53. Wilderness – 17.f. “They will forsake me and break my covenant that I have made with them”

 

 

Deu 31:14  And the LORD said to Moses, “Behold, the days approach when you must die. Call Joshua and present yourselves in the tent of meeting, that I may commission him.” And Moses and Joshua went and presented themselves in the tent of meeting. And the LORD appeared in the tent in a pillar of cloud. And the pillar of cloud stood over the entrance of the tent. And the LORD said to Moses, “Behold, you are about to lie down with your fathers. Then this people will rise and whore after the foreign gods among them in the land that they are entering, and they will forsake me and break my covenant that I have made with them. Then my anger will be kindled against them in that day, and I will forsake them and hide my face from them, and they will be devoured. And many evils and troubles will come upon them, so that they will say in that day, ‘Have not these evils come upon us because our God is not among us?And I will surely hide my face in that day because of all the evil that they have done, because they have turned to other gods. “Now therefore write this song and teach it to the people of Israel. Put it in their mouths, that this song may be a witness for me against the people of Israel. For when I have brought them into the land flowing with milk and honey, which I swore to give to their fathers, and they have eaten and are full and grown fat, they will turn to other gods and serve them, and despise me and break my covenant. And when many evils and troubles have come upon them, this song shall confront them as a witness (for it will live unforgotten in the mouths of their offspring). For I know what they are inclined to do even today, before I have brought them into the land that I swore to give.” So Moses wrote this song the same day and taught it to the people of Israel. And the LORD commissioned Joshua the son of Nun and said, “Be strong and courageous, for you shall bring the people of Israel into the land that I swore to give them. I will be with you.” When Moses had finished writing the words of this law in a book to the very end, Moses commanded the Levites who carried the ark of the covenant of the LORD, “Take this Book of the Law and put it by the side of the ark of the covenant of the LORD your God, that it may be there for a witness against you. For I know how rebellious and stubborn you are. Behold, even today while I am yet alive with you, you have been rebellious against the LORD. How much more after my death! Assemble to me all the elders of your tribes and your officers, that I may speak these words in their ears and call heaven and earth to witness against them. For I know that after my death you will surely act corruptly and turn aside from the way that I have commanded you. And in the days to come evil will befall you, because you will do what is evil in the sight of the LORD, provoking him to anger through the work of your hands.”

Moses and Joshua attended the Divine Majesty at the door of the tabernacle. Moses is told again that he must shortly die; even those who are most ready and willing to die, need to be often reminded of its coming. The Lord tells Moses, that, after his death, the covenant he had taken so much pains to make between Israel and their God, would certainly be broken. Israel would forsake Him; then God would forsake Israel. Justly does he cast those off who so unjustly cast him off. Moses is directed to deliver them a song, which should remain a standing testimony for God, as faithful to them in giving them warning, and against them, as persons false to themselves in not taking the warning. The word of God is a discerner of the thoughts and intents of men’s hearts, and meets them by reproofs and correction. Ministers who preach the word, know not the imaginations of men; but God, whose word it is, knows perfectly. (Henry)

After handing over the office to Joshua, and the law to the priests and elders, Moses was called by the Lord to come to the tabernacle with Joshua, to command him (צוּה), i.e., to appoint him, confirm him in his office. To this end the Lord appeared in the tabernacle (Deuteronomy 31:15), in a pillar of cloud, which remained standing before it, as in Numbers 12:5 (see the exposition of Numbers 11:25). But before appointing Joshua, He announced to Moses that after his death the nation would go a whoring after other gods, and would break the covenant, for which it would be visited with severe afflictions, and directed him to write an ode and teach it to the children of Israel, that when the apostasy should take place, and punishment from God be felt in consequence, it might speak as a witness against the people, as it would not vanish from their memory. The Lord communicated this commission to Moses in the presence of Joshua, that he also might hear from the mouth of God that the Lord foreknew the future apostasy of the people, and yet nevertheless would bring them into the promised land. In this there was also implied an admonition to Joshua, not only to take care that the Israelites learned the ode and kept it in their memories, but also to strive with all his might to prevent the apostasy, so long as he was leader of Israel; which Joshua did most faithfully to the very end of his life. (Keil)

Knowing and being in covenant with God, knowing and receiving His blessings under this covenant, and being given clear warnings of blessings and curses is not enough for a person to walk in obedience and honor the covenant between God and us. There are two sides to a covenant and it requires both parties to fulfill their obligations of the covenant. It is not enough to just “know”. We can know of God and His promises, and yet not live for Him. We can know of His love, grace, and mercy, and yet not trust Him. We can know of His offer of salvation, and yet not believe it. We can know of His great might and awesome power, and yet not rely upon Him. We can know of His all-knowing of our thoughts and intents, and yet, still allow sinful thoughts into our minds. We can know of His in-filling Holy Spirit, and yet, not listen and follow its leading. We can have His Word readily at our fingertips, and yet, not read it. We can know of His healing powers, and yet, deny it for ourselves. We can know of His holiness, and yet, continue in our sinfulness. Knowing is not enough. There must be a reason, purpose, something more, something deeper driving us to more than knowing. 

This covenant is offered to us by the Creator of all there is. Let this sink in.  God, Creator of all there is, All-Powerful, Ever-Present, and All-knowing has made a covenant with His creation. This covenant is born out of grace, mercy, and love. Holiness reaches out to sinfulness and makes a covenant with those who would take hold of it, obey it, follow it, trust it, rely upon it, believe it, and cling to every word of it. 

We live under a new covenant that came at a great cost for Jesus Christ, who was beaten, spit upon, whipped, flogged, ridiculed, nailed to the cross, and died. He is worthy of all honor, glory, praise, and worship. The redemption and salvation of our sinful souls have a very high cost, and yet, we give it little respect if we were to be honest with ourselves. Our time in His Word seems to be more of an afterthought, or a bit of an inconvenience, or a tick in the box of “living for Jesus”. Does this sound at all like the type of person who was thankful, repentant, humble, and wanting to bring honor and glory to Jesus Christ? 

We intentionally choose to be always mindful of the covenant, the presence of God, the quiet whispers of the Holy Spirit, the sacrifice made for our redemption, and His worthiness of all our praise and worship, not only for what He has done but also for the promises of what He is doing and will do. 

Growth, understanding, and wisdom of and about God are not obtained apart from His Word and a desire and seeking of it. This is an intentional choice. A life choice. A purposed life. A mindset and ever-present purpose to bring honor and glory to Jesus Christ. Every thought is taken captive, every word spoken is with grace, mercy, and kindness, and every action is subject to bringing honor and glory to Jesus.  

The new covenant of redemption and salvation has two parties. God has given and fulfilled this blessed, graceful, and merciful covenant. Are we living up to our obligations of it?

49.y. Wilderness – 14.d. “Fear him who, after he has killed, has authority to cast into hell.”

 

 

Deu 6:1-3  “Now this is the commandment—the statutes and the rules—that the LORD your God commanded me to teach you, that you may do them in the land to which you are going over, to possess it, that you may fear the LORD your God, you and your son and your son’s son, by keeping all his statutes and his commandments, which I command you, all the days of your life, and that your days may be long. Hear therefore, O Israel, and be careful to do them, that it may go well with you, and that you may multiply greatly, as the LORD, the God of your fathers, has promised you, in a land flowing with milk and honey.

 Exodus 20:20     Moses said to the people, “Do not fear, for God has come to test you, that the fear of him may be before you, that you may not sin.”

 Job 28:28    And he said to man, ‘Behold, the fear of the Lord, that is wisdom, and to turn away from evil is understanding.’”

 Psalms 111:10   The fear of the LORD is the beginning of wisdom; all those who practice it have a good understanding. His praise endures forever!

 Psalms 128:1   Blessed is everyone who fears the LORD, who walks in his ways!

 Proverbs 16:6    By steadfast love and faithfulness iniquity is atoned for, and by the fear of the LORD one turns away from evil.

 Ecclesiastes 12:13   The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man.

 Luke 12:5   But I will warn you whom to fear: fear him who, after he has killed, has authority to cast into hell. Yes, I tell you, fear him!

 1 Peter 1:17   And if you call on him as Father who judges impartially according to each one’s deeds, conduct yourselves with fear throughout the time of your exile,

The “fear” that brings God pleasure is not our being afraid of him, but our having a high and exalted, reverential view of him. To fear the Lord is to stand in awe of his majesty, power, wisdom, justice and mercy, especially in Christ – in his life, death and resurrection – that is, to have an exalted view of God. To see God in all his glory and then respond to him appropriately. To humble ourselves before him. To adore him. We tend to be in awe of worldly power, talent, intelligence, and beauty. But these things don’t impress God because “His delight is not in the strength of the horse (mighty armies, worldly power) nor his pleasure in the legs of a man (human strength).” But God delights in those who fear him – those who stand in awe of him – and instead of trusting in their own human abilities or resources, “hope in his steadfast love.”

By way of contrast, the wicked person doesn’t fear God – he doesn’t stand in awe of God. The wicked has a low view of God: 

Psalms 36:1-4. Transgression speaks to the wicked deep in his heart; there is no fear of God before his eyes. For he flatters himself in his own eyes that his iniquity cannot be found out and hated. The words of his mouth are trouble and deceit; he has ceased to act wisely and do good. He plots trouble while on his bed; he sets himself in a way that is not good; he does not reject evil.”

The wicked person has such a low view of God and such a lack of awe for God that he doesn’t think God can find out his sin or hate it. He doesn’t act wisely or do good because he doesn’t view God as holy and just and serious about punishing sin. He trusts in his own wits and strength. Obviously, the Lord doesn’t find any pleasure in the wicked. The wicked refuses to fear God. (Altrogge)

For the unbeliever, the fear of God is the fear of the judgment of God and eternal death, which is eternal separation from God. For the believer, the fear of God is something much different. The believer’s fear is reverence of God.   Fearing God means having a reverence for Him that greatly impacts the way we live. The fear of God is respecting Him, obeying Him, submitting to His discipline, and worshiping Him in awe. Fearing God is good because it saves us from caving into our own sinful nature.

As I walk with the Lord, I discover that God poses an ominous threat to my ego, but not to me. He rescues me from my delusions, so he may reveal the truth that sets me free. He casts me down, only to lift me up again. He sits in judgment of my sin, but forgives me nevertheless. Fear of the Lord is the beginning of wisdom, but love from the Lord is its completion. (Eisenhower)

For the unrepentant, God-denying, and God-rejecting, fear should be like that of standing before an all-powerful tormentor and executioner who has complete authority and power to execute judgment upon you.

For the believer who trusts, believes, follows, obeys, and relies upon and in God, fear takes on a different form where there is such love, respect, and awe of God that displeasing Him deeply hurts them and they intentionally and purposefully choose to live in such a way that reflects this love, respect, and awe – and in doing so this desire permeates their life so that in all they think, say, and do it is purposefully set on honoring and glorifying Jesus Christ.

41.c. “Oh, my Lord, please send someone else.”

 

 

Exodus 4:10   But Moses said to the LORD, “Oh, my Lord, I am not eloquent, either in the past or since you have spoken to your servant, but I am slow of speech and of tongue.” Then the LORD said to him, “Who has made man’s mouth? Who makes him mute, or deaf, or seeing, or blind? Is it not I, the LORD? Now therefore go, and I will be with your mouth and teach you what you shall speak.” But he said, “Oh, my Lord, please send someone else.” Then the anger of the LORD was kindled against Moses and he said, “Is there not Aaron, your brother, the Levite? I know that he can speak well. Behold, he is coming out to meet you, and when he sees you, he will be glad in his heart. You shall speak to him and put the words in his mouth, and I will be with your mouth and with his mouth and will teach you both what to do. He shall speak for you to the people, and he shall be your mouth, and you shall be as God to him. And take in your hand this staff, with which you shall do the signs.”

Moses seems to be both afraid and unwilling to go as God has commissioned him to go. He has questions and thoughts about this commissioning; 

  1. “Who am I that I should go to Pharaoh and bring the children of Israel out of Egypt?”
  2. “If I come to the people of Israel and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is his name?’ what shall I say to them?”
  3. “But behold, they will not believe me or listen to my voice, for they will say, ‘The LORD did not appear to you.’”
  4. “Oh, my Lord, I am not eloquent, either in the past or since you have spoken to your servant, but I am slow of speech and of tongue.
  5. “Oh, my Lord, please send someone else.”

Do we harden our hearts to the whispers from the Holy Spirit of God? Do we say, “here am I, send me”, and deep down have no commitment to do what we are asked to do? Do we neglect time in His Word so we will not be spurred on, or have to deny and reject the Holy Spirit of God speaking to our hearts and minds? Do we become complacent in things of God so we neither get convicted of sin in our lives or be directed to do or say something for the Kingdom of God?

I fear we are more like Moses than like those who readily GO as commissioned.  I don’t speak well. I don’t think fast. My vocabulary is weak. My understanding, at times, is flawed. I am not believable. I am not gifted for the task given. I am afraid of what others will think or say. Maybe if I close my eyes and plug my ears these quiet whispers from the Holy Spirit of God leading, guiding, and directing me to speak and do what I am hesitant to do, will go away. 

Let our time in His Word grow our faith and willingness to say and do what the Holy Spirit of God is speaking into our hearts and minds be seared into our souls in an ever-growing and never-ceasing God-honoring and glorifying life.

37.b. “Behold, I send an angel before you”

 

 

Genesis 24:5  The servant said to him, “Perhaps the woman may not be willing to follow me to this land. Must I then take your son back to the land from which you came?” Abraham said to him, “See to it that you do not take my son back there. The LORD, the God of heaven, who took me from my father’s house and from the land of my kindred, and who spoke to me and swore to me, To your offspring I will give this land,’ he will send his angel before you, and you shall take a wife for my son from there. But if the woman is not willing to follow you, then you will be free from this oath of mine; only you must not take my son back there.”

 Exodus 23:20-23     “Behold, I send an angel before you to guard you on the way and to bring you to the place that I have prepared.  Pay careful attention to him and obey his voice; do not rebel against him, for he will not pardon your transgression, for my name is in him.  “But if you carefully obey his voice and do all that I say, then I will be an enemy to your enemies and an adversary to your adversaries. “When my angel goes before you and brings you to the Amorites and the Hittites and the Perizzites and the Canaanites, the Hivites and the Jebusites, and I blot them out,

 Psalms 32:8   I will instruct you and teach you in the way you should go; I will counsel you with my eye upon you.

 Psalms 34:7     The angel of the LORD encamps around those who fear him, and delivers them.

 Proverbs 3:5-6   Trust in the LORD with all your heart, and do not lean on your own understanding.  In all your ways acknowledge him, and he will make straight your paths.

Abraham seeks to honor God by providing his son with a wife that will not lead him down paths away from God and God’s promises. Abraham’s faith in God’s ability to supply a wife, guide his servant, and fulfill this desire for his son’s wife is easily understood from; “He will send an angel before you”.  How this would work out and the details along the way Abraham did not give thought.  He trusted that God would supply, period. There is a strong relationship between belief, obedience, faith, and hope. 

There is a way that may seem too hard or impossible for you to accomplish. Do not allow this to weaken you but to encourage you and your faith in the power and might of God. He certainly is able to do that which we cannot and much more that we cannot even imagine.

33.z. “Let these words sink into your ears”

 

Matthew 17:22 As they were gathering in Galilee, Jesus said to them, “The Son of Man is about to be delivered into the hands of men, and they will kill him, and he will be raised on the third day.” And they were greatly distressed.

 Mark 9:30-31    They went on from there and passed through Galilee. And he did not want anyone to know,  for he was teaching his disciples, saying to them, “The Son of Man is going to be delivered into the hands of men, and they will kill him. And when he is killed, after three days he will rise.

Luke 44  “Let these words sink into your ears: The Son of Man is about to be delivered into the hands of men.”

 Matthew 16:21    From that time Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and on the third day be raised.

 Mark 8:31    And he began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed, and after three days rise again.

 Luke 9:22     saying, “The Son of Man must suffer many things and be rejected by the elders and chief priests and scribes, and be killed, and on the third day be raised.”

 Mark 10:33-34   saying, “See, we are going up to Jerusalem, and the Son of Man will be delivered over to the chief priests and the scribes, and they will condemn him to death and deliver him over to the Gentiles.  And they will mock him and spit on him, and flog him and kill him. And after three days he will rise.”

 Luke 24:6-7    He is not here, but has risen. Remember how he told you, while he was still in Galilee,  that the Son of Man must be delivered into the hands of sinful men and be crucified and on the third day rise.”

 Luke 24:26     Was it not necessary that the Christ should suffer these things and enter into his glory?”

Jesus, knowing of His betrayal, beatings, mocking, rejection, and suffering to death on the cross, chose to bear all of this for your salvation and redemption. Willingly He took on all the sins of man, past and future so that those who would believe in Him would have eternal life.

John 3:15 “that everyone who believes in Him may have eternal life. For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life. For God did not send His Son into the world to condemn the world, but to save the world through Him.

I fear there will be many who believe Jesus was the Son of God and that He died for sinners, but they have never trusted Him for the forgiveness of “Their Sins”. They believe who Jesus was but it has no effect on their lives or in their heart. This shallowness is a one-way ticket to eternal hell. Oh, that these souls would see they are without hope apart from complete humble surrender, belief, trust, and reliance in and on Jesus Christ. There are a good number of people who live good lives, do good things, and say kind words but have never felt the need to completely trust in Jesus Christ. They have looked at their lives and concluded they are good enough to inherit eternal life by the way they have conducted their lives. Nothing could be further from the truth. The goodness of one’s life will never equal eternal life. It is only when any and all self-centered reliance is recognized and discarded as a filthy rag that a person will see the fullness of Jesus Christ’s sacrifice, salvation, and redemption. There is not a single person who does enough good or is good enough to stand before God in their good works that are done apart from first being fully committed to believing, trusting, relying, obeying, and following Jesus Christ. Now is the time of salvation. Now is the time to repent. Now is the time to believe in the salvation and redemption found in and through Jesus Christ alone. Turn away from any and all thoughts of being good enough and cast all your hope and trust in the work Jesus Christ did on the cross for YOUR sin.

32.j. “Go and tell John what you hear and see”

 

Matthew 11:1  When Jesus had finished instructing his twelve disciples, he went on from there to teach and preach in their cities. Now when John heard in prison about the deeds of the Christ, he sent word by his disciples and said to him, “Are you the one who is to come, or shall we look for another?” And Jesus answered them, “Go and tell John what you hear and see: the blind receive their sight and the lame walk, lepers are cleansed and the deaf hear, and the dead are raised up, and the poor have good news preached to them. And blessed is the one who is not offended by me.”

 Psalms 146:8    the LORD opens the eyes of the blind. The LORD lifts up those who are bowed down; the LORD loves the righteous.

 Isaiah 29:18    In that day the deaf shall hear the words of a book, and out of their gloom and darkness the eyes of the blind shall see.

 Isaiah 35:4-6    Say to those who have an anxious heart, “Be strong; fear not! Behold, your God will come with vengeance, with the recompense of God. He will come and save you.”  Then the eyes of the blind shall be opened, and the ears of the deaf unstopped;  then shall the lame man leap like a deer, and the tongue of the mute sing for joy. For waters break forth in the wilderness, and streams in the desert;

 Isaiah 42:6-7     “I am the LORD; I have called you in righteousness; I will take you by the hand and keep you; I will give you as a covenant for the people, a light for the nations,  to open the eyes that are blind, to bring out the prisoners from the dungeon, from the prison those who sit in darkness.

 Luke 7:21-22    In that hour he healed many people of diseases and plagues and evil spirits, and on many who were blind he bestowed sight.  And he answered them, “Go and tell John what you have seen and heard: the blind receive their sight, the lame walk, lepers are cleansed, and the deaf hear, the dead are raised up, the poor have good news preached to them.

To those seeking a revolution and overthrow of the Roman dominance, these acts of service Jesus did would seem small and insignificant. To those who were healed by His humble acts of service would surely conclude these acts much more significant and important than a revolution.   Jesus wanted to assure both John and his disciples that He was the Messiah. But He also reminded them that His power would be displayed mostly in humble acts of service, meeting individual needs, and not in spectacular displays of political deliverance. It is truly in these acts of humble service we set our minds on honoring and glorifying Jesus Christ. How many preachers seek after bigger and bigger mega-churches, more and more recognition, more money, more radio stations, more media spotlights, more social media hits, etc….? It is in humble service we face each day and determine with an intentional choice to honor and glorify Jesus Christ. 

It is in steadfast firmness we choose to day after day continue to do humble service in where and what God has purposed our life. We do well to stay in line with His plans and purpose and seek not to do more and certainly not do less.

30.v. “I urge you to walk in a manner worthy of the calling to which you have been called,”

 

Matthew 5:9  “Blessed are the peacemakers, for they shall be called sons of God.

 Psalms 120:6  Too long have I had my dwelling among those who hate peace.

 Romans 12:18    If possible, so far as it depends on you, live peaceably with all.

 James 3:16-18   For where jealousy and selfish ambition exist, there will be disorder and every vile practice.  But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere.  And a harvest of righteousness is sown in peace by those who make peace.

 Romans 14:19    So then let us pursue what makes for peace and for mutual upbuilding.

 Hebrews 12:14   Strive for peace with everyone, and for the holiness without which no one will see the Lord.

 2 Timothy 2:22-24   So flee youthful passions and pursue righteousness, faith, love, and peace, along with those who call on the Lord from a pure heart.  Have nothing to do with foolish, ignorant controversies; you know that they breed quarrels.  And the Lord’s servant must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil,

 Galatians 5:22   But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness,

 James 1:19-20    Know this, my beloved brothers: let every person be quick to hear, slow to speak, slow to anger;

 Ephesians 4:1    I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called,

“The verse which precedes it speaks of the blessedness of ‘the pure in heart, for they shall see God.’ It is well that we should understand this. We are to be ‘first pure, then peaceable.’ Our peaceableness is never to be a compact with sin, or an alliance with that which is evil. We must set our faces like flints against everything which is contrary to God and his holiness. That being in our souls a settled matter, we can go on to peaceableness towards men.” (Spurgeon)

We commonly think of this peacemaking work as being the job of one person who stands between two fighting parties. This may be one way this is fulfilled; but one can also end a conflict and be a peacemaker when they are party to a conflict; when they are the offended or the offender.  (Guzik)

We will always have the opportunity to offer peace. It can be an encouragement to be peaceful to someone who has been offended, hurt, chided, etc….. and is not at peace about it. Our encouragement might be to help them see it from another view. It might be to just let them know we understand and encourage them to be peaceable in their situation for the honor and glory of Jesus Christ. Last year I watched unrestrained riots, looting, and destruction. Those in the leadership of these cities, in the guise of trying to bring peace, tried to defend allowing these actions to go unchecked or stopped. This by all means is not being a peacemaker.  It is weakness and cowardly. This same mindset would allow a person to be raped if the offender seemed to have a reason for their offense. Utter foolish thinking and leadership. Being a peacemaker may mean we will have to jump in and restrain during an offense. Protecting the weak or outnumbered or overpowered is also being a peacemaker.  

Discernment is critical. When you hear what is proclaimed through social media and other media news outlets on their take on what brings peace, rest assured they are basing it on false worldly ideas that run contrary to Scripture. Peace is never obtained by divisiveness. What they are proclaiming may make worldly sense and may even sound like it could be right. This is why it is critical to have God’s Word in your life, written on your heart, mind, and soul. How else will you be able to discern worldly from godly?  When there is no acknowledgment of God, Jesus Christ, and Scripture, people will do what seems right in their own eyes. Be a workman of God who is able to rightly divide the Word of Truth from worldly passions and ideas from what is right and wrong. Peacemakers must be rooted firmly in Jesus Christ, and continually learn more and more understanding and knowledge from God’s Word, with a desire to learn and apply it. Discernment will not come to those who are not seeking it.

27.b. “Having the eyes of your hearts enlightened”

 

Ephesians 1:15  For this reason, because I have heard of your faith in the Lord Jesus and your love toward all the saints, I do not cease to give thanks for you, remembering you in my prayers, that the God of our Lord Jesus Christ, the Father of glory, may give you the Spirit of wisdom and of revelation in the knowledge of him, having the eyes of your hearts enlightened, that you may know what is the hope to which he has called you, what are the riches of his glorious inheritance in the saints, and what is the immeasurable greatness of his power toward us who believe, according to the working of his great might that he worked in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the one to come.

 Matthew 11:25    At that time Jesus declared, “I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children;

 1 Corinthians 2:10   these things God has revealed to us through the Spirit. For the Spirit searches everything, even the depths of God

 John 14:26   But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you.

 James 3:17-18   But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere.

Proverbs 2:1  My son, if you accept my words and store up my commands within you, listening closely to wisdom and directing your heart to understanding; furthermore, if you call out to insight and lift your voice to understanding, if you seek it like silver and search for it like hidden treasure, then you will understand the fear of the Lord and discover the knowledge of God. For the Lord gives wisdom; from his mouth come knowledge and understanding.

Man will think the proper study of mankind rests in philosophy, science, cultural and social, studies.  There may be some truth to this but in its highest science, loftiest speculation, and deepest philosophy, it will never give wisdom, knowledge, and understanding of God apart from God’s Word. It may engage the attention of a child of God as a study of what man thinks they know or speculate to understand. (Spurgeon) It is good to know thy self but far more beneficial, glorious, and fruitful to know thy God. (Alford)

Our eyes of our heart need to be enlightened by God to understanding and knowledge of Him. Scripture speaks of “hearts of stone” and “hardened hearts) about those who intentionally choose to harden their hearts against the wisdom, knowledge, and understanding of things of God.  They are ever hearing the Word of God but there is no enlightenment in their heart. It seems as though it comes in one ear and out the other. We all need to be mindful of not only hearing but seeking to understand.  Do we think we can we seek this understanding once per week on Sundays and have any growth, not to mention maturity, in God and things of God? Do we think we can gain this understanding and knowledge by osmosis – somehow it just filters in through all of the chaos and busyness of life? I can’t tell you how many times people quote what was on the news as if it was their own thoughts.  They believe the fear, hate, anger, division, worry, etc… because that is what the narrative of “News” tells them to do.  They actually believe they should fear or hate or worry or be divisive, or be angry and do not see that these are not their thoughts but the thoughts of those who do not know God or things of God.  They have allowed them into their hearts and minds. They have allowed them to take root and grow. They see the fruits of them in their lives and think it is proper fruit. It is not wrong to be informed but we need to be mindful of the source and the underlying message it is giving.  We can only do this if the eyes to our hearts and minds are seeking wisdom, knowledge, and understanding from and of God.  When you read a news article scan it for words like, it could, it might, it may, it is possible, it is conceivable, it may be, it is feasible, potentially it could, it is probable, it is likely,  you should worry about, etc…….. these are all enticing words to engage and develop your thinking toward a specific conclusion of the writer or speaker.  When our hearts and minds spend more time on things of this world and what it deems and says should be important to us, we will be filled with  dark clouds of thought and it will consume us.  How much time is spent catching up on the daily news compared to quality time in God’s Word?  How much of your thoughts are consumed with what someone else has determined for you to be worthy of your time and thoughts?  

Watch out for what your itching ears are listening to.  They will give you insight into what is filling your hearts and minds. Wouldn’t it be something if believers what believers spoke out of their hearts and minds was things of God rather than the vomit coming out of social and media outlets. 

26.u. “Turn my eyes from looking at worthless things”

 

Psalms 119:33  Teach me, O LORD, the way of your statutes; and I will keep it to the end. Give me understanding, that I may keep your law and observe it with my whole heart. Lead me in the path of your commandments, for I delight in it. Incline my heart to your testimonies, and not to selfish gain! Turn my eyes from looking at worthless things; and give me life in your ways. Confirm to your servant your promise, that you may be feared. Turn away the reproach that I dread, for your rules are good. Behold, I long for your precepts; in your righteousness give me life!

“The general desire expressed in this division is that for guidance. It is not an appeal for direction in some special case of difficulty, but rather for the clear manifestation of the meaning of the will of God.” (Morgan)  Without this understanding, the psalmist could not follow the desire of his transformed heart. We need the understanding to persevere in faith, obedience, humbleness, and loving-kindness. Spurgeon said God’s Word reveals the majesty of God and convinces the heart of His power, glory, grace, mercy, and love. How sad is it to have a heart to read God’s Word and not a desire to understand and know God more through it, or how to apply, or how to glorify and honor Him?  How sad is it to be distracted away from it so that our desires are shamefully shallow for things of God and amazingly deep for things of this world without a care if it honors or glories Him?  We certainly do not need instruction in the way of sin.  We do, however, need instruction in righteousness, holiness, and knowledge, and understanding of God and things of God.  When our heart is inclined toward God’s Word more than things of the flesh or this world, worldly stuff will not find a place of rest in your heart to breed covetousness.  Do I cherish God’s Word more than what the world has to offer?  Do I fear things of this world more than trusting in God’s power, plans, and will?  How many days are wasted on worthlessness?  How many are unable to turn their eyes away from what the world deems important? Technology, modern media, social media outlets, and entertainment technology sets before us an endless ocean of worthlessness to occur not only in our eyes and ears but also in our hearts and minds.  This world will try to tell you what is worthy, important, to fear, to be anxious about, what to watch, what to read, what to buy, what to think, what to do, how to be happy, how to be rich, how to find purpose, how to be satisfied, etc….. Most of it is foolishness, rubbish, and a distraction away from things of God.  They are not good, they do not last, they help no one else, they build no faith, hope, or love, they distract, temp, and carry us away, and they have nothing to do with Jesus Christ and His honor and glory.  We have a natural tendency toward the worthless and must cultivate a heart toward the pricelessness of the Godly.  You, we, have control over what we allow into our hearts, minds, and soul.  We intentionally choose.  We make these choices every day.  We choose – covet, lust, fear, lies, anger, pride, greed, just as we choose to neglect and become complacent in things of God.  We choose worldly or Godly.  We choose to spend time in God’s Word or not.  We choose to want to be led by Him, to honor Him, to glorify Him.  These choices happen hundreds/thousands of times each day.  Ask God to show and give you discernment between worthless things of this world (which includes fear of whatever this world deems us to be fearful of) and things that will honor and glorify Him.  Asking is the first intentional choice toward God-honoring living. Humbly and faithfully wanting to be led is an intentional choice that will fill the moments of each day like a refreshing rain to a barren dry land. 

26.k. “I have chosen the way of truth”

Paslms 119:25  My life is down in the dust; give me life through your word. I told you about my life, and you answered me; teach me your statutes. Help me understand the meaning of your precepts so that I can meditate on your wonders. I am weary from grief; strengthen me through your word. Keep me from the way of deceit and graciously give me your instruction. I have chosen the way of truth; I have set your ordinances before me. I cling to your decrees; Lord, do not put me to shame. I pursue the way of your commands, for you broaden my understanding.

Revival comes from a sense of spiritual need and lowliness. In the Biblical and historical sense, true revival is marked by a shamed awareness of sin and an urgency to confess and make things right. God uses His word in bringing revival. “Can each one of us now say, in this sense, ‘I have declared my ways’ to the Lord? For this should be done, not only at our first coming to him but continually throughout the whole of our life. We should look over each day, and sum up the errors of the day, and say, ‘I have declared my ways,’ – my naughty ways, my wicked ways, my wandering ways, my backsliding ways, my cold, in different ways, my proud ways.’” (Spurgeon)  The psalmist understood that he needed more than knowledge; he also needed understanding. With both, he would meditate on God’s wonderful works. With a deep understanding, we will go beyond a mere understanding of the words to a Spirit-led understanding of what they reveal about the nature of God, the gospel, and God’s ways.” (Boice) If we are to be kept from sin, it must be by the grace of God exercised through the teaching of his Word.” “Men do not drop into the right way by chance; they must choose it, and continue to choose it, or they will soon wander from it.” (Spurgeon) The psalmist understood that if he were to give himself entirely to God – to cling to His word as a shipwrecked man clings to a floating plank in the sea – then he could trust that God would not allow him to be put…to shame. This was well-placed confidence. “Having once chosen our road, it remains that we persevere in it; since better had it been for us never to have known the way of truth than to forsake it when known.” (Horne)