Wilderness – Praying Pint

53.n. Wilderness – 17.t. “But you shall not go there”

Deu 32:48-52 That very day the LORD spoke to Moses, “Go up this mountain of the Abarim, Mount Nebo, which is in the land of Moab, opposite Jericho, and view the land of Canaan, which I am giving to the people of Israel for a possession. And die on the mountain which you go up, and be gathered to your people, as Aaron your brother died in Mount Hor and was gathered to his people, because you broke faith with me in the midst of the people of Israel at the waters of Meribah-kadesh, in the wilderness of Zin, and because you did not treat me as holy in the midst of the people of Israel. For you shall see the land before you, but you shall not go there, into the land that I am giving to the people of Israel.”

On the day on which Moses rehearsed this song in the hearing of the people, his death was announced to him by God, and the command was again given to him to ascend Mount Nebo, thence to survey the Promised Land, and there to be gathered to his people. Moses, as the last act of his 120 years, would climb Mount Nebo, and die at the summit of the mountain.

We should never take our sins lightly. God’s grace and mercy should not give us free reign to discount the sinfulness of sin in our lives.

God’s Word is profitable for instruction and reproach. It should encourage us as well as convict us of sin so that we would recognize it and repent it. This is no shallow commitment. It is heart, mind, and soul deep. If you are not encouraged or convicted of sin, if there is a seemingly aimless wondering in your soul, if there is a void of God’s Word coming to mind, if there is a longing for something more if there is no Holy Spirit’s leading in your life….. It could be there is a famine of God’s Word in it. Neglect of His Word will always leave you void of comfort, hope, trust, reliance, joy, purpose, and satisfaction…..

It is no shallow commitment – it is an intentional choice and commitment that relies on and feeds on the Word of God.

52.r. Wilderness – 16.x. “Therefore keep the words of this covenant and do them”

Deu 29:1-9 These are the words of the covenant that the LORD commanded Moses to make with the people of Israel in the land of Moab, besides the covenant that he had made with them at Horeb. And Moses summoned all Israel and said to them: “You have seen all that the LORD did before your eyes in the land of Egypt, to Pharaoh and to all his servants and to all his land, the great trials that your eyes saw, the signs, and those great wonders. But to this day the LORD has not given you a heart to understand or eyes to see or ears to hear. I have led you forty years in the wilderness. Your clothes have not worn out on you, and your sandals have not worn off your feet. You have not eaten bread, and you have not drunk wine or strong drink, that you may know that I am the LORD your God. And when you came to this place, Sihon the king of Heshbon and Og the king of Bashan came out against us to battle, but we defeated them. We took their land and gave it for an inheritance to the Reubenites, the Gadites, and the half-tribe of the Manassites. Therefore keep the words of this covenant and do them, that you may prosper in all that you do.

This was not a new covenant in addition to that made at Sinai, but simply a renewal and reaffirmation of that covenant. At Sinai the covenant was, properly speaking, made; sacrifices were then offered, and the people were sprinkled with the sacrificial blood, whereby the covenant was ratified, but on the occasion here referred to, no sacrifices were offered, for this was merely the recognition of the covenant formerly made as still subsisting.

Some 40 years before this, at Horeb (Mount Sinai), Israel made a covenant with God: Then he took the Book of the Covenant and read in the hearing of the people. And they said, “All that the LORD has said we will do, and be obedient.” And Moses took the blood, sprinkled it on the people, and said, “This is the blood of the covenant which the LORD has made with you according to all these words.” For the most part, the people who had the blood of the covenant sprinkled upon them had died in the wilderness. The generation of unbelief had died, now it was an opportunity for the generation of faith. So, Moses will reconfirm the covenant with the new generation.

Israel saw great wonders from the hand of God since coming from Egypt. They saw the plagues, they saw the death of the firstborn, they saw the Red Sea parted, they saw the Egyptian armies destroyed, they saw victories won by prayer, they ate the manna, they drank the miraculously provided water, and they saw miracle after miracle. Some people today think the greatest help to evangelism would be to see more miraculous events. After all, who could not believe in the face of such displays of spiritual power? But seeing great wonders accomplishes nothing apart from a supernatural work of God in someone’s heart.

During their forty years in the wilderness, their clothes did not wear out, their sandals did not wear out, and though they had no bread to eat or wine to drink, their needs were provided for. Israel conquered over their enemies, and they took their land.

Plainly, these are remarkable miracles. Clothes and sandals simply do not last 40 years of hard marching in the wilderness apart from a miracle. The wilderness does not provide enough food and water to meet the needs of some two million people apart from a miracle. A nation of slaves for 400 years does not conquer standing nations and take their land apart from a miracle. Seeing these great works of God, there is one logical response. Knowing the greatness of God’s love and power should make Israel more committed than ever to His covenant. (Guzik)

Both former mercies, and fresh mercies, should be thought on by us as motives to obedience. The hearing ear, and seeing eye, and the understanding heart, are the gift of God. All that have them, have them from him. God gives not only food and raiment, but wealth and large possessions, to many to whom he does not give grace. Many enjoy the gifts, who have not hearts to perceive the Giver, nor the true design and use of the gifts. We are bound, in gratitude and interest, as well as in duty and faithfulness, to keep the words of the covenant. (Henry)

50.w. Wilderness – 15.b. “See, I am setting before you today a blessing and a curse”

Deu 11:16 Take care lest your heart be deceived, and you turn aside and serve other gods and worship them; then the anger of the LORD will be kindled against you, and he will shut up the heavens, so that there will be no rain, and the land will yield no fruit, and you will perish quickly off the good land that the LORD is giving you. “You shall therefore lay up these words of mine in your heart and in your soul, and you shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. You shall teach them to your children, talking of them when you are sitting in your house, and when you are walking by the way, and when you lie down, and when you rise. You shall write them on the doorposts of your house and on your gates, that your days and the days of your children may be multiplied in the land that the LORD swore to your fathers to give them, as long as the heavens are above the earth. For if you will be careful to do all this commandment that I command you to do, loving the LORD your God, walking in all his ways, and holding fast to him, then the LORD will drive out all these nations before you, and you will dispossess nations greater and mightier than you. Every place on which the sole of your foot treads shall be yours. Your territory shall be from the wilderness to the Lebanon and from the River, the river Euphrates, to the western sea. No one shall be able to stand against you. The LORD your God will lay the fear of you and the dread of you on all the land that you shall tread, as he promised you. “See, I am setting before you today a blessing and a curse: the blessing, if you obey the commandments of the LORD your God, which I command you today, and the curse, if you do not obey the commandments of the LORD your God, but turn aside from the way that I am commanding you today, to go after other gods that you have not known.

God had to warn Israel against the deceptions of prosperity. The person who turns from God in prosperity is simply deceived. They believe they are somehow responsible for the blessings received and become proud and self-reliant. It is good for us to have things that keep us in constant dependence on the LORD. We should never despise those things and long for the day when we will no longer need to depend on God as much.

God called Israel to not only read the Word of God and to know the Word of God, but to treasure it. In the same way, we should love God’s word and miss it when we are separated from the Word of God. We should call it to mind with longing, having laid it up in our heart and soul. God’s Word was to be the topic of their conversation. We can fairly measure our love for God’s word by how much we will talk about it with others. God doesn’t want us to have a secret love relationship with His word. To love the LORD your God, to walk in all His ways, and to hold fast to Him: All the commandments are summarized in these three phrases. Each of these speaks of more than a bare and compelled obedience; they speak of a real relationship of love between God and His people, with obedience flowing naturally from that relationship.

Many desire God to fight their battles but have little interest in obeying Him – or cultivating the deep relationship of love which obedience grows from. When Israel walked in love with the LORD and was obedient to Him, they were unbeatable. No man could defeat them. Greater was God who was with them than he who was in the world!

The three great elements to the Old Covenant were the law, the sacrifice, and the choice. Israel had a choice – to obey and be blessed, or to disobey and be cursed. It was a cause and effect relationship with God. It is important to recognize that we, in Jesus Christ, do not have an Old Covenant relationship with God. We expect to be blessed, not because of our obedience, but because of our position in Jesus. The curse we deserved was laid upon Him (Galatians 3:10-14). Though there may be an inherent curse of consequences in our disobedience or even in the correcting hand of God, under the New Covenant, He does not punish us or curse us – because all that we deserved, past, present, and future, was poured out upon Jesus.

It was up to Israel. If they wanted to be blessed, then they should walk in obedience (as they were in the days of David and Solomon), but if they disobeyed, they would be cursed (as they were in most of the days of the later kings). A choice was required. There was no neutral ground. God wouldn’t just “leave them alone.” It would either be blessing or cursing. A choice was required. There was no neutral ground. God wouldn’t just “leave them alone.” It would either be blessing or cursing. (Guzik)

50.t. Wilderness – 14.z. ” For your eyes have seen all the great work of the LORD that he did.”

Deu 11:1-7 “You shall therefore love the LORD your God and keep his charge, his statutes, his rules, and his commandments always. And consider today (since I am not speaking to your children who have not known or seen it), consider the discipline of the LORD your God, his greatness, his mighty hand and his outstretched arm, his signs and his deeds that he did in Egypt to Pharaoh the king of Egypt and to all his land, and what he did to the army of Egypt, to their horses and to their chariots, how he made the water of the Red Sea flow over them as they pursued after you, and how the LORD has destroyed them to this day, and what he did to you in the wilderness, until you came to this place, and what he did to Dathan and Abiram the sons of Eliab, son of Reuben, how the earth opened its mouth and swallowed them up, with their households, their tents, and every living thing that followed them, in the midst of all Israel. For your eyes have seen all the great work of the LORD that he did.

God commanded Israel to love Him. Love is not a matter left entirely up to our impulse or our feelings. We choose to love the LORD or not. Additionally, this reminds us of what the LORD really wants from us – our love. We could give Him a hundred other things, but none of it really matters unless we give Him our love. As Jesus said to the Ephesian church in Revelation 2:4: Nevertheless I have this against you, that you have left your first love. If we lose love, we lose all. Love for God never goes against His word. Some people think their so-called love for Jesus allows them to disregard His commands, but this isn’t real love at all. Real love for Jesus always translates into obedience. Moses addressed the generation which saw the works of God among Israel, both in blessing and chastening. He spoke to the generation that should know and remember. Moses called Israel to remember what God did in their history. Most of history – both official and personal – is simply concerned with what man has done. But God wants us to look at history and see what He did. We learn far more, and are far more benefited, by looking at what God has done, rather than looking at what man has done. (Guzik)

Therefore thou shalt love the Lord thy God, and keep his charge—The reason for the frequent repetition of the same or similar counsels is to be traced to the infantine character and state of the church, which required line upon line and precept upon precept. Besides, the Israelites were a headstrong and perverse people, impatient of control, prone to rebellion, and, from their long stay in Egypt, so violently addicted to idolatry, that they ran imminent risk of being seduced by the religion of the country to which they were going, which, in its characteristic features, bore a strong resemblance to that of the country they had left.Moses exhorts them to obedience by rehearsing God’s works, Deu 11:1-9, and by the excellency of the land they were to possess, Deu 11:10-12. A promise of blessings to their obedience. (Brown)

What is it that allows us to forget? How do we go from sincere obedience, trust, and reliance to floundering like a fish out of water? How does this happen without our ability to recognize it? The answer can be hundreds of reasons but it boils down to our want and desire to honor and glorify Jesus Christ. Not wanting to forget the greatness of God. Wanting to please God. Intentionally choosing to always be close to God. Not living a single moment without praise and worship of God in your heart and mind being filled with the Holy Spirit and spending time in His Word so that you can discern right from wrong, good from bad, and holiness from sinfulness. It is an intentional life set apart from this world and sins of the flesh in reverent service to God.

There are many things that draw us away from this. Basing our life style on that which we see in other christians. Normally we pick out the weakest and shallowest example. Would anyone be drawn to the God you proclaim to serve by the life you life and what you say? Think about this and ask God to reveal your heart and mind to you so that you can honor and glorify Him in all you think, say, and do.

50.p. Wilderness – 14.v. “Stubbornness of this people”

Deu 9:22-29 “At Taberah also, and at Massah and at Kibroth-hattaavah you provoked the LORD to wrath. And when the LORD sent you from Kadesh-barnea, saying, ‘Go up and take possession of the land that I have given you,’ then you rebelled against the commandment of the LORD your God and did not believe him or obey his voice. You have been rebellious against the LORD from the day that I knew you. “So I lay prostrate before the LORD for these forty days and forty nights, because the LORD had said he would destroy you. And I prayed to the LORD, ‘O Lord GOD, do not destroy your people and your heritage, whom you have redeemed through your greatness, whom you have brought out of Egypt with a mighty hand. Remember your servants, Abraham, Isaac, and Jacob. Do not regard the stubbornness of this people, or their wickedness or their sin, lest the land from which you brought us say, “Because the LORD was not able to bring them into the land that he promised them, and because he hated them, he has brought them out to put them to death in the wilderness.” For they are your people and your heritage, whom you brought out by your great power and by your outstretched arm.’

The name Taberah means “burning,” and in Numbers 11, when the people of Israel first left Mount Sinai to head towards Kadesh Barnea and the Promised Land, they immediately complained, and God sent fires of judgment against them at a place they called Taberah because of the burning fires of God’s judgment.

Exodus 17:7 describes the naming of a place called Massah, which means “tempted,” because there Israel provoked the LORD by doubting His loving care and concern for them in the wilderness.

Kibroth Hattaavah: The name means “graves of craving” and was the place where Israel longed for meat instead of manna, and God gave them meat. However, it became plagued in the mouths of those with greedy and discontent hearts .

When the LORD sent you from Kadesh Barnea: Moses briefly remembered the rebellion at Kadesh Barnea, where Israel doubted God’s love for them and refused to enter the Promised Land by faith – rebelling against the LORD. Israel’s disobedience to God began with their unbelief. They did not believe God loved them and was mighty enough to bring them into the Promised Land. Moses asked for mercy upon Israel because of God’s past faithfulness to them. Moses asked for mercy upon Israel because of God’s past faithfulness to the patriarchs. Moses asked for mercy upon Israel because of concern for the glory of God’s own name and His reputation among the nations. Moses asked for mercy upon Israel because they were God’s people.

Keeping these things in mind is also a way to refine our prayers. When we pray only for the things consistent with God’s glory, will we have our hearts set on the right things. (Guzik)

And it was not on this occasion only, viz., at Horeb, that Israel aroused the anger of the Lord its God by its sin, but it did so again and again at other places: at Tabeerah, by discontent at the guidance of God (Numbers 11:1-3); at Massah, by murmuring on account of the want of water (Exodus 17:1.); at the graves of lust, by longing for flesh (Numbers 11:4.); and at Kadesh-barnea by unbelief, of which they had already been reminded at Deuteronomy 1:26. The list is not arranged chronologically, but advances gradually from the smaller to the more serious forms of guilt. For Moses was seeking to sharpen the consciences of the people, and to impress upon them the fact that they had been rebellious against the Lord (see at Deuteronomy 9:7) from the very beginning, “from the day that I knew you.” (Keil)

50.m. Wilderness – 14.s. “Remember and do not forget”

Deu 9:7-8 Remember and do not forget how you provoked the LORD your God to wrath in the wilderness. From the day you came out of the land of Egypt until you came to this place, you have been rebellious against the LORD. Even at Horeb you provoked the LORD to wrath, and the LORD was so angry with you that he was ready to destroy you.

In order to destroy the opinion which the Israelites had of their own righteousness, it was necessary to call to mind some of their most notorious provocations and rebellions, which Moses exhorts them to preserve in their mind, as a means to keep them humble.

Sin, there is none so rational and efficacious as to confute and baffle those motives by which men are induced to embrace it; and among all such motives, the heart of man seems to be chiefly overpowered and prevailed upon by two, secrecy in committing sin, and impunity with respect to its consequences. God is not impressed by human wisdom; He is not impressed by power; He is not impressed by wealth. Instead, by choosing the humble, God has turned the wisdom of this world upside down.

A God who exists but does not matter, who does not make a difference in the way you live, might as well not exist.” Why should we question God when He allows adversity in our lives? Both good things and adversity are tools God uses to accomplish His purpose in our lives. And God has so constructed His plan for our lives that we cannot understand it apart from Him.

This applies to any environment where a believer allows the world to influence their thinking above the influence of God’s Word and His Spirit. When believers are being conformed to this world and are not being transformed by the renewing of their mind, they join with unbelievers in an ungodly way. Most Christians are far too undiscerning about the things they allow to influence their thinking and actions.

50.j. Wilderness – 14.p. “Take care lest you forget the LORD your God”

Deu 8:11-18 “Take care lest you forget the LORD your God by not keeping his commandments and his rules and his statutes, which I command you today, lest, when you have eaten and are full and have built good houses and live in them, and when your herds and flocks multiply and your silver and gold is multiplied and all that you have is multiplied, then your heart be lifted up, and you forget the LORD your God, who brought you out of the land of Egypt, out of the house of slavery, who led you through the great and terrifying wilderness, with its fiery serpents and scorpions and thirsty ground where there was no water, who brought you water out of the flinty rock, who fed you in the wilderness with manna that your fathers did not know, that he might humble you and test you, to do you good in the end. Beware lest you say in your heart, ‘My power and the might of my hand have gotten me this wealth.’ You shall remember the LORD your God, for it is he who gives you power to get wealth, that he may confirm his covenant that he swore to your fathers, as it is this day. And if you forget the LORD your God and go after other gods and serve them and worship them, I solemnly warn you today that you shall surely perish. Like the nations that the LORD makes to perish before you, so shall you perish, because you would not obey the voice of the LORD your God.

Proverbs 1:32   For the simple are killed by their turning away, and the complacency of fools destroys them;

Proverbs 30:9   lest I be full and deny you and say, “Who is the LORD?” or lest I be poor and steal and profane the name of my God.

Psalms 106:21    They forgot God, their Savior, who had done great things in Egypt,

Hosea 13:5-6     It was I who knew you in the wilderness, in the land of drought;  but when they had grazed, they became full, they were filled, and their heart was lifted up; therefore they forgot me

Jeremiah 2:31   And you, O generation, behold the word of the LORD. Have I been a wilderness to Israel, or a land of thick darkness? Why then do my people say, ‘We are free, we will come no more to you’?

1 Corinthians 4:7   For who sees anything different in you? What do you have that you did not receive? If then you received it, why do you boast as if you did not receive it?

Psalms 127:1-2    Unless the LORD builds the house, those who build it labor in vain. Unless the LORD watches over the city, the watchman stays awake in vain.  It is in vain that you rise up early and go late to rest, eating the bread of anxious toil; for he gives to his beloved sleep.

When everything is fine and our lives are filled with abundance, it is not hard to have our hearts lifted up. We can easily forget the LORD Himself and forget it was all His work on our behalf. In times of abundance, it is easy to forget the LORD, or to at least no longer seek Him with the urgency we once had. We often think highly of our own hard work and brilliance. Yet we must see that God gives us the body, the brain, and the talent. It is all of God. His plan is that it would ultimately further His eternal purpose. Therefore, we have no right to use our material blessing to further selfish purposes; instead, we use our resources to advance His kingdom. (Guzik)

Moses directs to the duty of a prosperous condition. Let them always remember their Benefactor. In everything we must give thanks. Moses arms them against the temptations of a prosperous condition. When men possess large estates, or are engaged in profitable business, they find the temptation to pride, forgetfulness of God, and carnal-mindedness, very strong; and they are anxious and troubled about many things. In this the believing poor have the advantage; they more easily perceive their supplies coming from the Lord in answer to the prayer of faith; and, strange as it may seem, they find less difficulty in simply trusting him for daily bread. They taste a sweetness therein, which is generally unknown to the rich, while they are also freed from many of their temptations. Forget not God’s former dealings with thee. Here is the great secret of Divine Providence. Infinite wisdom and goodness are the source of all the changes and trials believers experience. Israel had many bitter trials, but it was to do them good. Pride is natural to the human heart. Would one suppose that such a people, after their slavery at the brick-kilns, should need the thorns of the wilderness to humble them? But such is man! And they were proved that they might be humbled. None of us live a single week without giving proofs of our weakness, folly, and depravity. To broken-hearted souls alone the Saviour is precious indeed. Nothing can render the most suitable outward and inward trials effectual, but the power of the Spirit of God. See here how God’s giving and our getting are reconciled, and apply it to spiritual wealth. All God’s gifts are in pursuance of his promises. Moses repeats the warning he had often given of the fatal consequences of forsaking God. Those who follow others in sin, will follow them to destruction. If we do as sinners do, we must expect to fare as sinners fare. (Henry)

50.i. Wilderness – 14.o. “Today you shall be careful to do”

Deu 8:1-10 “The whole commandment that I command you today you shall be careful to do, that you may live and multiply, and go in and possess the land that the LORD swore to give to your fathers. And you shall remember the whole way that the LORD your God has led you these forty years in the wilderness, that he might humble you, testing you to know what was in your heart, whether you would keep his commandments or not. And he humbled you and let you hunger and fed you with manna, which you did not know, nor did your fathers know, that he might make you know that man does not live by bread alone, but man lives by every word that comes from the mouth of the LORD. Your clothing did not wear out on you and your foot did not swell these forty years. Know then in your heart that, as a man disciplines his son, the LORD your God disciplines you. So you shall keep the commandments of the LORD your God by walking in his ways and by fearing him. For the LORD your God is bringing you into a good land, a land of brooks of water, of fountains and springs, flowing out in the valleys and hills, a land of wheat and barley, of vines and fig trees and pomegranates, a land of olive trees and honey, a land in which you will eat bread without scarcity, in which you will lack nothing, a land whose stones are iron, and out of whose hills you can dig copper. And you shall eat and be full, and you shall bless the LORD your God for the good land he has given you.

Obedience must be, 1. Careful, observe to do; 2. Universal, to do all the commandments; and 3. From a good principle, with a regard to God as the Lord, and their God, and with a holy fear of him. To engage them to this obedience. Moses directs them to look back. It is good to remember all the ways, both of God’s providence and grace, by which he has led us through this wilderness, that we may cheerfully serve him and trust in him. They must remember the straits they were sometimes brought into, for mortifying their pride, and manifesting their perverseness; to prove them, that they and others might know all that was in their heart, and that all might see that God chose them, not for any thing in them which might recommend them to his favour. They must remember the miraculous supplies of food and raiment granted them. Let none of God’s children distrust their Father, nor take any sinful course for the supply of their necessities. Some way or other, God will provide for them in the way of duty and honest diligence, and verily they shall be fed. It may be applied spiritually; the word of God is the food of the soul. Christ is the word of God; by him we live. They must also remember the rebukes they had been under, and not without need. This use we should make of all our afflictions; by them let us be quickened to our duty. Moses also directs them to look forward to Canaan. Look which way we will, both to look back and to look forward, to Canaan. Look which way we will, both to look back and to look forward will furnish us with arguments for obedience. Moses saw in that land a type of the better country. The gospel church is the New Testament Canaan, watered with the Spirit in his gifts and graces, planted with trees of righteousness, bearing fruits of righteousness. Heaven is the good land, in which nothing is wanting, and where is fulness of joy. (Henry)

Henry, Barnes, Poole, Keil, Ellicott, Gill, Brown, Benson, Guzik, Ryles, Tozer, Piper, Spurgeon, and many more span from the 1600s to the present day. I love to read their thoughts about how people were living too close to the world they lived in. If they could only step into our day and witness what a Christian life has become, what is tolerated by society, and how it is finding way into congregations. Wouldn’t it be glorious to have discernment and know right from wrong, good from bad, and holiness from sinfulness? I fear our prosperity, technology, and comfort have yielded fruits that only serve this world and much of the time do not honor and glorify Jesus Christ.

49.k. Wilderness – 13.q. So then he has mercy on whomever he wills, and he hardens whomever he wills.

Deu 2:30  But Sihon the king of Heshbon would not let us pass by him, for the LORD your God hardened his spirit and made his heart obstinate, that he might give him into your hand, as he is this day.

Isaiah 48:4    Because I know that you are obstinate, and your neck is an iron sinew and your forehead brass,

Numbers 21:23    But Sihon would not allow Israel to pass through his territory. He gathered all his people together and went out against Israel to the wilderness and came to Jahaz and fought against Israel.

Joshua 11:19-20    There was not a city that made peace with the people of Israel except the Hivites, the inhabitants of Gibeon. They took them all in battle.  For it was the LORD’s doing to harden their hearts that they should come against Israel in battle, in order that they should be devoted to destruction and should receive no mercy but be destroyed, just as the LORD commanded Moses.

Romans 9:17-23   For the Scripture says to Pharaoh, “For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth.”  So then he has mercy on whomever he wills, and he hardens whomever he wills.

Hardened hearts equate to walking around with both our eyes and ears closed. This calloused condition can keep a person from believing in Christ. That’s huge because eternity in heaven rests on that belief. God speaks to all of us, but how we respond depends on the condition of our heart. Upon hearing the Lord’s voice, some believers are motivated to pursue a deeper and more obedient relationship with their Father. Others, however, resist or refuse Him because their heart has become less responsive.

A change in receptiveness may be difficult to recognize because it happens slowly and is often rationalized or excused. How do you respond when the Holy Spirit speaks to you through Scripture or some other means? Carefully consider the following characteristics of a developing callousness:

Insensitivity to what God says
Resistance to His authority
Disobedience to what the Lord is instructing you to do
Justification of sinful conduct
Rejection of reproof by others
Preoccupation with worldly things
Little interest in spiritual matters
Absence of private devotion (Bible reading and prayer)
Avoidance of gathering to worship with other believers

A hardened heart can dull a person’s ability to perceive and understand. Anyone’s heart can harden, even faithful Christians’. Sin causes hearts to grow hard, especially continual and unrepentant sin. Pride will also cause our hearts to harden. The “pride of your heart has deceived you . . . you who say to yourself, ‘who can bring me down to the ground’ . . . I will bring you down declares the LORD” (Obadiah verses 3-4). Also, the root of Pharaoh’s hard-heartedness was his pride and arrogance. Even in the face of tremendous proofs and witnessing God’s powerful hand at work, Pharaoh’s hardened heart caused him to deny the sovereignty of the one, true God. And when King Nebuchadnezzar’s “heart became arrogant and hardened with pride, he was deposed from his royal throne and stripped of his glory . . . until he acknowledged that the Most High God is sovereign over the kingdoms of men and sets over them anyone He wishes” (Daniel 5:20–21). Accordingly, when we’re inclined to do it our way, thinking we can “go it on our own,” it would be wise to recall what King Solomon taught us in Proverbs 14:12 and 16:25: “There is a way that seems right to a man, but in the end it leads to death.”

So, what then is the antidote for a heart condition such as this? First and foremost, we have to recognize the effect that this spiritual disease has on us. And God will help us to see our heart’s condition when we ask Him: “Search me O God, and know my heart…see if there is any offensive way in me, and lead me in the way everlasting” (Psalm 139:23–24). God can heal any heart once we recognize our disobedience and repent of our sins. But true repentance is more than simply a resolute feeling of steadfast determination. Repentance manifests itself in a changed life.

Hearts can also become hardened when we suffer setbacks and disappointments in life. No one is immune to trials here on earth. Yet, just as steel is forged by a blacksmith’s hammer, so, too, can our faith be strengthened by the trials we encounter in the valleys of life.

A hardened heart begins is a manifestation of the mind. It is here where thoughts become rooted and how our lives are lived out. Certainly pride and disappointment can plant seeds but these seeds are cultivated in our own minds. When the Word of God and things of God are neglected and things of this world become more consuming there will be watering of seeds that harden the heart, and dull the eyes and ears.

It is important to continually be transformed in our minds by growing in our understanding and knowledge of God, God’s Word, and things of God. Without desire for this continual growth our minds are consumed with what the world has to offer and its offer of satisfaction.

Start your day with God’s Word and commitment to living in such a way that honors and glorifies Jesus Christ in all thoughts, words, and actions.

49.j. Wilderness – 13.p. “The LORD our God gave all into our hands.”

Deu 2:26-36 “So I sent messengers from the wilderness of Kedemoth to Sihon the king of Heshbon, with words of peace, saying, ‘Let me pass through your land. I will go only by the road; I will turn aside neither to the right nor to the left. You shall sell me food for money, that I may eat, and give me water for money, that I may drink. Only let me pass through on foot, as the sons of Esau who live in Seir and the Moabites who live in Ar did for me, until I go over the Jordan into the land that the LORD our God is giving to us.’ But Sihon the king of Heshbon would not let us pass by him, for the LORD your God hardened his spirit and made his heart obstinate, that he might give him into your hand, as he is this day. And the LORD said to me, ‘Behold, I have begun to give Sihon and his land over to you. Begin to take possession, that you may occupy his land.’ Then Sihon came out against us, he and all his people, to battle at Jahaz. And the LORD our God gave him over to us, and we defeated him and his sons and all his people. And we captured all his cities at that time and devoted to destruction every city, men, women, and children. We left no survivors. Only the livestock we took as spoil for ourselves, with the plunder of the cities that we captured. From Aroer, which is on the edge of the Valley of the Arnon, and from the city that is in the valley, as far as Gilead, there was not a city too high for us. The LORD our God gave all into our hands.

Because of this refusal, Israel fought a battle recorded in Numbers 21. They simply asked for safe passage through the land of the Amorites, but they were refused. God worked behind the scenes in hardening the heart of Sihon, the King of the Amorites. It was right for God to do this because the Creator has the right to do whatever He pleases with His creatures. But it was also right because of the way God did it. God did not persuade a reluctant Sihon to act out against Israel; God simply let Sihon’s heart take the evil way it wanted to take. God did not change Sihon’s heart from good to bad but hardened it in its malice towards Israel. God hardened the heart of Sihon. God led Sihon into the destructive course that his heart desired so that the land of the Amorites became the possession and inheritance of Israel. The war against the Amorites was one of the unique wars of judgment God told Israel to fight. In it, Israel was not just to defeat the Amorites on the field of battle, but to bring judgment against their whole society. Thirty-eight years before, Israel refused to go into the Promised Land because they felt they were over-matched militarily. Here, when they began to enter the land by faith, God showed them how it could have been 38 years before – if they had only believed Him. “there was not one city too high for us.” The high walls of the Canaanite cities had intimidated Israel 38 years before (see Deuteronomy 1:28). But walking in faith, they were now nothing before the LORD. (Guzik)