34.o. “He will separate people one from another as a shepherd separates the sheep from the goats”

 

Matthew 25:31 “When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. Before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats. And he will place the sheep on his right, but the goats on the left. Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.’ Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? And when did we see you a stranger and welcome you, or naked and clothe you? And when did we see you sick or in prison and visit you?’ And the King will answer them, Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.’ “Then he will say to those on his left, Depart from me, you cursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me no food, I was thirsty and you gave me no drink, I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.’ Then they also will answer, saying, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to you?’ Then he will answer them, saying, ‘Truly, I say to you, as you did not do it to one of the least of these, you did not do it to me.’ And these will go away into eternal punishment, but the righteous into eternal life.”

The astonishment of the righteous is not modesty disclaiming praise, but real wonder at the undreamed-of significance of their deeds. In the parable of the talents, the servants unveiled their inmost hearts, and accurately described their lives. Here, the other side of the truth is brought into prominence, that, at that day, we shall be surprised when we hear from His lips what we have really done. True Christian beneficence has consciously for its motive the pleasing of Christ; but still he who most earnestly strove, while here, to do all as unto Jesus, will be full of thankful wonder at the grace which accepts his poor service, and will learn, with fresh marvelling, how closely He associates Himself with His humblest servant. There is an element of mystery hidden from ourselves in all our deeds. Our love to Christ’s followers never goes out so plainly to Him that, while here, we can venture to be sure that He takes it as done for Him. We cannot here follow the flight of the arrow, nor know what meaning He will attach to, or what large issues He will evolve from, our poor doings. So heaven will be full of blessed surprises, as we reap the fruit growing ‘in power’ of what we sowed ‘in weakness,’ and as doleful will be the astonishment which will seize those who see, for the first time, in the lurid light of that day, the true character of their lives, as one long neglect of plain duties, which was all a defrauding the Saviour of His due. Mere doing nothing is enough to condemn, and its victims will be shudderingly amazed at the fatal wound it has inflicted on them. There is an awful contrast between the ‘Come! ye blessed,’ and ‘Depart! ye cursed.’ It is even a more awful parallel between ‘eternal punishment’ and ‘eternal life.’ It is futile to attempt to alleviate the awfulness by emptying the word ‘eternal’ of reference to duration. (MacLaren)

This is a description of the last judgment. It is as an explanation of the former parables. There is a judgment to come, in which every man shall be sentenced to a state of everlasting happiness, or misery. Christ shall come, not only in the glory of his Father, but in his own glory, as Mediator. The wicked and godly here dwell together, in the same cities, churches, families, and are not always to be known the one from the other; such are the weaknesses of saints, such the hypocrisies of sinners; and death takes both: but in that day they will be parted for ever. Jesus Christ is the great Shepherd; he will shortly distinguish between those that are his, and those that are not. All other distinctions will be done away; but the great one between saints and sinners, holy and unholy, will remain for ever. The happiness the saints shall possess is very great. It is a kingdom; the most valuable possession on earth; yet this is but a faint resemblance of the blessed state of the saints in heaven. It is a kingdom prepared. The Father provided it for them in the greatness of his wisdom and power; the Son purchased it for them; and the blessed Spirit, in preparing them for the kingdom, is preparing it for them. It is prepared for them: it is in all points adapted to the new nature of a sanctified soul. It is prepared from the foundation of the world. This happiness was for the saints, and they for it, from all eternity. They shall come and inherit it. What we inherit is not got by ourselves. It is God that makes heirs of heaven. We are not to suppose that acts of bounty will entitle to eternal happiness. Good works done for God’s sake, through Jesus Christ, are here noticed as marking the character of believers made holy by the Spirit of Christ, and as the effects of grace bestowed on those who do them. The wicked in this world were often called to come to Christ for life and rest, but they turned from his calls; and justly are those bid to depart from Christ, that would not come to him. Condemned sinners will in vain offer excuses. The punishment of the wicked will be an everlasting punishment; their state cannot be altered. Thus life and death, good and evil, the blessing and the curse, are set before us, that we may choose our way, and as our way so shall our end be. (Henry)

Waiting beside My doors

Psalms 95:4  In his hand are the depths of the earth; the heights of the mountains are his also. The sea is his, for he made it, and his hands formed the dry land.

Psalms 135:6     Whatever the LORD pleases, he does, in heaven and on earth, in the seas and all deeps.

Psalms 65:6  the one who by his strength established the mountains, being girded with might;  who stills the roaring of the seas, the roaring of their waves, the tumult of the peoples,  so that those who dwell at the ends of the earth are in awe at your signs. You make the going out of the morning and the evening to shout for joy.  You visit the earth and water it; you greatly enrich it; the river of God is full of water; you provide their grain, for so you have prepared it.  You water its furrows abundantly, settling its ridges, softening it with showers, and blessing its growth.  You crown the year with your bounty; your wagon tracks overflow with abundance.  The pastures of the wilderness overflow, the hills gird themselves with joy,  the meadows clothe themselves with flocks, the valleys deck themselves with grain, they shout and sing together for joy.

Genesis 1:9-10     And God said, “Let the waters under the heavens be gathered together into one place, and let the dry land appear.” And it was so.  God called the dry land Earth, and the waters that were gathered together he called Seas. And God saw that it was good.

Proverbs 8:29     when he assigned to the sea its limit, so that the waters might not transgress his command, when he marked out the foundations of the earth, then I was beside him, like a master workman, and I was daily his delight, rejoicing before him always,  rejoicing in his inhabited world and delighting in the children of man.  “And now, O sons, listen to me: blessed are those who keep my ways.  Hear instruction and be wise, and do not neglect it.  Blessed is the one who listens to me, watching daily at my gates, waiting beside my doors.  For whoever finds me finds life and obtains favor from the LORD,  but he who fails to find me injures himself; all who hate me love death.”

Jeremiah 5:22     Do you not fear me? declares the LORD. Do you not tremble before me? I placed the sand as the boundary for the sea, a perpetual barrier that it cannot pass; though the waves toss, they cannot prevail; though they roar, they cannot pass over it.

Psalms 97:5    The mountains melt like wax before the LORD, before the Lord of all the earth.

Micah 1:4    And the mountains will melt under him, and the valleys will split open, like wax before the fire

Job 9:5     he who removes mountains, and they know it not, when he overturns them in his anger,

Nahum 1:5    The mountains quake before him; the hills melt; the earth heaves before him, the world and all who dwell in it.

We take a piece of wood and make something out of it – our creation.  God made the micro cellular seed structure for every tree species, the means for nutrients, the means for respiration, photosynthesis ( and while we think of this He made the sun and the earth too).    We look at what we or others have put together as something creative and maybe inspiring.  Some architects even go down in history as leaders of their time.  Books are written about them.  And yet we only need to open our eyes to God’s creation to see the awe inspiring magnitude of Him.  We are a creation of His.  He has given us life and free will to choose to praise, honor, serve, follow and obey Him.  Those who choose this path, He gives life (eternal).  Those that choose to reject Him, He gives death and torment eternal. “And now, O sons, listen to me: blessed are those who keep my ways.  Hear instruction and be wise, and do not neglect it.  Blessed is the one who listens to me, watching daily at my gates, waiting beside my doors.  For whoever finds me finds life and obtains favor from the LORD,  but he who fails to find me injures himself; all who hate me love death.”