thick darkness – Praying Pint

43.g. “Wilderness” – 7.n. Sinai – “Now when all the people saw”

Exodus 20:18  Now when all the people saw the thunder and the flashes of lightning and the sound of the trumpet and the mountain smoking, the people were afraid and trembled, and they stood far off and said to Moses, “You speak to us, and we will listen; but do not let God speak to us, lest we die.” Moses said to the people, “Do not fear, for God has come to test you, that the fear of him may be before you, that you may not sin.” The people stood far off, while Moses drew near to the thick darkness where God was.

Psalms 139:7-8    Where shall I go from your Spirit? Or where shall I flee from your presence?  If I ascend to heaven, you are there! If I make my bed in Sheol, you are there!

Isaiah 41:10   fear not, for I am with you; be not dismayed, for I am your God; I will strengthen you, I will help you, I will uphold you with my righteous right hand.

Deuteronomy 13:3   For the LORD your God is testing you, to know whether you love the LORD your God with all your heart and with all your soul.

Deuteronomy 8:2   And you shall remember the whole way that the LORD your God has led you these forty years in the wilderness, that he might humble you, testing you to know what was in your heart, whether you would keep his commandments or not.

Job 28:28     And he said to man, ‘Behold, the fear of the Lord, that is wisdom, and to turn away from evil is understanding.’”

Proverbs 1:7    The fear of the LORD is the beginning of knowledge;

Proverbs 3:7   Be not wise in your own eyes; fear the LORD, and turn away from evil.

Joshua 24:14  “Now therefore fear the LORD and serve him in sincerity and in faithfulness.

Deuteronomy 5:5    while I stood between the LORD and you at that time, to declare to you the word of the LORD. For you were afraid because of the fire

Psalms 97:2    Clouds and thick darkness are all around him; righteousness and justice are the foundation of his throne.

1 Timothy 6:16   who alone has immortality, who dwells in unapproachable light, whom no one has ever seen or can see. To him be honor and eternal dominion.

Deuteronomy 5:23 explains why the mountain smoked; it says the mountain was burning with fire. The awe of all the phenomenon did nothing to draw the people closer to God; it only made them stand afar off. One might think that Israel loved the dramatic experience at Mount Sinai, and especially the honor of hearing God’s voice like a loudspeaker from heaven. Instead, because of the great awe and dread they felt, they wanted God to stop speaking to them directly. This is a typical reaction of those who came into the presence of God, such as Isaiah who felt undone before God (Isaiah 6:1-5) and John who fell as a dead man before the Lord (Revelation 1:17). The people promised to hear and (by implication) obey the word of God that came to them by Moses. In following generations, Israel interpreted the law downward, so it could be more easily obeyed, removing the heart and intent of the law. Jesus exposed this shallow understanding of the law in His Sermon on the Mount.

The people of Israel wanted to separate themselves from the manifest presence of God, but God meant it for good to test them. The test revealed to them what kind of God they served: a God above nature, personal, good, and holy. The test revealed to them their own weakness and need for God’s grace, help, and rescue. The test revealed to them what God’s expectations were, that God is a moral God who expects moral behavior from His people. That His fear may be before you speaks of the attitude of honor and reverence that leads to respect and obedience. Though it is better to obey God out of fear than to disobey Him, God’s ultimate motivation for obedience is love. This is clear from 1 John 4:18-19: There is no fear in love; but perfect love casts out fear, because fear involves torment. But he who fears has not been made perfect in love. We love Him because He first loved us. Moses had a relationship with God the common man in Israel did not have. Through the circumstances of his life and the direct revelation of God, Moses was aware of both God’s holy power and also of God’s glorious grace. (Guzik)

This law, which is so extensive that we cannot measure it, so spiritual that we cannot evade it, and so reasonable that we cannot find fault with it, will be the rule of the future judgment of God, as it is for the present conduct of man. If tried by this rule, we shall find our lives have been passed in transgressions. And with this holy law and an awful judgment before us, who can despise the gospel of Christ? And the knowledge of the law shows our need of repentance. In every believer’s heart sin is dethroned and crucified, the law of God is written, and the image of God renewed. The Holy Spirit enables him to hate sin and flee from it, to love and keep this law in sincerity and truth; nor will he cease to repent. (Henry)

The Israelites drew near to the mountain. They were intrigued by what they saw and heard when the 10 commandments were given. Now in closeness to God and the power and might of presence, they heard and saw and felt the holy awesomeness of God and feared for their lives.

What would our lives be like if we would have a reverent, trusting, and reliant fear of God? Would it be different than it is now? Would we fear, hate, anger, and be anxious less? Would we rejoice, praise, and worship more? Would we be content? Would greed, pride, and unkindness be not found in our lives? Would we run to the mountain of God or would we retreat to what we believe is a safe distance? Would we desire to be in the continual presence of God? Would we want to hear His voice with a desire to obey it for His honor and glory? Would things of this earth become less distracting and things of God become more encompassing? Would we know joy and peace that passes all understanding? Would we be more generous? Would we discern the quiet whispers of the Holy Spirit leading us? Would the Word of God be precious to us? Would our thoughts, words, and actions be in line with honor and glory to Jesus Christ? Would we hunger and thirst for His Word and leading so that this honor and glory would be pure? Would we??????

42. “Let My People Go” – 9. Darkness

Exodus 10:21  Then the LORD said to Moses, “Stretch out your hand toward heaven, that there may be darkness over the land of Egypt, a darkness to be felt.” So Moses stretched out his hand toward heaven, and there was pitch darkness in all the land of Egypt three days. They did not see one another, nor did anyone rise from his place for three days, but all the people of Israel had light where they lived. Then Pharaoh called Moses and said, “Go, serve the LORD; your little ones also may go with you; only let your flocks and your herds remain behind.” But Moses said, “You must also let us have sacrifices and burnt offerings, that we may sacrifice to the LORD our God. Our livestock also must go with us; not a hoof shall be left behind, for we must take of them to serve the LORD our God, and we do not know with what we must serve the LORD until we arrive there.” But the LORD hardened Pharaoh’s heart, and he would not let them go. Then Pharaoh said to him, “Get away from me; take care never to see my face again, for on the day you see my face you shall die.” Moses said, “As you say! I will not see your face again.”

Revelation 16:10-11   The fifth angel poured out his bowl on the throne of the beast, and its kingdom was plunged into darkness. People gnawed their tongues in anguish  and cursed the God of heaven for their pain and sores. They did not repent of their deeds.

Proverbs 4:19  The way of the wicked is like deep darkness; they do not know over what they stumble.

Isaiah 8:21-22   They will pass through the land, greatly distressed and hungry. And when they are hungry, they will be enraged and will speak contemptuously against their king and their God, and turn their faces upward.  And they will look to the earth, but behold, distress and darkness, the gloom of anguish. And they will be thrust into thick darkness.

2 Peter 2:17  For them the gloom of utter darkness has been reserved.

This was no normal darkness, it had a supernatural element to it that could be felt. Light is not only a physical property; it is an aspect of God’s character (God is light and in Him is no darkness at all, 1 John 1:5). In judgment, God can withdraw His presence so significantly that the void remaining is darkness which may even be felt. Seemingly, God did not even allow artificial light sources to work. The Egyptians attempted to use candles and lamps but were unable to produce light. This was dramatic show of greatness over the prominent Egyptian god Ra, thought to be the sun god. With this, Pharaoh made his last offer to Moses. All the children of Israel could go into the wilderness for three days of sacrifice unto the LORD God, but they must leave their livestock behind. Undoubtedly, Pharaoh felt God was a hard bargainer and made the best deal for Himself that He could. Pharaoh still saw things as someone who thought he could bargain with the Creator. This shows that he still didn’t really know who the LORD God was, because He still had not submitted to Him. In exasperation, Pharaoh ordered Moses out and told him to never come back. Moses assured Pharaoh, “You have spoken well. I will never see your face again” – but this was not good news for Pharaoh. (Guzik)

“Pharaoh was now beyond reason, and God did not reason with him.” (Morgan)

The Darkness. – As Pharaoh’s defiant spirit was not broken yet, a continuous darkness came over all the land of Egypt, with the exception of Goshen, without any previous announcement, and came in such force that the darkness could be felt. (Keil)

It is hard to imagine the darkness spoken of in this plague. The total absence of light. I have read where cave explorers have experienced this total absence of light and how it was very unnerving and caused them some fear and anxiousness. However, they went into the cave with this being a possibility. They knew if they did not have artificial light and a means of tracking their way back they would be in trouble. They go into the cave with this in mind.

The darkness which God brought upon Egypt was more than this type of natural darkness. It was a thick darkness that only God could create and control.

Hell is a place of total darkness, separation from God, and of torment. Not only is there torment of the complete darkness but a burning of which there is no likeness. The flame and its burning effects never cease. Eternal damnation. Eternal torment. Eternal anguish. Eternal separation from God. These are all given as warnings to mankind should they reject and deny their Creator. Denying these warnings or giving them no regard does not make them untrue. It just clouds the mind of the soul who wishes to fulfill the lusts of their fleshly desires without concern for eternity. People like to think that their death is the end of everything. They believe there is no God Creator or nothing eternal. Like Pharaoh, they harden their hearts to God’s Word and things of God. There is a day of judgment coming for all mankind. Eternal life – Heaven or eternal death and torment – Hell.

34.h. “A day of wrath is that day, a day of distress and anguish”

Matthew 24:29 “Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken. Then will appear in heaven the sign of the Son of Man, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory. And he will send out his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of heaven to the other.

Isaiah 13:10   For the stars of the heavens and their constellations will not give their light; the sun will be dark at its rising, and the moon will not shed its light.

Jeremiah 4:23-28    I looked on the earth, and behold, it was without form and void; and to the heavens, and they had no light.  I looked on the mountains, and behold, they were quaking, and all the hills moved to and fro.  I looked, and behold, there was no man, and all the birds of the air had fled.  I looked, and behold, the fruitful land was a desert, and all its cities were laid in ruins before the LORD, before his fierce anger.  For thus says the LORD, “The whole land shall be a desolation; yet I will not make a full end.  “For this the earth shall mourn, and the heavens above be dark; for I have spoken; I have purposed; I have not relented, nor will I turn back.”

Ezekiel 32:7-8   When I blot you out, I will cover the heavens and make their stars dark; I will cover the sun with a cloud, and the moon shall not give its light.  All the bright lights of heaven will I make dark over you, and put darkness on your land, declares the Lord GOD.

Joel 2:10    The earth quakes before them; the heavens tremble. The sun and the moon are darkened, and the stars withdraw their shining.

Joel 2:30-31   “And I will show wonders in the heavens and on the earth, blood and fire and columns of smoke.  The sun shall be turned to darkness, and the moon to blood, before the great and awesome day of the LORD comes.

Amos 5:20     Is not the day of the LORD darkness, and not light, and gloom with no brightness in it?

Zephaniah 1:14-15    The great day of the LORD is near, near and hastening fast; the sound of the day of the LORD is bitter; the mighty man cries aloud there.  A day of wrath is that day, a day of distress and anguish, a day of ruin and devastation, a day of darkness and gloom, a day of clouds and thick darkness,

Acts 2:19-20    And I will show wonders in the heavens above and signs on the earth below, blood, and fire, and vapor of smoke;  the sun shall be turned to darkness and the moon to blood, before the day of the Lord comes, the great and magnificent day.

Revelation 6:12-17    When he opened the sixth seal, I looked, and behold, there was a great earthquake, and the sun became black as sackcloth, the full moon became like blood,  and the stars of the sky fell to the earth as the fig tree sheds its winter fruit when shaken by a gale.  The sky vanished like a scroll that is being rolled up, and every mountain and island was removed from its place.  Then the kings of the earth and the great ones and the generals and the rich and the powerful, and everyone, slave and free, hid themselves in the caves and among the rocks of the mountains,  calling to the mountains and rocks, “Fall on us and hide us from the face of him who is seated on the throne, and from the wrath of the Lamb,  for the great day of their wrath has come, and who can stand?”

Several prophetic passages describe the cosmic disturbances that will precede and surround the glorious return of Jesus. All these signs are figures of great and terrible calamities. The roaring of the waves of the sea denotes great tumult and affliction among the people. “Perplexity” means doubt, anxiety; not knowing what to do to escape. “Men’s hearts should fail them for fear,” or by reason of fear. Their fears would be so great as to take away their courage and strength. Barnes)

But I am more inclinable to interpret them of the last judgment, and to think that our Saviour is now passed to satisfy the disciples about their other question, concerning the end of the world; for although Christ’s coming may sometimes signify that remarkable act of his providence in the destruction of his enemies, yet the next verses speaking of his coming with great power and glory, and of his coming with his angels, and with the sound of a trumpet, and gathering his elect from the four winds, the phrases are so like the phrases by which the Scripture expresses Christ’s coming to the last judgment, and Christ speaking to his disciples asking of him as well about that as the destruction of Jerusalem, I should rather interpret this verse with reference to the last judgment, than the destruction of Jerusalem before spoken of, or at least that these signs should be understood common both to the one and the other, as divers of the other signs mentioned in this chapter are. Some think that the darkening of the sun and the moon here, the falling of the stars, and the shaking of the powers of heaven, are to be taken metaphorically, as signifying the great change there should be in the ecclesiastical and civil state of the Jews; and it is true that such kind of expressions do often in Scripture so signify. But without doubt the literal sense is not to be excluded, whether we understand the text of the destruction of Jerusalem, or of his coming to his last judgment; for as historians tell of great prodigies seen before the former, so the apostle confirms us that there will be such things seen before the day of judgment. (Poole)

There is no valid reason why the physical phenomena mentioned in this verso are not to be taken literally, even if we see also in them a spiritual significance. It is only reasonable to expect that the end of this world should be accompanied by stupendous changes in the realm of nature. The sun was miraculously darkened when Jesus hung on the cross. What wonder if similar catastrophes signal his coming to judgment? (unknown)

Men of the world scheme and plan for generation upon generation here, but they plan not with reference to the overwhelming, approaching, and most certain event of Christ’s second coming, which shall do away every human scheme, and set aside for ever all that God forbids. Christ here shows the state of the old world when the deluge came. They were secure and careless; they knew not, until the flood came; and they believed not. Did we know aright that all earthly things must shortly pass away, we should not set our eyes and hearts so much upon them as we do. The evil day is not the further off for men’s putting it far from them. What words can more strongly describe the suddenness of our Saviour’s coming! Men will be at their respective businesses, and suddenly the Lord of glory will appear. Women will be in their house employments, but in that moment every other work will be laid aside, and every heart will turn inward and say, It is the Lord! Am I prepared to meet him? Can I stand before him? And what, in fact, is the day of judgment to the whole world, but the day of death to every one who is not prepared for the return of Jesus Christ? (Henry)