45.d. “Wilderness” – 9.j. “For it is a stiff-necked people, and pardon our iniquity and our sin”

 

Exodus 34:9  And he said, “If now I have found favor in your sight, O Lord, please let the Lord go in the midst of us, for it is a stiff-necked people, and pardon our iniquity and our sin, and take us for your inheritance.”

 Exodus 33:13   Now therefore, if I have found favor in your sight, please show me now your ways, that I may know you in order to find favor in your sight. Consider too that this nation is your people.”

 Exodus 33:17    And the LORD said to Moses, “This very thing that you have spoken I will do, for you have found favor in my sight, and I know you by name.”

 Isaiah 48:4   Because I know that you are obstinate, and your neck is an iron sinew and your forehead brass,

 Exodus 32:9    And the LORD said to Moses, “I have seen this people, and behold, it is a stiff-necked people.

 Exodus 33:5     For the LORD had said to Moses, “Say to the people of Israel, ‘You are a stiff-necked people; if for a single moment I should go up among you, I would consume you. So now take off your ornaments, that I may know what to do with you.’”

 Numbers 14:19     Please pardon the iniquity of this people, according to the greatness of your steadfast love, just as you have forgiven this people, from Egypt until now.”

 Psalms 25:11    For your name’s sake, O LORD, pardon my guilt, for it is great.

 Psalms 28:9    Oh, save your people and bless your heritage! Be their shepherd and carry them forever.

 Psalms 33:12   Blessed is the nation whose God is the LORD, the people whom he has chosen as his heritage!

 Psalms 78:62    He gave his people over to the sword and vented his wrath on his heritage.

Moses asked for the goodness, grace, and mercy of God be extended to himself and the nation. Moses knew they did not deserve it (we are a stiff-necked people; and pardon our iniquity and our sin), but he asked for God’s grace and not His justice. (Guzik)

Yea, saith Moses, the rather go along with us; for the worse they are, the more need they have of thy presence. Moses sees them so stiff-necked, that he has neither patience nor power enough to deal with them; therefore, Lord, do thou go among us; else they will never be kept in awe; thou wilt spare, and bear with them, for thou art God and not man. (Benson)

It is a stiff-necked people, and therefore need thy glorious and powerful presence to rule them. Or rather, though it be a stiff-necked people, deal with us as men do with their inheritances, dwell among us, protect us, improve us. (Poole)

For it is a stiffnecked people; and therefore have need of such an one to be with them, to rule and govern them, to restrain and keep them within due bounds; or though it is a stiffnecked people”; for this is the reason given by the Lord why he would not go among them, wherefore Moses prays that he would go, notwithstanding this; he owns the character of them was just, yet humbly prays that God would nevertheless grant, impart, reveal, make known, confer, his presence and pardon our iniquity, and our sin; which he had the greater reason to hope he would, since he had just proclaimed his name, a God pardoning iniquity, transgression, and sin; and, the more to gain his suit, makes himself a party concerned, calling the sin committed, “our iniquity, and our sin”; even his among the rest, who had found grace in the sight of God, and therefore entreats others might also, since they were all sinners, and there was forgiveness with him and take us for thine inheritance; to possess and enjoy, protect and defend, cultivate and improve, keep and preserve for ever. (Gill)

On this manifestation of mercy, Moses repeated the prayer that Jehovah would go in the midst of Israel. It is true the Lord had already promised that His face should go with them (Exodus 33:14); but as Moses had asked for a sign of the glory of the Lord as a seal to the promise, it was perfectly natural that, when this petition was granted, he should lay hold of the grace that had been revealed to him as it never had been before, and endeavour to give even greater stability to the covenant. To this end he repeated his former intercession on behalf of the nation, at the same time making this confession, “For it is a stiff-necked people; therefore forgive our iniquity and our sin, and make us the inheritance.” Moses spoke collectively, including himself in the nation in the presence of God. The reason which he assigned pointed to the deep root of corruption that had broken out in the worship of the golden calf, and was appropriately pleaded as a motive for asking forgiveness. (Keil)

When I look at the way of our country and the number of people who deny and reject God and things of God, I do fear God’s Holy judgment. However, when I look at those who are “called” by His name and their trust, reliance, and obedience I am encouraged and hopeful. 

Surely Satan has a grip on many in our nation, states, cities, and neighborhoods, but God and the Word of God are more powerful. He is able to pierce the hearts and minds of lost souls, heal a nation, state, city, and neighborhood, and bring about a manifestation of holiness, servitude, reverence, and reliance in people who are now lost and in darkness. 

Let our prayers be continuous for the power of God to bring a bright overwhelming light to the sinfulness of sin and lead and direct the course of our nation, states, cities, and neighborhoods into reverence and worship of Him.