Tag: tent of meeting

45.u. “Wilderness” – 10. “The Levites shall be mine: I am the LORD.”

 

Numbers 3:11-13  And the LORD spoke to Moses, saying, “Behold, I have taken the Levites from among the people of Israel instead of every firstborn who opens the womb among the people of Israel. The Levites shall be mine, for all the firstborn are mine. On the day that I struck down all the firstborn in the land of Egypt, I consecrated for my own all the firstborn in Israel, both of man and of beast. They shall be mine: I am the LORD.”

 Numbers 3:45     “Take the Levites instead of all the firstborn among the people of Israel, and the cattle of the Levites instead of their cattle. The Levites shall be mine: I am the LORD.

 Numbers 3:45    “Take the Levites instead of all the firstborn among the people of Israel, and the cattle of the Levites instead of their cattle. The Levites shall be mine: I am the LORD.

 Numbers 8:16     For they are wholly given to me from among the people of Israel. Instead of all who open the womb, the firstborn of all the people of Israel, I have taken them for myself.

 Numbers 8:18    and I have taken the Levites instead of all the firstborn among the people of Israel.

 Numbers 18:6    And behold, I have taken your brothers the Levites from among the people of Israel. They are a gift to you, given to the LORD, to do the service of the tent of meeting.

 I have taken the Levites, &c.—The consecration of this tribe did not originate in the legislative wisdom of Moses, but in the special appointment of God, who chose them as substitutes for the first-born. By an appointment made in memory of the last solemn judgment on Egypt (from which the Israelitish households were miraculously exempt) all the first-born were consecrated to God (Ex 13:12; 22:29), who thus, under peculiar circumstances, seemed to adopt the patriarchal usage of appointing the oldest to act as the priest of the family. But the privilege of redemption that was allowed the first-born opened the way for a change; and accordingly, on the full organization of the Mosaic economy, the administration of sacred things formerly committed to the first-born was transferred from them to the Levites, who received that honor partly as a tribute to Moses and Aaron, partly because this tribe had distinguished themselves by their zeal in the affair of the golden calf (Ex 32:29), and also because, being the smallest of the tribes, they could ill find suitable employment and support in the work. (See on [55]De 33:8). The designation of a special class for the sacred offices of religion was a wise arrangement; for, on their settlement in Canaan, the people would be so occupied that they might not be at leisure to wait on the service of the sanctuary, and sacred things might, from various causes, fall into neglect. But the appointment of an entire tribe to the divine service ensured the regular performance of the rites of religion. The subsequent portion of the chapter relates to the formal substitution of this tribe.

I am the Lord—that is, I decree it to be so; and being possessed of sovereign authority, I expect full obedience. (Brown)

Moreover, the Levites had proved themselves to be the most suitable of all the tribes for his post, through their firm and faithful defence of the honour of the Lord at the worship of the golden calf (Exodus 32:26.). It is in this spirit, which distinguished the tribe of Levi, that we may undoubtedly discover the reason why they were chosen by God for the service of the sanctuary. (Keil)

45.j. “Wilderness” – 9.p. “Whose heart moved them to bring willingly”

 

Exodus 35:4-5  Moses said to all the congregation of the people of Israel, “This is the thing that the LORD has commanded. Take from among you a contribution to the LORD. Whoever is of a generous heart, let him bring the LORD’s contribution:

Exo 35:20-21  Then all the congregation of the people of Israel departed from the presence of Moses. And they came, everyone whose heart stirred him, and everyone whose spirit moved him, and brought the LORD’s contribution to be used for the tent of meeting, and for all its service, and for the holy garments.

Exo 35:29  All the men and women, the people of Israel, whose heart moved them to bring anything for the work that the LORD had commanded by Moses to be done brought it as a freewill offering to the LORD.

After Moses asked them to give, he sent them home to decide what they would give. This shows that Moses did not use manipulative techniques, such as asking people to make quick, public decisions about their giving. There was no manipulation at in Moses’ request. Moses didn’t have a contest setting one tribe against another, to see which tribe could raise the most money, or any other such nonsense. God did the work in the hearts of the people.

 This offering came from God’s command, not from Moses’ clever fund-raising techniques. This shows God’s normal way of channeling resources to His work – by the gifts given from His people with a willing heart.  God could cause the money and materials to appear by a miracle. Yet He chose to fund His work through the willing gifts of His people. This idea is echoed in 2 Corinthians 9:7: So let each one give as he purposes in his heart, not grudgingly or of necessity; for God loves a cheerful giver.  God commanded that the labor to make the tabernacle and its furnishings come from the gifted artisans among the Israelites.  Though their hearts were willing, they didn’t know what to give, when to give, or how to give until Moses led them. Willing hearts still need to be told when there is a need and how they can meet that need. (Guzik)

How many times do we hear Christian pastors with outreach radio programs asking for money through varied marketing techniques and worldly ways? I am not opposed to stating a need to fulfill a God-inspired outreach. I do find it troubling to see and hear the techniques used to solicit money for the outreach. I find the methods used do not vary from that which is employed to sell new and used cars.  I don’t find an issue with these outreach ministries selling bible study aides and materials. Obviously, there is a cost in printing and sending them out. It is the technique used to solicit the sale that gives me pause. These are a few worldly guides on “How to” increase your business sales.

Certainly, godly men and women will use these very techniques to further their private businesses. There is no issue in using these techniques and methods to grow your business.

You don’t need to be a trained detective to understand that worldly ways find their way into godly intentions. I am frequently saddened by the techniques and methods used by gifted godly pastors to “sell”, “grow”, “promote”, and incite emotional buying of their teaching of God’s Word. 

It is good for us to be generous and give with a willing heart and we need to be aware of a need so that we can choose for ourselves how and when to give. Manipulative marketing and emotionally charged techniques work, but I question whether they are of God’s or man’s design for more. 

44.y. “Wilderness” – 9.d. “And everyone who sought the LORD would go out to the tent of meeting”

 

Exodus 33:7-10  Now Moses used to take the tent and pitch it outside the camp, far off from the camp, and he called it the tent of meeting. And everyone who sought the LORD would go out to the tent of meeting, which was outside the camp. Whenever Moses went out to the tent, all the people would rise up, and each would stand at his tent door, and watch Moses until he had gone into the tent. When Moses entered the tent, the pillar of cloud would descend and stand at the entrance of the tent, and the LORD would speak with Moses. And when all the people saw the pillar of cloud standing at the entrance of the tent, all the people would rise up and worship, each at his tent door.

By making the place of worship outside the camp, Moses clearly drew a line to see who really wanted to draw close to the LORD. When Moses put the temporary tabernacle of meeting… outside the camp, it meant that everyone who wanted to seek the Lord had to separate in some sense.  “When the Holy Spirit of God begins to deal with any one of us, there will be this separation. It will not be paraded. 

The people watched and noticed when Moses worshipped. When Moses worshipped, they also worshipped. Moses prompted the people to draw close to God by his own example. This was their natural response. Something about Moses and his relationship with God made others want to also worship God. Everyone saw this pillar of cloud come to the tent of Moses, and they knew Moses worshipped and met with God there. This was a great comfort to the people, to know that their leader really did meet with God and hear from Him. (Guzik)

The tabernacle of the congregation; it was so before, but he called it so now, to show that God had not wholly forsaken them; and that if they truly repented, he still permitted them to come into his presence, and to seek the Lord. (Poole)

The opportunity of conversing with God, and bringing about a thorough reconciliation between him and the people, who declared he would not go up in the midst of them; and partly that this might be a symbol to the people of the Lord’s departure from the midst of them; that so they might be brought to a thorough humiliation for their sin, who might fear that he would not only stand at a distance, but entirely remove from them: it might be considered as a token of his displeasure with them, and yet be a door of hope unto them; since he was not wholly gone from them, but might be sought unto by them. (Gill)

Moses communed with God about the people’s interests; hence called “the tabernacle of the congregation,” and the withdrawal of which, in abhorrence from a polluted camp, was regarded as the first step in the total abandonment with which God had threatened them. Its removal produced deep and universal consternation; and it is easy to conceive how anxiously all eyes would be directed towards it; how rapidly the happy intelligence would spread, when a phenomenon was witnessed from which an encouraging hope could be founded. (Brown)

God had spoken and said that He would have an angel lead them. What must that have been like, to have God say, “I do not want to be in your presence”? Many surely humbled themselves and repented of their act of disobedience, but God had removed Himself from their presence. Now to see that a “Tent of Meeting” had been set up outside of their camp and God once again came present in the cloud as before when Moses entered. The people, being thankful and hopeful, would stand at the door of their tent and worship God. A form of reconciliation was taking place, hope was being restored, and joy budding in their hearts.  

There is nothing better for the soul of man than to come to the knowledge of sin in their lives, confess, and repent. In this knowledge and awareness of sin, there is an understanding of who is sinned against, God. What can a person do to make the shame and guilt leave their hearts and minds? Nothing in of themselves.  They must wholly rely on the grace and mercy of God as they confess and repent and turn away from that which has been revealed to their hearts and minds as SIN. 

I fear far too often that the sinfulness of “Sin” is not proclaimed, as well, as the “Holiness” of God. How is a person to confess and repent when they are not searching their hearts and minds for that which is Sin in the eyes of God? Do we actually want to know? Do we want just to live with a shallow knowledge of God and live in ignorance of His Holiness and the magnitude of sin in our lives? Is this how a person is to honor and glorify the Almighty God of all creation and redeemer of sinners?  We will do well to live each day with a desire to grow in our understanding of the sinfulness of sin and the Holiness of God so that we will mature in our knowing of how to honor and glorify Him each moment of our lives.

 

44.j. “Wilderness” – 8.p. “Pure Olive Oil”

 

Exodus 27:20-21  “You shall command the people of Israel that they bring to you pure beaten olive oil for the light, that a lamp may regularly be set up to burn. In the tent of meeting, outside the veil that is before the testimony, Aaron and his sons shall tend it from evening to morning before the LORD. It shall be a statute forever to be observed throughout their generations by the people of Israel.

Leviticus 24:2-4   “Command the people of Israel to bring you pure oil from beaten olives for the lamp, that a light may be kept burning regularly.  Outside the veil of the testimony, in the tent of meeting, Aaron shall arrange it from evening to morning before the LORD regularly. It shall be a statute forever throughout your generations.

And thou shall command the children of Israel,…. Here begins a new section of the law; an account being given of the tabernacle, and its parts, and the furniture thereof, next the several parts of service done in it are observed; and the account begins with that of the candlestick in the holy place, in order to which Moses is directed to command the people of Israel, whose business it was to provide for it: that they bring thee pure oil olive beaten for the light; for the light of the candlestick, to light up the several lamps in the several branches of it; and the oil to be brought and used there was not any sort of oil, as what is got out of fishes, as train oil, or out of nuts, as oil of almonds, but what comes from the olive tree; and this must be pure and free from lees and dregs, and must be beaten with a pestle in a mortar, and not ground in a mill, that so it might be quite clear; for being bruised and beaten, only the pulp or flesh of the olive was broken, but being ground in a mill, the stones were broken and ground, and so the oil not so pure.Jarchi and Ben Melech, from their Rabbins, observe, that after the first drop was pressed out, they put them into mills and grind them; but then, though the oil was fit for offerings, it was not fit for the light of the candlestick. Ben Gersom says, they put the olives bruised into a basket, and the oil dropped from them without pressing at all; and this was the choicest and most excellent for the light. The quantity to be brought is not fixed; but the measure fixed by the wise men of Israel, as Jarchi says, was half a log, that is, for every lamp; and this was the measure for the longest nights, the nights of the month Tebet, and so the same for all other nights: to cause the lamp to burn always night and day, continually, as it was proper it should, that the house of God might not be at any time in darkness; as it would otherwise be, since there were no windows in it; and his servants minister in it in the dark, even in the daytime, at the altar of incense, and at the shewbread table, which is not reasonable to suppose; and though there are some passages of Scripture which seem to intimate as though the lamps only burnt till the morning, and then went out, and were lighted every evening; this difficulty may be solved, and the matter reconciled by what Josephus (l) relates, who must be an eyewitness of it, that three of the lamps burned before the Lord in the daytime, and the rest were lighted at the evening. (Gill)

1.r. What is the Glory of God?

2 Chronicles 5:13  and it was the duty of the trumpeters and singers to make themselves heard in unison in praise and thanksgiving to the Lord), and when the song was raised, with trumpets and cymbals and other musical instruments, in praise to the Lord, “For he is good,

for his steadfast love endures forever,” the house, the house of the Lord, was filled with a cloud, so that the priests could not stand to minister because of the cloud, for the glory of the Lord filled the house of God.

Exodus 40:35  And Moses was not able to enter the tent of meeting because the cloud settled on it, and the glory of the LORD filled the tabernacle.

Isaiah 6:1-4    In the year that King Uzziah died I saw the Lord sitting upon a throne, high and lifted up; and the train of his robe filled the temple.  Above him stood the seraphim. Each had six wings: with two he covered his face, and with two he covered his feet, and with two he flew.  And one called to another and said: “Holy, holy, holy is the LORD of hosts; the whole earth is full of his glory!”

Ezekiel 10:4  And the glory of the LORD went up from the cherub to the threshold of the house, and the house was filled with the cloud, and the court was filled with the brightness of the glory of the LORD.

Revelation 15:8    and the sanctuary was filled with smoke from the glory of God and from his power,

Psalms 19:1   The heavens declare the glory of God, and the sky above proclaims his handiwork.  Day to day pours out speech, and night to night reveals knowledge.  There is no speech, nor are there words, whose voice is not heard.  Their voice goes out through all the earth, and their words to the end of the world. In them he has set a tent for the sun, which comes out like a bridegroom leaving his chamber, and, like a strong man, runs its course with joy.  Its rising is from the end of the heavens, and its circuit to the end of them, and there is nothing hidden from its heat.

How do you define “The Glory of God”?

Thesaurus – praise, worship, adoration, veneration, honor, reverence, exaltation, homage, thanksgiving, thanks.

Dictionary – high renown or honor won by notable achievements, magnificence or great beauty, wonder, beauty, delight, marvel, phenomenon; sight, spectacle

John Piper – Defining the glory of God is impossible, I say because it is more like the word beauty than the word basketball. So if somebody says they have never heard of a basketball, they don’t know what a basketball is and they say: Define a basketball. That would not be hard for you to do.

You can’t do that with the word beauty. There are some words in our vocabulary which we can communicate with not because we can say them, but because we see them. We can point. If we point at enough things and see enough things together and say, “That’s it, that’s it, that’s it,” we might be able to have a common sense of beauty. But you try to put the word beauty into words, it would be very, very difficult

The same thing with the word glory. So how shall I do it? You have got to try because we can’t just leave it for people to fill up on their own. So here is the way I am going to try to do it. I am going to take it and contrast it biblically with the word holy and ask, “What is the difference between the holiness of God and the glory of God.” In doing that, I think we get a little handle on the nature of this term, the glory of God. So that is the way I am going to try to do it.

The holiness of God is, I think, his being in a class by himself in his perfection and greatness and worth. His perfection and his greatness and his worth are of such a distinct and separate category—we have been taught that holy means separate—that he is in a class by himself. He has infinite perfections, infinite greatness, and infinite worth.

His holiness is what he is as God that nobody else is. It is his quality of perfection that can’t be improved upon, that can’t be imitated, that is incomparable, that determines all that he is and is determined by nothing from outside him. It signifies his infinite worth, his intrinsic, infinite worth, his intrinsic, infinite value.

Now when Isaiah 6:3 says that angels are crying, “Holy, holy, holy is the Lord God almighty” — the next thing they say is this — “The whole earth is full of his” — and you might have expected him to say holiness. And he doesn’t say holiness. He says glory.

Intrinsically holy, intrinsically holy, and the whole earth is full of his glory from which I stab at a definition by saying the glory of God is the manifest beauty of His holiness. It is the going public of his holiness. It is the way he puts his holiness on display for people to apprehend. So the glory of God is the holiness of God made manifest.

Paul Trip – For any human being to think that they could capture the glory of God in a single artistic statement is delusional at best and vain at worst. To squeeze what is infinite into what is finite is vastly more impossible than trying to cram the entire body of the fully-developed elephant into a thimble. No matter how gifted you are or how hard you try, it just won’t happen!

No single drawing, painting, photograph, or verbal description could ever capture glory. Glory isn’t so much a thing as it is a description of a thing. Glory isn’t a part of God; it’s all that God is. Every aspect of who God is and every part of what God does is glorious. But even that’s not enough of a description.

People are glory-oriented creatures. Animals are not. People are attracted to glorious things, whether it’s an exciting drama or sports game, an enthralling piece of music or the best meal ever. Animals live by instinct and exist to survive. We live with a glory hardwiring and chase bigger and better things.

God built this glory orientation into us; it’s not sinful or against God’s will to be attracted to glorious things. Because of this glory orientation, our lives will always be shaped by the pursuit of some kind of glory. You and I will always be chasing something to satisfy the glory hunger that God designed for us to live with.

God intentionally placed us in a world jam-packed with glory. From trees to flowers to mountains; from mashed potatoes to steak to lemonade; from thunderstorms to sunsets to snowfalls – all of these things were designed by God to tingle our glory sensors. But, it’s important to understand that every created glory is meant by God to function as a spiritual GPS that points us to the only glory that will ever satisfy our hearts, the glory of God.

Imagine taking a family vacation to Disney World, and 30 miles out, you spot a sign on the side of the road with the logo and name of the resort. It would be silly to stop at the sign and have your family vacation on the side of the road! So it is with the glory of God in creation – it’s only a sign, directing you to the source. Don’t stop at the sign.

If there exists within each of us a hunger for glory, then one could argue that everything we think, desire, say and do is done out of a quest for glory. We all want what is glorious in our lives – whether that’s the fleeting glorious pleasure of a meal, the glory of recognition by peers or supervisors, or participating in the glorious work of the Kingdom of God here on earth.

Where we chase after glory can vary, but one thing is for certain: this hunger for glory will never ever be satisfied by created things. Even if you could experience the most glorious situations, locations, relationships, experiences, achievements or possessions in this life, your heart still would not be satisfied. Creation has no capacity whatsoever to bring contentment to your heart. Only God can satiate our hunger, and in satiating our hunger, give peace and rest to our hearts.