36. “Why do the nations rage and the peoples plot in vain?”

 

 

 

Genesis 11:1 Now the whole earth had one language and the same words. And as people migrated from the east, they found a plain in the land of Shinar and settled there. And they said to one another, “Come, let us make bricks, and burn them thoroughly.” And they had brick for stone, and bitumen for mortar. Then they said, “Come, let us build ourselves a city and a tower with its top in the heavens, and let us make a name for ourselves, lest we be dispersed over the face of the whole earth.” And the LORD came down to see the city and the tower, which the children of man had built. And the LORD said, “Behold, they are one people, and they have all one language, and this is only the beginning of what they will do. And nothing that they propose to do will now be impossible for them. Come, let us go down and there confuse their language, so that they may not understand one another’s speech.” So the LORD dispersed them from there over the face of all the earth, and they left off building the city. Therefore its name was called Babel, because there the LORD confused the language of all the earth. And from there the LORD dispersed them over the face of all the earth.

 Acts 17:26    And he made from one man every nation of mankind to live on all the face of the earth, having determined allotted periods and the boundaries of their dwelling place,

 Ecclesiastes 11:9    Rejoice, O young man, in your youth, and let your heart cheer you in the days of your youth. Walk in the ways of your heart and the sight of your eyes. But know that for all these things God will bring you into judgment.

 Psalms 2:1-4    Why do the nations rage and the peoples plot in vain?  The kings of the earth set themselves, and the rulers take counsel together, against the LORD and against his Anointed, saying,  “Let us burst their bonds apart and cast away their cords from us.”  He who sits in the heavens laughs; the Lord holds them in derision.

From the confusion of tongues the city received the name Babel, according to divine direction, though without any such intention on the part of those who first gave the name, as a standing memorial of the judgment of God which follows all the ungodly enterprises of the power of the world. (Keil/Delitzsch)

Observe the wisdom and mercy of God, in the methods taken for defeating this undertaking. And the mercy of God in not making the penalty equal to the offence; for he deals not with us according to our sins. The wisdom of God, in fixing upon a sure way to stop these proceedings. If they could not understand one another, they could not help one another; this would take them off from their building. God has various means, and effectual ones, to baffle and defeat the projects of proud men that set themselves against him, and particularly he divides them among themselves. Notwithstanding their union and obstinacy God was above them; for who ever hardened his heart against him, and prospered? Their language was confounded. They left off to build the city. The confusion of their tongues not only unfitted them for helping one another, but they saw the hand of the Lord gone out against them. It is wisdom to leave off that which we see God fights against. God is able to blast and bring to nought all the devices and designs of Babel-builders: there is no wisdom nor counsel against the Lord. The builders departed according to their families, and the tongue they spake, to the countries and places allotted to them. The children of men never did, nor ever will, come all together again, till the great day, when the Son of man shall sit upon the throne of his glory, and all nations shall be gathered before him. (Henry)

The imagination of man can take a person to places of personnel sin or to places of corporate sin (one mind, one purpose). Paul stated that we ought to take every thought that comes into our minds captive. He is saying that we ought to put it in a clear sealed box and then observe it through the lens of godliness, holiness, God-honoring, God-glorifying, and the Word of God, examine it, listen for the whispers of discernment given by the Holy Spirit, and then rightly choose to open the box and put effort into its contents or to discard it, never to think of it or dwell on it again.  You might not be able to stop unholy and sinful thoughts from popping up in your mind, but you surely can decide what is done with them.  How many have fallen headlong into sinful behavior by allowing an unholy sinful thought room in which to dwell in their mind? As we mature in our understanding of God’s Word, capturing thoughts and the use of proper discernment become easier and easier. The thought pops into your mind and you immediately say, “where did that come from?” and then just as fast as it is recognized it is cast out of your mind.  

Be mindful of what thoughts you allow to be resident in your head.

12.b. “Until I went into the sanctuary of God”

Habakkuk 2:1  I will take my stand at my watchpost and station myself on the tower, and look out to see what he will say to me, and what I will answer concerning my complaint. And the Lord answered me: “Write the vision; make it plain on tablets, so he may run who reads it. For still the vision awaits its appointed time; it hastens to the end—it will not lie. If it seems slow, wait for it; it will surely come; it will not delay.

Psalms 85:8    Let me hear what God the LORD will speak, for he will speak peace to his people, to his saints; but let them not turn back to folly.

Jeremiah 12:1     Righteous are you, O LORD, when I complain to you; yet I would plead my case before you. Why does the way of the wicked prosper? Why do all who are treacherous thrive?

Psalms 73:16-17     But when I thought how to understand this, it seemed to me a wearisome task,  until I went into the sanctuary of God; then I discerned their end.

Matthew Henry commentary; “When tossed and perplexed with doubts about the methods of our sovereign Lord, we must watch against temptations to be impatient. When we have poured out complaints and requests before God, we must observe the answers God gives by his word, his Spirit, and providences; what the Lord will say to our case. God will not disappoint the believing expectations of those who wait to hear what he will say unto them. All are concerned in the truths of God’s word. Though the promised favor be deferred long, it will come at last, and abundantly recompense us for waiting. The humble, broken-hearted, repenting sinner, alone seeks to obtain an interest in this salvation. He will rest his soul on the promise, and on Christ, in and through whom it is given. Thus he walks and works, as well as lives by faith, perseveres to the end, and is exalted to glory; while those who distrust or despise God’s all-sufficiency will not walk uprightly with him. The just shall live by faith in these precious promises, while the performance of them is deferred. Only those made just by faith shall live, shall be happy here and forever.