128. But worthless men are all like thorns that are thrown away,

2 Samuel 20:1  Now there happened to be there a worthless man, whose name was Sheba, the son of Bichri, a Benjaminite. And he blew the trumpet and said, “We have no portion in David, and we have no inheritance in the son of Jesse; every man to his tents, O Israel!” So all the men of Israel withdrew from David and followed Sheba the son of Bichri. But the men of Judah followed their king steadfastly from the Jordan to Jerusalem.

Deuteronomy 13:13     that certain worthless fellows have gone out among you and have drawn away the inhabitants of their city, saying, ‘Let us go and serve other gods,’ which you have not known,

Judges 19:22     As they were making their hearts merry, behold, the men of the city, worthless fellows, surrounded the house, beating on the door.

2 Samuel 23:6    But worthless men are all like thorns that are thrown away, for they cannot be taken with the hand;

Worthless man, worthless men, what is it that keeps their heart from being softened and awakened to Jesus Christ?  At some point in their life there had to be a turning away, a choice to step over the line, a want to do something they knew they shouldn’t.  See, they were not worthless and foolish to start but their choices, over time, lead them on a path that took them down the foolish and worthless highway to destruction. They became hard in the heart and deaf in their ears to the things of God.  See what Spurgeon said about how easy the fall is.

Spurgeon – I will give you another symptom, from a different quarter, and that is, the extreme easiness of conscience which we see in many men and women. They can commit a great sin, wash their hands, and then be done with it, as if the very washing of the hand or the wiping of the mouth was quite enough to put away all thought of the wrong. Many will sit here tonight, who have, through a long life, committed a hundred sins of which they would be ashamed to be reminded, and yet they are not ashamed of them. They would only be ashamed to be found out; they are not ashamed of the sin itself. A man truly awakened by the Spirit of God feels the memory of his sin to sting him as with scorpions. He cannot bear it. But the great majority of people do a thousand wrong things, and yet they are not troubled but feel quite at ease. Some of you are probably within a very short time of death and judgment, and yet you can make sport of sin. How often does it happen that people come to the place of worship, and go their way, having rejected solemn appeals: and they will never hear anymore! They have had their last warning. Oh, if they could only know that, during the week, they will fall down dead, or be laid aside by sickness, never to leave the bed again! Yet they trifle, on the brink of fate, on the very verge of everlasting woe. If you saw a man going straight on to the very brink of some dreadful precipice, and you saw him about to take another step, you would say, “That man is blind. I am sure that he is, or else he would not act like that.” People do not go into terrible danger with their eyes open; yet there are many of our fellow men, perhaps many of ourselves, going right on, carelessly and heedlessly, to the very brink of the awful abyss without a thought of danger. They must be blind. This horrible peace of conscience, this quenching of the Spirit whenever conscience does stir itself, this playing and trifling with death and judgment, prove that they are blind.

126. Why should a living man complain, a man, about the punishment of his sins?

2 Samuel 16:5   When King David came to Bahurim, there came out a man of the family of the house of Saul, whose name was Shimei, the son of Gera, and as he came he cursed continually. And he threw stones at David and at all the servants of King David, and all the people and all the mighty men were on his right hand and on his left. And Shimei said as he cursed, “Get out, get out, you man of blood, you worthless man! The Lord has avenged on you all the blood of the house of Saul, in whose place you have reigned, and the Lord has given the kingdom into the hand of your son Absalom. See, your evil is on you, for you are a man of blood.”

Then Abishai the son of Zeruiah said to the king, “Why should this dead dog curse my lord the king? Let me go over and take off his head.” But the king said, “What have I to do with you, you sons of Zeruiah? If he is cursing because the Lord has said to him, ‘Curse David,’ who then shall say, ‘Why have you done so?’” And David said to Abishai and to all his servants, “Behold, my own son seeks my life; how much more now may this Benjaminite! Leave him alone, and let him curse, for the Lord has told him to. It may be that the Lord will look on the wrong done to me, and that the Lord will repay me with good for his cursing today.” So David and his men went on the road, while Shimei went along on the hillside opposite him and cursed as he went and threw stones at him and flung dust. And the king, and all the people who were with him, arrived weary at the Jordan. And there he refreshed himself.

Genesis 50:20     As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today.

1 Kings 22:21-23    Then a spirit came forward and stood before the LORD, saying, ‘I will entice him.’  And the LORD said to him, ‘By what means?’ And he said, ‘I will go out, and will be a lying spirit in the mouth of all his prophets.’ And he said, ‘You are to entice him, and you shall succeed; go out and do so.’  Now therefore behold, the LORD has put a lying spirit in the mouth of all these your prophets; the LORD has declared disaster for you.”

Lamentations 3:38-39     Is it not from the mouth of the Most High that good and bad come?  Why should a living man complain, a man, about the punishment of his sins?

John 18:11    So Jesus said to Peter, “Put your sword into its sheath; shall I not drink the cup that the Father has given me?”

Job 9:12     Behold, he snatches away; who can turn him back? Who will say to him, ‘What are you doing?’

Matthew Henry Commentary; – David bore Shimei’s curses much better than Ziba’s flatteries; by these, he was brought to pass a wrong judgment on another, by those to pass a right judgment on himself: the world’s smiles are more dangerous than its frowns. Once and again David spared Saul’s life, while Saul sought his. But innocence is no defense against malice and falsehood; nor are we to think it strange, if we are charged with that which we have been most careful to keep ourselves from. It is well for us, that men are not to be our judges, but He whose judgment is according to truth. See how patient David was under this abuse. Let this remind us of Christ, who prayed for those who reviled and crucified him. A humble spirit will turn reproaches into reproofs, and get good from them, instead of being provoked by them. David the hand of God in it, and comforts himself that God would bring good out of his affliction. We may depend upon God to repay, not only our services but our sufferings.

jamieson-Fausset-Brown Commentary;  Shimei, … a man of the family of Saul—The misfortune of his family, and the occupation by David of what they considered their rightful possessions, afforded a natural, if not a justifiable cause for this ebullition of rude insults and violence. He upbraided David as an ambitious usurper, and charged him, as one whose misdeeds had recoiled upon his own head, to surrender a throne to which he was not entitled. His language was that of a man incensed by the wrongs that he conceived had been done to his house. David was guiltless of the crime of which Shimei accused him, but his conscience reminded him of other flagrant iniquities; and he, therefore, regarded the cursing of this man as a chastisement from heaven. His answer to Abishai’s proposal evinced the spirit of deep and humble resignation—the spirit of a man who watched the course of Providence and acknowledged Shimei as the instrument of God’s chastening hand. One thing is remarkable, that he acted more independently of the sons of Zeruiah in this season of great distress than he could often muster courage to do in the days of his prosperity and power.