is no fear of God before their eyes.”

 Ecclesiastes 7:29   See, this alone I found, that God made man upright, but they have sought out many schemes.

 Matthew 15:19     For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false witness, slander.

 Ephesians 2:1-3   And you were dead in the trespasses and sins  in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience—  among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind.

Jesus said, as the days of Noah were, so also will the coming of the Son of Man be. In other words, the conditions of the world before the coming of Jesus will be like the conditions of the world before the flood: Exploding population, Sexual perversion, Demonic activity, Constant evil in the heart of man, and Widespread corruption and violence. (Guzik)

Abundance of sin was committed in all places, by all sorts of people; and those sins in their own nature most gross, and heinous, and provoking; and committed daringly, and in defiance of heaven. (Benson)

God saw that every imagination, or purpose, of the thoughts of man’s heart, was only evil continually. God is described as about to alter His visible procedure towards mankind—from being merciful and long-suffering, He was about to show Himself a God of judgment; and, as that impious race had filled up the measure of their iniquities, He was about to introduce a terrible display of His justice. (Jamieson-Fausset-Brown)

It was not only the actions of man that were corrupt and sinful but their very thoughts were corrupt and sinful. It is one thing to, at the spur of the moment, be tempted and sin, do wrong, choose poorly, retaliate, speak falsely, do harm, lie, cheat, etc……, but to have a mind that continually thinks about and how to execute sin upon sin is a deeper rooted issue. “Free Will” given to man allows each of us to choose to honor and glorify God or not. God’s Word is clear, man’s hearts and minds not only lean toward doing wrong but they will continually devise new ways to do wrong.  How is a person to overcome this inherent evil resided inside of their heart and mind? Being inherent sinful what choice is there to follow? If our hearts and minds, are filled with only the desire to satisfy sinfulness, how is it possible to change this spirit of sin with us? With man it is impossible! With God it is possible. Redemption, salvation, forgiveness, = restoration. How is this possible? 

  1. God has placed within the soul of each person knowledge of Himself.
  2. God has reached out to mankind through His Word.
  3. God has demonstrated His power and might through creation and other works and wonders.
  4. God sent prophets to warn, teach, convict, and condemn sin and sinfulness, and encourage righteousness.
  5. God sent His one and only Son, Jesus, to redeem fallen man from sin.
  6. God sent His Holy Spirit to abide in those, who by faith, humbly confess, repent, follow, obey, trust, and rely on Jesus Christ.
  7. God creates in these a new heart. They are born again, a new creation. The old is passed away, all things are new.

With man this is impossible, but with God all things are possible. There is no person so depraved, so far gone, or so sinful that this grace, mercy, and love of God cannot save and create a new heart, born again, a new creation. 

If God has in some way softened your ears to your heart and mind to the Gospel of Jesus Christ, and you find yourself longing for peace, joy, and hope in your life, turn to Jesus and humbly confess, repent, follow, obey, trust, and rely on Jesus Christ. In doing this God has promised to forgive your sin and give you a new heart and make you a new creation and fill you with the Holy Spirit who will guide and direct you on paths that will honor and glorify Jesus Christ.

35.o. “Knowing good and evil”

 

 

 

Genesis 3:22  Then the LORD God said, “Behold, the man has become like one of us in knowing good and evil. Now, lest he reach out his hand and take also of the tree of life and eat, and live forever—” therefore the LORD God sent him out from the garden of Eden to work the ground from which he was taken. He drove out the man, and at the east of the garden of Eden he placed the cherubim and a flaming sword that turned every way to guard the way to the tree of life.

 Genesis 2:9    And out of the ground the LORD God made to spring up every tree that is pleasant to the sight and good for food. The tree of life was in the midst of the garden, and the tree of the knowledge of good and evil.

 Revelation 2:7    He who has an ear, let him hear what the Spirit says to the churches. To the one who conquers I will grant to eat of the tree of life, which is in the paradise of God.’

By the fall man had sunk morally, but grown mentally. He had asserted his independence, had exercised the right of choosing for himself, and had attained to a knowledge without which his endowment of free-will would have remained in abeyance. All those qualities which constitute man’s likeness to God—free-will, self-dependence, the exercise of reason and of choice—had been developed by the fall, and Adam was now a very different being from what he had been in the days of his simple innocency. (Ellicott)

Man was sent to a place of toil, not to a place of torment. Our first parents were shut out from the privileges of their state of innocency, yet they were not left to despair. The way to the tree of life was shut. It was henceforward in vain for him and his to expect righteousness, life, and happiness, by the covenant of works; for the command of that covenant being broken, the curse of it is in full force: we are all undone, if we are judged by that covenant. God revealed this to Adam, not to drive him to despair, but to quicken him to look for life and happiness in the promised Seed, by whom a new and living way into the holiest is laid open for us. (Henry)

Behold, the man is become as one of us to know good and evil. – We are now prepared to understand the nature of the two trees which were in the midst of the garden. The tree of the knowledge of good and evil effected a change, not in the physical constitution of man, but in his mental experience – in his knowledge of good and evil.  The natural effect of food is on the body, not on the understanding. The moral effect lay rather in the conduct of man in regard to the tree, as a thing prohibited. The result of his conduct, whether in the way of obedience or disobedience to the divine command, was to be the knowledge of good and evil. (Barnes)

Knowing good and evil will continually give man a choice to make. To do good or not. Over time, man has tried to change and define good and evil in terms that justify their actions – good is bad, and bad is good. To truly know good from evil seems like a good thing to know, and it is if the good is defined by God and desired by the person. What happens is we will normally try to define good in terms of what our culture or society or higher education or our personal preferences are.  This never is good and will always lead man on paths away from God. We try to make fig leaf-like coverings for our sin and trust in this to overcome the shame we should feel.  Following the cultural norms of what is right and wrong does not in any way make them right before God. Likewise, following cultural norms that say things of God are wrong is no excuse either. Each person must choose for themselves, and far too many rely on cultural norms to define good and bad for them. 

How many choices are made each day without a single thought of honoring and glorifying Jesus Christ in what is said, thought, or actions taken? 

Oh, that we would seek God and the leading of the Holy Spirit for every moment of every day.

34.f. “Therefore we must pay much closer attention to what we have heard, lest we drift away from it.”

 

Matthew 24:15  “So when you see the abomination of desolation spoken of by the prophet Daniel, standing in the holy place (let the reader understand), then let those who are in Judea flee to the mountains. Let the one who is on the housetop not go down to take what is in his house, and let the one who is in the field not turn back to take his cloak. And alas for women who are pregnant and for those who are nursing infants in those days! Pray that your flight may not be in winter or on a Sabbath. For then there will be great tribulation, such as has not been from the beginning of the world until now, no, and never will be. And if those days had not been cut short, no human being would be saved. But for the sake of the elect those days will be cut short.

 Daniel 10:12-14   Then he said to me, “Fear not, Daniel, for from the first day that you set your heart to understand and humbled yourself before your God, your words have been heard, and I have come because of your words.  The prince of the kingdom of Persia withstood me twenty-one days, but Michael, one of the chief princes, came to help me, for I was left there with the kings of Persia,  and came to make you understand what is to happen to your people in the latter days. For the vision is for days yet to come.”

 Hebrews 2:1    Therefore we must pay much closer attention to what we have heard, lest we drift away from it.

 Revelation 1:3     Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear, and who keep what is written in it, for the time is near.

 Revelation 3:22    He who has an ear, let him hear what the Spirit says to the churches.’”

 Mark 13:20    And if the Lord had not cut short the days, no human being would be saved. But for the sake of the elect, whom he chose, he shortened the days.

 Romans 11:25-31    Lest you be wise in your own sight, I do not want you to be unaware of this mystery, brothers: a partial hardening has come upon Israel, until the fullness of the Gentiles has come in.

For centuries, there was only a small Jewish presence in Judea and Jerusalem. Their presence in the region was definite, and continuous, but small. It was unthinkable that this weak Jewish presence could rebuild a temple. Therefore the fulfillment of this prophecy was highly unlikely until Israel was gathered again as a nation in 1948. The restoration of a nation that the world had not seen for some 2,000 years is a remarkable event in the fulfillment and future fulfillment of prophecy. Through the centuries, the most common interpretive approach to the predictions Jesus made in this chapter is to see them all or mostly all fulfilled in the great destruction that came upon Jerusalem and Judea in A.D. 70. This approach is attractive in some ways, especially in that it makes the words of Jesus in Matthew 24:34 easy to understand. Yet the approach that sees this chapter as all or mostly all fulfilled in A.D. 70 is completely inadequate in its supposed fulfillment of the abomination of desolation. In this approach, the abomination of desolation is almost always understood to be the Roman armies or the ensigns they carried. Yet when we understand the importance and what is said about this event – the abomination of desolation – we must give priority to this event, even more than the easiest interpretation.  Taking these passages in their most plain meaning, the abomination of desolation cannot be the Roman armies or the ensigns they marched under; it cannot be totalitarian governments or any other conjecture. The abomination of desolation must be some kind of image of the Antichrist set in an actual temple, and is the decisive sign for the end. This means that for the most part, Jesus’ predictions in Matthew 24 have not been fulfilled; or at least that the destruction of Jerusalem in A.D. 70 was a foreshadowing fulfillment, even as the desecration of the temple under Antiochus Epiphanies was a foreshadowing of the ultimate abomination of desolation. (Guzik)

The preceding verses foretold the signs of the destruction of Jerusalem, that is, the circumstances which were to be the forerunners and attendants of that great event: we now proceed to those verses which respect what happened during the siege, and after it. Never was a prophecy more punctually fulfilled: and it will tend to confirm our faith in the gospel to trace the particulars.  Daniel’s expression is, The abomination that maketh desolate. By which term is intended the desolating Roman armies with their standards. To every legion was a golden eagle with expanded wings, grasping a thunderbolt. These eagles, with the standards of the cohorts, ten in each legion, were objects of worship among the Romans, and therefore were an abomination to the Jews. We learn from Josephus, that after the city was taken, the Romans brought their ensigns into the temple, and placed them over against the eastern gate, and there sacrificed to them. Let them flee as fast as they can from the fortified cities and populous towns into the wilderness, where they will be secure. This important advice the Christians remembered and wisely followed, and were preserved. It is remarkable, that after the Romans, under Cestius Gallus, made their first advance toward Jerusalem, they suddenly withdrew again, in a most unexpected and impolitic manner. “This conduct of the Roman general,” says Macknight, “so contrary to all the rules of prudence, was doubtless brought to pass by the providence of God, who interposed in this manner for the deliverance of the disciples of his Son.” For, at this juncture, the Christians, considering it as a signal to retire, left Jerusalem, and removed to Pella and other places beyond the river Jordan, so that they all marvellously escaped the general ruin of their country, and we do not read anywhere that so much as one of them perished. Of such signal service was this caution of our Lord to his followers! (Benson)

The meaning of this is, when you see the Roman armies standing in the holy city or encamped around the temple, or the Roman ensigns or standards in the temple. Josephus relates that when the city was taken, the Romans brought their idols into the temple, and placed them over the eastern gate, and sacrificed to them there. (Barnes)

 The meaning of this is, when you see the Roman armies standing in the holy city or encamped around the temple, or the Roman ensigns or standards in the temple. Josephus relates that when the city was taken, the Romans brought their idols into the temple, and placed them over the eastern gate, and sacrificed to them there. (Poole)

Now our Lord observes, that when they should see the Roman armies encompassing Jerusalem, with their ensigns flying, and these abominations on them, they might conclude its desolation was near at hand; and he does not so much mean his apostles, who would be most of them dead, or in other countries, when this would come to pass; but any of his disciples and followers, or any persons whatever, by whom should be seen this desolating abomination. when therefore this that Daniel, under a spirit of prophecy, spoke of should be seen, standing in the holy place; near the walls, and round about the holy city Jerusalem, so called from the sanctuary and worship of God in it; and which, in process of time, stood in the midst of it, and in the holy temple, and destroyed both; then whoso readeth, let him understand: that is, whoever then reads the prophecy of Daniel; will easily understand the meaning of it, and will see and know for certain, that now it is accomplished; and will consider how to escape the desolating judgment, unless he is given up to a judicial blindness and hardness of heart; which was the case of the greater part of the nation. (Gill)

 Among the many explanation; of this passage which have been offered, two only seem worthy of consideration. (1) The desolating abomination is referred to the Roman armies encamped around Jerusalem (Luke 21:20), of which the symbol was the legionaries’ eagles, regarded with reverence by the soldiers. But in opposition to this view it may be said, if the holy place, without the article, signifies the Holy Land, then the presence of the Latin forces would be no new sign to the Jewish people, as they had been familiar with such a sight for many years. If the temple itself is meant, it is plain that it would be too late to fly from that doomed city when the Roman eagles were already in the hallowed courts. (2) The alternative interpretation, which has seemed to many more probable, explains it of the sanguinary deeds of the Zealots, who, after the war had been carried on for some years, seized the temple, put a stop to the daily sacrifice, deluged the sacred courts with blood, and were guilty of most hideous crimes and excesses, which, as Josephus testifies, were the immediate cause of the city’s, ruin (see Josephus, ‘Bell. Jud.,’ 4:03, 7, etc.; 5:1, 2; 6:3; 5:9, 4; 6:2; and Wordsworth’s note on this ver. 15). The presence and acts of these ruffians were to be the signal for the escape of the Christians. I must confess that neither of these explanations satisfies me. (unknown)

I realize this has been a rather long read, but I want you to see the various thoughts/interpretations that have surfaced through the last 300 years. I do not claim to understand this fully as these who have historical reference and understanding. It is important to note that other than the first reference by (Guzik) the other bible scholars had not known of the 1948 event where the Jewish nation returned. I have to think these older scholars would have expounded greatly on this fact and it could explain some of the differences if not some of the confusion.

The key for me is “Let the reader understand”, for this verse and others like it, “He who has ears to hear, let him hear.” We will do well to read and listen for the enlightening guide of the Holy Spirit in our lives so that we rightly divide the Word of Truth and are able to rightly apply it with a willing heart that seeks and desires to honor and glorify Jesus Christ in all we think, say, and do.