16.b. “To the thirsty I will give from the spring of the water of life without payment.”

John 7:37 On the last day of the feast, the great day, Jesus stood up and cried out, “If anyone thirsts, let him come to me and drink. Whoever believes in me, as the Scripture has said, Out of his heart will flow rivers of living water.’” Now this he said about the Spirit, whom those who believed in him were to receive, for as yet the Spirit had not been given, because Jesus was not yet glorified.

Psalms 143:6     I stretch out my hands to you; my soul thirsts for you like a parched land.

Psalms 63:1   O God, you are my God; earnestly I seek you; my soul thirsts for you; my flesh faints for you, as in a dry and weary land where there is no water.

Isaiah 12:3     With joy you will draw water from the wells of salvation.

Isaiah 44:3     For I will pour water on the thirsty land, and streams on the dry ground; I will pour my Spirit upon your offspring, and my blessing on your descendants.

Amos 8:11-13    “Behold, the days are coming,” declares the Lord GOD, “when I will send a famine on the land— not a famine of bread, nor a thirst for water, but of hearing the words of the LORD.

Revelation 21:6    And he said to me, “It is done! I am the Alpha and the Omega, the beginning and the end. To the thirsty I will give from the spring of the water of life without payment.

The celebration of the Feast of Tabernacles emphasized how God provided water to Israel in the wilderness on their way to Canaan. Jesus boldly called people to Himself to drink and satisfy their deepest thirst, their spiritual thirst. The invitation was broad because it said, if anyone. Intelligence, race, class, nationality, or political party don’t limit it. The invitation was narrow because it said, if anyone thirsts. One must see their need. Thirst is not anything in itself; it is a lack of something. It is an emptiness, a crying need. Jesus explained what He meant by the metaphor of drinking. To come to Jesus and to drink was essentially to put one’s faith into Him; to trust in, rely on, and cling to Jesus for both time and eternity. Jesus did not only speak of something coming into a person, but something flowing out of them as well. It was not only a blessing received, but also becoming a source of blessing to others.  This outflowing life and abundance comes in and through the presence of the Spirit in the life of the believer. This speaks of an experience that belongs to those believing in Him. The nature of that experience may differ among believers, but there is some aspect of it that is promised to all who will receive it by faith.

12.n. “But we are not of those who shrink back and are destroyed, but of those who have faith and preserve their souls.”

Zephaniah 1:1 The word of the Lord that came to Zephaniah son of Cushi, the son of Gedaliah, the son of Amariah, the son of Hezekiah, during the reign of Josiah son of Amon king of Judah: Judgment on the Whole Earth in the Day of the Lord “I will sweep away everything from the face of the earth,” declares the Lord. “I will sweep away both man and beast; I will sweep away the birds in the sky and the fish in the sea— and the idols that cause the wicked to stumble.” “When I destroy all mankind on the face of the earth,” declares the Lord, “I will stretch out my hand against Judah and against all who live in Jerusalem. I will destroy every remnant of Baal worship in this place, the very names of the idolatrous priests— those who bow down on the roofs to worship the starry host, those who bow down and swear by the Lord and who also swear by Molek, those who turn back from following the Lord and neither seek the Lord nor inquire of him.”

Psalms 10:4    In the pride of his face the wicked does not seek him; all his thoughts are, “There is no God.”

Isaiah 1:4     Ah, sinful nation, a people laden with iniquity, offspring of evildoers, children who deal corruptly! They have forsaken the LORD, they have despised the Holy One of Israel, they are utterly estranged.

Jeremiah 2:17     Have you not brought this upon yourself by forsaking the LORD your God, when he led you in the way?

Jeremiah 15:6     You have rejected me, declares the LORD; you keep going backward, so I have stretched out my hand against you and destroyed you— I am weary of relenting.

Hebrews 10:38-39    but my righteous one shall live by faith, and if he shrinks back, my soul has no pleasure in him.”  But we are not of those who shrink back and are destroyed, but of those who have faith and preserve their souls.

2 Peter 2:21-22   For it would have been better for them never to have known the way of righteousness than after knowing it to turn back from the holy commandment delivered to them.  What the true proverb says has happened to them: “The dog returns to its own vomit, and the sow, after washing herself, returns to wallow in the mire.”

 Zephaniah was almost certainly born during the long, wicked reign of Manasseh, whose reign began 55 years before the start of Josiah’s reign. Josiah was a godly, young king who brought great revival and reform to Judah but Josiah reigned for 10 years before he led his great revival. Zephaniah was likely written in the years before the revival, and God used this prophecy to bring and further revival.  Zephaniah didn’t waste any time getting to the point. Delivering the message of the LORD, he warned of harsh and complete judgment that would consume everything before the LORD. God addresses the royalty of Judah in a way they aren’t used to hearing. He tells them to “shut up” and listen to His pronouncement of judgment – a sacrifice of judgment made against a wicked nation. Our ability to proclaim our innocence when we are deep in sin is pretty amazing, but through it all God tells us to be silent in the presence of the Lord GOD.  This warning came to a godly king during a time of reform. God warns Josiah and the whole royal community what will happen if they don’t follow through on their turning to God. (Enduring Word)

The bible is clear in its warnings of judgment and the reason for it.  Why do we insist on our innocence and act as though we are not guilty?  Why do we shun the true words of warning and cling to lies of self-assurance?  Be silent and listen!  We are born again, a new creation, adopted children of God.  Our new birth requires food and water for growth.  The food and water of this new birth is the bread of life and the living water of Jesus Christ.  How often do we come to the table of Jesus Christ and eat and drink of Him and with Him?  How is there growth without this bread of life and living water?  There isn’t.  There is only stagnation, withering, drying up, and weakness.  Zephaniah, David, Jeremiah, Isaiah, Paul, Habakkuk, Solomon, Peter, James, John, and nearly all of the writers of the Word of God give the warning to neglect, complacency, being lukewarm, trueing away from fully committed to following, obeying, honoring, glorifying, worshiping, and trusting Jesus Christ.  Our ability to proclaim innocence when we are clinging to and dancing with sin is a direct result of the intentional choice to live this way.  Renew your commitment to Jesus Christ.  The warnings are clear.  Judgment is certain.  It is close at hand.