Wicked – Page 2 – Praying Pint

41.h. “Who is the LORD, that I should obey his voice and let Israel go?”

Exodus 5:1 Afterward Moses and Aaron went and said to Pharaoh, “Thus says the LORD, the God of Israel, ‘Let my people go, that they may hold a feast to me in the wilderness.’” But Pharaoh said, “Who is the LORD, that I should obey his voice and let Israel go? I do not know the LORD, and moreover, I will not let Israel go.” Then they said, “The God of the Hebrews has met with us. Please let us go a three days’ journey into the wilderness that we may sacrifice to the LORD our God, lest he fall upon us with pestilence or with the sword.” But the king of Egypt said to them, “Moses and Aaron, why do you take the people away from their work? Get back to your burdens.”

2 Kings 18:35     Who among all the gods of the lands have delivered their lands out of my hand, that the LORD should deliver Jerusalem out of my hand?’”

2 Chronicles 32:15   Now, therefore, do not let Hezekiah deceive you or mislead you in this fashion, and do not believe him, for no god of any nation or kingdom has been able to deliver his people from my hand or from the hand of my fathers. How much less will your God deliver you out of my hand!’”

Psalms 10:4   In the pride of his face the wicked does not seek him; all his thoughts are, “There is no God.”

Psalms 12:4    those who say, “With our tongue we will prevail, our lips are with us; who is master over us?”

Psalms 14:1   The fool says in his heart, “There is no God.” They are corrupt, they do abominable deeds; there is none who does good.

Romans 1:28   And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done.

Jeremiah 44:16-17    “As for the word that you have spoken to us in the name of the LORD, we will not listen to you.

The fundamental demand of God to Pharaoh (through His messengers Moses and Aaron) was freedom for His people. God asserted that Israel belonged to Him, not Pharaoh; and therefore, that they should be free. Those who belong to God should be free, not bound. Moses relayed the demand God first gave him back at Exodus 3:18. God presented the smaller request to Pharaoh first so that the request would be as appealing and as easy to accept as possible. He did this so Pharaoh would have no excuse at all for refusing God and hardening his heart. (Guzik)

Pharaoh treated all he had heard with contempt. He had no knowledge of Jehovah, no fear of him, no love to him, and therefore refused to obey him. Thus Pharaoh’s pride, ambition, covetousness, and political knowledge, hardened him to his own destruction. What Moses and Aaron ask is very reasonable, only to go three days’ journey into the desert, and that on a good errand. We will sacrifice unto the Lord our God. Pharaoh was very unreasonable, in saying that the people were idle, and therefore talked of going to sacrifice. (Henry)

The request was put in this form to try Pharaoh, and that he might be the more inexcusable in refusing to grant what was so reasonable. (Gill)

A hardened heart can be softened or made more hard by the Word of God. “For the preaching of the cross is to them that perish foolishness, but unto us which are saved it is the power of God.” (1 Corinthians 1:18) The Word of God is Light unto the soul receptive to it. The eyes to their hearts and minds are not closed even though they are walking in darkness. When the Light of the Gospel is flamed they see it and run toward it to get out of the darkness that has given them no satisfaction or comfort. However, there are those whose eyes are purposely closed. They are not searching for Light. They are content in darkness and choose to live it in. Should the Light be flamed before their very eyes they do not see it.

We do not know how or when the Light of God’s Word will soften a hardened and blinded soul. God’s Word can soften the most hardened soul of whom we would think it not possible. Likewise, it can harden the softest heart that chooses to reject it. The mystery of the power of God’s Word never ceases to amaze me. I am in awe of its power. Let us never be so careless as to think the Word of God is powerless against the vilest of people. As we pray for those who walk in darkness, (family, friends, neighbors, leaders) let it be in line with God’s Word softening their hearts and minds to the Savior and the Good News of the Gospel, with receptive hearts to the salvation of their souls.

39.r. “The thoughts of the righteous are just; the counsels of the wicked are deceitful.”

Genesis 49:5 “Simeon and Levi are brothers; weapons of violence are their swords. Let my soul come not into their council; O my glory, be not joined to their company. For in their anger they killed men, and in their willfulness they hamstrung oxen. Cursed be their anger, for it is fierce, and their wrath, for it is cruel! I will divide them in Jacob and scatter them in Israel.

Psalms 26:9    Do not sweep my soul away with sinners, nor my life with bloodthirsty men,

Psalms 64:2    Hide me from the secret plots of the wicked, from the throng of evildoers,

2 Corinthians 6:14    Do not be unequally yoked with unbelievers. For what partnership has righteousness with lawlessness? Or what fellowship has light with darkness?

Proverbs 1:15-16   my son, do not walk in the way with them; hold back your foot from their paths,  for their feet run to evil, and they make haste to shed blood.

Proverbs 12:5    The thoughts of the righteous are just; the counsels of the wicked are deceitful.

Our soul is our honor; by its powers we are distinguished from, and raised above, the beasts that perish. We ought, from our hearts, to abhor all bloody and mischievous men. Cursed be their anger. (Henry)

Simeon and Levi are brothers,…. Not because they were so in a natural sense, being brethren both by father and mother’s side, for there were others so besides them; but because they were of like tempers, dispositions, and manners (f), bold, wrathful, cruel, revengeful, and deceitful, and joined together in their evil counsels and evil actions, and so are joined together in the evils predicted of them, instruments of cruelty. (Gill)

Being in agreement with someone and joining together in an act does not necessarily make that act right, good, or just. It may make us think it is, but that will never make it so. Being angered at an act of another person(s) will surely come to us at some point in our lives, whether it be an act against us, our family, our friends, our community, or our nation. For some reason, anger is a part of our nature, and rightly so. Having the ability to recognize right and wrong, good and bad, just and injustice, and have either indignation or pleasure from it seems to be within our nature. How we treat this recognition in light of our knowledge and application of God’s Word is the difference between that which brings honor and glory to Jesus Christ or not.

By faith, trust, and reliance on God and His promises we can choose to lay the burden of our hearts about wrongs, injustice, and other sinful actions of others at His feet. Why???

Beloved, never avenge yourselves but leave it to the wrath of God
Vengeance is mine; I will repay
Vengeance is mine, and recompense, for the time when their foot shall slip; for the day of their calamity is at hand, and their doom comes swiftly.’
Repay no one evil for evil, but give thought to do what is honorable in the sight of all
Do not say, “I will do to him as he has done to me; I will pay the man back for what he has done.
the Lord takes vengeance on his adversaries and keeps wrath for his enemies.
For he is God’s servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain. For he is the servant of God, an avenger who carries out God’s wrath on the wrongdoer.
“O Sovereign Lord, holy and true, how long before you will judge and avenge our blood on those who dwell on the earth?”
for he avenges the blood of his children and takes vengeance on his adversaries.
I will execute great vengeance on them with wrathful rebukes. Then they will know that I am the Lord, when I lay my vengeance upon them.
Since indeed God considers it just to repay with affliction those who afflict you
It is a fearful thing to fall into the hands of the living God.
May the Lord judge between me and you, may the Lord avenge me against you, but my hand shall not be against you.
O shameless nation, before the decree takes effect —before the day passes away like chaff— before there comes upon you the burning anger of the Lord, before there comes upon you the day of the anger of the Lord.
the Lord will repay him according to his deeds
Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.
Why do the nations rage and the peoples plot in vain?
the Lord is an avenger in all these things

I think it is good that we can see wrongs and feel indignation and anger. This means we have the ability to know the difference. However, some people may be angered by good. The civil war is an example of two groups of people who saw the same thing, one calling it wrong and one calling it good. When we look at abortion there are those who call killing unborn babies good and those who call it bad. The same can be said about pornography, sex trafficking, LGBTQ, looting and burning businesses in an outcry of retaliation, proclaiming the Gospel of Jesus Christ, etc…. Let us know that it is from the heart that seeks and desires to honor and glorify Jesus Christ that a person will discern what is right, true, just, and good. Praise God that we have been given the Holy Spirit to guide and lead us unto truth in all matters. Praise God that we have been given discernment. Praise God that we have been given His promises of handling all wrongs, injustices, and cruelty. Praise God who gives us promises that allow us to lay these at His feet and know, in His Holiness and in His time they will be justly handled. Praise God we can rest and have peace when all around us are in fear and anger. Praise God and rejoice for He is God and in Him, we have hope for today and assurance for tomorrow.

36.s. “Shall not the Judge of all the earth do what is just?”

Genesis 18:22 So the men turned from there and went toward Sodom, but Abraham still stood before the LORD. Then Abraham drew near and said, “Will you indeed sweep away the righteous with the wicked? Suppose there are fifty righteous within the city. Will you then sweep away the place and not spare it for the fifty righteous who are in it? Far be it from you to do such a thing, to put the righteous to death with the wicked, so that the righteous fare as the wicked! Far be that from you! Shall not the Judge of all the earth do what is just?” And the LORD said, “If I find at Sodom fifty righteous in the city, I will spare the whole place for their sake.”

Abraham answered and said, “Behold, I have undertaken to speak to the Lord, I who am but dust and ashes. Suppose five of the fifty righteous are lacking. Will you destroy the whole city for lack of five?” And he said, “I will not destroy it if I find forty-five there.” Again he spoke to him and said, “Suppose forty are found there.” He answered, “For the sake of forty I will not do it.” Then he said, “Oh let not the Lord be angry, and I will speak. Suppose thirty are found there.” He answered, “I will not do it, if I find thirty there.” He said, “Behold, I have undertaken to speak to the Lord. Suppose twenty are found there.” He answered, “For the sake of twenty I will not destroy it.” Then he said, “Oh let not the Lord be angry, and I will speak again but this once. Suppose ten are found there.” He answered, “For the sake of ten I will not destroy it.” And the LORD went his way, when he had finished speaking to Abraham, and Abraham returned to his place.

Abraham appealed to the covenant grace of Jehovah, but to His justice alone; and on the principle that the Judge of all the earth could not possibly destroy the righteous with the wicked, he founded his entreaty that God would forgive the city if there were but fifty righteous in it, or even if there were only ten. He was led to intercede in this way by the love which springs from the consciousness that one’s own preservation and rescue are due to compassionate grace alone; love, too, which cannot conceive of the guilt of others as too great for salvation to be possible. He knew that he was speaking to the Judge of all the earth and that before Him he was “but dust and ashes” – “dust in his origin, and ashes in the end;” and yet he made bold to appeal still further, and even as low as ten righteous, to pray that for their sake He would spare the city. The judgment which fell upon the wicked cities immediately afterward proves that there were not ten “righteous persons” in Sodom; by which we understand, not merely ten sinless or holy men, but ten who through the fear of God and conscientiousness had kept themselves free from the prevailing sin and iniquity of these cities. (Keil and Delitzsch)

Oh to have a heart like Abraham, to intercede on the behalf of corrupt and godless people. I must say in all truth my heart does not first go here. When I see or hear of godless acts, lies, abuse of worldly power, child abuse, abortion of the unborn, LGBTQ pride and promotion, etc…. my heart does not cry out in intercession. My heart says to God, close me up in the arc and execute your judgment. This should not be. Our heart should be one of intercession for the lost, praying for the lost, praying for a softening of their conscience and heart to things of God, praying for their eyes and ears to be opened to the grace, mercy, and love through Jesus Christ. It was by the grace of God that I was not left to my own sinful ways and ultimate judgment from God. Our hearts are not changed through the will of man but through the gift of life through the Holy Spirit softening of our hearts by the knowledge and understanding of God’s Holiness and our sin and need of repentance and turning away from it to Jesus Christ.

36.f. ” But I tell you that it will be more tolerable on the day of judgment for the land of Sodom than for you.””

Genesis 13:13 Now the men of Sodom were wicked, great sinners against the LORD

Isaiah 1:9  If the LORD of hosts had not left us a few survivors, we should have been like Sodom, and become like Gomorrah.

Isaiah 3:9    For the look on their faces bears witness against them; they proclaim their sin like Sodom; they do not hide it. Woe to them! For they have brought evil on themselves.

Ezekiel 16:46-50   And your elder sister is Samaria, who lived with her daughters to the north of you; and your younger sister, who lived to the south of you, is Sodom with her daughters.  Not only did you walk in their ways and do according to their abominations; within a very little time you were more corrupt than they in all your ways.  As I live, declares the Lord GOD, your sister Sodom and her daughters have not done as you and your daughters have done.  Behold, this was the guilt of your sister Sodom: she and her daughters had pride, excess of food, and prosperous ease, but did not aid the poor and needy.  They were haughty and did an abomination before me. So I removed them, when I saw it.

Matthew 11:23-24    And you, Capernaum, will you be exalted to heaven? You will be brought down to Hades. For if the mighty works done in you had been done in Sodom, it would have remained until this day.  But I tell you that it will be more tolerable on the day of judgment for the land of Sodom than for you.”

Romans 1:27    and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in themselves the due penalty for their error.

2 Peter 2:6-8    if by turning the cities of Sodom and Gomorrah to ashes he condemned them to extinction, making them an example of what is going to happen to the ungodly;  and if he rescued righteous Lot, greatly distressed by the sensual conduct of the wicked  (for as that righteous man lived among them day after day, he was tormenting his righteous soul over their lawless deeds that he saw and heard);

2 Peter 2:10   and especially those who indulge in the lust of defiling passion and despise authority. Bold and willful, they do not tremble as they blaspheme the glorious ones,

Jude 1:7    just as Sodom and Gomorrah and the surrounding cities, which likewise indulged in sexual immorality and pursued unnatural desire, serve as an example by undergoing a punishment of eternal fire.

Lot’s history teaches what comes of setting the world first, and God’s kingdom second. For one thing, the association with it is sure to get closer. Lot began with choosing the plain; then he crept a little nearer, and pitched his tent ‘towards’ Sodom; next time we hear of him, he is living in the city, and mixed up inextricably with its people. The first false step leads on to connections unforeseen, from which the man would have shrunk in horror, if he had been told that he would make them. Once on the incline, time and gravity will settle how far down we go. We shall see, in subsequent sections, how far Lot’s own moral character suffered from his choice. But we may so far anticipate the future narrative as to point out that it affords a plain instance of the great truth that the sure way to lose the world as well as our own souls, is to make it our first object. He would have been safe if he had stopped up among the hills. The shadowy Eastern kings who swooped down on the plain would never have ventured up there. But when we choose the world for our portion, we lay ourselves open to the full weight of all the blows which change and fortune can inflict, and come voluntarily down from an impregnable fastness to the undefended open. Nor is this all; but at the last, when the fiery rain bursts on the doomed city, Lot has to leave all the wealth for which he has sacrificed conscience and peace, and escapes with bare life; he suffers loss even if he himself is ‘saved as dragged through the fire.’ The world passeth away and the lust thereof, but he that doeth the will of God abideth for ever. The riches which wax not old, and need not to be left when we leave all things besides, are surely the treasures which the calmest reason dictates should be our chief aim. God is the true portion of the soul; if we have Him, we have all. So, let us seek Him first, and, with Him, all else is ours. (MacLaren)

Lot looked to the goodness of the land; therefore he doubted not that in such a fruitful soil he should certainly thrive. But what came of it? Those who, in choosing relations, callings, dwellings, or settlements, are guided and governed by the lust of the flesh, the lust of the eye, or the pride of life, cannot expect God’s presence or blessing. They are commonly disappointed even in that which they principally aim at. In all our choices this principle should rule, That is best for us, which is best for our souls. Lot little considered the badness of the inhabitants. The men of Sodom were impudent, daring sinners. This was the iniquity of Sodom, pride, fulness of bread, and abundance of idleness, Eze 16:49. God often gives great plenty to great sinners. It has often been the vexatious lot of good men to live among wicked neighbours; and it must be the more grievous, if, as Lot here, they have brought it upon themselves by a wrong choice. (Henry)

Lot, who was either careless in his inquiry into the dispositions and manners of those among whom he intended to fix his abode, which for many reasons he should have searched out; or he was willing to expose himself to all the hazards which he might incur by their neighbourhood and familiarity, for the sweetness and fertility of the soil; an error which is frequently committed by men in the choice of their habitations, and which oft costs them dear, as it did Lot in the following story. (Poole)

Given “free will” to choose, let us be mindful of what is guiding our choice(s). Let our “free will” choose to honor and glorify Jesus Christ in all we think, say, and do. Things of this world will grow strangely dim when our purpose is for only Him.

35.p. “Tell the righteous that it shall be well with them, for they shall eat the fruit of their deeds”

Genesis 4:1 Now Adam knew Eve his wife, and she conceived and bore Cain, saying, “I have gotten a man with the help of the LORD.” And again, she bore his brother Abel. Now Abel was a keeper of sheep, and Cain a worker of the ground. In the course of time Cain brought to the LORD an offering of the fruit of the ground, and Abel also brought of the firstborn of his flock and of their fat portions. And the LORD had regard for Abel and his offering, but for Cain and his offering he had no regard. So Cain was very angry, and his face fell. The LORD said to Cain, “Why are you angry, and why has your face fallen? If you do well, will you not be accepted? And if you do not do well, sin is crouching at the door. Its desire is contrary to you, but you must rule over it.”

Hebrews 11:4   By faith Abel offered to God a more acceptable sacrifice than Cain, through which he was commended as righteous, God commending him by accepting his gifts. And through his faith, though he died, he still speaks.

Numbers 18:12   All the best of the oil and all the best of the wine and of the grain, the firstfruits of what they give to the LORD

Isaiah 3:10-11    Tell the righteous that it shall be well with them, for they shall eat the fruit of their deeds.  Woe to the wicked! It shall be ill with him, for what his hands have dealt out shall be done to him.

Jeremiah 2:5    Thus says the LORD: “What wrong did your fathers find in me that they went far from me, and went after worthlessness, and became worthless?

Ecclesiastes 8:12-13  Though a sinner does evil a hundred times and prolongs his life, yet I know that it will be well with those who fear God, because they fear before him.  But it will not be well with the wicked, neither will he prolong his days like a shadow, because he does not fear before God.

The offerings of Cain and Abel were different. Cain showed a proud, unbelieving heart. Therefore he and his offering were rejected. Abel came as a sinner, and according to God’s appointment, by his sacrifice expressing humility, sincerity, and believing obedience. Thus, seeking the benefit of the new covenant of mercy, through the promised Seed, his sacrifice had a token that God accepted it. Abel offered in faith, and Cain did not, Heb 11:4. In all ages there have been two sorts of worshippers, such as Cain and Abel; namely, proud, hardened despisers of the gospel method of salvation, who attempt to please God in ways of their own devising; and humble believers, who draw near to him in the way he has revealed. Cain indulged malignant anger against Abel. He harboured an evil spirit of discontent and rebellion against God. God notices all our sinful passions and discontents. There is not an angry, envious, or fretful look, that escapes his observing eye. The Lord reasoned with this rebellious man; if he came in the right way, he should be accepted. Some understand this as an intimation of mercy. If thou doest not well, sin, that is, the sin-offering, lies at the door, and thou mayest take the benefit of it. The same word signifies sin, and a sacrifice for sin. Though thou hast not done well, yet do not despair; the remedy is at hand. Christ, the great sin-offering, is said to stand at the door, Re 3:20. And those well deserve to perish in their sins, that will not go to the door to ask for the benefit of this sin-offering. God’s acceptance of Abel’s offering did not change the birthright, and make it his; why then should Cain be so angry? Sinful heats and disquiets vanish before a strict and fair inquiry into the cause. (Henry)

Note in one word that we have here at the beginning of human history the solemn distinction which runs through it all. These two, so near in blood, so separate in spirit, head the two classes into which Scripture decisively parts men, especially men who have heard the gospel. It is unfashionable now to draw that broad line between the righteous and the wicked, believers and unbelievers. Sheep and goats are all one. Modern liberal sentiment-so-called-will not consent to such narrowness as the old-fashioned classification. There are none of us black, and none white; we are all different shades of grey. But facts do not quite bear out such amiable views. Perhaps it is not less charitable, and a great deal truer, to draw the line broad and plain, on one side of which is peace and safety, and on the other trouble and death, if only we make it plain that no man need stop one minute on the dark side. The foundation of a righteous character, determines the acceptableness of worship. Cain’s offering had no sense of dependence, no outgoing of love and trust, no adoration,-though it may have had fear,-and no moral element. So it had no sweet odour for God. Abel’s was sprinkled with some drops of the incense of lowly trust, and came from a heart which fain would be pure; therefore it was a joy to God. So we are taught at the very beginning, that, as is the man, so is his sacrifice; that the prayer of the wicked is an abomination. Plenty of worship nowadays is Cain worship. Many reputable professing Christians bring just such sacrifices. The prayers of such never reach higher than the church ceiling. Of course, the lesson of the story is not that a man must be pure before his sacrifice is accepted. Of course, the faintest cry of trust is heard, and a contrite heart, however sinful, is always welcome. But we are taught that our acts of worship must have our hearts in them, and that it is vain to pray and to love evil. Sin has the awful power of blocking our way to God. (MacLaren)

34.r. “In the fullness of his sufficiency he will be in distress”

Matthew 27:3 Then when Judas, his betrayer, saw that Jesus was condemned, he changed his mind and brought back the thirty pieces of silver to the chief priests and the elders, saying, “I have sinned by betraying innocent blood.” They said, “What is that to us? See to it yourself.” And throwing down the pieces of silver into the temple, he departed, and he went and hanged himself. But the chief priests, taking the pieces of silver, said, “It is not lawful to put them into the treasury, since it is blood money.” So they took counsel and bought with them the potter’s field as a burial place for strangers. Therefore that field has been called the Field of Blood to this day. Then was fulfilled what had been spoken by the prophet Jeremiah, saying, “And they took the thirty pieces of silver, the price of him on whom a price had been set by some of the sons of Israel, and they gave them for the potter’s field, as the Lord directed me.”

Job 20:5 that the exulting of the wicked is short, and the joy of the godless but for a moment?

Job 20:15-29 He swallows down riches and vomits them up again; God casts them out of his belly. He will suck the poison of cobras; the tongue of a viper will kill him. He will not look upon the rivers, the streams flowing with honey and curds. He will give back the fruit of his toil and will not swallow it down; from the profit of his trading he will get no enjoyment. For he has crushed and abandoned the poor; he has seized a house that he did not build. “Because he knew no contentment in his belly, he will not let anything in which he delights escape him. There was nothing left after he had eaten; therefore his prosperity will not endure. In the fullness of his sufficiency he will be in distress; the hand of everyone in misery will come against him. To fill his belly to the full, God will send his burning anger against him and rain it upon him into his body. He will flee from an iron weapon; a bronze arrow will strike him through. It is drawn forth and comes out of his body; the glittering point comes out of his gallbladder; terrors come upon him. Utter darkness is laid up for his treasures; a fire not fanned will devour him; what is left in his tent will be consumed. The heavens will reveal his iniquity, and the earth will rise up against him. The possessions of his house will be carried away, dragged off in the day of God’s wrath. This is the wicked man’s portion from God, the heritage decreed for him by God.”

The hypocrisy of the chief priests was transparent. “Tempters never make good comforters. Those who are the devil’s instruments, to command, entice, or allure men to sin, will afford them no relief when they have come to be troubled for what they have done.” (Poole)

Thus perished Judas Iscariot the traitor, a miserable example of the fatal influence of covetousness, and a standing monument of the divine vengeance, proper to deter future generations from acting contrary to conscience, through the love of the world. (Benson)

A guilty conscience and deep remorse result from actions taken and then having a glimpse of reality, a searing red hot iron of truth pressed hard onto the flesh of that person’s heart, mind, and soul. Judas, being seared with the knowledge and understanding of what Hell must be like, found no escape from it. There was no will to live with that torment and trying to escape it by killing himself seemed the only option. The peace he longed for deep in his soul by being released from the torment led him to this act. What Judas didn’t realize was he was headed from this earthly torment into eternal torment in Hell. There is no escape from this destiny without repentance and trust in Jesus Christ. Though a person may be remorseful, sorry, and filled with regret it will never bring about forgiveness, redemption, or salvation of their soul. Our conscience may be seared with the truth of our sin actions to cause us to be remorseful, sorry, and regretful but these ought to lead us to repentance and Jesus Christ.

Judas never repented, never sought repentance, never sought forgiveness, and tried to relieve the pain of the truth of his sin by giving back the 30 pieces of silver. In essence, he was trying to buy his pardon by self-reliance and atonement for what he had done. How many times do we go through life thinking we can do more good things to make up for bad things we have done, thought, or said? It is as if we keep a ledger book of our good and bad and try to make a good balance out just a little bit better. Do we think this makes us more right with God? Do we believe we are more worthy of forgiveness by doing good acts to offset the bad?

There is nothing a person can do in and of themselves that will give them the peace of forgiveness. It is only trusting in Jesus Christ alone. Confessing it, repenting of it, and relying on His great love, mercy, and grace. We cannot cover any sin by being good enough. “It is by the grace of God we are saved, not by works lest any man should boast” We cannot do acts of kindness that make us worthy of God’s love, grace, and mercy. It is only by His love that we are redeemed through His Son. “For God so loved the world that He gave His only Son”

Being remorseful, regretful, and sorry for some act we have done or thought ought to lead us to repentance and trust in Jesus alone, for He alone is the one who can forgive.

34.p. ” In spite of all this, they still sinned; despite his wonders, they did not believe”

Hebrews 11:6 And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him.

Hebrews 3:12     Take care, brothers, lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God.

Hebrews 4:2    For good news came to us just as to them, but the message they heard did not benefit them, because they were not united by faith with those who listened.

Hebrews 4:6   Since therefore it remains for some to enter it, and those who formerly received the good news failed to enter because of disobedience,

Revelation 21:8   But as for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur

Numbers 14:11    And the LORD said to Moses, “How long will this people despise me? And how long will they not believe in me, in spite of all the signs that I have done among them?

John 3:18-19   Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.  And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil.

Psalms 78:22   because they did not believe in God and did not trust his saving power.

Psalms 78:32    In spite of all this, they still sinned; despite his wonders, they did not believe.

Proverbs 11:18     The wicked earns deceptive wages, but one who sows righteousness gets a sure reward.

Jeremiah 29:13-14   You will seek me and find me, when you seek me with all your heart.  I will be found by you, declares the LORD,

Brethren, we call ourselves Christians; let us be honest with ourselves, and rigid in the investigation of the thoughts of our own hearts. Is there a wish for God there? Is there an aching void in His absence, or do we shovel cartloads of earthly rubbish into our hearts, and thus dull desires that can be satisfied only with Him? These are not questions to which any one has a right to expect an answer from another; they are not questions that any Christian man can safely shirk answering to himself and to God. The measure of our seeking is actually settled by the measure of our desire. (MacLaren)

Having one eye of our hearts and minds tuned into and seeking and desiring what the world has to offer, and having the other eye turned toward heaven will not find a place for things of God. The things of earth will eat away any desire and seeking that our hearts and minds would have for things of God. Whatever this world may shout loud and strong into the ears of any who would listen will influence their path in life and hinder any things of God from being heard or seen. The heart of man must want to see and hear things of God above what this world has to offer or they will blindly and deafly follow after what seems right in their own eyes and social norms.

Seek to have God open His Word and give you understanding, knowledge, and wisdom of His grace, mercy and love.

34.n. “But God’s firm foundation stands, bearing this seal: “The Lord knows those who are His”

Matthew 24:50 the master of that servant will come on a day when he does not expect him and at an hour he does not know and will cut him in pieces and put him with the hypocrites. In that place there will be weeping and gnashing of teeth.

Matthew 25:12 But he answered, ‘Truly, I say to you, I do not know you.’ Watch therefore, for you know neither the day nor the hour.

Matthew 25:30 And cast the worthless servant into the outer darkness. In that place there will be weeping and gnashing of teeth.’

Psalms 1:6    for the LORD knows the way of the righteous, but the way of the wicked will perish.

John 10:27   My sheep hear my voice, and I know them, and they follow me.

2 Timothy 2:19   But God’s firm foundation stands, bearing this seal: “The Lord knows those who are his,”

How many people build their (false hope and trust) in being harmless to others? They may do no heavenly good but they do no earthly harm. To many, living in peace with others and the fact that they have not been charged with doing harm has made them think they are right before God. It is one of the basic lies of satan. Note that the complacent servant who buried what he was given was cast into outer darkness and eternal torment. He was not charged with an overt offense.

“Why, for this reason, for barely doing no harm, he is consigned to outer darkness. He is pronounced a wicked, because he was a slothful, an unprofitable servant. So mere harmlessness, on which many build their hope of salvation, was the cause of his damnation! Observe this well, reader; slothful servants, who do nothing with respect to the purpose of their being sent into the world, nothing to answer the end of their birth and baptism, who are no way serviceable to the glory of God, or the good of others, will be reckoned with as unprofitable servants. A slothful servant is a withered member in the body, a barren tree in the vineyard, an idle drone in the hive, that is good for nothing.” (Benson)

Eternity in heaven is not obtained by the merits of the right or wrong of what we do. Satan loves to convince people to this way of thinking – performing your way to be right in the eyes of God. If this had any merit there would be no reason for God to send His one and only Son to die as a sacrifice for our sin. Satan would have each, so-called good person, believe that it is the sacrifice that Jesus paid on the cross “PLUS” our good works that make a person right before God and entitles a person eternity in heaven. Nothing god be further from the truth. Listen carefully, Jesus Christ alone paid the price for our sin and any hope in our salvation that is placed on and in our own goodness denies what Jesus did was enough. Belief, faith, trust, and reliance on Him alone are the message of the Gospel. There is nothing more a person can do to make themselves right before God.

Why then should we be studying His Word, being obedient, and doing good works if they add nothing to our salvation, redemption, and forgiveness? We study His Word to know Him more and more. We study His Word to understand more and more of His grace, mercy, love, and holiness. We study His Word so we might continue to grow in how we can be used for His honor and glory. We study His Word so that we are continually being transformed in what we think, say, and do so that in all things we seek and desire to honor and glorify Him alone. Any “good works” that we do are for Him alone and they are wasted if we try to keep even a small portion for ourselves.

34.m. “‘Well done, good and faithful servant”

Matthew 25:14 For it will be like a man going on a journey, who called his servants and entrusted to them his property. To one he gave five talents, to another two, to another one, to each according to his ability. Then he went away. He who had received the five talents went at once and traded with them, and he made five talents more. So also he who had the two talents made two talents more. But he who had received the one talent went and dug in the ground and hid his master’s money. Now after a long time the master of those servants came and settled accounts with them. And he who had received the five talents came forward, bringing five talents more, saying, ‘Master, you delivered to me five talents; here, I have made five talents more.’ His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.’ And he also who had the two talents came forward, saying, ‘Master, you delivered to me two talents; here, I have made two talents more.’ His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.’ He also who had received the one talent came forward, saying, ‘Master, I knew you to be a hard man, reaping where you did not sow, and gathering where you scattered no seed, so I was afraid, and I went and hid your talent in the ground. Here, you have what is yours.’ But his master answered him, ‘You wicked and slothful servant! You knew that I reap where I have not sown and gather where I scattered no seed? Then you ought to have invested my money with the bankers, and at my coming I should have received what was my own with interest. So take the talent from him and give it to him who has the ten talents. For to everyone who has will more be given, and he will have an abundance. But from the one who has not, even what he has will be taken away. And cast the worthless servant into the outer darkness. In that place there will be weeping and gnashing of teeth.’

Christ keeps no servants to be idle: they have received their all from him, and have nothing they can call their own but sin. Our receiving from Christ is in order to our working for him. The manifestation of the Spirit is given to every man to profit withal. The day of account comes at last. We must all be reckoned with as to what good we have got to our own souls, and have done to others, by the advantages we have enjoyed. It is not meant that the improving of natural powers can entitle a man to Divine grace. It is the real Christian’s liberty and privilege to be employed as his Redeemer’s servant, in promoting his glory, and the good of his people: the love of Christ constrains him to live no longer to himself, but to Him that died for him, and rose again. Those who think it impossible to please God, and in vain to serve him, will do nothing to purpose in religion. They complain that He requires of them more than they are capable of, and punishes them for what they cannot help. Whatever they may pretend, the fact is, they dislike the character and work of the Lord. The slothful servant is sentenced to be deprived of his talent. This may be applied to the blessings of this life; but rather to the means of grace. Those who know not the day of their visitation, shall have the things that belong to their peace hid from their eyes. His doom is, to be cast into outer darkness. It is a usual way of expressing the miseries of the damned in hell. Here, as in what was said to the faithful servants, our Saviour goes out of the parable into the thing intended by it, and this serves as a key to the whole. Let us not envy sinners, or covet any of their perishing possessions. (Henry)

The manifestation of the grace of God in believers is for the single purpose of honoring and glorifying Jesus Christ. Though this manifestation might be in the form of helping others, giving, kindness, generosity, serving, proclaiming the Gospel, works of the hands, or wisdom of the mind they are all singularly for the honor and glory of Jesus Christ. Any intent we have to keep some of this glory for ourselves robs its intended glory and honor from Jesus Christ. From Him, the talents are given and to Him, they belong with all their accumulated interest.

Pray that God would open your eyes and ears to your heart, mind, and soul to the talents He has given to you, and then be a workman that uses these talents for His honor and glory. Anything kept for our own glory and honor is stealing from the King of Kings.

33.k. “Search me, O God, and know my heart: try me, and know my thoughts: And see if there be any wicked way in me, and lead me in the way everlasting.”

Matthew 15:10 And he called the people to him and said to them, “Hear and understand: it is not what goes into the mouth that defiles a person, but what comes out of the mouth; this defiles a person.” Then the disciples came and said to him, “Do you know that the Pharisees were offended when they heard this saying?” He answered, “Every plant that my heavenly Father has not planted will be rooted up. Let them alone; they are blind guides. And if the blind lead the blind, both will fall into a pit.” But Peter said to him, “Explain the parable to us.” And he said, “Are you also still without understanding? Do you not see that whatever goes into the mouth passes into the stomach and is expelled? But what comes out of the mouth proceeds from the heart, and this defiles a person. For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false witness, slander. These are what defile a person. But to eat with unwashed hands does not defile anyone.”

Isaiah 55:3    Incline your ear, and come to me; hear, that your soul may live;

Titus 1:15    To the pure, all things are pure, but to the defiled and unbelieving, nothing is pure; but both their minds and their consciences are defiled.

Isaiah 60:21   Your people shall all be righteous; they shall possess the land forever, the branch of my planting, the work of my hands, that I might be glorified.

Isaiah 56:10   His watchmen are blind; they are all without knowledge; they are all silent dogs; they cannot bark, dreaming, lying down, loving to slumber.

Isaiah 28:9-10   “To whom will he teach knowledge, and to whom will he explain the message? Those who are weaned from the milk, those taken from the breast?  For it is precept upon precept, precept upon precept, line upon line, line upon line, here a little, there a little.”

Proverbs 10:32   The lips of the righteous know what is acceptable, but the mouth of the wicked, what is perverse

Jeremiah 17:9   The heart is deceitful above all things, and desperately sick; who can understand it?

Revelation 21:27   But nothing unclean will ever enter it, nor anyone who does what is detestable or false, but only those who are written in the Lamb’s book of life.

In the heart and mind of every person resides the root of their intents. Lust, anger, hate, envy, lies, gossiping, selfishness, self-worthiness, and self-reliance seeds are planted, rooted, watered, cultivated, and harvested within the heart and mind and manifest in thoughts, words, and actions that reveal a person’s path in this life. When the gospel of Jesus Christ is rejected the fertile ground within our hearts and minds will raise and harvest crops that do not honor and glorify Jesus Christ. When the Word of God is rejected and neglected the harvest is surely not God-honoring or glorifying.

We don’t have to be around people very long to see what is planted and being harvested within their hearts and mind. Their words and actions reveal their intended harvest. How is a person to know what it is that is planted, growing, and being harvested from within their hearts and minds? The Word of God will lay wide open a person’s heart and mind, exposing the thoughts, intents, and actions stemming from within. Without the Word of God it is clear – “The heart is deceitful above all things, and desperately sick; who can understand it?” Human discernment apart from God’s Word will never understand the thoughts and intents of the heart. Their understanding is blind and deaf because there is nothing planted from which good crops can be harvested in either thoughts, words, or actions. Oh, they can do good things according to cultural and social norms, but the intent is self-serving, not God-honoring and glorifying. People will blindly accept their life without God in it and give no thought to their eternal destination. As they age and approach the time in their life where death is closer than their birth, they may give some thought to death and eternity. They may ask themselves; where is my eternal destination? Are heaven and hell real? Have I been good enough to be allowed into heaven? These questions all reveal a heart and mind that has never humbly repented, surrendered, believed in, and trust Jesus Christ for their forgiveness, redemption, and salvation. The good news is that it is never too late, nor is a person too old, nor is a person too unforgivable. Jesus Christ came into the world to save the sinners. He died on the cross, bearing all their sins so that they might have eternal life if they would just humbly repent, surrender, believe, trust, and rely on His sacrifice alone and apart from any good works they may have done. It is in this humble repentance, surrender, belief, trust, and reliance in Jesus Christ that a person is born again and eternal life promised. These lost souls will find rest for their souls and peace of mind for their hearts.

I have seen the intents of the hearts and minds of “Christians” revealed in their words and actions. We are not immune to the seeds of destruction being planted, rooted, and harvested in our lives. These seed thoughts are being planted all the time by what we read, what we watch, what we are exposed to, and what we allow to reside in our hearts and minds. Paul addressed this very clearly when he said; “take every thought captive”. We are to be able to discern what is right, holy, good, pure, and acceptable. How can this be if we neglect and become complacent with the Word of God? God’s Word is the seed, fertilizer, and water for all that is right, true, holy, good, and acceptable. Discernment is a result of desiring and seeking God’s Word with the intentional choice to know what is right, true, good, pure, holy, and acceptable for the single purpose of being able to honor and glorify Jesus Christ in all we say, think, and do.

Do you want to discern what is in your heart, continually expose it to God’s Word with an expectant mind that God will reveal it. David had such a heart – “Search me, O God, and know my heart: try me, and know my thoughts: And see if there be any wicked way in me, and lead me in the way everlasting.”