Tag: work of God

44.q. “Wilderness” – 8.w. “The law of the LORD is perfect”

 

Exodus 32:15-16  Then Moses turned and went down from the mountain with the two tablets of the testimony in his hand, tablets that were written on both sides; on the front and on the back they were written. The tablets were the work of God, and the writing was the writing of God, engraved on the tablets.

Deuteronomy 9:15    So I turned and came down from the mountain, and the mountain was burning with fire. And the two tablets of the covenant were in my two hands

 Psalms 19:7     The law of the LORD is perfect, reviving the soul; the testimony of the LORD is sure, making wise the simple;

 2 Corinthians 3:3   And you show that you are a letter from Christ delivered by us, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.

 Hebrews 8:10    For this is the covenant that I will make with the house of Israel after those days, declares the Lord: I will put my laws into their minds, and write them on their hearts, and I will be their God, and they shall be my people.

 “For as he is the sole author of law and justice, so he alone can write them on the heart of man.” (Clarke)

All law and morality must come from God’s standard and character and not be up to the opinion or changing values of men. (Guzik)

Note what was the sin here. It is generally taken for granted that it was a breach of the second, not of the first, commandment, and Aaron’s proclamation of ‘a feast to the Lord’ is taken as proving this. Aaron was probably trying to make an impossible compromise, and to find some salve for his conscience; but it does not follow that the people accepted the half-and-half suggestion. Leaders who try to control a movement which they disapprove, by seeming to accept it, play a dangerous game, and usually fail. But whether the people call the calf ‘Jehovah’ or ‘Apis’ matters very little. There would be as complete apostasy to another god, though the other god was called by the same name, if all that really makes his ‘name’ was left out, and foreign elements were brought in. Such worship as these wild dances, offered to an image, broke both the commandments, no matter by what name the image was invoked. The roots of idolatry are in all men. (MacLaren)

What a change it is, to come down from the mount of communion with God, to converse with a wicked world. In God we see nothing but what is pure and pleasing; in the world nothing but what is sinful and provoking. (Henry)

The awakened conscience is said to “repent,” when, having felt its sin, it feels also the divine forgiveness: it is at this crisis that God, according to the language of Scripture, repents toward the sinner. Thus, the repentance of God made known in and through the One true Mediator reciprocates the repentance of the returning sinner, and reveals to him atonement. (Barnes)

34.i. “Teacher, what good deed must I do to have eternal life?”

 

Matthew 19:16  And behold, a man came up to him, saying, “Teacher, what good deed must I do to have eternal life?” And he said to him, “Why do you ask me about what is good? There is only one who is good. If you would enter life, keep the commandments.” He said to him, “Which ones?” And Jesus said, “You shall not murder, You shall not commit adultery, You shall not steal, You shall not bear false witness, Honor your father and mother, and, You shall love your neighbor as yourself.” The young man said to him, “All these I have kept. What do I still lack?” Jesus said to him, “If you would be perfect, go, sell what you possess and give to the poor, and you will have treasure in heaven; and come, follow me.” When the young man heard this he went away sorrowful, for he had great possessions.

And Jesus said to his disciples, “Truly, I say to you, only with difficulty will a rich person enter the kingdom of heaven. Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” When the disciples heard this, they were greatly astonished, saying, “Who then can be saved?” But Jesus looked at them and said, “With man this is impossible, but with God all things are possible.”

 John 6:27-28     Then they said to him, “What must we do, to be doing the works of God?”  Jesus answered them, “This is the work of God, that you believe in him whom he has sent.”

This man, like all people by nature, had an orientation toward earning eternal life. He wanted to know what good work or noble deed he could do to inherit eternal life. By asking this question he: 

  1. He believed in a future state; that there was an eternal life that might be inherited.
  2. He was concerned to ensure that life to himself, and was more desirous of it than of any of the enjoyments of this life: thus he differed from many of his age and quality; for the rich are apt to think it below them to make such an inquiry as this, and young people, in general, are inclined to defer making it to some future period of their lives.
  3. He had to believe that something must be done; some evils omitted, some duties performed, or divine injunctions complied with, in order to acquire it.  
  4. He was, or at least thought he was, willing to do what was to be done or to take the steps necessary to be taken for the obtaining of this eternal life. And surely those that know what it will be to enjoy eternal life will not fall short of its requirements and will be glad to accept it on any terms. (Benson)

He had attempted to keep all the commandments. He had been taught by his Jewish teachers that people were to be saved by doing something – that is, by their works; and he supposed that this was to be the way under every system of religion. He had lived externally a blameless life, but yet he was not at peace: he was anxious, and he came to ascertain what, in the view of Jesus, was to be done, that his righteousness might be complete. To “have eternal life” means to be saved. (Barnes)

Jesus knew this man’s heart and spoke to him where his heart and mind could understand. We know that no one inherits eternal life by works, no matter how moral and grant they might be. To sell all and give all to the poor will not yield eternal life. With this in mind and reading this passage, Jesus is exposing to this man what is hindering him from surrendering all, covetousness, self-worth, and self-reliance.  The young man declared that he had kept the law. That law required, among other things, that he should love his neighbor as himself. It required, also, that he should love the Lord his God supremely; that is, more than all other objects. If he had that true love for God and man – if he loved his Maker and fellow man more than he did his property, he would be willing to give up his wealth to the service of God and of man. Jesus commanded him to do this, therefore, to test his character, to show him that he had not kept the law as he pretended, and thus to show him that he needed better righteousness than his own.

Such is the life of many, loving this present world and what it has to offer.  Many hear the call to repentance and salvation but the love of what this world has to offer more than eternal life in Jesus Christ. It is not as though they don’t desire eternal life but rather their love of something other than Christ keeps them from repenting and surrendering all at His feet. Many will not even show a bit of remorse over the decision to reject this offer of eternal life.  They just simply cast it out of their mind giving it no further thought. Many will try to do enough good and wrongly think it is good enough to inherit eternal life. Many will even teach such. With such thoughts, the eye of the needle is very small and their attempts to enter through it with these thoughts of being good enough make them the size of a camel trying to enter. It is impossible. 

The eye of the needle, as it were, is reserved for those who humbly repent, turn away from sin, and the love of this worlds pleasures and offers, surrenders, follows, trusts, and relies solely on Jesus Christ.

14.y.

John 3:8  The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.”

Ecclesiaasties 11:5  As you do not know the way the spirit comes to the bones in the womb of a woman with child, so you do not know the work of God who makes everything.

1 Corinthians 12:11   All these are empowered by one and the same Spirit, who apportions to each one individually as he wills.

  Job 37:10-13   By the breath of God ice is given, and the broad waters are frozen fast.  He loads the thick cloud with moisture; the clouds scatter his lightning.  They turn around and around by his guidance, to accomplish all that he commands them on the face of the habitable world.  Whether for correction or for his land or for love, he causes it to happen.

  Isaiah 40:28    Have you not known? Have you not heard? The LORD is the everlasting God, the Creator of the ends of the earth. He does not faint or grow weary; his understanding is unsearchable.

Romans 11:33   “Oh, the depth of the riches of the wisdom and knowledge of God! How unsearchable his judgments, and his paths beyond tracing out!”

Jesus’ idea to Nicodemus was “You don’t understand everything about the wind, but you see its effects. That is just how it is with the birth of the Spirit.” Jesus wanted Nicodemus to know that he didn’t have to understand everything about the new birth before he experienced it.  The same can be said about Creation, God’s love, mercy, and grace, God’s wrath, anger, and judgment, time and eternity, Holy Trinity (God, Jesus Christ, Holy Spirit), Redemption, salvation, and forgiveness, Earthly and heavenly, etc….we do not fully understand it but we see the effects.  The root of the problem of not seeing or denial of these seeing effects (of God) is the lack of or limited faith in God, Jesus Christ, and the Holy Spirit.  The lame were able to walk.  The dead were raised back to life.  The deaf were able to hear. The sick were healed. Demons were cast out. Water was turned into wine. The sea was calmed.  Seas were parted. Armies defeated.  Creation (earthly and heavenly). God’s Word.  The birth of Jesus. All of this and so much more are the many mysteries and wonders of God.  We do not need to fully understand them to see the effects and glorious power, wisdom, and might of God.  The writer of Hebrews tried to explain this when he said; “Now faith is the substance of things hoped for, the evidence of things not seen.” Faith is the key to beginning to understand things of God, creation, and His grace, mercy, and love.  Without this beginning faith creation will be seen as nothing more than a big bang, people healed will be nothing more than a coincidence, the work of the Holy Spirit will be attributed to man’s ability to change, the Word of God will be seen as writings of men, and the wonderful glorious, power, might, strength, and unsearchable wisdom and knowledge of God will be seen as nothing more than a chance and coincidence of nature.  Look around with new eyes of faith and begin to see the Hand of God in all of its wonder, glory, and majesty.