Tag: Spirit

43.g. “Wilderness” – 7.n. Sinai – “Now when all the people saw”

Exodus 20:18  Now when all the people saw the thunder and the flashes of lightning and the sound of the trumpet and the mountain smoking, the people were afraid and trembled, and they stood far off and said to Moses, “You speak to us, and we will listen; but do not let God speak to us, lest we die.” Moses said to the people, “Do not fear, for God has come to test you, that the fear of him may be before you, that you may not sin.” The people stood far off, while Moses drew near to the thick darkness where God was.

 Psalms 139:7-8    Where shall I go from your Spirit? Or where shall I flee from your presence?  If I ascend to heaven, you are there! If I make my bed in Sheol, you are there!

 Isaiah 41:10   fear not, for I am with you; be not dismayed, for I am your God; I will strengthen you, I will help you, I will uphold you with my righteous right hand.

 Deuteronomy 13:3   For the LORD your God is testing you, to know whether you love the LORD your God with all your heart and with all your soul.

 Deuteronomy 8:2   And you shall remember the whole way that the LORD your God has led you these forty years in the wilderness, that he might humble you, testing you to know what was in your heart, whether you would keep his commandments or not.

 Job 28:28     And he said to man, ‘Behold, the fear of the Lord, that is wisdom, and to turn away from evil is understanding.’”

 Proverbs 1:7    The fear of the LORD is the beginning of knowledge;

 Proverbs 3:7   Be not wise in your own eyes; fear the LORD, and turn away from evil.

 Joshua 24:14  “Now therefore fear the LORD and serve him in sincerity and in faithfulness.

 Deuteronomy 5:5    while I stood between the LORD and you at that time, to declare to you the word of the LORD. For you were afraid because of the fire

 Psalms 97:2    Clouds and thick darkness are all around him; righteousness and justice are the foundation of his throne.

 1 Timothy 6:16   who alone has immortality, who dwells in unapproachable light, whom no one has ever seen or can see. To him be honor and eternal dominion. 

Deuteronomy 5:23 explains why the mountain smoked; it says the mountain was burning with fire. The awe of all the phenomenon did nothing to draw the people closer to God; it only made them stand afar off. One might think that Israel loved the dramatic experience at Mount Sinai, and especially the honor of hearing God’s voice like a loudspeaker from heaven. Instead, because of the great awe and dread they felt, they wanted God to stop speaking to them directly. This is a typical reaction of those who came into the presence of God, such as Isaiah who felt undone before God (Isaiah 6:1-5) and John who fell as a dead man before the Lord (Revelation 1:17). The people promised to hear and (by implication) obey the word of God that came to them by Moses. In following generations, Israel interpreted the law downward, so it could be more easily obeyed, removing the heart and intent of the law. Jesus exposed this shallow understanding of the law in His Sermon on the Mount.

The people of Israel wanted to separate themselves from the manifest presence of God, but God meant it for good to test them. The test revealed to them what kind of God they served: a God above nature, personal, good, and holy. The test revealed to them their own weakness and need for God’s grace, help, and rescue. The test revealed to them what God’s expectations were, that God is a moral God who expects moral behavior from His people. That His fear may be before you speaks of the attitude of honor and reverence that leads to respect and obedience. Though it is better to obey God out of fear than to disobey Him, God’s ultimate motivation for obedience is love. This is clear from 1 John 4:18-19: There is no fear in love; but perfect love casts out fear, because fear involves torment. But he who fears has not been made perfect in love. We love Him because He first loved us. Moses had a relationship with God the common man in Israel did not have. Through the circumstances of his life and the direct revelation of God, Moses was aware of both God’s holy power and also of God’s glorious grace. (Guzik)

This law, which is so extensive that we cannot measure it, so spiritual that we cannot evade it, and so reasonable that we cannot find fault with it, will be the rule of the future judgment of God, as it is for the present conduct of man. If tried by this rule, we shall find our lives have been passed in transgressions. And with this holy law and an awful judgment before us, who can despise the gospel of Christ? And the knowledge of the law shows our need of repentance. In every believer’s heart sin is dethroned and crucified, the law of God is written, and the image of God renewed. The Holy Spirit enables him to hate sin and flee from it, to love and keep this law in sincerity and truth; nor will he cease to repent. (Henry)

The Israelites drew near to the mountain. They were intrigued by what they saw and heard when the 10 commandments were given. Now in closeness to God and the power and might of presence, they heard and saw and felt the holy awesomeness of God and feared for their lives. 

What would our lives be like if we would have a reverent, trusting, and reliant fear of God? Would it be different than it is now? Would we fear, hate, anger, and be anxious less? Would we rejoice, praise, and worship more? Would we be content? Would greed, pride, and unkindness be not found in our lives? Would we run to the mountain of God or would we retreat to what we believe is a safe distance? Would we desire to be in the continual presence of God? Would we want to hear His voice with a desire to obey it for His honor and glory? Would things of this earth become less distracting and things of God become more encompassing? Would we know joy and peace that passes all understanding? Would we be more generous? Would we discern the quiet whispers of the Holy Spirit leading us? Would the Word of God be precious to us? Would our thoughts, words, and actions be in line with honor and glory to Jesus Christ? Would we hunger and thirst for His Word and leading so that this honor and glory would be pure?  Would we??????

40.d. “And the dust returns to the earth as it was, and the spirit returns to God who gave it”

 

 

Genesis 49:28  All these are the twelve tribes of Israel. This is what their father said to them as he blessed them, blessing each with the blessing suitable to him. Then he commanded them and said to them, “I am to be gathered to my people; bury me with my fathers in the cave that is in the field of Ephron the Hittite, in the cave that is in the field at Machpelah, to the east of Mamre, in the land of Canaan, which Abraham bought with the field from Ephron the Hittite to possess as a burying place. There they buried Abraham and Sarah his wife. There they buried Isaac and Rebekah his wife, and there I buried Leah— the field and the cave that is in it were bought from the Hittites.” When Jacob finished commanding his sons, he drew up his feet into the bed and breathed his last and was gathered to his people.

 Exodus 28:21     There shall be twelve stones with their names according to the names of the sons of Israel. They shall be like signets, each engraved with its name, for the twelve tribes.

 1 Kings 18:31   Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, to whom the word of the LORD came, saying, “Israel shall be your name,”

 Revelation 7:4     And I heard the number of the sealed, 144,000, sealed from every tribe of the sons of Israel:

 Job 5:26     You shall come to your grave in ripe old age, like a sheaf gathered up in its season.

 Job 14:10   But a man dies and is laid low; man breathes his last, and where is he?

 Ecclesiastes 12:7     and the dust returns to the earth as it was, and the spirit returns to God who gave it.

 Isaiah 57:1-2    The righteous man perishes, and no one lays it to heart; devout men are taken away, while no one understands. For the righteous man is taken away from calamity;  he enters into peace; they rest in their beds who walk in their uprightness.

 Hebrews 11:13-16    These all died in faith, not having received the things promised, but having seen them and greeted them from afar, and having acknowledged that they were strangers and exiles on the earth.  For people who speak thus make it clear that they are seeking a homeland.  If they had been thinking of that land from which they had gone out, they would have had opportunity to return.  But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared for them a city.

Each son and each tribe that would come from them had their own calling and destiny. Yet the remarkable promise remained – that they each would survive and grow into significant tribes, without one perishing during the centuries to come in Egypt. (Guzik)

Jacob blessed every one according to the blessings God in after-times intended to bestow upon them. He spoke about his burial-place, from a principle of faith in the promise of God (Henry)

all these are the twelve tribes of Israel—or ancestors. Jacob’s prophetic words obviously refer not so much to the sons as to the tribes of Israel. (Jamieson-fausset-brown)

All these are the twelve tribes of Israel,…. The twelve sons of Jacob before mentioned were heads of twelve tribes, who were afterwards seated, and had their part in the land of Canaan; there were indeed thirteen tribes, two springing from Joseph; but then the tribe of Levi had no part in the land of Canaan, which was divided into twelve parts; this shows that the above predictions respect not the persons of the patriarchs, but their tribes and everyone according to his blessing he blessed them; according to the blessing which was appointed to them of God, and was in later times bestowed on them, Jacob under a spirit of prophecy was directed to bless them with, or to foretell what blessings should come upon them, and which accordingly did. (Gill)

He gathered up his feet into the bed, not only as one patiently submitting to the stroke, but as one cheerfully composing himself to rest, now that he was weary. He freely gave up his spirit into the hand of God, the Father of spirits. If God’s people be our people, death will gather us to them. Under the care of the Shepherd of Israel, we shall lack nothing for body or soul. We shall remain unmoved until our work is finished; then, breathing out our souls into His hands for whose salvation we have waited, we shall depart in peace, and leave a blessing for our children after us. (Henry)

 “Jacob did not yield up the ghost until he had delivered the last sentence of admonition and benediction to his twelve sons. He was immortal till his work was done. So long as God had another sentence to speak by him, death could not paralyze his tongue.” (Spurgeon)

This ends the life of the last of the great patriarchs, of Abraham, Isaac, and Jacob. Yet the work and plan of God did not end. It continued through men and generations to come. (Guzik)

39.w. “I wait for Jesus who delivers us from the wrath to come.”

 

 

Genesis 49:16   “Dan shall judge his people as one of the tribes of Israel. Dan shall be a serpent in the way, a viper by the path, that bites the horse’s heels so that his rider falls backward. I wait for your salvation, O LORD.

 Judges 18:22-31    When they had gone a distance from the home of Micah, the men who were in the houses near Micah’s house were called out, and they overtook the people of Dan.  And they shouted to the people of Dan, who turned around and said to Micah, “What is the matter with you, that you come with such a company?”  And he said, “You take my gods that I made and the priest, and go away, and what have I left? How then do you ask me, ‘What is the matter with you?’”  And the people of Dan said to him, “Do not let your voice be heard among us, lest angry fellows fall upon you, and you lose your life with the lives of your household.”  Then the people of Dan went their way. And when Micah saw that they were too strong for him, he turned and went back to his home.  But the people of Dan took what Micah had made, and the priest who belonged to him, and they came to Laish, to a people quiet and unsuspecting, and struck them with the edge of the sword and burned the city with fire.  And there was no deliverer because it was far from Sidon, and they had no dealings with anyone. It was in the valley that belongs to Beth-rehob. Then they rebuilt the city and lived in it.  And they named the city Dan, after the name of Dan their ancestor, who was born to Israel; but the name of the city was Laish at the first.  And the people of Dan set up the carved image for themselves, and Jonathan the son of Gershom, son of Moses, and his sons were priests to the tribe of the Danites until the day of the captivity of the land.  So they set up Micah’s carved image that he made, as long as the house of God was at Shiloh.

 Psalms 14:7  Oh, that salvation for Israel would come out of Zion! When the LORD restores the fortunes of his people, let Jacob rejoice, let Israel be glad.

 Psalms 40:1   I waited patiently for the LORD; he inclined to me and heard my cry.

 Psalms 62:1  For God alone my soul waits in silence; from him comes my salvation.

 Psalms 119:41  Let your steadfast love come to me, O LORD, your salvation according to your promise;

 Psalms 119:166   I hope for your salvation, O LORD

 Psalms 130:5   I wait for the LORD, my soul waits, and in his word I hope;

 Isaiah 8:17    I will wait for the LORD, who is hiding his face from the house of Jacob, and I will hope in him.

 Isaiah 25:9     It will be said on that day, “Behold, this is our God; we have waited for him, that he might save us. This is the LORD; we have waited for him; let us be glad and rejoice in his salvation.”

 Lamentations 3:25   The LORD is good to those who wait for him, to the soul who seeks him.

 Micah 7:7    But as for me, I will look to the LORD; I will wait for the God of my salvation; my God will hear me.

 Galatians 5:5    For through the Spirit, by faith, we ourselves eagerly wait for the hope of righteousness.

 1 Thessalonians 1:10     and to wait for his Son from heaven, whom he raised from the dead, Jesus who delivers us from the wrath to come.

Dan shall judge his people as one of the tribes of Israel. There is an elegant paronomasia, or an allusion to the name of Dan in those words, which signifies to judge, and the sense of them is, there should be heads, rulers, and judges of it. (GILL)

“Dan will procure his people justice as one of the tribes of Israel. Let Dan become a serpent by the way, a horned adder in the path, that biteth the horse’s heels, so that its rider falls back.” Although only the son of a maid-servant, Dan would not be behind the other tribes of Israel, but act according to his name (ידין דּן), and as much as any other of the tribes procure justice to his people (i.e., to the people of Israel; not to his own tribe, as Diestel supposes). There is no allusion in these words to the office of judge which was held by Samson; they merely describe the character of the tribe, although this character came out in the expedition of a portion of the Danites to Laish in the north of Canaan, a description of which is given in Judges 18, as well as in the “romantic chivalry of the brave, gigantic Samson, when the cunning of the serpent he overthrew the mightiest foes” (KEIL & DELITZSCH)

Jacob, almost spent, and ready to faint, relieves himself with those words, I have waited for thy salvation, O Lord! The salvation he waited for was Christ, the promised Seed; now that he was going to be gathered to his people, he breathes after Him to whom the gathering of the people shall be. He declared plainly that he sought heaven, the better country, Heb 11:13,14. Now he is going to enjoy the salvation, he comforts himself that he had waited for the salvation. Christ, as our way to heaven, is to be waited on; and heaven, as our rest in Christ, is to be waited for. It is the comfort of a dying saint thus to have waited for the salvation of the Lord; for then he shall have what he has been waiting for. (HENRY)

36.j. Abraham “believed God, and it was accounted to him for righteousness.”

 

 

 

Genesis 15:1  After these things the word of the LORD came to Abram in a vision: “Fear not, Abram, I am your shield; your reward shall be very great.” But Abram said, “O Lord GOD, what will you give me, for I continue childless, and the heir of my house is Eliezer of Damascus?” And Abram said, “Behold, you have given me no offspring, and a member of my household will be my heir.” And behold, the word of the LORD came to him: “This man shall not be your heir; your very own son shall be your heir.” And he brought him outside and said, “Look toward heaven, and number the stars, if you are able to number them.” Then he said to him, “So shall your offspring be.” And he believed the LORD, and he counted it to him as righteousness.

Romans 4:1-3 What then shall we say that Abraham our father has found according to the flesh? For if Abraham was justified by works, he has something to boast about, but not before God. For what does the Scripture say? “Abraham believed God, and it was accounted to him for righteousness.”

Romans 4:9-10 Does this blessedness then come upon the circumcised only, or upon the uncircumcised also? For we say that faith was accounted to Abraham for righteousness. How then was it accounted? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised.

Romans 4:19-24  And not being weak in faith, he did not consider his own body, already dead (since he was about a hundred years old), and the deadness of Sarah’s womb. He did not waver at the promise of God through unbelief, but was strengthened in faith, giving glory to God, and being fully convinced that what He had promised He was also able to perform. And therefore “it was accounted to him for righteousness.” Now it was not written for his sake alone that it was imputed to him, but also for us. It shall be imputed to us who believe in Him who raised up Jesus our Lord from the dead.

Galatians 3:5-7  Therefore He who supplies the Spirit to you and works miracles among you, does He do it by the works of the law, or by the hearing of faith? – just as Abraham “believed God, and it was accounted to him for righteousness.” Therefore know that only those who are of faith are sons of Abraham.

There was a good reason for God to say this. Abram had just defeated a much larger army made up of a partnership of four kings. He had reason to be afraid, expecting an attack of retribution. God told Abram this because he was afraid, and afraid for good reasons. Yet God also gave him a reason to put away his fear. God doesn’t tell us do not be afraid without giving us a reason to put away our fear. 

God knows how to become the answer to our need. When we need a shield or a reward, He becomes those things for us. “I do not think that any human mind can ever grasp the fullness of meaning of these four words, ‘I am thy reward.’ God himself the reward of his faithful people”  “If God be our reward, let us take care that we do really enjoy him. Let us exult in him, and let us not be pining after any other joy.” (Spurgeon).

The faith that made Abram righteous wasn’t so much believing in God (as we usually speak of believing in God), as it was believing God. Those who only believe in God (in the sense of believing He exists) are merely on the same level as demons.

Believing in God or believing God – Believing in God does not mean you believe Him, His Word, and what it says.  Believing in God without believing God is like believing there is eternal heaven but never seeking or desiring the righteousness to find home there upon death. You might believe in God but discount the need for repentance, forgiveness, redemption, salvation, obedience, and reliance on Jesus Christ. You might believe in God but never give thought to humble surrender before Him.  You may believe in God but never spend time in His Word. You may believe in God but never expect to hear those quiet whispers deep in your heart and soul that would lead you to believe Him. You may believe in God but never choose to live a life that honors and glorifies Jesus Christ in all you say, think, and do. Believing God is more than just believing in God.  There is a transformation in your life. A new birth. A spiritual birth. You become a new creation. born-again. Never let believing in God be the end of your submission and reliance on Him.  Believe God, believe His Word, and learn to apply it in your life for His honor and glory.

35.v. “They have all turned aside; together they have become corrupt; there is none who does good, not even one”

 

 

Genesis 6:5   The LORD saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually. And the LORD regretted that he had made man on the earth, and it grieved him to his heart. So the LORD said, “I will blot out man whom I have created from the face of the land, man and animals and creeping things and birds of the heavens, for I am sorry that I have made them.” But Noah found favor in the eyes of the LORD.

 Psalms 14:1-4   The fool says in his heart, “There is no God.” They are corrupt, they do abominable deeds; there is none who does good.  The LORD looks down from heaven on the children of man, to see if there are any who understand, who seek after God.  They have all turned aside; together they have become corrupt; there is none who does good, not even one.  Have they no knowledge, all the evildoers who eat up my people as they eat bread and do not call upon the LORD?

 Romans 1:28-31   And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done.  They were filled with all manner of unrighteousness, evil, covetousness, malice. They are full of envy, murder, strife, deceit, maliciousness. They are gossips,  slanderers, haters of God, insolent, haughty, boastful, inventors of evil, disobedient to parents,  foolish, faithless, heartless, ruthless.

 Romans 3:9-19    What then? Are we Jews any better off? No, not at all. For we have already charged that all, both Jews and Greeks, are under sin,  as it is written: “None is righteous, no, not one;  no one understands; no one seeks for God.  All have turned aside; together they have become worthless; no one does good, not even one.”  “Their throat is an open grave; they use their tongues to deceive.” “The venom of asps is under their lips.”  “Their mouth is full of curses and bitterness.”  “Their feet are swift to shed blood;  in their paths are ruin and misery,  and the way of peace they have not known.”  “There is no fear of God before their eyes.”

 Ecclesiastes 7:29   See, this alone I found, that God made man upright, but they have sought out many schemes.

 Matthew 15:19     For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false witness, slander.

 Ephesians 2:1-3   And you were dead in the trespasses and sins  in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience—  among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind.

Jesus said, as the days of Noah were, so also will the coming of the Son of Man be. In other words, the conditions of the world before the coming of Jesus will be like the conditions of the world before the flood: Exploding population, Sexual perversion, Demonic activity, Constant evil in the heart of man, and Widespread corruption and violence. (Guzik)

Abundance of sin was committed in all places, by all sorts of people; and those sins in their own nature most gross, and heinous, and provoking; and committed daringly, and in defiance of heaven. (Benson)

God saw that every imagination, or purpose, of the thoughts of man’s heart, was only evil continually. God is described as about to alter His visible procedure towards mankind—from being merciful and long-suffering, He was about to show Himself a God of judgment; and, as that impious race had filled up the measure of their iniquities, He was about to introduce a terrible display of His justice. (Jamieson-Fausset-Brown)

It was not only the actions of man that were corrupt and sinful but their very thoughts were corrupt and sinful. It is one thing to, at the spur of the moment, be tempted and sin, do wrong, choose poorly, retaliate, speak falsely, do harm, lie, cheat, etc……, but to have a mind that continually thinks about and how to execute sin upon sin is a deeper rooted issue. “Free Will” given to man allows each of us to choose to honor and glorify God or not. God’s Word is clear, man’s hearts and minds not only lean toward doing wrong but they will continually devise new ways to do wrong.  How is a person to overcome this inherent evil resided inside of their heart and mind? Being inherent sinful what choice is there to follow? If our hearts and minds, are filled with only the desire to satisfy sinfulness, how is it possible to change this spirit of sin with us? With man it is impossible! With God it is possible. Redemption, salvation, forgiveness, = restoration. How is this possible? 

  1. God has placed within the soul of each person knowledge of Himself.
  2. God has reached out to mankind through His Word.
  3. God has demonstrated His power and might through creation and other works and wonders.
  4. God sent prophets to warn, teach, convict, and condemn sin and sinfulness, and encourage righteousness.
  5. God sent His one and only Son, Jesus, to redeem fallen man from sin.
  6. God sent His Holy Spirit to abide in those, who by faith, humbly confess, repent, follow, obey, trust, and rely on Jesus Christ.
  7. God creates in these a new heart. They are born again, a new creation. The old is passed away, all things are new.

With man this is impossible, but with God all things are possible. There is no person so depraved, so far gone, or so sinful that this grace, mercy, and love of God cannot save and create a new heart, born again, a new creation. 

If God has in some way softened your ears to your heart and mind to the Gospel of Jesus Christ, and you find yourself longing for peace, joy, and hope in your life, turn to Jesus and humbly confess, repent, follow, obey, trust, and rely on Jesus Christ. In doing this God has promised to forgive your sin and give you a new heart and make you a new creation and fill you with the Holy Spirit who will guide and direct you on paths that will honor and glorify Jesus Christ.

35.o. “Knowing good and evil”

 

 

 

Genesis 3:22  Then the LORD God said, “Behold, the man has become like one of us in knowing good and evil. Now, lest he reach out his hand and take also of the tree of life and eat, and live forever—” therefore the LORD God sent him out from the garden of Eden to work the ground from which he was taken. He drove out the man, and at the east of the garden of Eden he placed the cherubim and a flaming sword that turned every way to guard the way to the tree of life.

 Genesis 2:9    And out of the ground the LORD God made to spring up every tree that is pleasant to the sight and good for food. The tree of life was in the midst of the garden, and the tree of the knowledge of good and evil.

 Revelation 2:7    He who has an ear, let him hear what the Spirit says to the churches. To the one who conquers I will grant to eat of the tree of life, which is in the paradise of God.’

By the fall man had sunk morally, but grown mentally. He had asserted his independence, had exercised the right of choosing for himself, and had attained to a knowledge without which his endowment of free-will would have remained in abeyance. All those qualities which constitute man’s likeness to God—free-will, self-dependence, the exercise of reason and of choice—had been developed by the fall, and Adam was now a very different being from what he had been in the days of his simple innocency. (Ellicott)

Man was sent to a place of toil, not to a place of torment. Our first parents were shut out from the privileges of their state of innocency, yet they were not left to despair. The way to the tree of life was shut. It was henceforward in vain for him and his to expect righteousness, life, and happiness, by the covenant of works; for the command of that covenant being broken, the curse of it is in full force: we are all undone, if we are judged by that covenant. God revealed this to Adam, not to drive him to despair, but to quicken him to look for life and happiness in the promised Seed, by whom a new and living way into the holiest is laid open for us. (Henry)

Behold, the man is become as one of us to know good and evil. – We are now prepared to understand the nature of the two trees which were in the midst of the garden. The tree of the knowledge of good and evil effected a change, not in the physical constitution of man, but in his mental experience – in his knowledge of good and evil.  The natural effect of food is on the body, not on the understanding. The moral effect lay rather in the conduct of man in regard to the tree, as a thing prohibited. The result of his conduct, whether in the way of obedience or disobedience to the divine command, was to be the knowledge of good and evil. (Barnes)

Knowing good and evil will continually give man a choice to make. To do good or not. Over time, man has tried to change and define good and evil in terms that justify their actions – good is bad, and bad is good. To truly know good from evil seems like a good thing to know, and it is if the good is defined by God and desired by the person. What happens is we will normally try to define good in terms of what our culture or society or higher education or our personal preferences are.  This never is good and will always lead man on paths away from God. We try to make fig leaf-like coverings for our sin and trust in this to overcome the shame we should feel.  Following the cultural norms of what is right and wrong does not in any way make them right before God. Likewise, following cultural norms that say things of God are wrong is no excuse either. Each person must choose for themselves, and far too many rely on cultural norms to define good and bad for them. 

How many choices are made each day without a single thought of honoring and glorifying Jesus Christ in what is said, thought, or actions taken? 

Oh, that we would seek God and the leading of the Holy Spirit for every moment of every day.

34.f. “Therefore we must pay much closer attention to what we have heard, lest we drift away from it.”

 

Matthew 24:15  “So when you see the abomination of desolation spoken of by the prophet Daniel, standing in the holy place (let the reader understand), then let those who are in Judea flee to the mountains. Let the one who is on the housetop not go down to take what is in his house, and let the one who is in the field not turn back to take his cloak. And alas for women who are pregnant and for those who are nursing infants in those days! Pray that your flight may not be in winter or on a Sabbath. For then there will be great tribulation, such as has not been from the beginning of the world until now, no, and never will be. And if those days had not been cut short, no human being would be saved. But for the sake of the elect those days will be cut short.

 Daniel 10:12-14   Then he said to me, “Fear not, Daniel, for from the first day that you set your heart to understand and humbled yourself before your God, your words have been heard, and I have come because of your words.  The prince of the kingdom of Persia withstood me twenty-one days, but Michael, one of the chief princes, came to help me, for I was left there with the kings of Persia,  and came to make you understand what is to happen to your people in the latter days. For the vision is for days yet to come.”

 Hebrews 2:1    Therefore we must pay much closer attention to what we have heard, lest we drift away from it.

 Revelation 1:3     Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear, and who keep what is written in it, for the time is near.

 Revelation 3:22    He who has an ear, let him hear what the Spirit says to the churches.’”

 Mark 13:20    And if the Lord had not cut short the days, no human being would be saved. But for the sake of the elect, whom he chose, he shortened the days.

 Romans 11:25-31    Lest you be wise in your own sight, I do not want you to be unaware of this mystery, brothers: a partial hardening has come upon Israel, until the fullness of the Gentiles has come in.

For centuries, there was only a small Jewish presence in Judea and Jerusalem. Their presence in the region was definite, and continuous, but small. It was unthinkable that this weak Jewish presence could rebuild a temple. Therefore the fulfillment of this prophecy was highly unlikely until Israel was gathered again as a nation in 1948. The restoration of a nation that the world had not seen for some 2,000 years is a remarkable event in the fulfillment and future fulfillment of prophecy. Through the centuries, the most common interpretive approach to the predictions Jesus made in this chapter is to see them all or mostly all fulfilled in the great destruction that came upon Jerusalem and Judea in A.D. 70. This approach is attractive in some ways, especially in that it makes the words of Jesus in Matthew 24:34 easy to understand. Yet the approach that sees this chapter as all or mostly all fulfilled in A.D. 70 is completely inadequate in its supposed fulfillment of the abomination of desolation. In this approach, the abomination of desolation is almost always understood to be the Roman armies or the ensigns they carried. Yet when we understand the importance and what is said about this event – the abomination of desolation – we must give priority to this event, even more than the easiest interpretation.  Taking these passages in their most plain meaning, the abomination of desolation cannot be the Roman armies or the ensigns they marched under; it cannot be totalitarian governments or any other conjecture. The abomination of desolation must be some kind of image of the Antichrist set in an actual temple, and is the decisive sign for the end. This means that for the most part, Jesus’ predictions in Matthew 24 have not been fulfilled; or at least that the destruction of Jerusalem in A.D. 70 was a foreshadowing fulfillment, even as the desecration of the temple under Antiochus Epiphanies was a foreshadowing of the ultimate abomination of desolation. (Guzik)

The preceding verses foretold the signs of the destruction of Jerusalem, that is, the circumstances which were to be the forerunners and attendants of that great event: we now proceed to those verses which respect what happened during the siege, and after it. Never was a prophecy more punctually fulfilled: and it will tend to confirm our faith in the gospel to trace the particulars.  Daniel’s expression is, The abomination that maketh desolate. By which term is intended the desolating Roman armies with their standards. To every legion was a golden eagle with expanded wings, grasping a thunderbolt. These eagles, with the standards of the cohorts, ten in each legion, were objects of worship among the Romans, and therefore were an abomination to the Jews. We learn from Josephus, that after the city was taken, the Romans brought their ensigns into the temple, and placed them over against the eastern gate, and there sacrificed to them. Let them flee as fast as they can from the fortified cities and populous towns into the wilderness, where they will be secure. This important advice the Christians remembered and wisely followed, and were preserved. It is remarkable, that after the Romans, under Cestius Gallus, made their first advance toward Jerusalem, they suddenly withdrew again, in a most unexpected and impolitic manner. “This conduct of the Roman general,” says Macknight, “so contrary to all the rules of prudence, was doubtless brought to pass by the providence of God, who interposed in this manner for the deliverance of the disciples of his Son.” For, at this juncture, the Christians, considering it as a signal to retire, left Jerusalem, and removed to Pella and other places beyond the river Jordan, so that they all marvellously escaped the general ruin of their country, and we do not read anywhere that so much as one of them perished. Of such signal service was this caution of our Lord to his followers! (Benson)

The meaning of this is, when you see the Roman armies standing in the holy city or encamped around the temple, or the Roman ensigns or standards in the temple. Josephus relates that when the city was taken, the Romans brought their idols into the temple, and placed them over the eastern gate, and sacrificed to them there. (Barnes)

 The meaning of this is, when you see the Roman armies standing in the holy city or encamped around the temple, or the Roman ensigns or standards in the temple. Josephus relates that when the city was taken, the Romans brought their idols into the temple, and placed them over the eastern gate, and sacrificed to them there. (Poole)

Now our Lord observes, that when they should see the Roman armies encompassing Jerusalem, with their ensigns flying, and these abominations on them, they might conclude its desolation was near at hand; and he does not so much mean his apostles, who would be most of them dead, or in other countries, when this would come to pass; but any of his disciples and followers, or any persons whatever, by whom should be seen this desolating abomination. when therefore this that Daniel, under a spirit of prophecy, spoke of should be seen, standing in the holy place; near the walls, and round about the holy city Jerusalem, so called from the sanctuary and worship of God in it; and which, in process of time, stood in the midst of it, and in the holy temple, and destroyed both; then whoso readeth, let him understand: that is, whoever then reads the prophecy of Daniel; will easily understand the meaning of it, and will see and know for certain, that now it is accomplished; and will consider how to escape the desolating judgment, unless he is given up to a judicial blindness and hardness of heart; which was the case of the greater part of the nation. (Gill)

 Among the many explanation; of this passage which have been offered, two only seem worthy of consideration. (1) The desolating abomination is referred to the Roman armies encamped around Jerusalem (Luke 21:20), of which the symbol was the legionaries’ eagles, regarded with reverence by the soldiers. But in opposition to this view it may be said, if the holy place, without the article, signifies the Holy Land, then the presence of the Latin forces would be no new sign to the Jewish people, as they had been familiar with such a sight for many years. If the temple itself is meant, it is plain that it would be too late to fly from that doomed city when the Roman eagles were already in the hallowed courts. (2) The alternative interpretation, which has seemed to many more probable, explains it of the sanguinary deeds of the Zealots, who, after the war had been carried on for some years, seized the temple, put a stop to the daily sacrifice, deluged the sacred courts with blood, and were guilty of most hideous crimes and excesses, which, as Josephus testifies, were the immediate cause of the city’s, ruin (see Josephus, ‘Bell. Jud.,’ 4:03, 7, etc.; 5:1, 2; 6:3; 5:9, 4; 6:2; and Wordsworth’s note on this ver. 15). The presence and acts of these ruffians were to be the signal for the escape of the Christians. I must confess that neither of these explanations satisfies me. (unknown)

I realize this has been a rather long read, but I want you to see the various thoughts/interpretations that have surfaced through the last 300 years. I do not claim to understand this fully as these who have historical reference and understanding. It is important to note that other than the first reference by (Guzik) the other bible scholars had not known of the 1948 event where the Jewish nation returned. I have to think these older scholars would have expounded greatly on this fact and it could explain some of the differences if not some of the confusion.

The key for me is “Let the reader understand”, for this verse and others like it, “He who has ears to hear, let him hear.” We will do well to read and listen for the enlightening guide of the Holy Spirit in our lives so that we rightly divide the Word of Truth and are able to rightly apply it with a willing heart that seeks and desires to honor and glorify Jesus Christ in all we think, say, and do.

34.d. “Let no one deceive you with empty words and leads you astray”

 

Matthew 24:3  As he sat on the Mount of Olives, the disciples came to him privately, saying, “Tell us, when will these things be, and what will be the sign of your coming and of the end of the age?” And Jesus answered them, “See that no one leads you astray. For many will come in my name, saying, ‘I am the Christ,’ and they will lead many astray. And you will hear of wars and rumors of wars. See that you are not alarmed, for this must take place, but the end is not yet. For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places. All these are but the beginning of the birth pains.

 Jeremiah 29:8    For thus says the LORD of hosts, the God of Israel: Do not let your prophets and your diviners who are among you deceive you, and do not listen to the dreams that they dream,

 2 Corinthians 11:13-15    For such men are false apostles, deceitful workmen, disguising themselves as apostles of Christ.  And no wonder, for even Satan disguises himself as an angel of light.  So it is no surprise if his servants, also, disguise themselves as servants of righteousness. Their end will correspond to their deeds.

 Ephesians 4:14     so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes.

 Ephesians 5:6    Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience.

 Colossians 2:8    See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the world, and not according to Christ.

 Colossians 2:18    Let no one disqualify you, insisting on asceticism and worship of angels, going on in detail about visions, puffed up without reason by his sensuous mind,

 2 Peter 2:1-3   But false prophets also arose among the people, just as there will be false teachers among you, who will secretly bring in destructive heresies, even denying the Master who bought them, bringing upon themselves swift destruction.  And many will follow their sensuality, and because of them the way of truth will be blasphemed.  And in their greed they will exploit you with false words. Their condemnation from long ago is not idle, and their destruction is not asleep.

 1 John 4:1   Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world.

When shall these things be? – There are three questions here: When those things should take place? What should be the signs of his own coming? What should be the signs that the end of the world was near? To these questions He replies, not by noticing them distinctly, but by intermingling the descriptions of the destruction of Jerusalem and of the end of the world, so that it is sometimes difficult to tell to what particular subject his remarks apply. The principle on which this combined description of two events was spoken appears to be, that “they could be described in the same words,” and therefore the accounts are intermingled.

Why didn’t Jesus simply say it so clearly that there was no possibility anyone could misunderstand Him? One reason why prophecy may seem vague or imprecise is that God wants every age to have reasons to be ready for Jesus’ return. We should not think of Jesus’ return as an event far off on a timeline, but as something we have been running parallel with since the day of Pentecost. Though some prophetic interpretations are different, we are sure of this: He is coming again, and we must be ready.

The pretended wisdom of the heathen philosophers; and vain deceit — Sophistical and delusive reasonings, and unprofitable speculations will come in every generation by men or women who are led astray by demonic influences. We should not deny or condemn sound philosophy, but the kind of it which had no foundation in truth; and, being formed merely from imagination, aided by the pride of human reason, was supported by tradition; that is, by the affirmation of the inventors, handed down or built upon from one to another. There is a philosophy that is vain and deceitful; and while it pleases men’s fancies, hinders their faith: such are curious speculations about things above us or no concern to us. Those who walk in the way of the world, are turned from following Christ. Opinions, speculations, philosophies, and traditions are used by Satan to corrupt the Gospel of Jesus Christ. There is danger in being swept away by them and led down paths in life away from following, obeying, trusting, serving, worshiping, honoring, and glorifying Jesus Christ. 

What kind of workman or servant does not study and learn what is expected of them? Are we not to study God’s Word with a seeking and desire to be taught and led by the Holy Spirit, rightly dividing the Word of Truth? When we spend more time listening to what others think scripture says than reading it for ourselves we are exposing ourselves to being led astray.  There are many fine pastors and teachers who are able to unpack scripture. I love to read or listen to them on scripture that seems unclear or to see if what I am understanding it says, is in line with godly teachers. There are many times I am in line just as there are times when I am not. This is called “Studying”. When we only rely on what others think and say we are weak and shallow in our understanding and leave little room for our own growth by the hand of God through the Holy Spirit. I am not saying we should not listen – God uses men of God to proclaim truths that we should be fully grounded in and reminded of. What I am saying is that when all of our studies are based on what others have interpreted from Scripture we are not working through the efforts of study that grow us spiritually, establish our faith-roots, waters and feeds our souls, fixes our eyes on Jesus, softens our hearts, quickens our minds, or produces fruits in line with what honors and glorifies Jesus Christ. 

34.t. “Today, if you hear His voice, do not harden your hearts”

 

Matthew 21:28  “What do you think? A man had two sons. And he went to the first and said, ‘Son, go and work in the vineyard today.’ And he answered, ‘I will not,’ but afterward he changed his mind and went. And he went to the other son and said the same. And he answered, ‘I go, sir,’ but did not go. Which of the two did the will of his father?” They said, “The first.” Jesus said to them, “Truly, I say to you, the tax collectors and the prostitutes go into the kingdom of God before you. For John came to you in the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes believed him. And even when you saw it, you did not afterward change your minds and believe him.

 Isaiah 35:8    And a highway shall be there, and it shall be called the Way of Holiness; the unclean shall not pass over it. It shall belong to those who walk on the way; even if they are fools, they shall not go astray.

 Jeremiah 6:16    Thus says the LORD: “Stand by the roads, and look, and ask for the ancient paths, where the good way is; and walk in it, and find rest for your souls. But they said, ‘We will not walk in it.’

 2 Peter 2:21   For it would have been better for them never to have known the way of righteousness than after knowing it to turn back from the holy commandment delivered to them.

 Psalms 81:11-12    “But my people did not listen to my voice; Israel would not submit to me.  So I gave them over to their stubborn hearts, to follow their own counsels.

 Zechariah 7:11-12  But they refused to pay attention and turned a stubborn shoulder and stopped their ears that they might not hear.  They made their hearts diamond-hard lest they should hear the law and the words that the LORD of hosts had sent by his Spirit through the former prophets. Therefore great anger came from the LORD of hosts.

 Hebrews 3:12   Take care, brothers, lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God.

This is a parable; the design of which is to show the hypocrisy and deceit of the Scribes and Pharisees, in pretending to works of righteousness, and not doing them; and to reprove them for their disbelief and rejection of John’s ministry; and to make it appear, that the worst of sinners in the Jewish nation were preferable to them.  There are many churchgoers that imitate these sons. They admit that the Word of God is true. They intend to get serious about it someday. They talk about doing the Father’s work. They keep up the external appearance of religion, but their heart is not right with God. They think that words and promises are enough.  “The second son said, ‘I go, sir,’ but he went not; and these people do not go. They talk of repenting, but they do not repent. They speak of believing, but they never believe. They think of submitting to God, but they have not submitted themselves to him yet. They say it is time they broke up the fallow ground, and sought the Lord, but they do not seek him. It all ends in a mere promise.” (Spurgeon)

The point of this parable is clear. What matters is living for God, not saying the right words. The religious leaders were good at talking righteous talk, but their stubbornly unrepentant hearts showed that repentant sinners would enter the kingdom before them. When you meet people with hearts like flint, you know they did not become that way overnight. There was a gradual, certain progression to their present place of hardness. It begins with simply refusing to heed God, then a self-justifying shrugging of their shoulders, then stopping their ears. It all ends with hearts as hard as flint. In their hardened state, they just didn’t want to hear God’s word. When we lose our hunger for God’s word it is sobering evidence of the progression of rejection and hardness of heart. The progression from a soft heart (able to hear the call of God to repentance) to a hardened heart (unable to recognize or hear the call of God to repentance) is one that can happen very fast (immediate and lasting rejection) or it can happen over a long period of time (a continued recognition of the call to repentance and rejecting it over and over again until it can’t be heard). At the end of the day, both have rejected the loving, merciful, and graceful call of God. Though some may have the appearance of doing the right things and saying the right things, their hearts are as hard as stone to the call from God to repentance.

“Today, if you hear His voice, do not harden your hearts”