27.u. “Put off your old self, which belongs to your former manner of life”

 

Ephesians 4:20  But that is not the way you learned Christ!— assuming that you have heard about him and were taught in him, as the truth is in Jesus, to put off your old self, which belongs to your former manner of life and is corrupt through deceitful desires, and to be renewed in the spirit of your minds, and to put on the new self, created after the likeness of God in true righteousness and holiness.

 Romans 6:6   We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin.

 Titus 3:3   For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another.

You have been outside in the hot sun working all day, sweating, and getting dirty.  You have been invited to a friend’s house for a bbq with others.  After working all day you need a shower and good washing.  When you dry off you put on the same old sweaty, stinky, dirty clothes you have been in all day and head out the door to meet up with your friends.  This makes no sense, does it? It would be foolish to think that just because you have had a shower your clothes would be clean and appropriate to wear.  

Numerous scriptures tell us; “Put off your old self”, “Our old self was crucified”, “Put on the new self”.  Why would we put on the same dirty, foul, disobedient, passions, and pleasures after we have been washed clean from all of these? Why would we think these are ok to “wear”?  Jesus Christ died to cleanse us from all of this.  Paul is saying, “why would you take the cleansing and go back to doing the very things that needed cleansing?”  This makes no sense. 

Once we are cleansed we do well to honor and glorify our “Cleanser” Jesus Christ. The Holy Spirit has been given to every believer so that they can continue to grow in understanding and knowledge of the grace, mercy, and love that Jesus Christ poured out on us. When we desire this growth and seek it, we will not become complacent and neglectful in His Word, nor will we keep trying to put on our “Old Self”

25.l. “Therefore whoever wishes to be a friend of the world makes himself an enemy of God.”

 

 

2 Corinthians 6:14  Do not be unequally yoked with unbelievers. For what partnership has righteousness with lawlessness? Or what fellowship has light with darkness? What accord has Christ with Belial? Or what portion does a believer share with an unbeliever?

 Nehemiah 13:23-26   In those days also I saw the Jews who had married women of Ashdod, Ammon, and Moab.  And half of their children spoke the language of Ashdod, and they could not speak the language of Judah, but only the language of each people.  And I confronted them and cursed them and beat some of them and pulled out their hair. And I made them take an oath in the name of God, saying, “You shall not give your daughters to their sons, or take their daughters for your sons or for yourselves.  Did not Solomon king of Israel sin on account of such women? Among the many nations there was no king like him, and he was beloved by his God, and God made him king over all Israel. Nevertheless, foreign women made even him to sin.

 Psalms 106:35     but they mixed with the nations and learned to do as they did.

 Proverbs 22:24  Make no friendship with a man given to anger, nor go with a wrathful man,

 1 Corinthians 15:33    Do not be deceived: “Bad company ruins good morals.”

 1 Corinthians 10:21    You cannot drink the cup of the Lord and the cup of demons. You cannot partake of the table of the Lord and the table of demons.

 James 4:4     You adulterous people! Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God.

 Proverbs 29:27   An unjust man is an abomination to the righteous, but one whose way is straight is an abomination to the wicked.

 Ephesians 5: 6  Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience.  Therefore do not become partners with them;  for at one time you were darkness, but now you are light in the Lord. Walk as children of light  (for the fruit of light is found in all that is good and right and true),  and try to discern what is pleasing to the Lord.  Take no part in the unfruitful works of darkness, but instead expose them.

Paul is speaking to the overly broad affections of the Corinthian Christians. They had joined themselves to unbelievers. 

Unequally yoked – How can we do this? Certainly by marrying an unbeliever, which is the most common way this principle is applied. “A very wise and very holy man was given his judgment on this point: ‘A man who is truly pious, marrying with an unconverted woman, will either draw back to perdition, or have a cross during life.’ The same may be said of a pious woman marrying an unconverted man. Such persons cannot say this petition of the Lord’s prayer, Lead us not into temptation. They plunge into it of their own accord.” (Clarke)

However, Paul means much more here than only marrying an unbeliever. It really applies to any environment where we let the world influence our thinking. When we are being conformed to this world and are not being transformed by the renewing of your mind (Romans 12:2), we join together with unbelievers in an ungodly way.

This speaks especially to the issue of influence. Paul is not suggesting that Christians never associate with unbelievers (he makes this clear in 1 Corinthians 5:9-13). The principle is that we are to be in the world, but not of the world, like a ship should be in the water, but water shouldn’t be in the ship. If the world is influencing us, it is clear we are unequally yoked together with unbelievers. And this unequal yoke, or ungodly influence, may come through a book, a movie, a television show, a magazine, or even through worldly Christian friends. Most Christians are far too indiscriminate about the things they allow to influence their minds and lives. We all like to believe that we can be around ungodly things as much as we want and that we are strong enough to ward off the influence. But we must take seriously the words of Scripture: Do not be deceived: “Evil company corrupts good habits” (1 Corinthians 15:33). It needs to come back to the simple question from Romans 12:2: Are we being conformed to this world, or are we being transformed by the renewing of your mind?

25.j. “Therefore, as the Holy Spirit says, “Today, if you hear his voice,”

 

2 Corinthians 6:3  Behold, now is the favorable time; behold, now is the day of salvation. We put no obstacle in anyone’s way, so that no fault may be found with our ministry, but as servants of God we commend ourselves in every way: by great endurance, in afflictions, hardships, calamities, beatings, imprisonments, riots, labors, sleepless nights, hunger; by purity, knowledge, patience, kindness, the Holy Spirit, genuine love; by truthful speech, and the power of God; with the weapons of righteousness for the right hand and for the left; through honor and dishonor, through slander and praise. We are treated as impostors, and yet are true; as unknown, and yet well known; as dying, and behold, we live; as punished, and yet not killed; as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, yet possessing everything.

 Ezekiel 16:8    “When I passed by you again and saw you, behold, you were at the age for love, and I spread the corner of my garment over you and covered your nakedness; I made my vow to you and entered into a covenant with you, declares the Lord GOD, and you became mine.

 Luke 19:42-44    saying, “Would that you, even you, had known on this day the things that make for peace! But now they are hidden from your eyes. For the days will come upon you, when your enemies will set up a barricade around you and surround you and hem you in on every side  and tear you down to the ground, you and your children within you. And they will not leave one stone upon another in you, because you did not know the time of your visitation.”

 Hebrews 3:7     Therefore, as the Holy Spirit says, “Today, if you hear his voice,

 Hebrews 3:13   But exhort one another every day, as long as it is called “today,” that none of you may be hardened by the deceitfulness of sin.

 Hebrews 4:7    again he appoints a certain day, “Today,” saying through David so long afterward, in the words already quoted, “Today, if you hear his voice, do not harden your hearts.”

  God has an acceptable time for us to work with His grace. God has a day of salvation that will not last forever. This is no time for Christian lives consumed with ease and comfort and self-focus. It is time to get busy for the Lord and to be workers together with Him.  What is it that keeps us from seeing, knowing, and doing the Work of God?  Is it trials? Is it ease and comfort? Are we deceived or influenced into believing He can’t or won’t use us?  Do we find excuse after excuse, time and time again?  I am not knowledgeable in the bible enough to be used by God.  I am too busy.  I am not good enough.  I am not brave enough.  I am not worthy enough.  The list is as long as the number of excuses we make that keeps us from making a commitment to listen and then obey.  Is the world influencing your ability to listen?  Does it steal time away from working for God? Does it deafen your ears to hear His leading and calls for action in your life?  

When we understand that our purpose in this life is to honor and glorify God in all we say, think, and do, it is then we will begin to understand His leading and calling and purpose and plans for our lives.  Today is the day.  Now is the moment. Right now.  Make an intentional choice to make God-honoring and God-glorifying the reason for all you say, think, and do.

22.g. “Not to us, O LORD, not to us, but to your name give glory”

 

 

1 Corinthians 3:5  What then is Apollos? What is Paul? Servants through whom you believed, as the Lord assigned to each. I planted, Apollos watered, but God gave the growth. So neither he who plants nor he who waters is anything, but only God who gives the growth. He who plants and he who waters are one, and each will receive his wages according to his labor. For we are God’s fellow workers. You are God’s field

 John 4:36-38    Already the one who reaps is receiving wages and gathering fruit for eternal life, so that sower and reaper may rejoice together.  For here the saying holds true, ‘One sows and another reaps.’  I sent you to reap that for which you did not labor. Others have labored, and you have entered into their labor.”

 Psalms 115:1   Not to us, O LORD, not to us, but to your name give glory, for the sake of your steadfast love and your faithfulness!

 Daniel 4:35    all the inhabitants of the earth are accounted as nothing, and he does according to his will among the host of heaven and among the inhabitants of the earth; and none can stay his hand or say to him, “What have you done?”

There was conflict in the Corinthian church.  Jealousy and strife and division were causing this conflict.  Thinking they were spiritual is often applied to whatever is causing the conflict.  They were applying human thinking and fleshly ways to things of God.  You can hear them saying “I was saved under Paul” and another saying, “yes, but I was taught and instructed by Apollo”  and so the conflict began with the thought of who was greater? and who was better?  Paul said, “if you are having envy, strife, and division then you are of a carnal mind, thinking like the world around you and not like that which honors and glorifies Jesus Christ. There is a place for envy, envy a deeper relationship with Jesus Christ. There is a place for strife, stand firm against that which dishonors God and so easily temps you.  There is a place for division, set yourself apart from worldly pleasures and desires and cling to, rely on, and trust in Jesus Christ alone.

19.n. “Make no provision for the flesh, to gratify its desires.”

Romans 6:1  What shall we say then? Are we to continue in sin that grace may abound? By no means! How can we who died to sin still live in it? Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.

 2 Corinthians 5:17   Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.

 Ephesians 4:17   Now this I say and testify in the Lord, that you must no longer walk as the Gentiles do, in the futility of their minds.

 Ephesians 4:22-24  to put off your old self, which belongs to your former manner of life and is corrupt through deceitful desires,  and to be renewed in the spirit of your minds,  and to put on the new self, created after the likeness of God in true righteousness and holiness.

 1 John 2:6   whoever says he abides in him ought to walk in the same way in which he walked.

 Colossians 1:10-12    so as to walk in a manner worthy of the Lord, fully pleasing to him: bearing fruit in every good work and increasing in the knowledge of God;  being strengthened with all power, according to his glorious might, for all endurance and patience with joy;  giving thanks to the Father, who has qualified you to share in the inheritance of the saints in light.

 Philippians 3:17-18    Brothers, join in imitating me, and keep your eyes on those who walk according to the example you have in us.  For many, of whom I have often told you and now tell you even with tears, walk as enemies of the cross of Christ.

 Romans 13:13-14     Let us walk properly as in the daytime, not in orgies and drunkenness, not in sexual immorality and sensuality, not in quarreling and jealousy.  But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.

“That we too might walk in newness of life.”  “Behold the new has come.” “He is a New Creation.” Renewed in the spirit of your minds.” “Put on the new self.” “Walk in a manner worthy of the Lord.” “Let us walk properly as in the daytime.”  What does it mean to walk properly and in a manner worthy of the Lord?  The easiest way to think about answering this is to know what sin is and to know what is pleasing to God. How do we know what sin is?  Do we know it by instinct?  Do we instinctively know what is good and bad – right and wrong – true and false?  Unfortunately, we do not instinctively know, but through our upbringing and our culture, we determine what is socially acceptable.  If something is socially or culturally acceptable is it good, right, and true? – (Maybe)  If it is socially and culturally acceptable can it still be sin? – (absolutely)  Someone said wrong is wrong even if everyone is doing it, and right is right if there is only one doing it.  

If we base our rights, wrongs, and truths on what is culturally acceptable then we can easily fall prey to doing what is sin in God’s eyes.  There is only one place we gain insight into what is good, right, and true.  That is in God’s word.  He is steadfast.  His Word is true. His promises are true.  He is truth. There is no falsehood in Him. If we want to know what is true, right, good, and honorable then we need to not only spend time in His Word but also spend time with Him in prayer.  Jesus said that out of the abundance of our heart our mouth speaks.  If we are only feeding our heart with a token stab at daily devotions then His Word will not abide in us but rather pass through us as if we were empty vessels.  There must be a heart-deep desire connected to our seeking of what is true, good, and right.  There must be a hunger and thirst.  If there is stagnate “life” flowing through your veins and if there is a neglect of God’s Word in your day, and if there is a foggy haze to your understanding of what is good, right, and true in God’s eyes, then repent and turn away from this right now.  You are a new creation that has been born with the newness of life through Jesus Christ.   Jesus did not die for you so that you could keep on sinning but rather so that you would choose to intentionally live to honor and glorify Him alone. So you also must consider yourselves dead to sin and alive to God in Christ Jesus.

19.c. “Behold, he is coming with the clouds, and every eye will see him, even those who pierced him, and all tribes of the earth will wail on account of him”

John 19:31  Since it was the day of Preparation, and so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews asked Pilate that their legs might be broken and that they might be taken away. So the soldiers came and broke the legs of the first, and of the other who had been crucified with him. But when they came to Jesus and saw that he was already dead, they did not break his legs. But one of the soldiers pierced his side with a spear, and at once there came out blood and water. He who saw it has borne witness—his testimony is true, and he knows that he is telling the truth—that you also may believe. For these things took place that the Scripture might be fulfilled: “Not one of his bones will be broken.” And again another Scripture says, “They will look on him whom they have pierced.”

 Psalms 22:14   I am poured out like water, and all my bones are out of joint; my heart is like wax; it is melted within my breast;

 Psalms 34:20    He keeps all his bones; not one of them is broken.

 Zechariah 12:10    “And I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and pleas for mercy, so that, when they look on me, on him whom they have pierced, they shall mourn for him, as one mourns for an only child, and weep bitterly over him, as one weeps over a firstborn.

 Psalms 22:16-17   For dogs encompass me; a company of evildoers encircles me; they have pierced my hands and feet—  I can count all my bones— they stare and gloat over me;

 Revelation 1:7  Behold, he is coming with the clouds, and every eye will see him, even those who pierced him, and all tribes of the earth will wail on account of him. Even so. Amen.

 This was brutal work for rough men. They likely used an iron bar or a heavy club. “To secure speedy death the crucifragium, breaking of the legs with a heavy mallet or bar, was sometimes resorted to: as without such means the crucified might in some cases linger for thirty-six hours.” (Dods) This breaking of the legs must have been terrifying for a man still alive on a cross. 

Imagine the fear of being told you are going to be flogged and the fear while being tied up.  Imagine also the fear of being told you are going to be crucified and then laid on a cross with a burly guy standing at the ready to pound nail spikes through your wrists and feet. Then imagine hanging on the cross and seeing a guy coming up to you carrying a big club to break your legs.  All of this Jesus endured save for the breaking of His legs.  He did this for all who would believe, trust, follow Him.  His death on a cross is a historical fact.

Most modern scholars agree that while this Josephus passage (called the Testimonium Flavianum) includes some later interpolations, it originally consisted of an authentic nucleus with a reference to the execution of Jesus by Pilate. James Dunn states that there is “broad consensus” among scholars regarding the nature of an authentic reference to the crucifixion of Jesus in the Testimonium.

Early in the second century, another reference to the crucifixion of Jesus was made by Tacitus, generally considered one of the greatest Roman historians. Writing in The Annals (c. 116 AD), Tacitus described the persecution of Christians by Nero and stated (Annals 15.44) that Pilate ordered the execution of Jesus. Scholars generally consider the Tacitus reference to the execution of Jesus by Pilate to be genuine, and of historical value as an independent Roman source. And of course, this is recorded in all 4 Gospels by Matthew, Mark, Luke, and John.  

Jesus endured all of this, save for the breaking of His legs.  He did this for all who would believe, trust, follow Him.  He did this for redemption, salvation, forgiveness.  He did this in obedience to the plan and purpose of His Heavenly Father.  He did this out of grace, mercy, and love.  He did this so that those who believe (cling to, rely on, and trust in Him) would have eternal life with Him forever.  “For God so loved the world that He gave His only Son.”  By faith we trust. It is not by being good enough or doing good enough things in our life that makes the death of Jesus Christ a payment or substitution for our sin.  It is faith in trust that what He did paid, in full, for our sin(s).  It can’t be earned. It can’t be bought.  Any hope in self must be surrendered. Any and all hope of being good enough must be cast far away from your mind.  Only whey you fully trust, by faith, in Jesus Christ’s redemption will you be set free from guilt, shame, and self-reliance.  

Too often we only think of this during Easter.  This should be on our hearts and minds every waking moment so that we ever remember the price that was paid for our sins out of grace, mercy, and love.

17. “‘I am the Son of God’”

John 10:31  The Jews picked up stones again to stone him. Jesus answered them, “I have shown you many good works from the Father; for which of them are you going to stone me?” The Jews answered him, “It is not for a good work that we are going to stone you but for blasphemy, because you, being a man, make yourself God.” Jesus answered them, “Is it not written in your Law, I said, you are gods’? If he called them gods to whom the word of God came—and Scripture cannot be broken— do you say of him whom the Father consecrated and sent into the world, ‘You are blaspheming,’ because I said, ‘I am the Son of God’? If I am not doing the works of my Father, then do not believe me; but if I do them, even though you do not believe me, believe the works, that you may know and understand that the Father is in me and I am in the Father.” Again they sought to arrest him, but he escaped from their hands. He went away again across the Jordan to the place where John had been baptizing at first, and there he remained. And many came to him. And they said, “John did no sign, but everything that John said about this man was true.” And many believed in him there.

“He is not ‘making himself God’; he is not ‘making himself’ anything, but in word and work he is showing himself to be what he truly is – the Son sent by the Father to bring life and light to mankind.” (Bruce) The judges of Psalm 82 were called “gods” because in their office they determined the fate of other men. Also, in Exodus 21:6 and 22:8-9, God called earthly judges “gods.”  If He called them gods, to whom the word of God came: Jesus reasoned, “If God gave these unjust judges the title ‘gods’ because of their office, why do you consider it blasphemy that I call Myself the ‘Son of God’ in light of the testimony of Me and My works? “The judges as well as the lawgivers and prophets of the old dispensation, as it is pointed out in verse 35, were those unto whom the word of God came, while Jesus is Himself sent by God, the very Word of God made flesh.” (Tasker) Even after Jesus refuted their charges they still chose to pick up stones to stone Him.  Hardened hearts and minds do not listen or even try to understand.  We need to be mindful of what we may harden our hearts and minds to in the Word of God.  Jesus went to the very place where you would think they would see and understand.  God sent His Son, the Messiah, to His chosen people and He was rejected by those who should have seen and recognized Him clearly.  Jesus was rejected and left. John did not do any miracles but He followed and obeyed the call on his life by God.  He had special work to do and had a lasting influence.  It is easy to think that special service is only given to very special people and that great tasks are not for common people.  Nothing could be further from the truth.  Have you ever heard of Mordecai Ham?  He was the preacher who spoke the Word of God when Billy Graham was saved. Here are a few others who did not let their work interfere with their faith.  William Turner MA was an English divine and reformer, a physician and a natural historian. He has been called “The father of English botany.”   Robert Boyle was an Anglo-Irish natural philosopher, theologian, chemist, physicist, and inventor. Boyle is largely regarded today as the first modern chemist, and therefore one of the founders of modern chemistry, and one of the pioneers of modern experimental scientific method. Sir Isaac Newton was an English mathematician, physicist, astronomer, theologian, and author who is widely recognised as one of the most influential scientists of all time and as a key figure in the scientific revolution.   John Ray (1627–1705): English botanist who wrote The Wisdom of God Manifested in the Works of the Creation (1691) and was among the first to attempt a biological definition for the concept of speciesGottfried Leibniz (1646–1716): He was a philosopher who developed the philosophical theory of the Pre-established harmony; he is also most noted for his optimism, e.g., his conclusion that our Universe is, in a restricted sense, the best possible one that God could have created.  • Antonie van Leeuwenhoek (1632–1723): Dutch Reformed Calvinist who is remembered as the “father of microbiology”.

Firmin Abauzit (1679–1767): physicist and theologian. He translated the New Testament into French.  Emanuel Swedenborg (1688–1772): He did a great deal of scientific research with the Royal Swedish Academy of Sciences having commissioned work by him.[31] His religious writing is the basis of Swedenborgianism and several of his theological works contained some science hypotheses, most notably the Nebular hypothesis for the origin of the Solar System. 

Mikhail Lomonosov (1711–1765): Russian Orthodox Christian who discovered the atmosphere of Venus and formulated the law of conservation of mass in chemical reactions.

John Abercrombie (1780–1844): Scottish physician and Christian philosopher[48] who created the a textbook about neuropathology.  

Marshall Hall (1790–1857): notable English physiologist who contributed with anatomical understanding and proposed a number of techniques in medical science. A Christian, his religious thoughts were collected in the biographical book Memoirs of Marshall Hall, by his widow[51] (1861). He was also an abolitionist who opposed slavery on religious grounds. He believed the institution of slavery was a sin against God and denial of the Christian faith. 

Benjamin Silliman (1779–1864): chemist and science educator at Yale; the first person to distill petroleum, and a founder of the American Journal of Science, the oldest scientific journal in the United States. An outspoken Christian,[55] he was an old-earth creationist who openly rejected materialism.  

Michael Faraday (1791–1867): Glasite church elder for a time, he discussed the relationship of science to religion in a lecture opposing Spiritualism. 

James David Forbes (1809–1868): physicist and glaciologist who worked extensively on the conduction of heat and seismology. He was a Christian as can be seen in the work “Life and Letters of James David Forbes” (1873). 

Charles Babbage (1791–1871): mathematician and analytical philosopher known as the first computer scientist who originated the idea of a programmable computer. He wrote the Ninth Bridgewater Treatise,[61][62] and the Passages from the Life of a Philosopher (1864) where he raised arguments to rationally defend the belief in miracles. 

Adam Sedgwick (1785–1873): Anglican priest and geologist whose A Discourse on the Studies of the University discusses the relationship of God and man. 

John Bachman (1790–1874): wrote numerous scientific articles and named several species of animals. He also was a founder of the Lutheran Theological Southern Seminary 

James Clerk Maxwell (1831–1879): Although Clerk as a boy was taken to Presbyterian services by his father and to Anglican services by his aunt, while still a young student at Cambridge he underwent an Evangelical conversion that he described as having given him a new perception of the Love of God. 

Gregor Mendel (1822–1884): Augustinian Abbot who was the “father of modern genetics” for his study of the inheritance of traits in pea plants.[71] He preached sermons at Church, one of which deals with how Easter represents Christ’s victory over death. 

Emil Theodor Kocher (1841–1917): Swiss physician and medical researcher who received the 1909 Nobel Prize in Physiology or Medicine for his work in the physiology, pathology and surgery of the thyroid. Kocher was a deeply religious man and also part of the Moravian Church, Kocher attributed all his successes and failures to God.

George Washington Carver (1864–1943): American scientistbotanisteducator, and inventor. Carver believed he could have faith both in God and science and integrated them into his life. He testified on many occasions that his faith in Jesus was the only mechanism by which he could effectively pursue and perform the art of science. 

Charles Milton Altland Stine (1882–1954) was a chemist and a vice-president of DuPont who created the laboratory from which nylon and other significant inventions were made. He was also a devout Christian who authored a book about religion and science. 

Ronald Fisher (1890–1962): English statistician, evolutionary biologist and geneticist. He preached sermons and published articles in church magazines. 

Igor Sikorsky (1889–1972): Russian–American aviation pioneer in both helicopters and fixed-wing aircraft. Sikorsky was a deeply religious Russian Orthodox Christian[140] and authored two religious and philosophical books (The Message of the Lord’s Prayer and The Invisible Encounter). 

Sir Robert Boyd (1922–2004): pioneer in British space science who was Vice President of the Royal Astronomical Society. He lectured on faith being a founder of the “Research Scientists’ Christian Fellowship” and an important member of its predecessor Christians in Science  

Stanley Jaki (1924–2009): Benedictine priest and Distinguished Professor of Physics at Seton Hall University, New Jersey, who won a Templeton Prize and advocated the idea modern science could only have arisen in a Christian society. 

Denis Alexander (born 1945): Emeritus Director of the Faraday Institute at the University of Cambridge and author of Rebuilding the Matrix – Science and Faith in the 21st Century. 

Francis Collins (born 1950): director of the National Institutes of Health and former director of the US National Human Genome Research Institute. He has also written on religious matters in articles and the book The Language of God: A Scientist Presents Evidence for Belief. 

William Newsome (born 1952): neuroscientist at Stanford University. A member of the National Academy of Sciences. Co-chair of the BRAIN Initiative, “a rapid planning effort for a ten-year assault on how the brain works.”[240] He has written about his faith: “When I discuss religion with my fellow scientists…I realize I am an oddity — a serious Christian and a respected scientist. 

Mary Higby Schweitzer: paleontologist at North Carolina State University who believes in the synergy of the Christian faith and the truth of empirical science.

  Gerhard Ertl (born 1936): 2007 Nobel Prize winner in Chemistry. He has said in an interview that “I believe in God. (…) I am a Christian and I try to live as a Christian (…) I read the Bible very often and I try to understand it. 

Fred Brooks (born 1931): American computer architect, software engineer, and computer scientist, best known for managing the development of IBM’s System/360 family of computers and the OS/360 software support package, then later writing candidly about the process in his seminal book The Mythical Man-Month. Brooks has received many awards, including the National Medal of Technology in 1985 and the Turing Award in 1999. Brooks is an evangelical Christian who is active with InterVarsity Christian Fellowship

15.w. “What must we do, to be doing the works of God?”

John 6:22  On the next day the crowd that remained on the other side of the sea saw that there had been only one boat there, and that Jesus had not entered the boat with his disciples, but that his disciples had gone away alone. Other boats from Tiberias came near the place where they had eaten the bread after the Lord had given thanks. So when the crowd saw that Jesus was not there, nor his disciples, they themselves got into the boats and went to Capernaum, seeking Jesus.

When they found him on the other side of the sea, they said to him, “Rabbi, when did you come here?” Jesus answered them, “Truly, truly, I say to you, you are seeking me, not because you saw signs, but because you ate your fill of the loaves. Do not work for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you. For on him God the Father has set his seal.” Then they said to him, “What must we do, to be doing the works of God?” Jesus answered them, “This is the work of God, that you believe in him whom he has sent.”

Deuteronomy 5:27    Go near and hear all that the LORD our God will say, and speak to us all that the LORD our God will speak to you, and we will hear and do it.’

Jeremiah 42:3-6    Then they said to Jeremiah, “May the LORD be a true and faithful witness against us if we do not act according to all the word with which the LORD your God sends you to us.  Whether it is good or bad, we will obey the voice of the LORD our God to whom we are sending you, that it may be well with us when we obey the voice of the LORD our God.”

Micah 6:7-8    Will the LORD be pleased with thousands of rams, with ten thousands of rivers of oil? Shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?”  He has told you, O man, what is good; and what does the LORD require of you but to do justice, and to love kindness, and to walk humbly with your God?

Acts 2:37    Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?”

Acts 16:30    Then he brought them out and said, “Sirs, what must I do to be saved?”

Those who questioned Jesus seemed sure that if only Jesus told them what to do, they could please God by their works of God. For these people, as with many people today, pleasing God is found in the right formula for performing works that will please God. The sense behind their question seemed to be, “Just tell us what to do so we can get what we want from You. We want Your miracle bread and for You to be our Miracle King; tell us what to do to get it.” If we want to do the work of God, it begins with trusting Jesus. The first work is to believe in Jesus whom God sent.  This is first.  Some people stop with this.  They say they believe but, beyond these words is nothing to indicate any kind of change in their lives.  They seem to forget “obedience”.  Belief/faith/trust is the foundation for works that are done for the sole purpose to honor and glorify Jesus Christ.  Without faith in Jesus Christ first, our works turn into what we trust to be right with God.  Our works easily become our false sense of security.  Our works are not out of obedience but rather out of self-reliance.  No work of ours will wash away our sins.  No work of ours will remove the stain of sin.  No work of ours will result in eternal life. No work of ours will give lasting peace, joy, and refuge.

Robert Lowry got it right.  This is from the hymn he wrote.  

What can wash away my sin? Nothing but the blood of Jesus;
What can make me whole again?
Nothing but the blood of Jesus.

For my pardon, this I see,
Nothing but the blood of Jesus;
For my cleansing this my plea,
Nothing but the blood of Jesus.

Nothing can for sin atone,
Nothing but the blood of Jesus;
Naught of good that I have done,
Nothing but the blood of Jesus.

This is all my hope and peace,
Nothing but the blood of Jesus;
This is all my righteousness,
Nothing but the blood of Jesus.

15.r. “The very works that I am doing, bear witness about me that the Father has sent me”

John 5:31  If I alone bear witness about myself, my testimony is not true. There is another who bears witness about me, and I know that the testimony that he bears about me is true. You sent to John, and he has borne witness to the truth. Not that the testimony that I receive is from man, but I say these things so that you may be saved. He was a burning and shining lamp, and you were willing to rejoice for a while in his light. But the testimony that I have is greater than that of John.  For the works that the Father has given me to accomplish, the very works that I am doing, bear witness about me that the Father has sent me. And the Father who sent me has himself borne witness about me. His voice you have never heard, his form you have never seen, and you do not have his word abiding in you, for you do not believe the one whom he has sent. You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me,

Jesus speaks of three trustworthy witnesses who will testify that He is equal to the Father. Jesus found it important to give them a reason to believe beyond what He said about Himself. The Jewish leaders somewhat accepted the work of John the Baptist.  “He said that John was the lamp which burns and shines.” The light John gave off had the function to guide and point men toward repentance and to God.  These Jewish leaders were familiar with a coming Messiah and they expected Him to deliver them out of the hands of their oppressors, the Romans.  Jesus spoke of spiritual deliverance of infinitely greater importance and they rejected it.   The light should expose that which was once dark.  It should reveal that which cannot be seen in the dark.  They obviously saw the light but immediately closed their eyes to it because what it exposed was not what hey wanted or perceived needed to be exposed.

Jesus tells them that they rejected John but there is another witness, the very works that He was doing.  This too is a light shining bright in the miracle of healing the man who had been paralyzed for 38 years.  This miracle done for a needy person out of compassion and mercy was not what they were looking for.  Their hearts and minds were set on military and political deliverer. They obviously saw this light but immediately closed their eyes to it because what was exposed was not what they wanted or perceived needed to be exposed.

Jesus tells them that God the Father testifies of Him.  Jesus Tells them they never saw God or audibly heard Him, but they had His Word.  If His Word was abiding in them they would have believed in Jesus.  They searched scriptures but searched them with a heart, mind, and soul closed to what it said.  They had all the testimony one could have.  “Spurgeon,” said; “Jesus made it clear that having life is found in fulfilling the command “come to Me.” “Christ is a person, a living person, full of power to save. He has not placed his salvation in sacraments, or books, or priests, but he has kept it in himself; and if you want to have it you must come to him.”  The rejection of Jesus will leave the mind and soul open to deception, lies, and delusion.  “Clarke,” said; “The grand obstacle to the salvation of the scribes and Pharisees was their pride, vanity, and self-love. They lived on each other’s praise. If they had acknowledged Christ as the only teacher, they must have given up the good opinion of the multitude; and they chose rather to lose their souls than to forfeit their reputation among men!”  It is a very dangerous oneway road to Hell to seek honor and approval of man where the eyes become blind and the ears become deaf to things of God, rather than living to bring honor and glory to Jesus Christ.

15.f. “You worship what you do not know”

John 4:16  Jesus said to her, “Go, call your husband, and come here.” The woman answered him, “I have no husband.” Jesus said to her, “You are right in saying, ‘I have no husband’; for you have had five husbands, and the one you now have is not your husband. What you have said is true.” The woman said to him, “Sir, I perceive that you are a prophet. Our fathers worshiped on this mountain, but you say that in Jerusalem is the place where people ought to worship.” Jesus said to her, “Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. You worship what you do not know; we worship what we know, for salvation is from the Jews. But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. God is spirit, and those who worship him must worship in spirit and truth.” The woman said to him, “I know that Messiah is coming (he who is called Christ). When he comes, he will tell us all things.” Jesus said to her, “I who speak to you am he.”

“Christ has different doors for entering into different people’s souls. Into some, he enters by the understanding; into many, by the affections. To some, he comes by the way of fear; to another, by that of hope; and to this woman, he came by way of her conscience.” (Spurgeon) Jesus brought up this embarrassing issue because her sinful life had to be confronted. This woman had to decide what she loved more: her sin or the Messiah. One scholar, (Alford) wrote something interesting.  Alford said the first step in granting the request of the woman for the living water, Jesus had to first confront and convince her of sin.  What did the woman do when Jesus brought to her attention that she was living in sin with a man who was not her husband?  She tried to change the subject and change the focus of their discussion. This is so true with us too.  When we read something in scripture that speaks to our soul about sin in our life we try to change the meaning or convince ourselves that what we read was not really speaking to us personally. Though this woman was a sinner, Jesus revealed Himself to her. Jesus reveals Himself to sinners.  God’s Word reveals “sin” and “understanding” to the hearts and minds of those who are open.  Though they may be in the act of sinning or harboring sin in their lives, God’s Word will reveal it.  I wonder how many times I have been deaf and blind to sin in my life when I read or listen to His Word.  Do I read it and let it fall on a closed mind?  To worship God in “Truth” means we do not come to Him and His Word with pretense or mere display of spirituality. When we read God’s Word we will do well to read it with this verse from David in Psalms 139:23-24, “Search me, O God, and know my heart! Try me and know my thoughts! And see if there be any grievous way in me, and lead me in the way everlasting!”