48.g. “Wilderness” – 12.m. “Balaam’s Final Oracle”

 

Num 24:15-25  And he took up his discourse and said, “The oracle of Balaam the son of Beor, the oracle of the man whose eye is opened, the oracle of him who hears the words of God, and knows the knowledge of the Most High, who sees the vision of the Almighty, falling down with his eyes uncovered: I see him, but not now; I behold him, but not near: a star shall come out of Jacob, and a scepter shall rise out of Israel; it shall crush the forehead of Moab and break down all the sons of Sheth. Edom shall be dispossessed; Seir also, his enemies, shall be dispossessed. Israel is doing valiantly. And one from Jacob shall exercise dominion and destroy the survivors of cities!” Then he looked on Amalek and took up his discourse and said, “Amalek was the first among the nations, but its end is utter destruction.” And he looked on the Kenite, and took up his discourse and said, “Enduring is your dwelling place, and your nest is set in the rock. Nevertheless, Kain shall be burned when Asshur takes you away captive.” And he took up his discourse and said, “Alas, who shall live when God does this? But ships shall come from Kittim and shall afflict Asshur and Eber; and he too shall come to utter destruction.” Then Balaam rose and went back to his place. And Balak also went his way.

The last four oracles of Balaam are curses – the kind of oracles that Balak wanted Balaam to deliver against Israel. Instead, they are spoken against Israel’s enemies. Previously Balaam prophesied of the beauty, strength, and blessedness of Israel; now God uses him to speak of the culmination of all Israel’s beauty, strength, and blessedness – the Messiah, Jesus Christ. Israel’s ultimate blessedness comes from Jesus, their Messiah. Martin Luther had a hard time seeing this as a messianic prophecy because Balaam was such an unworthy prophet of such a glorious message. Yet, “The truth of the Scripture could never be dependent on the worthiness of the writer or the personal piety of the speaker. Else we would have gradations in inspiration and shadings in trustworthiness. I say this reverently but strongly; the words of Balaam the pagan mantic, when he was speaking under the control of the Holy Spirit of God were as sure as the words of the Savior Jesus in a red-letter edition of the NT.” “A blind man may bear a torch in his hand, whereby others may receive benefit, though himself receive none; so here.”

The Messiah will eventually rule over all nations that surround Israel. Here, and in the following verses, God spoke about the neighboring nations of Israel (Moab, Edom, Amalek, and the Kenites) and their future through Balaam. Balak, the king of the Moabites, must have been both grieved and outraged to hear his paid-for prophet speak these words against Moab, cursing them instead of Israel. “This prediction of Moab’s total defeat at the hand of a future Israelite king is an appropriate point for Balaam to end. He had been called in so that through his curse Balak, king of Moab, might defeat Israel; Balaam declares that the reverse will be the case: Moab will be destroyed by a coming king of Israel.” (Guzik)

“Balak had not his will, nor Balaam his wages; God fooled them both, pulling the morsel out of their mouths, that they had well-nigh devoured.” (Trapp)

2.a. But thanks be to God, who gives us the victory through our Lord Jesus Christ.

2 Chronicles 14:9    Zerah the Ethiopian came out against them with an army of a million men and 300 chariots, and came as far as Mareshah. And Asa went out to meet him, and they drew up their lines of battle in the Valley of Zephathah at Mareshah. And Asa cried to the Lord his God, “O Lord, there is none like you to help, between the mighty and the weak. Help us, O Lord our God, for we rely on you, and in your name we have come against this multitude. O Lord, you are our God; let not man prevail against you.” So the Lord defeated the Ethiopians before Asa and before Judah, and the Ethiopians fled. Asa and the people who were with him pursued them as far as Gerar, and the Ethiopians fell until none remained alive, for they were broken before the Lord and his army. The men of Judah carried away very much spoil. And they attacked all the cities around Gerar, for the fear of the Lord was upon them. They plundered all the cities, for there was much plunder in them. And they struck down the tents of those who had livestock and carried away sheep in abundance and camels. Then they returned to Jerusalem.

Isaiah 8:9-10    Be broken, you peoples, and be shattered; give ear, all you far countries; strap on your armor and be shattered; strap on your armor and be shattered.  Take counsel together, but it will come to nothing; speak a word, but it will not stand, for God is with us.

Deuteronomy 32:39    “‘See now that I, even I, am he, and there is no god beside me; I kill and I make alive; I wound and I heal; and there is none that can deliver out of my hand.

Psalms 60:12   With God we shall do valiantly; it is he who will tread down our foes.

1 Corinthians 15:57     But thanks be to God, who gives us the victory through our Lord Jesus Christ.

Facing more than a million warriors from Ethiopia, Asa went out to do battle.  It appears the first act was to call on the Lord God but in reality, their first act was “in Your name we have come against this multitude” and the second act was trust and reliance and the third act was crying out to God.  But we really can’t put them in an order like this, can we?  Without trust, there is no reliance.  Without trust and reliance and an active seeking and desiring the presence of God and a willingness to act there would be no crying out to God.

Asa led the people in active and intentional worship and God-honoring living.  This active and intentional want to be in the presence of God with all their thoughts toward humbly serving, following, trusting, obeying, and honoring Him.

Big battles are won before they begin when all of our heart, mind, and soul is seeking, desiring, and focused on God.

There is a big problem right now within the church, within our Christian culture, maybe even within us.  We seem to live our daily lives apart from God until there is a battle line in front of us.  Then, we cry out but our cry is not made with trust and reliance but rather with a last-ditch effort.  We cry out because we have no hope in ourselves any and in this very surrender to God you would think we would learn this is the very place every waking moment our heart and soul and mind should anchor its self too.

In our full surrender, we find peace, joy, strength, power, might, and hope.  You would think we would want to stay in this place and bask in the glory and holiness of God.  You would think in this place is where we are satisfied and made whole and no other place would we find this satisfaction and filling of our heart, mind, and soul.  But sadly we come into God’s presence and leave and come and go, come and go, rather than staying in His presence.  We find Him all in all and then we leave.  We find Him all-powerful and then we leave.  We find Him steadfast in His love for us and we leave.  We find Him sending Jesus Christ to redeem us and we come and taste the holiness of salvation and forgiveness but we so easily leave like a leave being carried away by a soft breeze.

Choose this day whom you will serve and be active and intentional about every moment of that day.  Be sure every moment of that day reflects an active and internal choice to honor and glorify Jesus Christ in every word, thought, and action.