Struck down – Praying Pint

52. Wilderness – 16.f. “Each one shall die for his own sin.”

Deu 24:16  “Fathers shall not be put to death because of their children, nor shall children be put to death because of their fathers. Each one shall be put to death for his own sin.

2 Kings 14:5-6    And as soon as the royal power was firmly in his hand, he struck down his servants who had struck down the king his father.  But he did not put to death the children of the murderers, according to what is written in the Book of the Law of Moses, where the LORD commanded, “Fathers shall not be put to death because of their children, nor shall children be put to death because of their fathers. But each one shall die for his own sin.”

2 Chronicles 25:4    But he did not put their children to death, according to what is written in the Law, in the Book of Moses, where the LORD commanded, “Fathers shall not die because of their children, nor children die because of their fathers, but each one shall die for his own sin.”

Jeremiah 31:29-30    In those days they shall no longer say: “‘The fathers have eaten sour grapes, and the children’s teeth are set on edge.’  But everyone shall die for his own iniquity. Each man who eats sour grapes, his teeth shall be set on edge

Ezekiel 18:20   The soul who sins shall die. The son shall not suffer for the iniquity of the father, nor the father suffer for the iniquity of the son. The righteousness of the righteous shall be upon himself, and the wickedness of the wicked shall be upon himself.

Understand it thus, if the one be free from the guilt of the other’s sin, and except in those cases where the sovereign Lord of life and death, before whom none is innocent, hath commanded it, as Deu 13 Jos 7:24. For this law is given to men, not to God; and though God do visit the father’s sins upon the children, Exo 20, yet he will not suffer men to do so. (Poole)

The fathers shall not be put to death for the children,…. By the civil magistrates, for sins committed by them of a capital nature, and which are worthy of death: neither shall the children be put to death for the fathers; for sins committed by them that deserve it: (Gill)

Fathers were not to be put to death upon (along with) their sons, nor sons upon (along with) their fathers, i.e., they were not to suffer the punishment of death with them for crimes in which they had no share; but every one was to be punished simply for his own sin. This command was important, to prevent an unwarrantable and abusive application of the law which is manifest in the movements of divine justice to the criminal jurisprudence of the lane (Exodus 20:5), since it was a common thing among the heathen nations – e.g., the Persians, Macedonians, and others – for the children and families of criminals to be also put to death. (Keil)

Among heathen nations it was common for a whole family to be involved in the penalty incurred by the head of the family, and to be put to death along with him. Such severity of retribution is here prohibited in the penal code of the Israelites. Though God, in the exercise of his absolute sovereignty, might visit the sins of the parent upon the children (Exodus 20:5), earthly judges were not to assume this power. Only the transgressor himself was to bear the penalty of his sin. (Unkown)

We all have sinned and are worthy of not only death but eternal torment. We fall short in doing what is right, good, and holy before God. Where is our hope for redemption, salvation, and forgiveness? How can we pass from an eternal torment death sentence into justified eternal life?

Jhn 3:16-21 📝 “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.”

“History of movements in the wilderness”

Num 33:1-5 These are the stages of the people of Israel, when they went out of the land of Egypt by their companies under the leadership of Moses and Aaron. Moses wrote down their starting places, stage by stage, by command of the LORD, and these are their stages according to their starting places. They set out from Rameses in the first month, on the fifteenth day of the first month. On the day after the Passover, the people of Israel went out triumphantly in the sight of all the Egyptians, while the Egyptians were burying all their firstborn, whom the LORD had struck down among them. On their gods also the LORD executed judgments. So the people of Israel set out from Rameses and camped at Succoth.

Numbers 33:6-49 summarized: From Succoth to Ethan to Pi-hahiroth to March to Elim to Sin to Dophkah to Alush to Rephidim to Sinai to Kigroth-hattaavah to Rithmah to Libnah to Rissah to Kehelathah to Mount Shepher to Haradah, to Makheloth to Tahath to Terah to Mithkah to Hashmonah to Moseroth to Bene-jaakan to Hor-haggidgad to Jotbathah to Abronah, to Ezion-geber to Kadesh to Mount Hor (Aaron died here) to Zalmonah to Punon to Oboth to lye-abarim to Dibon-gad to Almon-diblathaim to mountains of Alarim to the plains by the Jordan at Jericho.

Moses recorded every time God led them to another location over the forty years in the wilderness. During the first two years the 10 commandments, temple worship of God, Priestly service, and sacrifices for sin were given. During the forty years many miracles were performed starting with the parting of the Red Sea, death to all of the Egyptian army, God was a pillar of smoke by day and pillar of fire by night, water from a rock, mana from heaven, quail, plagues, serpents, and the earth opening up and swallowing those who defied God, all in judgment of sin, the budding of Aaron’s staff, clothes and sandals that did not wear out over the forty years, invading armies defeated, and much more.

There is much in Numbers that is given to us as examples of both what is right in the eyes of God and what is wrong in His sight. We do well to take time to let them sink in and be remembered because they show God’s love, grace, and mercy, as well as His wrath, anger, and judgment.

47.f. “Wilderness” – 11.l. “Why now are you transgressing the command of the LORD, when that will not succeed?”

Num 14:39-45 When Moses told these words to all the people of Israel, the people mourned greatly. And they rose early in the morning and went up to the heights of the hill country, saying, “Here we are. We will go up to the place that the LORD has promised, for we have sinned.” But Moses said, “Why now are you transgressing the command of the LORD, when that will not succeed? Do not go up, for the LORD is not among you, lest you be struck down before your enemies. For there the Amalekites and the Canaanites are facing you, and you shall fall by the sword. Because you have turned back from following the LORD, the LORD will not be with you.” But they presumed to go up to the heights of the hill country, although neither the ark of the covenant of the LORD nor Moses departed out of the camp. Then the Amalekites and the Canaanites who lived in that hill country came down and defeated them and pursued them, even to Hormah.

And the people mourned greatly.—It appears from what follows that the sorrow which the Israelites felt was sorrow for the punishment which their sin had entailed, not godly sorrow for the sin itself. (Ellicott)

But it was now too late. There was now no place for repentance. Such mourning as this there is in hell; but the tears will not quench the flames. (Benson)

There is in hell such mourning as this; but tears will not quench the flames, nor cool the tongue. Some of the Israelites were now earnest to go forward toward Canaan. But it came too late. If men would but be as earnest for heaven while their day of grace lasts, as they will be when it is over, how well would it be for them! That which has been duty in its season, when mistimed, may be turned into sin. Those who are out of the way of their duty, are not under God’s protection, and go at their peril. (Henry)

The people mourned greatly; because of their unhappy case, that they should be cut off by death in the wilderness, and be deprived of the enjoyment of the good land; their sorrow seems to have been not a godly sorrow, or true repentance for sin committed, but a worldly sorrow that works death; it was not on account of the evil of sin, the pardon of which they did not seem to seek after, but on account of the evil that was likely to come to them by it. (Gill)

They rushed from one extreme of rashness and perversity to another, and the obstinacy of their rebellious spirit was evinced by their active preparations to ascend the hill, notwithstanding the divine warning they had received not to undertake that enterprise. for we have sinned—that is, realizing our sin, we now repent of it, and are eager to do as Caleb and Joshua exhorted us—or, as some render it, though we have sinned, we trust God will yet give us the land of promise. The entreaties of their prudent and pious leader, who represented to them that their enemies, scaling the other side of the valley, would post themselves on the top of the hill before them, were disregarded. How strangely perverse the conduct of the Israelites, who, shortly before, were afraid that, though their Almighty King was with them, they could not get possession of the land; and yet now they act still more foolishly in supposing that, though God were not with them, they could expel the inhabitants by their unaided efforts. The consequences were such as might have been anticipated. The Amalekites and Canaanites, who had been lying in ambuscade expecting their movement, rushed down upon them from the heights and became the instruments of punishing their guilty rebellion. (Brown)

We might wonder how to get right with God so we can follow, trust, and rely upon Him. When sin is exposed and our hearts and minds are made known of it, there must be repentance. I am not talking about repentance of being found out. I am talking about repentance of sinning against God. There is a big difference. One will proclaim how sorry they are and the other will confess and fall at the feet of God with a heart of knowing there is nothing that they can do but repent, confess, and rely upon the grace, mercy, and love of God.

Too many times I fear we confuse being sorry with repentance. It is one thing to be made aware of your sin compared to being aware of it in the light of the holiness of God. When sin is seen in the holiness of God and not in obedience to His Word then the sinfulness of sin surely will fall upon the heart with such heaviness that only faith in the grace and mercy of God can dispel. This is totally different than to tell God you’re sorry and go about your day.

How does one who has had their sin exposed in the light go God’s holiness and in all of its sinful ugliness ever be right with God? How???? If it were left up to us and our abilities we would never be able to remove it, make up for it, or cancel it. It would hang onto us like the skin on our bodies. There is nothing we can do or say that would remove the ugliness of our sinfulness. Nothing. But God can! God does! God will!

“For God so loved the world that He gave His only Son so that whosoever believes in Him shall not perish but have eternal life!”

It is never about what we do but what He has done. Trust in self-sorry, self-repentance, self-works, and any other thing self and do falls short of true confession, repentance, faith, obedience, reliance, and trust.

46.v. “Wilderness” – 11.a. “They buried the people who had the craving”

Num 11:31 Then a wind from the LORD sprang up, and it brought quail from the sea and let them fall beside the camp, about a day’s journey on this side and a day’s journey on the other side, around the camp, and about two cubits above the ground. And the people rose all that day and all night and all the next day, and gathered the quail. Those who gathered least gathered ten homers. And they spread them out for themselves all around the camp. While the meat was yet between their teeth, before it was consumed, the anger of the LORD was kindled against the people, and the LORD struck down the people with a very great plague. Therefore the name of that place was called Kibroth-hattaavah, because there they buried the people who had the craving. From Kibroth-hattaavah the people journeyed to Hazeroth, and they remained at Hazeroth.

God performed his promise to the people, in giving them flesh. How much more diligent men are in collecting the meat that perishes, than in labouring for meat which endures to everlasting life! We are quick-sighted in the affairs of time; but stupidity blinds us as to the concerns of eternity. To pursue worldly advantages, we need no arguments; but when we are to secure the true riches, then we are all forgetfulness. Those who are under the power of a carnal mind, will have their lusts fulfilled, though it be to the certain damage and ruin of their precious souls. They paid dearly for their feasts. God often grants the desires of sinners in wrath, while he denies the desires of his own people in love. What we unduly desire, if we obtain it, we have reason to fear, will be some way or other a grief and cross to us. And what multitudes there are in all places, who shorten their lives by excess of one kind or other! Let us seek for those pleasures which satisfy, but never surfeit; and which will endure for evermore. (Henry)

Whatever form the plague may have taken, it was as clearly supernatural in its suddenness and intensity as the supply of quails itself. We do not know anything as to who were smitten, or how many; the Psalmist tells us that they were “the fattest” and “the chosen in Israel, and we may naturally suppose that those who had been foremost in the lusting and the murmuring were foremost in the ruin which followed. (Unknown)

“There are times when God grants an unwarranted request in order that men may learn through experience the folly of their desires.” (Morgan)

This was a strict judgment, but it was a help to Israel because it taught them to not be ruled by their desires. If the lesson was learned, it was a huge help to the nation. To inherit the land of Canaan – God’s Promised Land for Israel – they had to be ruled by more than their physical or emotional appetites. When we allow ungodly cravings to rule our lives, God may send what we crave. Better to have a well-fed soul and to be deprived ungodly cravings. (Guzik)

This is hard for me to understand. God gave them their craving and then along with this, a plague that killed them. Let our cravings be for things of God, the Word of God, and the understanding, wisdom, and knowledge of our sin that we might repent of it and grow in our understanding of His grace, mercy, and love.

42.c. “Let My People Go” – 10.b. Death and Passover

Exodus 12:29  At midnight the LORD struck down all the firstborn in the land of Egypt, from the firstborn of Pharaoh who sat on his throne to the firstborn of the captive who was in the dungeon, and all the firstborn of the livestock. And Pharaoh rose up in the night, he and all his servants and all the Egyptians. And there was a great cry in Egypt, for there was not a house where someone was not dead. Then he summoned Moses and Aaron by night and said, “Up, go out from among my people, both you and the people of Israel; and go, serve the LORD, as you have said. Take your flocks and your herds, as you have said, and be gone, and bless me also!”

Job 34:20    In a moment they die; at midnight the people are shaken and pass away, and the mighty are taken away by no human hand.

1 Thessalonians 5:2-3   For you yourselves are fully aware that the day of the Lord will come like a thief in the night.  While people are saying, “There is peace and security,” then sudden destruction will come upon them as labor pains come upon a pregnant woman, and they will not escape.

Psalms 78:51   He struck down every firstborn in Egypt, the firstfruits of their strength in the tents of Ham.

Psalms 135:8   He it was who struck down the firstborn of Egypt, both of man and of beast;

Hebrews 11:28    By faith he kept the Passover and sprinkled the blood, so that the Destroyer of the firstborn might not touch them.

Psalms 105:38    Egypt was glad when they departed, for dread of them had fallen upon it.

James 2:13   For judgment is without mercy to one who has shown no mercy. Mercy triumphs over judgment.

Egypt and Pharaoh would not give God His firstborn – Israel (Exodus 4:22-23); so God took the firstborn of Egypt. Finally, Pharaoh knew that the LORD God was greater than all the Egyptian gods and was greater than Pharaoh himself – who was thought to be a god. Pharaoh didn’t simply allow Israel to leave; now he commanded them to go. This was just what the LORD told Moses would happen: When he lets you go, he will surely drive you out of here altogether. (Guzik)

What a scene of horror and distress must now have presented itself, when there was not a family in Egypt where there was not one dead!

The Egyptians had been for three days and nights kept in anxiety and horror by the darkness; now their rest is broken by a far more terrible calamity. The plague struck their first-born, the joy and hope of their families. They had slain the Hebrews’ children, now God slew theirs. It reached from the throne to the dungeon: prince and peasant stand upon the same level before God’s judgments. The destroying angel entered every dwelling unmarked with blood, as the messenger of woe. He did his dreadful errand, leaving not a house in which there was not one dead. Imagine then the cry that rang through the land of Egypt, the long, loud shriek of agony that burst from every dwelling. It will be thus in that dreadful hour when the Son of man shall visit sinners with the last judgment. God’s sons, his first-born, were now released. Men had better come to God’s terms at first, for he will never come to theirs. Now Pharaoh’s pride is abased, and he yields. God’s word will stand; we get nothing by disputing, or delaying to submit. In this terror the Egyptians would purchase the favour and the speedy departure of Israel. Thus the Lord took care that their hard-earned wages should be paid, and the people provided for their journey. (Henry)

at midnight the Lord smote all the first-born in the land of Egypt—At the moment when the Israelites were observing the newly instituted feast in the singular manner described, the threatened calamity overtook the Egyptians. It is more easy to imagine than describe the confusion and terror of that people suddenly roused from sleep and enveloped in darkness—none could assist their neighbors when the groans of the dying and the wild shrieks of mourners were heard everywhere around. The hope of every family was destroyed at a stroke. This judgment, terrible though it was, evinced the equity of divine retribution. For eighty years the Egyptians had caused the male children of the Israelites to be cast into the river [Ex 1:16], and now all their own first-born fell under the stroke of the destroying angel. They were made, in the justice of God, to feel something of what they had made His people feel. Many a time have the hands of sinners made the snares in which they have themselves been entangled, and fallen into the pit which they have dug for the righteous. (Brown)

I can’t even imagine the terror and horror this plague inflicted. I don’t know the devastation of losing a child. The sorrow, emptiness, and heartache have to be immense. All I can think to say to this passage is; “It is a terrible thing to fall under the judgment and commendation of the hand of God.” As terrible as this loss is felt by those who experience it, there is a time coming for those who reject and deny God’s redemption and salvation that will be much greater and last for eternity. This is the promise given by God to all who reject and deny Him. Eternity in Hell – an eternal living death of torment – forever and ever in agonizing death but not dying.

Just as the hour of death came unexpectedly to every Egyptian family so it will be to all those who reject and deny God, things of God, and the redemption and salvation made possible through Jesus Christ.

42.a. “Let My People Go” – 10. Promise of Death of all Firstborn of Egypt

Exodus 11:1  The LORD said to Moses, “Yet one plague more I will bring upon Pharaoh and upon Egypt. Afterward he will let you go from here. When he lets you go, he will drive you away completely. Speak now in the hearing of the people, that they ask, every man of his neighbor and every woman of her neighbor, for silver and gold jewelry.” And the LORD gave the people favor in the sight of the Egyptians. Moreover, the man Moses was very great in the land of Egypt, in the sight of Pharaoh’s servants and in the sight of the people. So Moses said, “Thus says the LORD: ‘About midnight I will go out in the midst of Egypt, and every firstborn in the land of Egypt shall die, from the firstborn of Pharaoh who sits on his throne, even to the firstborn of the slave girl who is behind the handmill, and all the firstborn of the cattle. There shall be a great cry throughout all the land of Egypt, such as there has never been, nor ever will be again.   But not a dog shall growl against any of the people of Israel, either man or beast, that you may know that the LORD makes a distinction between Egypt and Israel.’ And all these your servants shall come down to me and bow down to me, saying, ‘Get out, you and all the people who follow you.’ And after that I will go out.” And he went out from Pharaoh in hot anger. Then the LORD said to Moses, “Pharaoh will not listen to you, that my wonders may be multiplied in the land of Egypt.” Moses and Aaron did all these wonders before Pharaoh, and the LORD hardened Pharaoh’s heart, and he did not let the people of Israel go out of his land.

Deuteronomy 4:34   Or has any god ever attempted to go and take a nation for himself from the midst of another nation, by trials, by signs, by wonders, and by war, by a mighty hand and an outstretched arm, and by great deeds of terror, all of which the LORD your God did for you in Egypt before your eyes?

Job 27:16-17   Though he heap up silver like dust, and pile up clothing like clay,  he may pile it up, but the righteous will wear it, and the innocent will divide the silver.

Psalms 24:1  The earth is the LORD’s and the fullness thereof, the world and those who dwell therein,

Psalms 105:37   Then he brought out Israel with silver and gold, and there was none among his tribes who stumbled.

Proverbs 13:22   A good man leaves an inheritance to his children’s children, but the sinner’s wealth is laid up for the righteous.

Job 34:20    In a moment they die; at midnight the people are shaken and pass away, and the mighty are taken away by no human hand.

Isaiah 42:13    The LORD goes out like a mighty man, like a man of war he stirs up his zeal; he cries out, he shouts aloud, he shows himself mighty against his foes.

Psalms 105:36    He struck down all the firstborn in their land, the firstfruits of all their strength.

Psalms 135:8   He it was who struck down the firstborn of Egypt, both of man and of beast;

Proverbs 21:13    Whoever closes his ear to the cry of the poor will himself call out and not be answered.

Revelation 6:16-17   calling to the mountains and rocks, “Fall on us and hide us from the face of him who is seated on the throne, and from the wrath of the Lamb,  for the great day of their wrath has come, and who can stand?”

Despite the great calamity to come, God would grant the Egyptians the ability to see the situation as it really was: the fault of their own Pharaoh, not the fault of Moses or the children of Israel. Here for the fourth time we are told that God hardened Pharaoh’s heart (Exodus 9:12, 10:20, 10:27, and 11:10). Yet God never hardened Pharaoh’s heart until he first hardened it against the LORD and His people (Exodus 7:13, 7:22, 8:15, 8:19, 8:32, and 9:7). (Guzik)

“The Lord hath put a difference between those who are his people and those who are not. There are many distinctions among men which will one day be blotted out; but permit me to remind you at the outset that this is an eternal distinction.” (Spurgeon)

Much could be said about the hardening of Pharaoh’s heart and passages that show it to be of himself and passages that show it to be of God. A person can be tempted to say that it is not fair, God hardened Pharaoh’s heart. But, clearly, Pharaoh hardened his own heart first. He did have free will to choose and he chose to defy God and the signs and wonders performed in His name. Let this be a warning and witness to all – a hardened heart does not start out like stone. No, it is soft and pliable but with continual and repeated intentional choosing to defy God, deny God, things of God, God’s creation, and God’s Word (written and proclaimed) the heart becomes harder and harder and harder. At some point, there is no possible softening. This is known to God.

God knows the beginning from the end. He knows who is His and who is not. He knows this before any person is born. There is nothing that happens on earth that would be a surprise to God, where He would say; “I did not see that happening”. God knows the beginning from the end. Every last bit of it. He knows the thoughts and intents of every single person born before they are born. He knows the hairs on the heads of every last person. He knows the beginning from the end. He knows who will honor and glorify Him. He knows who will repent. He knows who will believe. He knows who will abide in faith. He knows who will obey. He knows who will not. He knows who will be ushered into heaven and who will find eternity in Hell. He knows the sin(s) every man will commit before it is even a thought in their mind. Nothing is hidden from Him. He knows the beginning from the end.

Who is the man that they dare say to the Creator of all there is, “I am not at fault, You made me like this.” Each person is given knowledge of God in their innermost being and this knowledge is added to by the wonders of creation. No man is with an excuse when they stand before their Creator. It is by free will they choose to deny the One and only True God. They make images of wood and stone and bow down and worship the craft of their hands, or they deny any God at all. They harden their hearts day after day until the hardness is complete. They will never repent or believe in God and His redemption. They reject God’s Word, His grace, love, and mercy. They reject Jesus Christ’s sacrifice, salvation, and forgiveness. They reject eternal life and freely choose eternity in Hell, though they are warned 1,000 times.

While I write this I am humbled beyond words for I was once like these, without a care, without a need of God, without giving thought or concern to eternity, sin, death, heaven, hell, judgment, forgiveness, etc…. And yet, God, in His great mercy and love, softened my heart, opened my eyes and ears, and showed me my sin and the need for redemption, salvation, repentance, and forgiveness. I lived a life of no concern for God or things of God, and yet He pursued me, He kept knocking at the door of my heart, and at the right moment, He got my attention. At the right moment, a neighbor across the street (Rich) asked my wife and me to attend an evangelical meeting at the church they attended. It was at this meeting Thursday, March 22nd, 1979 my sin, God’s holiness, and my need for repentance and a savior were revealed deep within my heart and mind. I know there was nothing deserving within me of this grace and mercy – trust me I know. However, God’s great love brought me to the point of believing or rejecting. As I say this it is not as though I could have rejected it. I don’t really know how to explain it. The message preached and my need so revealed that there was no way I could say no to the gift of salvation through Jesus Christ.

I don’t know how many times I reject God and things of God throughout my life up to the point of being saved. God does and I am sure it was a lot. God’s grace, mercy, and love are deep and wide. And yet, they have boundaries. These boundaries include “Faith and Repentance” (trust, obedience, reliance, honor, and glory to Jesus Christ). Good intentions, wishing, hoping, denying, rejecting, self-reliance, etc… all fall short of these boundaries of God’s grace, mercy, and love.

Oh, that all of you would see the sinfulness of sin, the Holiness of God, and the need for repentance and salvation through Jesus Christ.

13.o.

Zachariah 8:18 The word of the Lord Almighty came to me. This is what the Lord Almighty says: “The fasts of the fourth, fifth, seventh and tenth months will become joyful and glad occasions and happy festivals for Judah. Therefore love truth and peace.”

2 Kings 25:3-4    On the ninth day of the fourth month the famine was so severe in the city that there was no food for the people of the land.  Then a breach was made in the city, and all the men of war fled by night

Jeremiah 52:12-15    In the fifth month, on the tenth day of the month—that was the nineteenth year of King Nebuchadnezzar, king of Babylon—Nebuzaradan the captain of the bodyguard, who served the king of Babylon, entered Jerusalem.  And he burned the house of the LORD, and the king’s house and all the houses of Jerusalem; every great house he burned down.  And all the army of the Chaldeans, who were with the captain of the guard, broke down all the walls around Jerusalem.

Jeremiah 41:1-3   In the seventh month, Ishmael the son of Nethaniah, son of Elishama, of the royal family, one of the chief officers of the king, came with ten men to Gedaliah the son of Ahikam, at Mizpah. As they ate bread together there at Mizpah,  Ishmael the son of Nethaniah and the ten men with him rose up and struck down Gedaliah the son of Ahikam, son of Shaphan, with the sword, and killed him, whom the king of Babylon had appointed governor in the land.

Jeremiah 52:4    And in the ninth year of his reign, in the tenth month, on the tenth day of the month, Nebuchadnezzar king of Babylon came with all his army against Jerusalem, and laid siege to it. And they built siegeworks all around it.

The fasts recorded in vs. 19 were instituted by man in the remembrance of their sin and the curse of God that fell upon them. They wanted to remember how they did not honor, glorify, or obey God, and because of this they angered God and were punished. They did not want to repeat this again. Here we read of God promising blessing.

Campbell Morgan said of these man-appointed fasts: “None of these things had been in the purpose of God for His people; they had resulted from their sins. The fasts, therefore, were the result of their sins. In jealousy and fury, the outcome of love, Jehovah would put away their sins, and so restore them to true prosperity. On that day, let them still remember and observe, only let the observance be a feast in celebration of God’s grace, instead of a fast in memory of their sin.” We can get hung up on our past sins and forget the blessings of forgiveness. Peter put it this way; 2Peter 1:3 His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence, by which he has granted to us his precious and very great promises, so that through them you may become partakers of the divine nature, having escaped from the corruption that is in the world because of sinful desire. For this very reason, make every effort to supplement your faith with virtue, and virtue with knowledge, and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness, and godliness with brotherly affection, and brotherly affection with love. For if these qualities are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ. For whoever lacks these qualities is so nearsighted that he is blind, having forgotten that he was cleansed from his former sins. Therefore, brothers, be all the more diligent to confirm your calling and election, for if you practice these qualities you will never fall.

2.z. But they were the ruin of him

2 Chronicles 28:22 In the time of his distress he became yet more faithless to the Lord—this same King Ahaz. For he sacrificed to the gods of Damascus that had defeated him and said, “Because the gods of the kings of Syria helped them, I will sacrifice to them that they may help me.” But they were the ruin of him and of all Israel.

Isaiah 1:5     Why will you still be struck down? Why will you continue to rebel? The whole head is sick, and the whole heart faint.

Ezekiel 21:13    For it will not be a testing

Revelation 16:9-11   They were scorched by the fierce heat, and they cursed the name of God who had power over these plagues. They did not repent and give him glory.  The fifth angel poured out his bowl on the throne of the beast, and its kingdom was plunged into darkness. People gnawed their tongues in anguish  and cursed the God of heaven for their pain and sores. They did not repent of their deeds.

Hosea 5:15    I will return again to my place, until they acknowledge their guilt and seek my face, and in their distress earnestly seek me.

Psalms 52:7   “See the man who would not make God his refuge, but trusted in the abundance of his riches and sought refuge in his own destruction!”

There are times of testing from God. These times are for our growth in knowledge and understanding of our heart and mind. These times of testing reveal our deepest thoughts, beliefs, and intents within our heart, mind, and soul. God uses these, in love, to draw us into a closer, everlasting, and meaningful walk with Him. We come out the other side of testing with more reliance, trust, and obedience.

Ahaz was not in a time of testing. He was making decisions and leading people who willingly followed him straight into the wrath and anger of God. God is not mocked. What a man sows so shall he reap. You reap what you sow means you get what you deserve, whatever you put your time, talent and energy into is what you get back. You reap what you sow means you must eventually face the consequences of your actions.

When we are neglectful and complacent in our commitment, listening, and obedience to God the world and our sinful nature will fill this void with things that do not honor or glorify Him. It will fill us with promises of satisfaction, peace and rest but will never deliver on them. It will walk arm and arm, hand in hand with us into darkness, confusion, anxiousness, and proclaiming false hopes. When the light of Jesus Christ is all but a dim flicker in our soul we will make an intentional choice to either extinguish or to fan it into a brilliant flame. We will either repent and turn away from our wayward path or go deeper into darkness and apart from Jesus Christ.

Do not follow family, friends, colleagues, culture, or society into darkness. Make an intentional choice to humbly return to the Light of Jesus Christ and make this your heart, mind, and soul desire. Live in His presence every moment of every day. Keep the light of Jesus Christ held high to stay on the path of eternity with Him. Keep this light held high for others to see. Live in the Light of Jesus Christ. Keep thoughts and actions and words exposed to the Light of Jesus Christ.

2.w. But you have not obeyed my voice. What is this you have done?

2 Chronicles 25:14 After Amaziah came from striking down the Edomites, he brought the gods of the men of Seir and set them up as his gods and worshiped them, making offerings to them. Therefore the Lord was angry with Amaziah and sent to him a prophet, who said to him, “Why have you sought the gods of a people who did not deliver their own people from your hand?” But as he was speaking, the king said to him, “Have we made you a royal counselor? Stop! Why should you be struck down?” So the prophet stopped, but said, “I know that God has determined to destroy you, because you have done this and have not listened to my counsel.”

2 Chronicles 16:9     For the eyes of the LORD run to and fro throughout the whole earth, to give strong support to those whose heart is blameless toward him. You have done foolishly in this, for from now on you will have wars.”

2 Chronicles 19:2    But Jehu the son of Hanani the seer went out to meet him and said to King Jehoshaphat, “Should you help the wicked and love those who hate the LORD? Because of this, wrath has gone out against you from the LORD.

Judges 2:2    and you shall make no covenant with the inhabitants of this land; you shall break down their altars.’ But you have not obeyed my voice. What is this you have done?

Psalms 96:5    For all the gods of the peoples are worthless idols, but the LORD made the heavens.

Jeremiah 2:5    Thus says the LORD: “What wrong did your fathers find in me that they went far from me, and went after worthlessness, and became worthless?

We can read these verses and say to ourself that clearly, we would not have done as these people did, where they abandoned God and did things and followed after things that were foolish and apart from God. We don’t have to look very far into our thoughts and actions to know we too have the same tendencies, foolish ideas, lack of understanding, lack of wholehearted commitment. We get pulled and pushed aside by the tidal waves of self-interest, self-satisfaction, and self-serving busyness into the ocean of neglect and complacent service to God.

What changed in these people’s heart and mind that they so easily were drawn away? Have you ever cleaned and organized your garage and made a commitment to keep it that way, only to have the same type of mess 4-6 months later? You wonder how did it go from organized to mess? It is not as though you didn’t know what cleaned and organized looked like. It is not as though you intended it to happen or planned to have it happen. You did not set a commitment in your heart to make it happen, but yet it did. So what happened?

The commitment faded. The desire changed. The ability to see the change was lost. Something else replaced that commitment. It is not that we intentionally chose to make the garage a mess again but rather we chose not to keep it in order. The same is true for humbly serving, honoring, following, trusting, and obeying God. It is not that we intentionally chose to keep our heart from Him but rather we chose to give our heart and mind to ourself. Keeping God first closes the door to self. Being mindful of the internal tidal wave of “Self” wants, desires, plans, and thoughts is a good place to start to keep the garage of our heart, mind, and soul clean. Being mindful of this requires us then to take appropriate measures to ensure they stay clean. For the example; you could commit to truly looking at your garage every night before calling it a day. You could commit to not allow yourself to go back inside until it was put back in order. You could commit to never leave your garage when something was out of place. You could take a picture of what organized looked like and then compare each area of organization against that picture to ensure you were not allowing yourself to drift.

You see the same is true with our commitment to humbly serving, honoring, following, trusting, and obeying Jesus Christ. We don’t choose to make our lives a mess. We choose not to keep them in line with God’s word. Herein lies the problem. This intentional choice to “Not” is going to yield every bit as bad results as if we have intentionally chosen to make our lives a mess. The commitment must be firm. Paul said “Stand Firm”. He also said to “take every thought captive.” And, to “put on the full armor of God”.

The picture we can compare our heart, mind, and soul garage too is the word of God. If we commit to comparing every thought, word, and action against this then we will have eyes and ears sensitive to the leading of the Holy Spirit. Do not allow drift in your life because you have been neglectful and complacent. We have brothers and sisters in Christ that can help us see drift in our lives when we have no longer found time to spend in His word. Each of us should commit to helping others in this struggle with self and point them always to the worthiness of Jesus Christ and the word of God.

2.a. But thanks be to God, who gives us the victory through our Lord Jesus Christ.

2 Chronicles 14:9 Zerah the Ethiopian came out against them with an army of a million men and 300 chariots, and came as far as Mareshah. And Asa went out to meet him, and they drew up their lines of battle in the Valley of Zephathah at Mareshah. And Asa cried to the Lord his God, “O Lord, there is none like you to help, between the mighty and the weak. Help us, O Lord our God, for we rely on you, and in your name we have come against this multitude. O Lord, you are our God; let not man prevail against you.” So the Lord defeated the Ethiopians before Asa and before Judah, and the Ethiopians fled. Asa and the people who were with him pursued them as far as Gerar, and the Ethiopians fell until none remained alive, for they were broken before the Lord and his army. The men of Judah carried away very much spoil. And they attacked all the cities around Gerar, for the fear of the Lord was upon them. They plundered all the cities, for there was much plunder in them. And they struck down the tents of those who had livestock and carried away sheep in abundance and camels. Then they returned to Jerusalem.

Isaiah 8:9-10    Be broken, you peoples, and be shattered; give ear, all you far countries; strap on your armor and be shattered; strap on your armor and be shattered.  Take counsel together, but it will come to nothing; speak a word, but it will not stand, for God is with us.

Deuteronomy 32:39    “‘See now that I, even I, am he, and there is no god beside me; I kill and I make alive; I wound and I heal; and there is none that can deliver out of my hand.

Psalms 60:12   With God we shall do valiantly; it is he who will tread down our foes.

1 Corinthians 15:57     But thanks be to God, who gives us the victory through our Lord Jesus Christ.

Facing more than a million warriors from Ethiopia, Asa went out to do battle. It appears the first act was to call on the Lord God but in reality, their first act was “in Your name we have come against this multitude” and the second act was trust and reliance and the third act was crying out to God. But we really can’t put them in an order like this, can we? Without trust, there is no reliance. Without trust and reliance and an active seeking and desiring the presence of God and a willingness to act there would be no crying out to God.

Asa led the people in active and intentional worship and God-honoring living. This active and intentional want to be in the presence of God with all their thoughts toward humbly serving, following, trusting, obeying, and honoring Him.

Big battles are won before they begin when all of our heart, mind, and soul is seeking, desiring, and focused on God.

There is a big problem right now within the church, within our Christian culture, maybe even within us. We seem to live our daily lives apart from God until there is a battle line in front of us. Then, we cry out but our cry is not made with trust and reliance but rather with a last-ditch effort. We cry out because we have no hope in ourselves any and in this very surrender to God you would think we would learn this is the very place every waking moment our heart and soul and mind should anchor its self too.

In our full surrender, we find peace, joy, strength, power, might, and hope. You would think we would want to stay in this place and bask in the glory and holiness of God. You would think in this place is where we are satisfied and made whole and no other place would we find this satisfaction and filling of our heart, mind, and soul. But sadly we come into God’s presence and leave and come and go, come and go, rather than staying in His presence. We find Him all in all and then we leave. We find Him all-powerful and then we leave. We find Him steadfast in His love for us and we leave. We find Him sending Jesus Christ to redeem us and we come and taste the holiness of salvation and forgiveness but we so easily leave like a leave being carried away by a soft breeze.

Choose this day whom you will serve and be active and intentional about every moment of that day. Be sure every moment of that day reflects an active and internal choice to honor and glorify Jesus Christ in every word, thought, and action.