sulfur – Praying Pint

17.c. “Even so, through Jesus, God will bring with him those who have fallen asleep.

John 11:17 Now when Jesus came, he found that Lazarus had already been in the tomb four days. Bethany was near Jerusalem, about two miles off, and many of the Jews had come to Martha and Mary to console them concerning their brother. So when Martha heard that Jesus was coming, she went and met him, but Mary remained seated in the house. Martha said to Jesus, “Lord, if you had been here, my brother would not have died. But even now I know that whatever you ask from God, God will give you.” Jesus said to her, “Your brother will rise again.” Martha said to him, “I know that he will rise again in the resurrection on the last day.” Jesus said to her, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die. Do you believe this?” She said to him, “Yes, Lord; I believe that you are the Christ, the Son of God, who is coming into the world.”

Romans 8:11    If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you.

2 Corinthians 4:14    knowing that he who raised the Lord Jesus will raise us also with Jesus and bring us with you into his presence.

Philippians 3:20-21     But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ,  who will transform our lowly body to be like his glorious body, by the power that enables him even to subject all things to himself.

1 Thessalonians 4:14     For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep.

Revelation 20:10-15    and the devil who had deceived them was thrown into the lake of fire and sulfur where the beast and the false prophet were, and they will be tormented day and night forever and ever.  Then I saw a great white throne and him who was seated on it. From his presence earth and sky fled away, and no place was found for them.  And I saw the dead, great and small, standing before the throne, and books were opened. Then another book was opened, which is the book of life. And the dead were judged by what was written in the books, according to what they had done.  And the sea gave up the dead who were in it, Death and Hades gave up the dead who were in them, and they were judged, each one of them, according to what they had done.  Then Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire.  And if anyone’s name was not found written in the book of life, he was thrown into the lake of fire.

“Those that believe in Jesus Christ appear to die, but yet they live. They are not in the grave, they are forever with the Lord. They are not unconscious they are with their Lord in Paradise. Death cannot kill a believer, it can only usher him into a freer form of life.” “Death comes to the ungodly man as a penal infliction, but to the righteous as a summons to his Father’s palace: to the sinner it is an execution, to the saint an undressing. Death to the wicked is the King of terrors: death to the saint is the end of terrors, the commencement of glory.” (Spurgeon)

At death, there is rejoicing for those who believe and regret for those who reject and deny Jesus Christ. Scripture is clear and yet so many reject the grace, mercy, and love of Jesus Christ. Denying Jesus Christ has earthly effects, but the most important is it has eternal consequences. We never truly know when death will knock on our door. We can be ready for that knock and rejoice to know our home is in heaven and we will be with Jesus forever more.

9.l. “Therefore wait for me,” declares the LORD, “for the day when I rise up to seize the prey.

Joel 3:1 “For behold, in those days and at that time, when I restore the fortunes of Judah and Jerusalem, I will gather all the nations and bring them down to the Valley of Jehoshaphat. And I will enter into judgment with them there, on behalf of my people and my heritage Israel, because they have scattered them among the nations and have divided up my land, and have cast lots for my people, and have traded a boy for a prostitute, and have sold a girl for wine and have drunk it.

Zephaniah 3:8     “Therefore wait for me,” declares the LORD, “for the day when I rise up to seize the prey. For my decision is to gather nations, to assemble kingdoms, to pour out upon them my indignation, all my burning anger; for in the fire of my jealousy all the earth shall be consumed.

Revelation 16:14     For they are demonic spirits, performing signs, who go abroad to the kings of the whole world, to assemble them for battle on the great day of God the Almighty.

Isaiah 66:16     For by fire will the LORD enter into judgment, and by his sword, with all flesh; and those slain by the LORD shall be many.

Ezekiel 38:22    With pestilence and bloodshed I will enter into judgment with him, and I will rain upon him and his hordes and the many peoples who are with him torrential rains and hailstones, fire and sulfur.

Obadiah 1:15   For the day of the LORD is near upon all the nations. As you have done, it shall be done to you; your deeds shall return on your own head.

There are many more verses that speaks about the time of restoration for Judah, Jerusalem, Israel. This time comes after a time of severe trials against them. We understand this to be during the great tribulation period. This time will surely come and what has been spoken and recorded will happen. There are two periods of this time no sane person would want any part of. The “Tribulation Period” and the “Day of the Lord”. This time will be like no other time. All those who come to the saving grace knowledge of Jesus Christ during this time will be persecuted continuously and many of them will die because of it. All of those who flat out deny Jesus Christ, will not listen to the witnesses Christ has placed on earth during this time, deny the existence of God, take the Mark of the Beast, and will choose to do battle with God rather than repent and turn away from their wickedness. If you don’t think the return of Jesus Christ is imminent they the signs of the times must be escaping you. The eyes to our hearts, minds, and souls should be ever looking and anticipating His return. Behold He is coming in the clouds and will take His bride home.

8.r. “I warn you, as I warned you before”

Revelation 21:8 But as for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur, which is the second death.”

Romans 1:29 They were filled with all manner of unrighteousness, evil, covetousness, malice. They are full of envy, murder, strife, deceit, maliciousness. They are gossips, slanderers, haters of God, insolent, haughty, boastful, inventors of evil, disobedient to parents, foolish, faithless, heartless, ruthless. Though they know God’s righteous decree that those who practice such things deserve to die, they not only do them but give approval to those who practice them.

1 Corinthians 6:9 Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.

Galatians 5:19 Now the works of the flesh are evident: sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God.

While John’s list is similar to those of Paul, it’s important to note that John begins with “cowards” and “unbelievers.” This appears to be an indirect appeal to all professing believers facing times of testing. John makes no distinction between those who deny Jesus under persecution and those who openly embrace pagan vices. Jurgen Roloff again writes, “In an effort to challenge the reliance of the addressees on their safe possession of salvation, John again makes it clear that, because of the magnitude of the promise received, the danger is all the more serious of being disobedient and faithless to Jesus. Whoever succumbs to it does not belong to those who stand in the Look of Life and is therefore fundamentally like God’s enemies, who stand in his judgment” (p. 238). This is not to suggest that the elect will fall away; rather it seems to be an affirmation that those who merely profess Christianity may expect to be exposed under the withering heat of persecution so that their true nature as unbelievers is made clear.

Phillips, Rob. The Searcher’s Guide to the Apocalypse:

8.n.And when the thousand years are ended, Satan will be released from his prison and will come out to deceive the nations

Revelation 20:7 And when the thousand years are ended, Satan will be released from his prison and will come out to deceive the nations that are at the four corners of the earth, Gog and Magog, to gather them for battle; their number is like the sand of the sea. And they marched up over the broad plain of the earth and surrounded the camp of the saints and the beloved city, but fire came down from heaven and consumed them, and the devil who had deceived them was thrown into the lake of fire and sulfur where the beast and the false prophet were, and they will be tormented day and night forever and ever.

Why is Satan imprisoned for a time and then released? Why not cast him into hell before the 1,000 years? Joseph A. Seiss writes, “God uses even the wickedest of beings, and overrules the worst depravity, to his own good and gracious ends. He allows Satan liberty, and denies him liberty, and gives him liberty again, not because the Devil or the Devil’s malice is necessary to him, but to show his power to bring good out of evil, to make even the worst of creatures praise him, and to turn their very wickedness to the furtherance of the purposes they would fain defeat” Phillips, Rob. The Searcher’s Guide to the Apocalypse: A Verse-by-Verse Quest to Understand the Book of Revelation .

Perhaps Satan’s release serves as final proof that the heart of man is desperately wicked and can be changed only by God’s grace. Imagine the tragedy of this revolt: People who have been living in a perfect environment, under the perfect government of God’s Son, finally show their true colors and rebel against the King. Their obedience during the 1,000 years is false humility and feigned submission, not true faith in the Messiah. “This rebellion proves that a rule of perfect law cannot change the human heart; sinners would rather follow Satan,” writes Warren Wiersbe

Many commentators say that Satan is loosed so that those who grow up during the millennium, under the perfect and righteous reign of Christ, have the chance to choose between good and evil, between God and Satan. Satan is loosed and immediately plays the tempter’s role. Though bound in prison for a thousand years, he is as vile and as subtle, as merciless and as ruthless, as diabolical and as evil, as he was in the beginning. He has not changed. And, sadly, mankind has not changed either.

But who are these followers of Satan? Premillennialists like J.F. Walvoord and R.B. Zuck say they are survivors of the tribulation. They enter the millennium in their natural bodies, bear children and repopulate the earth (Isa. 65:18–25). Under ideal circumstances in which every person knows about Jesus Christ (cf. Jer. 31:33–34), many will outwardly profess faith in Christ without actually placing faith in Him for salvation. The shallowness of their professions becomes apparent when Satan is released. The multitudes that follow Satan are evidently those who have never been born again in the millennial kingdom

8.l. Signs by which he deceived those who had received the mark of the beast

Revelation 19:17 Then I saw an angel standing in the sun, and with a loud voice he called to all the birds that fly directly overhead, “Come, gather for the great supper of God, to eat the flesh of kings, the flesh of captains, the flesh of mighty men, the flesh of horses and their riders, and the flesh of all men, both free and slave, both small and great.” And I saw the beast and the kings of the earth with their armies gathered to make war against him who was sitting on the horse and against his army. And the beast was captured, and with it the false prophet who in its presence had done the signs by which he deceived those who had received the mark of the beast and those who worshiped its image. These two were thrown alive into the lake of fire that burns with sulfur. And the rest were slain by the sword that came from the mouth of him who was sitting on the horse, and all the birds were gorged with their flesh.

Now, as the birds hover en masse over the battlefield at the angel’s beckoning, John sees the beast, the kings of the earth, and their armies gathered together to wage war against the rider on the horse and against His army (v. 19). Their resistance to Christ belies their delusional belief that they have an opportunity to win – and worse, their apparent conviction that they are in the right. What compels sinful men and women to entertain the notion that they can defeat the Almighty or change the course of human history? Joseph A. Seiss comments: We may wonder how rational men could be carried with one impulse into an attempt so daring and so absurd; but when people put the truth from them, and submit themselves to the Devil’s lead, what is there of delusion and absurdity into which they are not liable to be carried? How many among us comfort and assure themselves in their selfishness and sins with the belief that either there is no God, or that he is too good and merciful to fulfill his threatenings upon transgressors? To this there needs to be added only one step more, to defy his judgments, and with that goes pledge of battle and declaration of war with his Omnipotence.

The Psalmist writes, “Why do the nations rebel and the people plot in vain? The kings of the earth take their stand, and the rulers conspire together against the Lord and His Anointed One.” What is the Lord’s response to this human madness? “The One enthroned in heaven laughs; the Lord ridicules them. Then He speaks to them in His anger and terrifies them in His wrath” (Ps. 2:1-2, 4-5). Seiss once again remarks, “What failure of love, what exhaustion of grace, what emptying of the sea of his infinite mercies, what decay and withdrawal of all kindly interest and affection must have occurred that there should be this laugh!”. And yet for the beast and his armies, this is no laughing matter. In self-delusional futility; in the most vile hatred of a creature toward his Creator; in utter abandonment of all decency, the beast charges straight into the blade of the Jesus Christ’s sword.

J.F. Walvoord and R.B. Zuck comment: “The same inspired Word of God which so wonderfully describes the grace of God and the salvation which is available to all who believe is equally plain about the judgment of all who reject the grace of God. The tendency of liberal interpreters of the Bible to emphasize passages dealing with the love of God and to ignore passages dealing with His righteous judgment is completely unjustified. The passages on judgment are just as inspired and accurate as those which develop the doctrines of grace and salvation. The Bible is clear that judgment awaits the wicked, and the second coming of Christ is the occasion for a worldwide judgment unparalleled in Scripture since the time of Noah’s flood”

Phillips, Rob. The Searcher’s Guide to the Apocalypse: A Verse-by-Verse Quest to Understand the Book of Revelation . Unknown. Kindle Edition.

7.u. he also will drink the wine of God’s wrath

Revelation 14:9 And another angel, a third, followed them, saying with a loud voice, “If anyone worships the beast and its image and receives a mark on his forehead or on his hand, he also will drink the wine of God’s wrath, poured full strength into the cup of his anger, and he will be tormented with fire and sulfur in the presence of the holy angels and in the presence of the Lamb. And the smoke of their torment goes up forever and ever, and they have no rest, day or night, these worshipers of the beast and its image, and whoever receives the mark of its name.” Here is a call for the endurance of the saints, those who keep the commandments of God and their faith in Jesus. And I heard a voice from heaven saying, “Write this: Blessed are the dead who die in the Lord from now on.” “Blessed indeed,” says the Spirit, “that they may rest from their labors, for their deeds follow them!”

I found these comments in a commentary – Once Delivered APRIL 22, 2014: “A third angel follows the other two and pronounces woe on those who worship the beast and his image and receive a mark on their foreheads or hands. The consequences of rejecting God – who has revealed Himself in creation, conscience, Christ, and the canon of scripture – are spelled out plainly. The one who embraces the beast will experience the consequences of his or her rebellion. Secondly, the beast worshiper will be “tormented with fire and sulfur in the sight of the holy angels and in the sight of the Lamb, and the smoke of their torment will go up forever and ever”. There is little doubt that this is a reference to the everlasting consequences of rejecting God. While those who cast their lot with the beast will lament Babylon’s fall, they also will discover that their torment is just beginning. To make it clear, God does not delight in the torment of His adversaries. Rather, He allows them to be excluded from His kingdom by their own choice. And in their everlasting destruction, they will become aware of His dominion and ultimately acknowledge it.

The permanence of the unbeliever’s fate is punctuated in John’s words, “[A]nd the smoke of their torment will go up forever and ever” (v. 11a). This should not be twisted to mean that only the fires of hell are eternal while the wicked are annihilated. Jesus describes hell as a place where the unbeliever’s “worm does not die, and the fire is not quenched” (Mark 9:48). Further, the same Greek words used to describe eternal life are employed in the depiction of eternal damnation. Rebellion against an eternal God who offers us eternal life has eternal consequences. In Jesus’ account of Lazarus and the rich man (Luke 16:19-31), the rich man, Lazarus, and Abraham all are conscious and self-aware after their deaths – in Abraham’s case, hundreds of years after his passing. On the Mount of Transfiguration, the spirits of Moses and Elijah appear. And in Rev. 20:10, we are told, “The Devil who deceived them was thrown into the lake of fire and sulfur where the beast and the false prophet are, and they will be tormented day and night forever and ever.” John intends the reader to see the contrast between those in verse 11, who find no rest day or night, and those in verse 13, who rest from their labors. One final note: John offers hope. In fact, he prefers it. The door of grace is yet open, for he writes, “If anyone worships the beast …” This is a clear warning to those who choose to worship the beast, but it’s also a reminder that salvation is still within reach for those who take Christ’s nail-scarred hand into their own.”