13.x. ‘Truly, I say to you, I do not know you.’

Matthew 7:14  For the gate is narrow and the way is hard that leads to life, and those who find it are few.

Proverbs 4:26-27    Ponder the path of your feet; then all your ways will be sure.  Do not swerve to the right or to the left; turn your foot away from evil.

Isaiah 35:8    And a highway shall be there, and it shall be called the Way of Holiness; the unclean shall not pass over it. It shall belong to those who walk on the way; even if they are fools, they shall not go astray.

Matthew 25:1-12    “Then the kingdom of heaven will be like ten virgins who took their lamps and went to meet the bridegroom.  Five of them were foolish, and five were wise.  For when the foolish took their lamps, they took no oil with them,  but the wise took flasks of oil with their lamps.  As the bridegroom was delayed, they all became drowsy and slept.  But at midnight there was a cry, ‘Here is the bridegroom! Come out to meet him.’  Then all those virgins rose and trimmed their lamps.  And the foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.’  But the wise answered, saying, ‘Since there will not be enough for us and for you, go rather to the dealers and buy for yourselves.’  And while they were going to buy, the bridegroom came, and those who were ready went in with him to the marriage feast, and the door was shut.  Afterward the other virgins came also, saying, ‘Lord, lord, open to us.’  But he answered, ‘Truly, I say to you, I do not know you.’

Luke 13:23-30     And someone said to him, “Lord, will those who are saved be few?” And he said to them,  “Strive to enter through the narrow door. For many, I tell you, will seek to enter and will not be able.  When once the master of the house has risen and shut the door, and you begin to stand outside and to knock at the door, saying, ‘Lord, open to us,’ then he will answer you, ‘I do not know where you come from.’  Then you will begin to say, ‘We ate and drank in your presence, and you taught in our streets.’  But he will say, ‘I tell you, I do not know where you come from. Depart from me, all you workers of evil!’  In that place there will be weeping and gnashing of teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God but you yourselves cast out.  And people will come from east and west, and from north and south, and recline at table in the kingdom of God.  And behold, some are last who will be first, and some are first who will be last.”

1 Peter 3:20-21     because they formerly did not obey, when God’s patience waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight persons, were brought safely through water.

Romans 9:27-29    And Isaiah cries out concerning Israel: “Though the number of the sons of Israel be as the sand of the sea, only a remnant of them will be saved,  for the Lord will carry out his sentence upon the earth fully and without delay.”

What happens to those who fail to follow Jesus? What about those who try to find another path to God? Will they make it to heaven? Let’s look at what Jesus had to say about eternity.

First, Jesus taught that two eternal destinations exist. Universalists claim that all roads lead to the same place, that everyone’s going to heaven regardless of what he or she believes or doesn’t believe. But Jesus drove a stake through that claim when He said in Matthew 25:46, “These will go away into eternal punishment, but the righteous into eternal life.” Jesus taught there are two destinations: eternal punishment and eternal life.

Second, Jesus taught that hell is a reality. Of all the verses in the New Testament that record the words of Jesus, do you realize that 13 percent of those verses deal with the reality of hell? For example, Jesus believed that hell is an actual location, not a state of mind (Matthew 25:46). Jesus taught in Matthew 22:13 that hell is a place of physical suffering. And most devastatingly, Jesus said that hell is an irrevocable destination. Once there, no one leaves. In Luke 16, Jesus told the story about Abraham, the rich man, and Lazarus. The rich man found himself in hell and begged Abraham to provide relief and a way out. Abraham answered and said, “Between us and you there is a great chasm fixed, so that those who wish to come over from here to you will not be able, and that none may cross over from there to us” (v. 26).

Third, Jesus taught that the majority of humanity will occupy hell. The single greatest objection to the idea that faith in Christ is the only way to heaven is it means relatively few people will be in heaven. There are seven billion people in the world today. Only 25 percent of the world’s population can be classified as Christian, and most of those only because of their birth or nationality; when you talk about those who’ve actually trusted in Christ, it’s minuscule compared to the world’s population. People say, “It just can’t be true that billions of people will be in hell while only a few will be in heaven.” That seems illogical until you realize that’s exactly what Jesus taught. He said the population of heaven will be relatively small compared to the population of hell. In Matthew 7:13-14, He said, “Enter through the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter through it. For the gate is small and the way is narrow that leads to life, and there are few who find it.” I realize you may find this teaching offensive, but please consider this: the majority of everything we know about hell comes from the lips of Jesus Christ Himself. To dismiss the idea of hell means you have to dismiss Jesus Christ and what He taught about eternity

3.n. Let it be done with all diligence.”

Ezra 5:6  This is a copy of the letter that Tattenai the governor of the province Beyond the River and Shethar-bozenai and his associates, the governors who were in the province Beyond the River, sent to Darius the king. They sent him a report, in which was written as follows: “To Darius the king, all peace. Be it known to the king that we went to the province of Judah, to the house of the great God. It is being built with huge stones, and timber is laid in the walls. This work goes on diligently and prospers in their hands. Then we asked those elders and spoke to them thus: Who gave you a decree to build this house and to finish this structure?’ We also asked them their names, for your information, that we might write down the names of their leaders. And this was their reply to us: ‘We are the servants of the God of heaven and earth, and we are rebuilding the house that was built many years ago, which a great king of Israel built and finished. But because our fathers had angered the God of heaven, he gave them into the hand of Nebuchadnezzar king of Babylon, the Chaldean, who destroyed this house and carried away the people to Babylonia. However, in the first year of Cyrus king of Babylon, Cyrus the king made a decree that this house of God should be rebuilt. And the gold and silver vessels of the house of God, which Nebuchadnezzar had taken out of the temple that was in Jerusalem and brought into the temple of Babylon, these Cyrus the king took out of the temple of Babylon, and they were delivered to one whose name was Sheshbazzar, whom he had made governor; and he said to him, “Take these vessels, go and put them in the temple that is in Jerusalem, and let the house of God be rebuilt on its site.” Then this Sheshbazzar came and laid the foundations of the house of God that is in Jerusalem, and from that time until now it has been in building, and it is not yet finished.’ Therefore, if it seems good to the king, let search be made in the royal archives there in Babylon, to see whether a decree was issued by Cyrus the king for the rebuilding of this house of God in Jerusalem. And let the king send us his pleasure in this matter.”

Then Darius the king made a decree, and search was made in Babylonia, in the house of the archives where the documents were stored. And in Ecbatana, the citadel that is in the province of Media, a scroll was found on which this was written: “A record. In the first year of Cyrus the king, Cyrus the king issued a decree: Concerning the house of God at Jerusalem, let the house be rebuilt, the place where sacrifices were offered, and let its foundations be retained. Its height shall be sixty cubits and its breadth sixty cubits, with three layers of great stones and one layer of timber. Let the cost be paid from the royal treasury. And also let the gold and silver vessels of the house of God, which Nebuchadnezzar took out of the temple that is in Jerusalem and brought to Babylon, be restored and brought back to the temple that is in Jerusalem, each to its place. You shall put them in the house of God.”

“Now therefore, Tattenai, governor of the province Beyond the River, Shethar-bozenai, and your associates the governors who are in the province Beyond the River, keep away. Let the work on this house of God alone. Let the governor of the Jews and the elders of the Jews rebuild this house of God on its site. Moreover, I make a decree regarding what you shall do for these elders of the Jews for the rebuilding of this house of God. The cost is to be paid to these men in full and without delay from the royal revenue, the tribute of the province from Beyond the River. And whatever is needed—bulls, rams, or sheep for burnt offerings to the God of heaven, wheat, salt, wine, or oil, as the priests at Jerusalem require—let that be given to them day by day without fail, that they may offer pleasing sacrifices to the God of heaven and pray for the life of the king and his sons. Also I make a decree that if anyone alters this edict, a beam shall be pulled out of his house, and he shall be impaled on it, and his house shall be made a dunghill. May the God who has caused his name to dwell there overthrow any king or people who shall put out a hand to alter this, or to destroy this house of God that is in Jerusalem. I Darius make a decree; let it be done with all diligence.”

Then, according to the word sent by Darius the king, Tattenai, the governor of the province Beyond the River, Shethar-bozenai, and their associates did with all diligence what Darius the king had ordered. And the elders of the Jews built and prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo. They finished their building by decree of the God of Israel and by decree of Cyrus and Darius and Artaxerxes king of Persia; and this house was finished on the third day of the month of Adar, in the sixth year of the reign of Darius the king.

What a record of God’s mighty hand at work in the restoration of His temple and His people.  You can’t help but read this and see His plans and purposes overcoming those in opposition.  Can you imagine what was going through the minds of those rebuilding the temple?  Here King Cyrus had made a degree and the work started only to have a new King Darius now in place and those in opposition seeking to stop this work by appealing to the King with the intent of just making the King aware of the situation.  The work God did to cause Cyrus to issue the decree to rebuild was also caused in Darius.

When I read this I try to imagine what would be going through my mind if I was one of the leaders directing the rebuild.  Would I have faith and trust in God to continue in the face of opposition?  Would I be strong?  Would I believe in what God spoke through the prophets?  Would I be afraid or fearful?  Would I stay the course?  Would I pray to rejoice in what God would do or would I pray in fear of what might happen?  Would I easily be swayed by the turn of events?

At the end of these questions I come to the conclusion that it is a daily intentional choice and commitment to believe, honor, serve, follow, obey, and trust in God.  This choice lives and breathes life into our heart, mind, and soul as our faith grows and matures in and through time in His word.