Wept – Praying Pint

53.h. Wilderness – 17.n. “Oh, that my people would listen to me”

Deu 32:29  If they were wise, they would understand this; they would discern their latter end!

Deuteronomy 5:29     Oh that they had such a heart as this always, to fear me and to keep all my commandments, that it might go well with them and with their descendants forever!

Psalms 81:13    Oh, that my people would listen to me, that Israel would walk in my ways!

Psalms 107:15     Let them thank the LORD for his steadfast love, for his wondrous works to the children of man!

Psalms 107:43   Whoever is wise, let him attend to these things; let them consider the steadfast love of the LORD.

Isaiah 48:18-19   Oh that you had paid attention to my commandments! Then your peace would have been like a river, and your righteousness like the waves of the sea;  your offspring would have been like the sand, and your descendants like its grains; their name would never be cut off or destroyed from before me.”

Hosea 14:9    Whoever is wise, let him understand these things; whoever is discerning, let him know them; for the ways of the LORD are right, and the upright walk in them, but transgressors stumble in them.

Luke 19:41-42     And when he drew near and saw the city, he wept over it,  saying, “Would that you, even you, had known on this day the things that make for peace! But now they are hidden from your eyes.

Amos 8:11. “The days are coming,” declares the Sovereign LORD, “when I will send a famine through the land— not a famine of food or a thirst for water, but a famine of hearing the words of the LORD.“

Matthew 9:36    When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd.

Romans 11:7-10    What then? Israel failed to obtain what it was seeking. The elect obtained it, but the rest were hardened,  as it is written, “God gave them a spirit of stupor, eyes that would not see and ears that would not hear, down to this very day.”  And David says, “Let their table become a snare and a trap, a stumbling block and a retribution for them;  let their eyes be darkened so that they cannot see, and bend their backs forever.”

The idolatry and rebellions of Israel deserved, and the justice of God seemed to demand, that they should be rooted out. But He spared Israel, and continues them still to be living witnesses of the truth of the Bible, and to silence unbelievers. They are preserved for wise and holy purposes and the prophecies give us some idea what those purposes are. The Lord will never disgrace the throne of his glory. It is great wisdom, and will help much to the return of sinners to God, seriously to consider their latter end, or the future state. It is here meant particularly of what God foretold by Moses, about this people in the latter days; but it may be applied generally. Oh that men would consider the happiness they will lose, and the misery they will certainly plunge into, if they go on in their trespasses! What will be in the end thereof? Jer 5:31. For the Lord will in due time bring down the enemies of the church, in displeasure against their wickedness. When sinners deem themselves most secure, they suddenly fall into destruction. And God’s time to appear for the deliverance of his people, is when things are at the worst with them. But those who trust to any rock but God, will find it fail them when they most need it. The rejection of the Messiah by the Jewish nation, is the continuance of their ancient idolatry, apostacy, and rebellion. They shall be brought to humble themselves before the Lord, to repent of their sins, and to trust in their long-rejected Mediator for salvation. Then he will deliver them, and make their prosperity great. (Henry)

I sometimes wonder if we continue in sin because we are ignorant of God’s Word, lack the desire to study and know it, have less desire to apply it, and have deluded our hearts with worldly wisdom to the point where we are void of the wisdom, truth, promises, warnings, hope, blessings, refuge, strength, and encouragement it proclaims. We know more about worldly stuff than we know about the Word of God. How is Jesus Christ honored and glorified in this? How are we to know if our feet are on the path to righteousness? How are we to know right from wrong, good from bad, and truth from false if the Word of God is not in our hearts and minds? How can we be ever-growing and maturing in our understanding and knowledge of God’s grace, mercy, and love apart from His Word? How are we to live so that Jesus Christ is honored and glorified in all of our thoughts, words, and actions if the desire of our hearts and minds is on worldly pursuits and blind to the things of God?

How is the Holy Spirit to speak into our lives if our ears are deaf? How are we to see things of God if our eyes are blind? How do we understand the signs of the times? How are we to recognize sin? How are we to know that we need to repent? How are we to be light to the lost? How are we to be the salt of the earth? Will people be curious about Jesus by the way you live and treat others?

We make time in our day for many things, things we deem important and need to do. We make time for things that are not so important but these things occupy much of our time in mindless consumption. (TV, Social Media, News outlets, Sports) We pursue things that are important to us. We also allow our minds to be consumed by the unimportant. It seems as if we gravitate toward the worldly and away from things of God. “Oh, that my people would listen to me”

47.s. “Wilderness” – 11.y. “Aaron Dies”

Num 20:22 And they journeyed from Kadesh, and the people of Israel, the whole congregation, came to Mount Hor. And the LORD said to Moses and Aaron at Mount Hor, on the border of the land of Edom, “Let Aaron be gathered to his people, for he shall not enter the land that I have given to the people of Israel, because you rebelled against my command at the waters of Meribah. Take Aaron and Eleazar his son and bring them up to Mount Hor. And strip Aaron of his garments and put them on Eleazar his son. And Aaron shall be gathered to his people and shall die there.” Moses did as the LORD commanded. And they went up Mount Hor in the sight of all the congregation. And Moses stripped Aaron of his garments and put them on Eleazar his son. And Aaron died there on the top of the mountain. Then Moses and Eleazar came down from the mountain. And when all the congregation saw that Aaron had perished, all the house of Israel wept for Aaron thirty days.

God bids Aaron prepare to die. There is something of displeasure in these orders. Aaron must not enter Canaan, because he had failed in his duty at the waters of strife. There is much of mercy in them. Aaron, though he dies for his transgression, dies with ease, and in honour. He is gathered to his people, as one who dies in the arms of Divine grace. There is much significancy in these orders. Aaron must not enter Canaan, to show that the Levitical priesthood could make nothing perfect; that must be done by bringing in a better hope. Aaron submits, and dies in the method and manner appointed; and, for aught that appears, with as much cheerfulness as if he had been going to bed. It was a great satisfaction to Aaron to see his son, who was dear to him, preferred; and his office preserved and secured: especially, to see in this a figure of Christ’s everlasting priesthood. A good man would desire, if it were the will of God, not to outlive his usefulness. Why should we covet to continue any longer in this world, than while we may do some service in it for God and our generation? (Henry)

There is little record of what happened during these years. The history of the period is compressed into only five and one-half chapters, while the single year at Mount Sinai is given almost 50 chapters. This was to demonstrate these years accomplished nothing, except the death of the generation of unbelief. During those 38 years, there was much movement – but no progress. Our walk with God can be the same way. “The larger part of the sojourn in the desert is left without record. This may be deliberate on Moses’ part. It is as though the time of sojourn was time that did not really count in the history of salvation.”

The passing of Aaron was a significant landmark in the history of Israel. The high priest died, but the institution of the priesthood continued. It would continue through Aaron’s descendants until it was fulfilled in Jesus the Messiah (Guzik)

After many years perhaps – perhaps after a whole lifetime – of wandering in dry places they find themselves once more at the very point to which they had come before, and not one step closer.” (Winterbotham)

It is one thing to be old and becoming aware of your time on earth is closer to death, and another to be told today you die. Imagine waking up in the morning and being told that you will pass your duties on to your son and then die. I think this was a blessing to Aaron in that he was able to know that the High Priest service was being passed onto His son and that he witnessed the transfer of honor. But still, hearing “today you will be gathered to your people”, die, has to be somewhat of a jolt.

When we are young we have all kinds of ideas about our future and we live out our lives with these thoughts, though they may change as time passes on, but we do not think “today I will die”. Even as we grow old we still make plans for today and tomorrow with little thought “today I will die”. No, very little, if any thoughts will be given to this being our last day. What if we gave this more than a glancing thought? What if we woke each morning with the thought this could be my last day? Would I think, act, or speak differently? Would I embrace coming into eternity? Would I rejoice knowing? Would I reflect on my life and wonder if I truly was giving honor and glory to Jesus Christ in all my thoughts, words, and actions? Would I be different for knowing today is the day?

We do not know the time or day of our death normally. We do know that it is coming. We know that every single person will die. We know God has created both heaven and hell. We know eternity in either place awaits every single person. We know that the gate to heaven is narrow and wide is the road to hell. We know God will judge every single person. Are you ready to enter eternity? Many will say they are ready and have based their “readiness” on how good they are. Others will say all this God stuff is foolishness. Others will say with confidence, Jesus Christ is my redeemer, my hope, and my salvation. In and through Him alone do I enter eternity into heaven. Trust, belief, reliance, and hope in anything else falls way short.

How would your life change if you knew today or tomorrow or next week you would die?

46.p. “Wilderness” – 10.v. “Strong craving”

Num 11:4 Now the rabble that was among them had a strong craving. And the people of Israel also wept again and said, “Oh that we had meat to eat! We remember the fish we ate in Egypt that cost nothing, the cucumbers, the melons, the leeks, the onions, and the garlic. But now our strength is dried up, and there is nothing at all but this manna to look at.” Now the manna was like coriander seed, and its appearance like that of bdellium. The people went about and gathered it and ground it in handmills or beat it in mortars and boiled it in pots and made cakes of it. And the taste of it was like the taste of cakes baked with oil. When the dew fell upon the camp in the night, the manna fell with it.

Man, having forsaken his proper rest, feels uneasy and wretched, though prosperous. They were weary of the provision God had made for them, although wholesome food and nourishing. It cost no money or care, and the labour of gathering it was very little indeed; yet they talked of Egypt’s cheapness, and the fish they ate there freely; as if that cost them nothing, when they paid dearly for it with hard service! While they lived on manna, they seemed exempt from the curse sin has brought on man, that in the sweat of his face he should eat bread; yet they speak of it with scorn. Peevish, discontented minds will find fault with that which has no fault in it, but that it is too good for them. Those who might be happy, often make themselves miserable by discontent. They could not be satisfied unless they had flesh to eat. It is evidence of the dominion of the carnal mind, when we want to have the delights and satisfaction of sense. We should not indulge in any desire which we cannot in faith turn into prayer, as we cannot when we ask meat for our lust. What is lawful of itself becomes evil, when God does not allot it to us, yet we desire it. (Henry)

Oh that our cravings were fueled by a deep desire to honor and glorify Jesus Christ. Our hearts would not complain but rather “REJOICE”.

40.f. “God meant it for good”

Genesis 50:15 When Joseph’s brothers saw that their father was dead, they said, “It may be that Joseph will hate us and pay us back for all the evil that we did to him.” So they sent a message to Joseph, saying, “Your father gave this command before he died: ‘Say to Joseph, “Please forgive the transgression of your brothers and their sin, because they did evil to you.”’ And now, please forgive the transgression of the servants of the God of your father.” Joseph wept when they spoke to him. His brothers also came and fell down before him and said, “Behold, we are your servants.” But Joseph said to them, “Do not fear, for am I in the place of God? As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today. So do not fear; I will provide for you and your little ones.” Thus he comforted them and spoke kindly to them.

The brothers feared that perhaps Joseph would turn on them after Jacob’s death. Knowing human nature, this was certainly possible. Here, they freely acknowledged all the evil which they did. What they worried about was justice. They feared righteous retribution. Joseph, with his high status and prestige in Egypt, was certainly capable of bringing this retribution. From a human perspective, Joseph had the right and the ability to bring retribution upon his brothers, but he knew God was God and he was not. Such retribution was God’s place, not Joseph’s. Every Christian should be able to see the overarching and overruling hand of God in their life; to know that no matter what evil man brings against us, God can use it for good. Joseph did not have the text of Romans 8:28, but he had the truth of it: And we know that all things work together for good to those who love God, to those who are the called according to His purpose. Sadly, many of us who have the text do not have the truth. Ultimately, our lives are not in the hands of men, but in the hands of God, who overrules all things for His glory. Because Joseph trusted the overarching hand of God, even in all the evil that came upon him through his brothers, he showed the love and compassion to them he did. Often, the problem we have in loving others and in freeing ourselves from bitterness we may have towards them is really a problem of not knowing who God is and trusting Him to be who He says He is. (Guzik)

Various motives might cause the sons of Jacob to continue in Egypt, notwithstanding the prophetic vision Abraham had of their bondage there. Judging of Joseph from the general temper of human nature, they thought he would now avenge himself on those who hated and injured him without cause. Not being able to resist, or to flee away, they attempted to soften him by humbling themselves. They pleaded with him as the servants of Jacob’s God. Joseph was much affected at seeing this complete fulfilment of his dreams. He directs them not to fear him, but to fear God; to humble themselves before the Lord, and to seek the Divine forgiveness. He assures them of his own kindness to them. See what an excellent spirit Joseph was of, and learn of him to render good for evil. He comforted them, and, to banish all their fears, he spake kindly to them. Broken spirits must be bound up and encouraged. Those we love and forgive, we must not only do well for, but speak kindly to. (Henry)

How sad it is for the heart of a person to carry the burden of their actions upon another person and not seek forgiveness for the harm they have caused. What harm can be caused by humbly acknowledging a wrong you have committed and asking for forgiveness? If you are forgiven, two hearts are free of the burden. If you are not forgiven then you have done your best to reconcile and the burden is lessened in your heart.

It is hard for a proud and prideful person to admit they have wronged a person, let alone seek forgiveness. The humble heart that admits and acknowledges a wrong they have committed has a steeper and harder task ahead, “Forgiving themselves”. I think this is one of the hardest things to do but it is essential for the heart to heal.

40.e. “But we do not want you to be uninformed”

Genesis 50:1 Then Joseph fell on his father’s face and wept over him and kissed him. And Joseph commanded his servants the physicians to embalm his father. So the physicians embalmed Israel. Forty days were required for it, for that is how many are required for embalming. And the Egyptians wept for him seventy days.

Genesis 23:2     And Sarah died at Kiriath-arba (that is, Hebron) in the land of Canaan, and Abraham went in to mourn for Sarah and to weep for her.

Mark 5:38-39    They came to the house of the ruler of the synagogue, and Jesus saw a commotion, people weeping and wailing loudly.

John 11:35-36     Jesus wept.  So the Jews said, “See how he loved him!”

Acts 8:2     Devout men buried Stephen and made great lamentation over him.

1 Thessalonians 4:13     But we do not want you to be uninformed, brothers, about those who are asleep, that you may not grieve as others do who have no hope.

Though pious relatives and friends have lived to a good old age, and we are confident they are gone to glory, yet we may regret our own loss, and pay respect to their memory by lamenting them. Grace does not destroy, but it purifies, moderates, and regulates natural affection. The departed soul is out of the reach of any tokens of our affection; but it is proper to show respect to the body, of which we look for a glorious and joyful resurrection, whatever may become of its remains in this world. Thus Joseph showed his faith in God, and love to his father. He ordered the body to be embalmed, or wrapped up with spices, to preserve it. (Henry)

With the loss of a sibling, parent, spouse, or child there are so many emotions that flood our hearts and minds. None of these ever reach the ear of the departed. None of these emotions of loss, love, sorrow, and heartache will be heard by those departed. It is natural to mourn the loss of a loved one or to mourn with a friend who has lost a loved one. Many times our sorrow in their death is because we have left some things unsaid or undone. Maybe we haven’t communicated to them just how much they meant to us or how much they have influenced our lives. We may have had hopes for their lives. We mourn and it is natural. The loss of a loved one hurts our heart. Nothing could hurt the heart more than a loved one who dies not knowing or committing to God’s love, grace, and mercy through Jesus Christ. Let it be our goal to honor and glorify Jesus Christ in all we say, think, and do, and when our time on earth is complete and there is mourning for our passing, let it be short-lived and turned into rejoicing and praise because we have passed from death to life with our Savior and Lord, Jesus Christ.

39.b. “Ought you not to walk in the fear of our God”

Genesis 42:18 On the third day Joseph said to them, “Do this and you will live, for I fear God: if you are honest men, let one of your brothers remain confined where you are in custody, and let the rest go and carry grain for the famine of your households, and bring your youngest brother to me. So your words will be verified, and you shall not die.” And they did so. Then they said to one another, “In truth we are guilty concerning our brother, in that we saw the distress of his soul, when he begged us and we did not listen. That is why this distress has come upon us.” And Reuben answered them, “Did I not tell you not to sin against the boy? But you did not listen. So now there comes a reckoning for his blood.” They did not know that Joseph understood them, for there was an interpreter between them. Then he turned away from them and wept. And he returned to them and spoke to them. And he took Simeon from them and bound him before their eyes. And Joseph gave orders to fill their bags with grain, and to replace every man’s money in his sack, and to give them provisions for the journey. This was done for them.

Leviticus 25:43   You shall not rule over him ruthlessly but shall fear your God.

Nehemiah 5:9    So I said, “The thing that you are doing is not good. Ought you not to walk in the fear of our God

Luke 18:2   He said, “In a certain city there was a judge who neither feared God nor respected man.

Nehemiah 5:15   But I did not do so, because of the fear of God.

On the third day Joseph modified his severity. “This do and live,” i.e., then ye shall live: “I fear God.” One shall remain in prison, but let the rest of you take home “corn for the famine of your families,” and fetch your youngest brother, that your words may be verified, and ye may not die, i.e., may not suffer the death that spies deserve. That he might not present the appearance of despotic caprice and tyranny by too great severity, and so render his brethren obdurate, Joseph stated as the reason for his new decision, that he feared God. From the fear of God, he, the lord of Egypt, would not punish or slay these strangers upon mere suspicion, but would judge them justly. How differently had they acted towards their brother! The ruler of all Egypt had compassion on their families who were in Canaan suffering from hunger; but they had intended to leave their brother in the pit to starve! These and similar thoughts could hardly fail to pass involuntarily through their minds at Joseph’s words, and to lead them to a penitential acknowledgement of their sin and unrighteousness. The notion that Joseph altered his first intention merely from regard to his much afflicted father, appears improbable, for the simple reason, that he can only have given utterance to the threat that he should keep them all in prison till one of them had gone and fetched Benjamin, for the purpose of giving the greater force to his accusation, that they were spies. But as he was not serious in making this charge, he could not for a moment have thought of actually carrying out the threat. “And they did so:” in these words the writer anticipates the result of the colloquy which ensued, and which is more fully narrated afterwards. Joseph’s intention was fulfilled. The brothers now saw in what had happened to them a divine retribution: “Surely we atone because of our brother, whose anguish of soul we saw, when he entreated us and we would not hear; therefore is this distress come upon us.” And Reuben reminded them how he had warned them to no purpose, not to sin against the boy – “and even his blood…behold it is required”; i.e., not merely the sin of casting him into the pit and then selling him, but his death also, of which we have been guilty through that sale. Thus they accused themselves in Joseph’s presence, not knowing that he could understand; “for the interpreter was between them.” Joseph had conversed with them through an interpreter, as an Egyptian who was ignorant of their language. “The interpreter,” viz., the one appointed for that purpose. But Joseph understood their words, and “turned away and wept”, with inward emotion at the wonderful leadings of divine grace, and at the change in his brothers’ feelings. He then turned to them again, and, continuing the conversation with them, had Simeon bound before their eyes, to be detained as a hostage (not Reuben, who had dissuaded them from killing Joseph, and had taken no part in the sale, but Simeon, the next in age). He then ordered his men to fill their sacks with corn, to give every one his money back in his sack, and to provide them with food for the journey. (Keil and Delitzsch )

It is most noteworthy to see Joseph feared God in the decisions he made, what he did, and what he said. In contrast, the minds of his brothers were seared with a hot iron in remembrance of how they treated Joseph. They had acted out of envy, jealousy, and without any fear of God.

Our lives are to be living sacrifices that humbly honor and glorify Jesus Christ in all that we think, say, and do. When we have this single purpose goal for our lives, it is then we will discern fleshly non-God honoring thoughts, actions, and words and be able to cast them out before they take root and cause harm to ourselves or others and more importantly dishonor God.

38.o. “This we have found”

Genesis 37:29 When Reuben returned to the pit and saw that Joseph was not in the pit, he tore his clothes and returned to his brothers and said, “The boy is gone, and I, where shall I go?” Then they took Joseph’s robe and slaughtered a goat and dipped the robe in the blood. And they sent the robe of many colors and brought it to their father and said, “This we have found; please identify whether it is your son’s robe or not.” And he identified it and said, “It is my son’s robe. A fierce animal has devoured him. Joseph is without doubt torn to pieces.” Then Jacob tore his garments and put sackcloth on his loins and mourned for his son many days. All his sons and all his daughters rose up to comfort him, but he refused to be comforted and said, “No, I shall go down to Sheol to my son, mourning.” Thus his father wept for him. Meanwhile the Midianites had sold him in Egypt to Potiphar, an officer of Pharaoh, the captain of the guard.

Reuben tore his clothes as an expression of utter horror and mourning, because his weak stand for righteousness accomplished nothing. Joseph might as well be dead, because his father who loved him so would never see him again. This showed the cruelty of the sons of Israel was not directed only towards the favored son, but also towards the father who favored him. This was both a heartless way to bring the news and an evil lie. (Guzik)

How should his sons comfort him, when they were obliged to cover their wickedness with the sin of lying and hypocrisy, and when even Reuben, although at first beside himself at the failure of his plan, had not courage enough to disclose his brothers’ crime? (Keil and Delitzsch)

When Satan has taught men to commit one sin, he teaches them to try to conceal it with another; to hide theft and murder, with lying and false oaths: but he that covers his sin shall not prosper long. Joseph’s brethren kept their own and one another’s counsel for some time; but their villany came to light at last, and it is here published to the world. To grieve their father, they sent him Joseph’s coat of colours; and he hastily thought, on seeing the bloody coat, that Joseph was rent in pieces. Let those that know the heart of a parent, suppose the agony of poor Jacob. His sons basely pretended to comfort him, but miserable, hypocritical comforters were they all. Had they really desired to comfort him, they might at once have done it, by telling the truth. The heart is strangely hardened by the deceitfulness of sin. Jacob refused to be comforted. Great affection to any creature prepares for so much the greater affliction, when it is taken from us, or made bitter to us: undue love commonly ends in undue grief. It is the wisdom of parents not to bring up children delicately, they know not to what hardships they may be brought before they die. From the whole of this chapter we see with wonder the ways of Providence. The malignant brothers seem to have gotten their ends; the merchants, who care not what they deal in so that they gain, have also obtained theirs; and Potiphar, having got a fine young slave, has obtained his! But God’s designs are, by these means, in train for execution. This event shall end in Israel’s going down to Egypt; that ends in their deliverance by Moses; that in setting up the true religion in the world; and that in the spread of it among all nations by the gospel. Thus the wrath of man shall praise the Lord, and the remainder thereof will he restrain. (Henry)

38.c. “God has dealt graciously with me”

Genesis 33:1 And Jacob lifted up his eyes and looked, and behold, Esau was coming, and four hundred men with him. So he divided the children among Leah and Rachel and the two female servants. And he put the servants with their children in front, then Leah with her children, and Rachel and Joseph last of all. He himself went on before them, bowing himself to the ground seven times, until he came near to his brother. But Esau ran to meet him and embraced him and fell on his neck and kissed him, and they wept. And when Esau lifted up his eyes and saw the women and children, he said, “Who are these with you?” Jacob said, “The children whom God has graciously given your servant.” Then the servants drew near, they and their children, and bowed down. Leah likewise and her children drew near and bowed down. And last Joseph and Rachel drew near, and they bowed down. Esau said, “What do you mean by all this company that I met?” Jacob answered, “To find favor in the sight of my lord.” But Esau said, “I have enough, my brother; keep what you have for yourself.” Jacob said, “No, please, if I have found favor in your sight, then accept my present from my hand. For I have seen your face, which is like seeing the face of God, and you have accepted me. Please accept my blessing that is brought to you, because God has dealt graciously with me, and because I have enough.” Thus he urged him, and he took it.

Jacob, having by prayer committed his case to God, went on his way. Come what will, nothing can come amiss to him whose heart is fixed, trusting in God. Jacob bowed to Esau. A humble, submissive behaviour goes far towards turning away wrath. Esau embraced Jacob. God has the hearts of all men in his hands, and can turn them when and how he pleases. It is not in vain to trust in God, and to call upon him in the day of trouble. And when a man’s ways please the Lord he maketh even his enemies to be at peace with him. Esau receives Jacob as a brother, and much tenderness passes between them. Esau asks, Who are those with thee? To this common question, Jacob spoke like himself, like a man whose eyes are ever directed towards the Lord. Jacob urged Esau, though his fear was over, and he took his present. It is well when men’s religion makes them generous, free-hearted, and open-handed. But Jacob declined Esau’s offer to accompany him. It is not desirable to be too intimate with superior ungodly relations, who will expect us to join in their vanities, or at least to wink at them, though they blame, and perhaps mock at, our religion. Such will either be a snare to us, or offended with us. We shall venture the loss of all things, rather than endanger our souls, if we know their value; rather than renounce Christ, if we truly love him. And let Jacob’s care and tender attention to his family and flocks remind us of the good Shepherd of our souls, who gathers the lambs with his arm, and carries them in his bosom, and gently leads those that are with young, Isa 40:11. As parents, teachers or pastors, we should all follow his example. (Henry)

While providing some small chance of escape for his wives and children, arranged according to their rank, Jacob manfully went first and placed himself entirely in Esau’s power with faith in God. (Ellicott)

And he passed over before them,…. At the head of them, as the master of the family, exposing himself to the greatest danger for them, and in order to protect and defend them in the best manner he could, or to endeavour to soften the mind of his brother by an address, should there be any occasion for it. (Gill)

If there is any worthy take away from this passage, I think Henry capture it truthfully: “God has the hearts of all men in his hands, and can turn them when and how he pleases. It is not in vain to trust in God, and to call upon him in the day of trouble.”

38.a. “He strove with the angel and prevailed”

Genesis 32:24 The same night he arose and took his two wives, his two female servants, and his eleven children, and crossed the ford of the Jabbok. He took them and sent them across the stream, and everything else that he had. And Jacob was left alone. And a man wrestled with him until the breaking of the day. When the man saw that he did not prevail against Jacob, he touched his hip socket, and Jacob’s hip was put out of joint as he wrestled with him. Then he said, “Let me go, for the day has broken.” But Jacob said, “I will not let you go unless you bless me.” And he said to him, “What is your name?” And he said, “Jacob.” Then he said, “Your name shall no longer be called Jacob, but Israel, for you have striven with God and with men, and have prevailed.” Then Jacob asked him, “Please tell me your name.” But he said, “Why is it that you ask my name?” And there he blessed him. So Jacob called the name of the place Peniel, saying, “For I have seen God face to face, and yet my life has been delivered.” The sun rose upon him as he passed Penuel, limping because of his hip. Therefore to this day the people of Israel do not eat the sinew of the thigh that is on the hip socket, because he touched the socket of Jacob’s hip on the sinew of the thigh.

Hosea 12:3-5 In the womb he took his brother by the heel, and in his manhood he strove with God. He strove with the angel and prevailed; he wept and sought his favor. He met God at Bethel, and there God spoke with us— the LORD, the God of hosts, the LORD is his memorial name

Many think that as the narrative makes no mention in express terms either of sleep, or dream, or vision, it was a real transaction; while others, considering the bodily exhaustion of Jacob, his great mental anxiety, the kind of aid he supplicated, as well as the analogy of former manifestations with which he was favored—such as the ladder—have concluded that it was a vision [Calvin, Hessenberg, Hengstenberg]. The moral design of it was to revive the sinking spirit of the patriarch and to arm him with confidence in God, while anticipating the dreaded scenes of the morrow. To us it is highly instructive; showing that, to encourage us valiantly to meet the trials to which we are subjected, God allows us to ascribe to the efficacy of our faith and prayers, the victories which His grace alone enables us to make. (Jamison-Fausset=Brown)

This wrestling was real and corporeal in its nature, though it was also mystical and spiritual in its signfification, as we shall see, and it was accompanied with an inward wrestling by ardent prayers joined with tears. (Poole)

“this wrestling” was real and corporeal on the part of both; the man took hold of Jacob, and he took hold of the man, and they strove and struggled together for victory as wrestlers do; and on Jacob’s part it was also mental and spiritual, and signified his fervent and importunate striving with God in prayer; or at least it was attended with earnest and importunate supplications. (Gill)

When we come nearest to God, we must have a deep sense of our own personal weakness; it must never be supposed, if our suit prevails with heaven, that there is anything in us, or anything in our prayers, to account for our prevalence. Whatever power we have, must come from God’s grace alone; and hence, usually, when we pray so as to prevail with the Lord there is at the same time a shrinking of the sinew, a consciousness of weakness, a sense of pain; yet it is just then that we are prevailing, and therefore we may rest assured that our prayer will be answered. (Spurgeon)

Notice that we are told that “a man wrestled with Jacob;” not Jacob challenged the man. God took the initiative! God started it!!! And it lasted all night long. At this point in time, Jacob represents the fleshy nature of man – our old sinful nature that is constantly fighting against the Lord. Our old natures are stubborn, unyielding, fighting and self-sufficient. That is everything the saint of God should not be. The fact is, many of us are just like Jacob! We fight the Lord at every turn in our lives. God will tell us something is wrong and the old nature rebels against the Lord’s truth. (Johnson)

He will wrestle with us to break down our stubbornness; He will touch the sinew of our strength till we can hold out no more; He will withdraw from us till we insist that we cannot let Him go; He will awaken a mysterious longing and urgency within us, which He alone can satisfy. And as the memorable interview ends, He will have taught us that we prevail best when we are at our weakest, and will have whispered in our ear, in response to our entreaty, His own sublime Name, Shiloh, the Giver of Eternal Peace! (Meyer)

I have to confess I find this passage hard to understand and though there are some varying thoughts on it from very godly men, there is common agreement or alignment of the struggle’s significance. When we get alone with God and our heart is filled with worry, fear, and confusion over what tomorrow will bring, we have a struggle with it until we come to grips with who God is, and finally (we may need to be hindered in some physical way) surrender all trust and reliance in one’s self to the power, refuge, peace, and comfort in giving it over into God’s perfect plan and purpose for His honor and glory.

20.j. “You humbled yourself before the LORD”

Joel 2:12  “Yet even now,” declares the LORD, “return to me with all your heart, with fasting, with weeping, and with mourning; and rend your hearts and not your garments.” Return to the LORD your God, for he is gracious and merciful, slow to anger, and abounding in steadfast love; and he relents over disaster.

2 Kings 22:19    because your heart was penitent, and you humbled yourself before the LORD, when you heard how I spoke against this place and against its inhabitants, that they should become a desolation and a curse, and you have torn your clothes and wept before me, I also have heard you, declares the LORD.

Isaiah 66:2   All these things my hand has made, and so all these things came to be, declares the LORD. But this is the one to whom I will look: he who is humble and contrite in spirit and trembles at my word.

Those of us who love God are also prone to wander away from God. A. W. Tozer used an analogy to explain why that is. He said, “Every farmer knows the hunger of the wilderness, that hunger which no modern farm machinery, no improved agricultural methods, can ever quite destroy. No matter how well prepared the soil, how well kept the fences, how carefully painted the buildings, let the owner neglect for a while his prized and valued acres and they will revert again to the wild and be swallowed by the jungle or the wasteland. The bias of nature is toward the wilderness, never toward the fruitful field.” The same can be said about our relationship with God. No matter how sincere our intentions, the bias of life causes us to wander away from God. We do not mean for it happen. But the very real concerns we have about our families, about our jobs, about our finances cause us to focus on the temporal instead of the eternal. Pretty soon, we find ourselves in a place we never thought we would be. And we wonder, “Is it ever possible to regain our relationship with God? Is it ever possible to restore that intimacy with a God who we have lost our passion for?” (Jeffress)