Tag: your righteousness

30.v. “I urge you to walk in a manner worthy of the calling to which you have been called,”

 

Matthew 5:9  “Blessed are the peacemakers, for they shall be called sons of God.

 Psalms 120:6  Too long have I had my dwelling among those who hate peace.

 Romans 12:18    If possible, so far as it depends on you, live peaceably with all.

 James 3:16-18   For where jealousy and selfish ambition exist, there will be disorder and every vile practice.  But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere.  And a harvest of righteousness is sown in peace by those who make peace.

 Romans 14:19    So then let us pursue what makes for peace and for mutual upbuilding.

 Hebrews 12:14   Strive for peace with everyone, and for the holiness without which no one will see the Lord.

 2 Timothy 2:22-24   So flee youthful passions and pursue righteousness, faith, love, and peace, along with those who call on the Lord from a pure heart.  Have nothing to do with foolish, ignorant controversies; you know that they breed quarrels.  And the Lord’s servant must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil,

 Galatians 5:22   But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness,

 James 1:19-20    Know this, my beloved brothers: let every person be quick to hear, slow to speak, slow to anger;

 Ephesians 4:1    I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called,

“The verse which precedes it speaks of the blessedness of ‘the pure in heart, for they shall see God.’ It is well that we should understand this. We are to be ‘first pure, then peaceable.’ Our peaceableness is never to be a compact with sin, or an alliance with that which is evil. We must set our faces like flints against everything which is contrary to God and his holiness. That being in our souls a settled matter, we can go on to peaceableness towards men.” (Spurgeon)

We commonly think of this peacemaking work as being the job of one person who stands between two fighting parties. This may be one way this is fulfilled; but one can also end a conflict and be a peacemaker when they are party to a conflict; when they are the offended or the offender.  (Guzik)

We will always have the opportunity to offer peace. It can be an encouragement to be peaceful to someone who has been offended, hurt, chided, etc….. and is not at peace about it. Our encouragement might be to help them see it from another view. It might be to just let them know we understand and encourage them to be peaceable in their situation for the honor and glory of Jesus Christ. Last year I watched unrestrained riots, looting, and destruction. Those in the leadership of these cities, in the guise of trying to bring peace, tried to defend allowing these actions to go unchecked or stopped. This by all means is not being a peacemaker.  It is weakness and cowardly. This same mindset would allow a person to be raped if the offender seemed to have a reason for their offense. Utter foolish thinking and leadership. Being a peacemaker may mean we will have to jump in and restrain during an offense. Protecting the weak or outnumbered or overpowered is also being a peacemaker.  

Discernment is critical. When you hear what is proclaimed through social media and other media news outlets on their take on what brings peace, rest assured they are basing it on false worldly ideas that run contrary to Scripture. Peace is never obtained by divisiveness. What they are proclaiming may make worldly sense and may even sound like it could be right. This is why it is critical to have God’s Word in your life, written on your heart, mind, and soul. How else will you be able to discern worldly from godly?  When there is no acknowledgment of God, Jesus Christ, and Scripture, people will do what seems right in their own eyes. Be a workman of God who is able to rightly divide the Word of Truth from worldly passions and ideas from what is right and wrong. Peacemakers must be rooted firmly in Jesus Christ, and continually learn more and more understanding and knowledge from God’s Word, with a desire to learn and apply it. Discernment will not come to those who are not seeking it.

26.n. “Help me understand your instruction”

Psalms 119:33  Teach me, Lord, the meaning of your statutes, and I will always keep them. Help me understand your instruction, and I will obey it and follow it with all my heart. Help me stay on the path of your commands, for I take pleasure in it. Turn my heart to your decrees and not to dishonest profit. Turn my eyes from looking at what is worthless; give me life in your ways. Confirm what you said to your servant, for it produces reverence for you. Turn away the disgrace I dread; indeed, your judgments are good. How I long for your precepts! Give me life through your righteousness.

“The general desire expressed in this division is that for guidance. It is not an appeal for direction in some special case of difficulty, but rather for the clear manifestation of the meaning of the will of God.” (Morgan)

We should have the expectation of following God and His word to the end. “The end of our keeping the law will come only when we cease to breathe; no good man will think of marking a date and saying, ‘It is enough, I may now relax my watch, and live after the manner of men.’” (Spurgeon)

Without understanding, the psalmist could not follow the desire of his transformed heart. We need understanding to persevere in the faith. The psalmist had no doubt that God had given His word to us; his only fear was that he would not understand it (or be distracted from it). Yet he was utterly confident that God had spoken and that it could be understood rightly by the prayerful heart and mind. Despite his delight and desire for God’s word, the psalmist knows he cannot walk in God’s path without God’s empowering.

“He is asking God to turn his heart toward the Bible rather than allowing him to pursue selfish gain. For the first time he is confessing a potentially divided mind.” (Boice) 

The psalmist rightly understood that some things, comparatively speaking, are worthless things. They are of no value for eternity and little value for the present age. He prayed that God would empower and enable him to turn away his eyes and attention from such things. Many lives are wasted because people find themselves unwilling or unable to turn away their eyes from worthless things. The modern world with its media and entertainment technology brings before us an endless river of worthless things to occupy not only our eyes and time, but also our heart and minds.  He did not gouge out his own eyes or pray God to do it; instead he wanted to look another way, a better way. The best way to look away from sin is to look at something else. “The prayer is not so much that the eyes may be shut as ‘turned away;’ for we need to have them open, but directed to right objects.” (Spurgeon) 

“As I desire that I may be dull and dead in affections to worldly vanities; so, Lord, make me lively, and vigorous, and fervent in thy work and service.” (Poole)