zechariah – Praying Pint

38.q. “God made him prosper”

Genesis 39:1 Now Joseph had been brought down to Egypt, and Potiphar, an officer of Pharaoh, the captain of the guard, an Egyptian, had bought him from the Ishmaelites who had brought him down there. The LORD was with Joseph, and he became a successful man, and he was in the house of his Egyptian master. His master saw that the LORD was with him and that the LORD caused all that he did to succeed in his hands. So Joseph found favor in his sight and attended him, and he made him overseer of his house and put him in charge of all that he had. From the time that he made him overseer in his house and over all that he had, the LORD blessed the Egyptian’s house for Joseph’s sake; the blessing of the LORD was on all that he had, in house and field. So he left all that he had in Joseph’s charge, and because of him he had no concern about anything but the food he ate.

Psalms 1:3  He is like a tree planted by streams of water that yields its fruit in its season, and its leaf does not wither. In all that he does, he prospers.

Isaiah 41:10    fear not, for I am with you; be not dismayed, for I am your God; I will strengthen you, I will help you, I will uphold you with my righteous right hand.

Acts 7:9-10   “And the patriarchs, jealous of Joseph, sold him into Egypt; but God was with him  and rescued him out of all his afflictions and gave him favor and wisdom before Pharaoh, king of Egypt, who made him ruler over Egypt and over all his household.

2 Chronicles 26:5   He set himself to seek God in the days of Zechariah, who instructed him in the fear of God, and as long as he sought the LORD, God made him prosper.

Joseph’s ordeal was probably worse than any of us have gone through. Yet God did not abandon him, even in the smallest way. If God allowed Joseph to be a slave, then he would be a successful man, even as a slave. We often complain to God that He put us in a terrible or difficult place. Yet God’s will is that we trust Him to bless us and make us successful (as He measures success) wherever we are in life. Some people think they we can’t be blessed unless they are in authority, in charge of things. Jesus lived and taught a better way – a life as a servant. Even at this early point when it seemed Joseph had no control over circumstances – and indeed he had none – God overruled the evil or capricious choices of man to accomplish His eternal purpose. By his trust in God, diligent work, and blessing from God, Joseph showed Potiphar that God was real. Followers of Jesus should live out the same principle today; others should see the difference Jesus makes in our lives by the way we work. Think of the contrast between Joseph and his brothers. Joseph was a slave, but free. The brothers were free, but slaves to secrets, lies, shame, and guilt. It would have been easy for Joseph to do what we so often do: think little of his present position because it seemed so bad (he was a slave, after all). But Joseph believed God could bless him right where he was, so he didn’t wait for a better situation to be blessed by God. Many think if advancement is from God, it must come quickly. Sometimes this is the case, but not normally. Normally, God allows good things to develop slowly. (Guzik)

Scripture says that we grow in our understanding of God, line by line, precept by precept, here a little, there a little. Should we think we will grow in our prosperity, wisdom, understanding, love, or abilities any differently? Too often we assess our blessings from God by worldly measures.

Keep your heart and mind focused on honoring and glorifying Him in all you think, say, and do. Blessings that pass all worldly understanding will flood your heart and mind.

37.h. “Before they call I will answer; while they are yet speaking I will hear.”

Genesis 25:19 These are the generations of Isaac, Abraham’s son: Abraham fathered Isaac, and Isaac was forty years old when he took Rebekah, the daughter of Bethuel the Aramean of Paddan-aram, the sister of Laban the Aramean, to be his wife. And Isaac prayed to the LORD for his wife, because she was barren. And the LORD granted his prayer, and Rebekah his wife conceived.

1 Samuel 1:11     And she vowed a vow and said, “O LORD of hosts, if you will indeed look on the affliction of your servant and remember me and not forget your servant, but will give to your servant a son, then I will give him to the LORD all the days of his life, and no razor shall touch his head.”

1 Samuel 1:27  For this child I prayed, and the LORD has granted me my petition that I made to him.

Psalms 50:15 and call upon me in the day of trouble; I will deliver you, and you shall glorify me.”

Psalms 65:2    O you who hear prayer, to you shall all flesh come.

Psalms 91:15    When he calls to me, I will answer him; I will be with him in trouble; I will rescue him and honor him.

Isaiah 45:11     Thus says the LORD, the Holy One of Israel, and the one who formed him: “Ask me of things to come; will you command me concerning my children and the work of my hands?

Isaiah 65:24    Before they call I will answer; while they are yet speaking I will hear.

Isaiah 58:9    Then you shall call, and the LORD will answer; you shall cry, and he will say, ‘Here I am.’

Luke 1:13    But the angel said to him, “Do not be afraid, Zechariah, for your prayer has been heard, and your wife Elizabeth will bear you a son, and you shall call his name John.

Isaac prayed and even the son of promise did not come into the promise easily. It only came through waiting and prayer. We can trust that the prayers of a husband for his wife have a special effectiveness. This prayer was answered, but some 20 years after Isaac and Rebekah first married. Their faith and persistence in prayer was tested and invited to grow through many years. As well, these were the only children born to Isaac and Rebekah. (Guzik)

Though God had promised to multiply his family, he prayed for it; for God’s promises must not supersede, but encourage our prayers, and be improved as the ground of our faith. Though he had prayed for this mercy many years, and it was not granted, yet he did not leave off praying for it. (Benson)

Isaac seems not to have been much tried, but to have spent his days in quietness. Jacob and Esau were prayed for; their parents, after being long childless, obtained them by prayer. The fulfilment of God’s promise is always sure, yet it is often slow. The faith of believers is tried, their patience exercised, and mercies long waited for are more welcome when they come. Isaac and Rebekah kept in view the promise of all nations being blessed in their posterity, therefore were not only desirous of children, but anxious concerning every thing which seemed to mark their future character. In all our doubts we should inquire of the Lord by prayer. (Henry)

Isaac’s marriage, like Abraham’s, was for a long time unfruitful; not to extreme old age, however, but only for 20 years. The seed of the promise was to be prayed for from the Lord, that it might not be regarded merely as a fruit of nature, but be received and recognised as a gift of grace. At the same time Isaac was to be exercised in the patience of faith in the promise of God. After this lengthened test, Jehovah heard his prayer in relation to his wife. (Keil and Delitzsch Biblical)

It is important to recognize that our prayers are heard by God and answered howbeit in His timing, not ours, in His purpose and will not ours. Abraham faithfully waited 25 years believing in God. Isaac waited 20 years believing in God. Do not let God’s timing of His answer to your prayers weaken your faith in Him and His ability to answer. He hears your prayer before the words leave your lips. Grow in patient-reliant faith and do not allow Satan to have any ground towards unbelief. God can do more than we ask and much more than we can imagine.

35.r. “What have you done?”

Genesis 4:8 Cain spoke to Abel his brother. And when they were in the field, Cain rose up against his brother Abel and killed him. Then the LORD said to Cain, “Where is Abel your brother?” He said, “I do not know; am I my brother’s keeper?” And the LORD said, “What have you done? The voice of your brother’s blood is crying to me from the ground. And now you are cursed from the ground, which has opened its mouth to receive your brother’s blood from your hand. When you work the ground, it shall no longer yield to you its strength. You shall be a fugitive and a wanderer on the earth.” Cain said to the LORD, “My punishment is greater than I can bear. Behold, you have driven me today away from the ground, and from your face I shall be hidden. I shall be a fugitive and a wanderer on the earth, and whoever finds me will kill me.” Then the LORD said to him, “Not so! If anyone kills Cain, vengeance shall be taken on him sevenfold.” And the LORD put a mark on Cain, lest any who found him should attack him. Then Cain went away from the presence of the LORD and settled in the land of Nod, east of Eden.

1 John 3:12-15   We should not be like Cain, who was of the evil one and murdered his brother. And why did he murder him? Because his own deeds were evil and his brother’s righteous.  Do not be surprised, brothers, that the world hates you.

Jude 1:11    Woe to them! For they walked in the way of Cain and abandoned themselves for the sake of gain

Mat 23:33-35   You serpents, you brood of vipers, how are you to escape being sentenced to hell?Therefore I send you prophets and wise men and scribes, some of whom you will kill and crucify, and some you will flog in your synagogues and persecute from town to town, so that on you may come all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah the son of Barachiah, whom you murdered between the sanctuary and the altar.

Malice in the heart ends in murder by the hands. Cain slew Abel, his own brother, his own mother’s son, whom he ought to have loved; his younger brother, whom he ought to have protected; a good brother, who had never done him any wrong. What fatal effects were these of our first parents’ sin, and how must their hearts have been filled with anguish! Observe the pride, unbelief, and impenitence of Cain. He denies the crime, as if he could conceal it from God. He tries to cover a deliberate murder with a deliberate lie. Murder is a crying sin. Blood calls for blood, the blood of the murdered for the blood of the murderer. Who knows the extent and weight of a Divine curse, how far it reaches, how deep it pierces? Only in Christ are believers saved from it, and inherit the blessing. Cain was cursed from the earth. He found his punishment there where he chose his portion, and set his heart. Every creature is to us what God makes it, a comfort or a cross, a blessing or a curse. The wickedness of the wicked brings a curse upon all they do, and all they have. Cain complains not of his sin, but of his punishment. It shows great hardness of heart to be more concerned about our sufferings than our sins. God has wise and holy ends in prolonging the lives even of very wicked men. It is in vain to inquire what was the mark set upon Cain. It was doubtless known, both as a brand of infamy on Cain, and a token from God that they should not kill him. Abel, being dead, yet speaketh. He tells the heinous guilt of murder, and warns us to stifle the first risings of wrath, and teaches us that persecution must be expected by the righteous. Also, that there is a future state, and an eternal recompence to be enjoyed, through faith in Christ and his atoning sacrifice. And he tells us the excellency of faith in the atoning sacrifice and blood of the Lamb of God. Cain slew his brother, because his own works were evil, and his brother’s righteous, 1Jo 3:12. In consequence of the enmity put between the Seed of the woman and the seed of the serpent, the war broke out, which has been waged ever since. In this war we are all concerned, none are neuter; our Captain has declared, He that is not with me is against me. Let us decidedly, yet in meekness, support the cause of truth and righteousness against Satan (Henry)

Cain, therefore, attempts to parry the question, apparently on the vain supposition that no eye, not even that of the All-seeing, was present to witness the deed. “I know not.” In the madness of his confusion he goes further. He disputes the right of the Almighty to make the demand. “Am I my brother’s keeper?” (Barnes)

Is there anything we do, (good or bad) that is hidden from God? Do we think we can keep our bad hidden from God by casting it from our thoughts? If per chance we hear the whispers for the Holy Spirit convicting us, do we deafen our ears and discard it from our minds? Do we try to argue it away by cunning logic of what our culture or society approves? Oh, that our hearts and minds were as Davids. “Search me, God, and know my heart; test me and know my concerns. See if there is any offensive way in me; lead me in the everlasting way”

34.b. “Woe to you!”

Matthew 23:16 “Woe to you, blind guides, who say, If anyone swears by the temple, it is nothing, but if anyone swears by the gold of the temple, he is bound by his oath.’ You blind fools! For which is greater, the gold or the temple that has made the gold sacred? And you say, ‘If anyone swears by the altar, it is nothing, but if anyone swears by the gift that is on the altar, he is bound by his oath.’ You blind men! For which is greater, the gift or the altar that makes the gift sacred? So whoever swears by the altar swears by it and by everything on it. And whoever swears by the temple swears by it and by him who dwells in it. And whoever swears by heaven swears by the throne of God and by him who sits upon it.

“Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cumin, and have neglected the weightier matters of the law: justice and mercy and faithfulness. These you ought to have done, without neglecting the others. You blind guides, straining out a gnat and swallowing a camel!

“Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and the plate, but inside they are full of greed and self-indulgence. You blind Pharisee! First clean the inside of the cup and the plate, that the outside also may be clean.

“Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which outwardly appear beautiful, but within are full of dead people’s bones and all uncleanness. So you also outwardly appear righteous to others, but within you are full of hypocrisy and lawlessness.

“Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets and decorate the monuments of the righteous, saying, ‘If we had lived in the days of our fathers, we would not have taken part with them in shedding the blood of the prophets.’ Thus you witness against yourselves that you are sons of those who murdered the prophets. Fill up, then, the measure of your fathers. You serpents, you brood of vipers, how are you to escape being sentenced to hell? Therefore I send you prophets and wise men and scribes, some of whom you will kill and crucify, and some you will flog in your synagogues and persecute from town to town, so that on you may come all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah the son of Barachiah, whom you murdered between the sanctuary and the altar. Truly, I say to you, all these things will come upon this generation.

The scribes and Pharisees were enemies to the gospel of Christ, and therefore to the salvation of the souls of men. It is bad to keep away from Christ ourselves, but worse also to keep others from him. Yet it is no new thing for the show and form of godliness to be made a cloak to the greatest enormities. But dissembled piety will be reckoned double iniquity. They were very busy to turn souls to be of their party. Not for the glory of God and the good of souls, but that they might have the credit and advantage of making converts. Gain being their godliness, by a thousand devices they made religion give way to their worldly interests. They were very strict and precise in smaller matters of the law, but careless and loose in weightier matters. It is not the scrupling a little sin that Christ here reproves; if it be a sin, though but a gnat, it must be strained out; but the doing that, and then swallowing a camel, or, committing a greater sin. While they would seem to be godly, they were neither sober nor righteous. We are really, what we are inwardly. Outward motives may keep the outside clean, while the inside is filthy; but if the heart and spirit be made new, there will be newness of life; here we must begin with ourselves. The righteousness of the scribes and Pharisees was like the ornaments of a grave, or dressing up a dead body, only for show. The deceitfulness of sinners’ hearts appears in that they go down the streams of the sins of their own day, while they fancy that they should have opposed the sins of former days. We sometimes think, if we had lived when Christ was upon earth, that we should not have despised and rejected him, as men then did; yet Christ in his Spirit, in his word, in his ministers, is still no better treated. And it is just with God to give those up to their hearts’ lusts, who obstinately persist in gratifying them. Christ gives men their true characters. (Henry)

They were blind, and so very unfit to be guides of others; they were as they were born, ignorant of divine things, of God in Christ, of the true Messiah, of the true meaning of the Scriptures, of the spirituality of the law, and of the Gospel of Christ; and the way of salvation by him; and their minds were blinded by the god of this world (satan), and with a greedy, and insatiable covetousness after the things of it. (Gill)

We should never fall into the trap of being satisfied with a superficial cleansing and the appearance of righteousness. How foolish is it to be greatly concerned with our outward appearance of righteousness (doing and saying things for the praise of others), and be unconcerned with what is inside of our hearts and minds. (sin, greed, pride, self-worth, self-reliance, anger, hate, etc…)

God is never fooled by what we show on the outside. He sees what we actually are, not what we appear to be to other men. (Guzik)

Woe to you, blind guides. You blind fools! You blind men! “Woe to you hypocrites! You blind guides, straining out a gnat and swallowing a camel! For you clean the outside of the cup and the plate, but inside they are full of greed and self-indulgence. For you are like whitewashed tombs, which outwardly appear beautiful, but within are full of dead people’s bones and all uncleanness. So you also outwardly appear righteous to others, but within you are full of hypocrisy and lawlessness. You serpents, you brood of vipers, how are you to escape being sentenced to hell?

12.l. “He died for all, that those who live might no longer live for themselves but for him who for their sake died and was raised.”

Zachariah 7:1 In the fourth year of King Darius, the word of the Lord came to Zechariah on the fourth day of the ninth month, the month of Kislev. The people of Bethel had sent Sharezer and Regem-Melek, together with their men, to entreat the Lord by asking the priests of the house of the Lord Almighty and the prophets, “Should I mourn and fast in the fifth month, as I have done for so many years?” Then the word of the Lord Almighty came to me: “Ask all the people of the land and the priests, ‘When you fasted and mourned in the fifth and seventh months for the past seventy years, was it really for me that you fasted? And when you were eating and drinking, were you not just feasting for yourselves? Are these not the words the Lord proclaimed through the earlier prophets when Jerusalem and its surrounding towns were at rest and prosperous, and the Negev and the western foothills were settled?’”

Isaiah 58:1  “Cry aloud; do not hold back; lift up your voice like a trumpet; declare to my people their transgression, to the house of Jacob their sins.Yet they seek me daily and delight to know my ways, as if they were a nation that did righteousness and did not forsake the judgment of their God; they ask of me righteous judgments; they delight to draw near to God.‘Why have we fasted, and you see it not? Why have we humbled ourselves, and you take no knowledge of it?’ Behold, in the day of your fast you seek your own pleasure, and oppress all your workers. Behold, you fast only to quarrel and to fight and to hit with a wicked fist. Fasting like yours this day will not make your voice to be heard on high. Is such the fast that I choose, a day for a person to humble himself? Is it to bow down his head like a reed, and to spread sackcloth and ashes under him? Will you call this a fast, and a day acceptable to the LORD?“Is not this the fast that I choose: to loose the bonds of wickedness, to undo the straps of the yoke, to let the oppressed go free, and to break every yoke?Is it not to share your bread with the hungry and bring the homeless poor into your house; when you see the naked, to cover him, and not to hide yourself from your own flesh?Then shall your light break forth like the dawn, and your healing shall spring up speedily; your righteousness shall go before you; the glory of the LORD shall be your rear guard. Then you shall call, and the LORD will answer; you shall cry, and he will say, ‘Here I am.’ If you take away the yoke from your midst, the pointing of the finger, and speaking wickedness, if you pour yourself out for the hungry and satisfy the desire of the afflicted, then shall your light rise in the darkness and your gloom be as the noonday. And the LORD will guide you continually and satisfy your desire in scorched places and make your bones strong; and you shall be like a watered garden, like a spring of water, whose waters do not fail.

Romans 14:17-18   For the kingdom of God is not a matter of eating and drinking but of righteousness and peace and joy in the Holy Spirit.

1 Corinthians 10:31   So, whether you eat or drink, or whatever you do, do all to the glory of God.

2 Corinthians 5:15    and he died for all, that those who live might no longer live for themselves but for him who for their sake died and was raised.

Colossians 3:23    Whatever you do, work heartily, as for the Lord and not for men,

The Law of Moses only commanded one fast day, on the Day of Atonement. In addition to this day, during the exile, the Jewish people instituted four more fasts to remember key dates in the tragic defeat of their nation. These additional fasts were not commanded by God, but instituted by man. Yet because they were traditionally practiced for so long (at least 70 years), they developed an authority of their own. God’s word through Zechariah rebuked the people of God for what their fasting had become – indulgent pity-parties instead of a time to genuinely seek God. Their lives were not right when they did eat and drink – that they did for themselves, not for the LORD. A few days of fasting every year could not make up for the rest of the year lived for self. Because their hearts were not right with God, their rituals were not right before God. Everyday obedience would make their times of fasting meaningful, but their neglect of everyday obedience made their fasting hypocritical. Instead of actively performing and pretending, God wants us to focus on active obedience and an active walk with Him. Think about this; these additional fasts were established by man to remember what had happened to them when they were disobedient to God and they became a man-made way of getting right before God. They established special days where they would piously observe fasting and yet the rest of the time they lived for self. This is not obedience but rather ritual. A heart for God will be a heart for God every day, every moment, and in every fiber of the fabric of their soul, not just on special days.

13.b. ‘The Lord Almighty has done to us what our ways and practices deserve, just as he determined to do.’”

Zechariah 1:1 In the eighth month of the second year of Darius, the word of the Lord came to the prophet Zechariah son of Berekiah, the son of Iddo: “The Lord was very angry with your ancestors. Therefore tell the people: This is what the Lord Almighty says: ‘Return to me,’ declares the Lord Almighty, ‘and I will return to you,’ says the Lord Almighty. Do not be like your ancestors, to whom the earlier prophets proclaimed: This is what the Lord Almighty says: ‘Turn from your evil ways and your evil practices.’ But they would not listen or pay attention to me, declares the Lord. Where are your ancestors now? And the prophets, do they live forever? But did not my words and my decrees, which I commanded my servants the prophets, overtake your ancestors? “Then they repented and said, ‘The Lord Almighty has done to us what our ways and practices deserve, just as he determined to do.’”

Jeremiah 11:6-8    And the LORD said to me, “Proclaim all these words in the cities of Judah and in the streets of Jerusalem: Hear the words of this covenant and do them.  For I solemnly warned your fathers when I brought them up out of the land of Egypt, warning them persistently, even to this day, saying, Obey my voice.  Yet they did not obey or incline their ear, but everyone walked in the stubbornness of his evil heart. Therefore I brought upon them all the words of this covenant, which I commanded them to do, but they did not.”

Jeremiah 13:9-10    This evil people, who refuse to hear my words, who stubbornly follow their own heart and have gone after other gods to serve them and worship them, shall be like this loincloth, which is good for nothing.

Jeremiah 26:5     and to listen to the words of my servants the prophets whom I send to you urgently, though you have not listened,

Jeremiah 36:23-24   As Jehudi read three or four columns, the king would cut them off with a knife and throw them into the fire in the fire pot, until the entire scroll was consumed in the fire that was in the fire pot.  Yet neither the king nor any of his servants who heard all these words was afraid,

Jeremiah 44:16    “As for the word that you have spoken to us in the name of the LORD, we will not listen to you.

Job 21:14-15    They say to God, ‘Depart from us! We do not desire the knowledge of your ways. What is the Almighty, that we should serve him? And what profit do we get if we pray to him?’

Psalms 73:8-9    They scoff and speak with malice; loftily they threaten oppression.  They set their mouths against the heavens, and their tongue struts through the earth.

There are to responses that can be given to warnings from God. One is; Turning away from the way you are living and turning toward and following after God. The second is; not listening, not hearing, refusing to hear, not being afraid, or fearing God. There are those that are active in their defiance and denial of God. They actively oppose, resist, subvert, and openly disregard God. Then there are people who are passive in their walk with God. They are inactive, nonparticipating, uninvolved, and dormant. In this passive state, they walk around indifferent, unmoved, unresponsive, and unconcerned. Passivity in our walk with God is very dangerous. It will come into our lives unseen and slowly rob us of the joy, peace, and rest that can only be found in and through an active walk with Jesus Christ. Do you ever wonder what warnings God might give to draw the unbeliever and the passive toward Himself? Could He cause a worldwide pandemic? Could He cause confusion and fear? Could He cause division and hatred? What will take to hear the warnings and call of return to Him?

3.n. Let it be done with all diligence.”

Ezra 5:6 This is a copy of the letter that Tattenai the governor of the province Beyond the River and Shethar-bozenai and his associates, the governors who were in the province Beyond the River, sent to Darius the king. They sent him a report, in which was written as follows: “To Darius the king, all peace. Be it known to the king that we went to the province of Judah, to the house of the great God. It is being built with huge stones, and timber is laid in the walls. This work goes on diligently and prospers in their hands. Then we asked those elders and spoke to them thus: Who gave you a decree to build this house and to finish this structure?’ We also asked them their names, for your information, that we might write down the names of their leaders. And this was their reply to us: ‘We are the servants of the God of heaven and earth, and we are rebuilding the house that was built many years ago, which a great king of Israel built and finished. But because our fathers had angered the God of heaven, he gave them into the hand of Nebuchadnezzar king of Babylon, the Chaldean, who destroyed this house and carried away the people to Babylonia. However, in the first year of Cyrus king of Babylon, Cyrus the king made a decree that this house of God should be rebuilt. And the gold and silver vessels of the house of God, which Nebuchadnezzar had taken out of the temple that was in Jerusalem and brought into the temple of Babylon, these Cyrus the king took out of the temple of Babylon, and they were delivered to one whose name was Sheshbazzar, whom he had made governor; and he said to him, “Take these vessels, go and put them in the temple that is in Jerusalem, and let the house of God be rebuilt on its site.” Then this Sheshbazzar came and laid the foundations of the house of God that is in Jerusalem, and from that time until now it has been in building, and it is not yet finished.’ Therefore, if it seems good to the king, let search be made in the royal archives there in Babylon, to see whether a decree was issued by Cyrus the king for the rebuilding of this house of God in Jerusalem. And let the king send us his pleasure in this matter.”

Then Darius the king made a decree, and search was made in Babylonia, in the house of the archives where the documents were stored. And in Ecbatana, the citadel that is in the province of Media, a scroll was found on which this was written: “A record. In the first year of Cyrus the king, Cyrus the king issued a decree: Concerning the house of God at Jerusalem, let the house be rebuilt, the place where sacrifices were offered, and let its foundations be retained. Its height shall be sixty cubits and its breadth sixty cubits, with three layers of great stones and one layer of timber. Let the cost be paid from the royal treasury. And also let the gold and silver vessels of the house of God, which Nebuchadnezzar took out of the temple that is in Jerusalem and brought to Babylon, be restored and brought back to the temple that is in Jerusalem, each to its place. You shall put them in the house of God.”

“Now therefore, Tattenai, governor of the province Beyond the River, Shethar-bozenai, and your associates the governors who are in the province Beyond the River, keep away. Let the work on this house of God alone. Let the governor of the Jews and the elders of the Jews rebuild this house of God on its site. Moreover, I make a decree regarding what you shall do for these elders of the Jews for the rebuilding of this house of God. The cost is to be paid to these men in full and without delay from the royal revenue, the tribute of the province from Beyond the River. And whatever is needed—bulls, rams, or sheep for burnt offerings to the God of heaven, wheat, salt, wine, or oil, as the priests at Jerusalem require—let that be given to them day by day without fail, that they may offer pleasing sacrifices to the God of heaven and pray for the life of the king and his sons. Also I make a decree that if anyone alters this edict, a beam shall be pulled out of his house, and he shall be impaled on it, and his house shall be made a dunghill. May the God who has caused his name to dwell there overthrow any king or people who shall put out a hand to alter this, or to destroy this house of God that is in Jerusalem. I Darius make a decree; let it be done with all diligence.”

Then, according to the word sent by Darius the king, Tattenai, the governor of the province Beyond the River, Shethar-bozenai, and their associates did with all diligence what Darius the king had ordered. And the elders of the Jews built and prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo. They finished their building by decree of the God of Israel and by decree of Cyrus and Darius and Artaxerxes king of Persia; and this house was finished on the third day of the month of Adar, in the sixth year of the reign of Darius the king.

What a record of God’s mighty hand at work in the restoration of His temple and His people. You can’t help but read this and see His plans and purposes overcoming those in opposition. Can you imagine what was going through the minds of those rebuilding the temple? Here King Cyrus had made a degree and the work started only to have a new King Darius now in place and those in opposition seeking to stop this work by appealing to the King with the intent of just making the King aware of the situation. The work God did to cause Cyrus to issue the decree to rebuild was also caused in Darius.

When I read this I try to imagine what would be going through my mind if I was one of the leaders directing the rebuild. Would I have faith and trust in God to continue in the face of opposition? Would I be strong? Would I believe in what God spoke through the prophets? Would I be afraid or fearful? Would I stay the course? Would I pray to rejoice in what God would do or would I pray in fear of what might happen? Would I easily be swayed by the turn of events?

At the end of these questions I come to the conclusion that it is a daily intentional choice and commitment to believe, honor, serve, follow, obey, and trust in God. This choice lives and breathes life into our heart, mind, and soul as our faith grows and matures in and through time in His word.

3.m. Behold, the eye of the LORD is on those who fear him, on those who hope in his steadfast love

Ezra 5:1 Now the prophets, Haggai and Zechariah the son of Iddo, prophesied to the Jews who were in Judah and Jerusalem, in the name of the God of Israel who was over them. Then Zerubbabel the son of Shealtiel and Jeshua the son of Jozadak arose and began to rebuild the house of God that is in Jerusalem, and the prophets of God were with them, supporting them.

At the same time Tattenai the governor of the province Beyond the River and Shethar-bozenai and their associates came to them and spoke to them thus: “Who gave you a decree to build this house and to finish this structure?” They also asked them this: “What are the names of the men who are building this building?” But the eye of their God was on the elders of the Jews, and they did not stop them until the report should reach Darius and then an answer be returned by letter concerning it.

2 Chronicles 16:9   For the eyes of the LORD run to and fro throughout the whole earth, to give strong support to those whose heart is blameless toward him.

Psalms 32:8    I will instruct you and teach you in the way you should go; I will counsel you with my eye upon you.

Psalms 33:18    Behold, the eye of the LORD is on those who fear him, on those who hope in his steadfast love,

1 Peter 3:12   For the eyes of the Lord are on the righteous, and his ears are open to their prayer. But the face of the Lord is against those who do evil.”

Psalms 34:15  The eyes of the LORD are toward the righteous and his ears toward their cry.

There are always going to be those in opposition to the work, plans, and purposes of God. They cry foul, make accusations, and try hard to stop this work. God’s word is full of examples of men in opposition. They only succeed when it is in God’s plan and for His purpose. Sometimes it is for our testing so that we know what is in our heart. Other times it is in God’s wrath to the fallen and deliberate hardened heart of those who choose to be neglectful and complacent in their walk with Him.

When we are faced with opposition let our eyes, ears, heart, mind, and soul be focused and trusting in God. Praise and trust in His promises of steadfast love, power, strength, refuge, peace, and rest. Philippians 4:12-13 I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. I can do all things through him who strengthens me.

We are never alone. God’s eyes are always on us.

3. And all the people joined in the covenant.

2 Chronicles 29:1 Hezekiah began to reign when he was twenty-five years old, and he reigned twenty-nine years in Jerusalem. His mother’s name was Abijah the daughter of Zechariah. And he did what was right in the eyes of the Lord, according to all that David his father had done. In the first year of his reign, in the first month, he opened the doors of the house of the Lord and repaired them. He brought in the priests and the Levites and assembled them in the square on the east and said to them, “Hear me, Levites! Now consecrate yourselves, and consecrate the house of the Lord, the God of your fathers, and carry out the filth from the Holy Place. For our fathers have been unfaithful and have done what was evil in the sight of the Lord our God. They have forsaken him and have turned away their faces from the habitation of the Lord and turned their backs. They also shut the doors of the vestibule and put out the lamps and have not burned incense or offered burnt offerings in the Holy Place to the God of Israel. Therefore the wrath of the Lord came on Judah and Jerusalem, and he has made them an object of horror, of astonishment, and of hissing, as you see with your own eyes. For behold, our fathers have fallen by the sword, and our sons and our daughters and our wives are in captivity for this. Now it is in my heart to make a covenant with the Lord, the God of Israel, in order that his fierce anger may turn away from us. My sons, do not now be negligent, for the Lord has chosen you to stand in his presence, to minister to him and to be his ministers and make offerings to him.”

Ezra 10:3     Therefore let us make a covenant with our God to put away all these wives and their children, according to the counsel of my lord and of those who tremble at the commandment of our God, and let it be done according to the Law.

Nehemiah 9:38    “Because of all this we make a firm covenant in writing

Jeremiah 34:15   You recently repented and did what was right in my eyes by proclaiming liberty, each to his neighbor, and you made a covenant before me in the house that is called by my name,

Jeremiah 50:5    They shall ask the way to Zion, with faces turned toward it, saying, ‘Come, let us join ourselves to the LORD in an everlasting covenant that will never be forgotten.’

2 Kings 23:3    And the king stood by the pillar and made a covenant before the LORD, to walk after the LORD and to keep his commandments and his testimonies and his statutes with all his heart and all his soul, to perform the words of this covenant that were written in this book. And all the people joined in the covenant.

2 Chronicles 6:8    But the LORD said to David my father, ‘Whereas it was in your heart to build a house for my name, you did well that it was in your heart.

Fathers do not determine the walk of their children when they are grown. Fathers can do everything right and their child, when an adult, can take paths in their life that totally contrary to God and how they were raised. Likewise, the fatter can do absolutely everything wrong and their child, when an adult, can take paths totally in line with God and now how they were raised. Of course, the child can follow in their father’s footsteps as well for good or evil.

We see this over and over again throughout scripture. We wonder why or how this happens. We don’t have to look far to see it all around us and in our family or the family of friends. Individually we make an intentional choice to honor, serve, follow, glorify, trust and obey Jesus Christ or we make an intentional choice not too. We choose to seek God and His word or not. We choose to deny self or not. We choose to grow and mature in the gospel of Jesus Christ or not. We choose how much activity we allow into our life that may interfere with our walk with Jesus Christ. We choose how generous we will be. We choose if we will allow ourself to be wronged and if we will forgive, and if we will be united with our body of believers. We choose how we will spend our time. We choose what we allow ourselves to think about. We choose what we will say and how we will say it. We choose every moment of every day whom we will follow.

We read scripture today on those who chose and committed to desire, seek and follow after God. Be one who intentionally chooses to place God first and subject everything else to that commitment.

2.x. But when he was strong, he grew proud, to his destruction.

2 Chronicles 26:3 Uzziah was sixteen years old when he began to reign, and he reigned fifty-two years in Jerusalem. His mother’s name was Jecoliah of Jerusalem. And he did what was right in the eyes of the Lord, according to all that his father Amaziah had done. He set himself to seek God in the days of Zechariah, who instructed him in the fear of God, and as long as he sought the Lord, God made him prosper. He went out and made war against the Philistines and broke through the wall of Gath and the wall of Jabneh and the wall of Ashdod, and he built cities in the territory of Ashdod and elsewhere among the Philistines. God helped him against the Philistines and against the Arabians who lived in Gurbaal and against the Meunites. The Ammonites paid tribute to Uzziah, and his fame spread even to the border of Egypt, for he became very strong. Moreover, Uzziah built towers in Jerusalem at the Corner Gate and at the Valley Gate and at the Angle, and fortified them. And he built towers in the wilderness and cut out many cisterns, for he had large herds, both in the Shephelah and in the plain, and he had farmers and vinedressers in the hills and in the fertile lands, for he loved the soil. Moreover, Uzziah had an army of soldiers, fit for war, in divisions according to the numbers in the muster made by Jeiel the secretary and Maaseiah the officer, under the direction of Hananiah, one of the king’s commanders. The whole number of the heads of fathers’ houses of mighty men of valor was 2,600. Under their command was an army of 307,500, who could make war with mighty power, to help the king against the enemy. And Uzziah prepared for all the army shields, spears, helmets, coats of mail, bows, and stones for slinging. In Jerusalem he made machines, invented by skillful men, to be on the towers and the corners, to shoot arrows and great stones. And his fame spread far, for he was marvelously helped, till he was strong. But when he was strong, he grew proud, to his destruction. For he was unfaithful to the Lord his God and entered the temple of the Lord to burn incense on the altar of incense. But Azariah the priest went in after him, with eighty priests of the Lord who were men of valor, and they withstood King Uzziah and said to him, “It is not for you, Uzziah, to burn incense to the Lord, but for the priests, the sons of Aaron, who are consecrated to burn incense. Go out of the sanctuary, for you have done wrong, and it will bring you no honor from the Lord God.” Then Uzziah was angry. Now he had a censer in his hand to burn incense, and when he became angry with the priests, leprosy broke out on his forehead in the presence of the priests in the house of the Lord, by the altar of incense. And Azariah the chief priest and all the priests looked at him, and behold, he was leprous in his forehead! And they rushed him out quickly, and he himself hurried to go out, because the Lord had struck him. And King Uzziah was a leper to the day of his death, and being a leper lived in a separate house, for he was excluded from the house of the Lord.

Have I ever allowed my walk with God to drift? Have I ever been neglectful and complacent with His word and with listening and serving Him? Have I ever just said today is mine to do as I want? Have I ever allowed myself to seek and desire that which is self-centered, self-satisfying, prideful, greedy, and hurting to someone else? Have I pretended to be ok? Have I trusted in myself, my possessions, and my own actions? Yes, yes, yes, yes, yes, and yes?

I have allowed my desire of Him to be taken over by desires for things of this world that are pleasing to me. I have allowed my pride to allow me to think I can handle things on my own. I have sought more for myself than seeking and humbly serving Jesus Christ. I know who I am and the tendencies I have to glorify and satisfy self. However, when I commit to start each day humbly serving Him and am studying His word I see the day in the newness that can only come from Jesus Christ. I hear the guiding whispers from His word speak into my heart and mind and soul. I am made aware of this sinful nature within me that shouts pride, hate, greed, unforgiveness, selfishness, and self-seeking desires. In His word I am able to make a distinction between serving, honoring, following, trusting, and obeying God and that which is not. I grow in understanding and knowledge. I find peace, joy and rest when I commit and yield to honor, follow, trust, and obey Him.

Uzziah’s actions are no different than what each of us has done. We may not be a leader of a nation but we all must be aware of the sinful nature knocking at our heart’s door.

Oh God, please allow us to see our sinfulness and be able to recognize it for what it is and make it clear that we have a choice before we commit to giving in. Give us eyes to see it and a mind to understand it so that we clearly know what we choose – to either give in to self or to commit and yield to You. Keep us on paths that honor you. Speak loud into our heart and mind. Fill us with more and more desire for You.